ExecutedToday.com

On this date in 1529, Biblical translator Ludwig Hätzer (or Haetzer, or Hetzer) had his head lopped off with a sword in the town square Konstanz (Constance) where he had first been ordained a priest. The charge against him was adultery … but his real crime was his Protestant radicalism.

Haetzer, a Hebrew scholar, was of that first generation of church reformers who pushed dangerously beyond the reforms intended by more respectable types like Luther and Zwingli.

The latter actually took Haetzer under his wing in 1523 for his erudite denunciation of religious imagery, and tapped him to help translate the Old Testament.

But Haetzer started rolling with wilder-eyed types like Michael Sattler and getting thrown out of cities and the like. The young priest’s own thinking evolved over the 1520s towards a rejection of infant baptism, and sacraments, and marriage.

There was also a sect among them the members of which wished, together with all things else, to have their wives in common; but they were soon suppressed by the other Brethren of the community, and driven out. Many inculpated Hut and Hätzer as leaders of this sect. If this be true, these men at all events atoned for their sin.

According to Alcohol: A Social and Cultural History, Haetzer was even the first divine to publicly denounce boozing — in a German treatise available free online, On Evangelical Drinking.

He wasn’t opposed to all corporal diversions, however.

Protestant authorities in Constance arrested him for living in sin with Anna Regel.

After his execution for sexual impropriety, anti-Trinitarian writings were discovered and judiciously destroyed; this biography claims that some Unitarians view him as their proto-martyr.

Also On This Date

• 1703: 47 Ronin forced to commit seppuku
• 1738: Joseph Süß Oppenheimer, "Jud Süß"

On this date in 1703, Japan’s most renowned epic of bushido vengeance reached its endgame with the condemned ronin who had avenged their executed master forced to commit seppuku.

So compelling an allegory of conflicting loyalties could hardly have been so skillfully constructed as outright fiction. The 47 Ronin owed personal fealty to a daimyo who drew his blade when provoked by the insolence of a shogunate official, and was condemned to death for the offense.

For the shogun, it was a just assertion of a central state’s prerogatives.

For the samurai made ronin by the death of their lord, it was a test of honor.

Knowing that the offending shogun retainer would be well-defended on the lookout against retribution, forty-seven of them (or possibly more at first; in any case, not the entirety of the samurai force) feigned dissipation and indifference for over a year … then raided his palace and slew him once he dropped his guard.

The ronin were condemned to death, but authorities “allowed” them the more honorable route of seppuku — which they committed to a man.*

Theorists of bushido honor may dicker over whether this plot fulfilled the demands of honor, but less philosophically exacting interlocutors have made the tale among the most beloved in Japanese history — like these illustrations of a traditional adaptation, or several films.

Their graves can be honored by the discerning Tokyo visitor at the popular Sengakuji Temple.

* Actually only 46 of the 47; the other was sent as a messenger, or perhaps fled, but was otherwise separated from his party, and ended up spared.

Also On This Date

• 1529: Ludwig Haetzer, Anabaptist
• 1738: Joseph Süß Oppenheimer, "Jud Süß"