1947: The avatar of Doctor Wonder

Add comment July 1st, 2009 Headsman

On this date in 1947, according to the modern mystical sect of Daheshism, the eponymous founder Dahesh was shot as a spy at the Iran-Azerbaijan frontier — only to reappear perfectly alive in his native Lebanon.

Not that Dr. Wonder.

This Dr. Wonder:

Now, every theology looks like mummery to an outsider practically by definition, and far be it from Executed Today to impugn anyone’s spiritual truth. But: you might want to strap yourself in for Dahesh.

Born Salim Moussa Achi, “le docteur Dahesh” — “a Franco-Arabic amalgam that translates as ‘Dr. Wonder’” — made his unusual name in Beirut in the 1930’s and 1940’s “for his mesmeric gaze, the sway he held over some highly placed Lebanese (especially women), and his propensity for performing Houdini-like ‘wonders’ — including transmuting strips of paper into banknotes, appearing and disappearing at will, removing his head before retiring, and summoning spirits.”

Expelled from Lebanon, he is supposed to have walked across Syria and Turkey to Azerbaijan,* been caught without papers in that dangerous neighborhood, and shortly thereafter executed as a suspected spy.

Next thing you know, he’s back in Beirut, ready to fulfill his destiny of dying in New York in 1984 as a collector of forgettable 19th century art. And also performing “thousands” of miracles revealing him to be the reincarnation of Jesus Christ, which we know for a fact because he never claimed to be Jesus.

Something like that. Finer points elided.

Daheshism today evidently claims a few thousand followers — including the wealthy Zahid family — and no centralized church-like entity. Its most prominent public billboard is New York’s Dahesh Museum, which houses the late Doc Wonder’s collection of the official French Academy art overthrown by impressionism.

And the miracle on this date in 1947?

Sure, you (o ye of little faith!) might think that he slipped back into Beirut and seized on the shooting of some poor undocumented schmo who happened to resemble him.

But actually, the trick was to swap places with one of your six celestial avatars, a race of real good sports about suffering martyrdom since that’s also what the “crucified” Jesus did.**


* The sourcing is mixed on whether “Azerbaijan” here should be considered the Azerbaijan Soviet Socialist Republic then a constituent of the USSR, or its neighboring Iranian region, also called Azerbaijan.

** In this, Daheshism echoes very longstanding mystical approaches to spirit/body dualism; some early Gnostic Christians seem to have believed that Christ was not flesh in the literal human sense, and therefore his apparent death was otherwise. The Koran also supports the notion that Christ did not die bodily.

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Entry Filed under: 20th Century, Arts and Literature, Azerbaijan, Capital Punishment, Death Penalty, Espionage, Execution, History, Iran, Known But To God, Public Executions, Religious Figures, Shot, The Supernatural, USSR

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1766: Jean-François de la Barre, freethinker martyr

2 comments July 1st, 2008 Headsman

On this date in 1766, a 20-year-old French chevalier’s freethinking proclivities got him beheaded and burned for impiety in one of Bourbon France’s most notorious episodes of religious chauvanism.

Check that date again. This is 69 years after the British Isles’ last execution for blasphemy; Voltaire was alive, and already in his dotage — and the fact that young Chevalier de la Barre was reading him was proclaimed as evidence. Such a benighted proceeding with the French Revolution on the horizon calls Dickens to mind:

it was the epoch of belief, it was the epoch of incredulity,
it was the season of Light, it was the season of Darkness

The luckless youth and a couple of friends had pissed off a local judge, which got ugly for them when the unexplained vandalism of a town crucifix availed the opportunity for the magistrate to wield a sledgehammer against a fly. Pretty much like this godless type says:

De la Barre’s volume of Voltaire was tossed onto the pyre with him. That Enlightenment colossus made a measured posthumous effort at having the boy rehabilitated* — primarily for the benefit of his more judicious friend, who had fled the country and required his death sentence in absentia be lifted in order to inherit the family estate — but the verdict was not set aside until the French Revolution, a few months after the end of the Terror.

France’s overall secular trajectory since has rendered this date a sort of national freethinkers’ holiday, Chevalier de la Barre Day. A statue of its namesake stands in Paris’ Montmarte:

* Voltaire’s writings on the case in the original French are collected by the Association Le Chevalier de la Barre here.

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Entry Filed under: 18th Century, Beheaded, Burned, Capital Punishment, Death Penalty, Disfavored Minorities, Execution, Famous, France, Freethinkers, God, History, Innocent Bystanders, Martyrs, Nobility, Notable Jurisprudence, Notable Participants, Popular Culture, Posthumous Exonerations, Public Executions, Torture, Wrongful Executions

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