On this date in 1781, the Spanish social bandit Diego Corrientes Mateos was hanged and quartered in Seville.
A robber who plied the roads from Portugal to his native Seville, Corrientes (English Wikpedia entry | Spanish) was said to be of farmworker stock himself. His consequent good treatment of the rural common folk enabled him to operate with great freedom and situated him as a Robin Hood character; folklore has consequently inflated the valor of his exploits and the bile of Sheriff of Nottinghamesque pursuers like the lieutenant governor of Seville. For example, surprising his adversary on one occasion, Corrientes is supposed to have remarked, “I have learned that you boast you will be able to capture me.”
“Yes, and hang you,” shot back Francisco de Bruna.
“Then I must spare your life so you can fulfill your promise,” the sporting Corrietes allowed. (The reader will discern that Francisco de Bruna soon made good his threat.)
“If I flinch from the pain of the burning, believe not the doctrine that I have preached.
— His words on being chained to the stake.
Bloody Mary’s venomous flames can curl;
They can shrivel sinew and char bone
Of foot, ankle, knee and thigh, and boil
Bowels, and drop his heart a cinder down;
And her soldiers can cry, as they hurl
Logs in the red rush: “This is her sermon.”
The sullen-jowled watching Welsh townspeople
Hear him crack in the fire’s mouth: they see what
Black oozing twist of stuff bubbles the smell
That tars and retches their lungs: no pulpit
Of his ever held their eyes so still,
Never, as now his agony, his wit.
An ignorant means to establish ownership
Of his flock! Thus their shepherd she seized
And knotted him into this blazing shape
In their eyes, as if such could have cauterized
The trust they turned towards him, and branded on
Its stump her claim, to outlaw question.
So it might have been: seeing their exemplar
And teacher burned for his lessons to black bits,
Their silence might have disowned him to her,
And hung up what he had taught with their Welsh hats:
Who sees his blasphemous father struck by fire
From heaven, might well be heard to speak no oaths.
But the fire that struck here, come from Hell even,
Kindled little heavens in his words
As he fed his body to the flame alive.
Words which, before they will be dumbly spared,
Will burn their body and be tongued with fire
Make paltry folly of flesh and this world’s air.
When they saw what annuities of hours
And comfortable blood he burned to get
His words a bare honouring in their ears,
The shrewd townsfolk pocketed them hot:
Stamp was not current but they rang and shone
As good gold as any queen’s crown.
Gave all he had, and yet the bargain struck
To a merest farthing his whole agony,
His body’s cold-kept miserdom on shrieks
He gave uncounted, while out of his eyes,
Out of his mouth, fire like a glory broke,
And smoke burned his sermon into the skies.
The Court was occupied all day with a trial for murder — a case of a very remarkable character.
John Morgan, a private in the 82d Regiment, was indicted for the murder of Joseph Foulstone, another private in the same regiment, at Shorncliffe, on Saturday last.
Mr. Biron and Mr. Denny were for the prosecution; Mr. Norman, at the desire of the learned Judge, defended the prisoner, and was assisted by Mr. Grubb.
The prisoner Morgan and Foulstone, the deceased, were quartered at Shorncliffe. The prisoner and Foulstone occupied the same “hut,” No. 26. At 9 o’clock on the night of last Saturday they were in the same room together, with two boys and a man named Reader, who was fast asleep, sleeping off the effects of drunkenness. Just after 9 the prisoner asked one of the boys to go and get him some sweets, giving him a shilling for the purpose, and when he was gone told the other boy to go and get him some sauce. When they left the hug Foulstone was reading near a bed (not the one on which Reader was sleeping, but another one). Almost immediately afterwards a man named Brown, in the next hut, was horrified at seeing Foulstone, the deceased, coming staggering towards him, holding his throat with both hands and the blood gushing from it rapidly. He motioned for writing materials and wrote something not in evidence. [n.b. — he wrote “Morgan done it” -ed.] The attempts to stop the flow of blood from his throat were vain, and in a minute or two he dropped his head and died. The prisoner was found in his hut, standing over a can of water, evidently in the act of washing. There were marks of blood on his shirt, and one of his sleeves was wet as if recently washed. There were also drops of blood on his coat and trousers and boots. When brought into the presence of the dying man the latter motioned with his hands towards him. The prisoner said, “I did not do it; he did it himself,” and that was the defence set up. The evidence of the surgeon, however, went to show that the wound was such as the deceased could not have inflicted himself. There was a clean fresh cut on the prisoner’s thumb, and there were cuts both on the left and right hand of the deceased. A razor covered with blood was found in the hut, and was evidently the weapon with which the wound was inflicted.
The suicide story seemed so far-fetched that the jury had little difficulty reaching its verdict. In time, Morgan did confess to the crime; according to the London Times of March 31, 1875 he admitted the motive for it only to his chaplain and under a strict seal of confidentiality — an unusual stricture that can’t but put one in the mind of a scandalous subtext like the love that dare not speak its name.
Since consummate professional hangman William Marwood was busy long-dropping Morgan at Maidstone Gaol, a yokel named George Incher had to be recruited to carry out a simultaneous execution at Stafford Gaol. Twenty-three-year-old John Stanton had murdered his uncle in a quarrel earlier that month, and spent his last weeks pleading contrition for this family tragedy to anyone who would listen; this non-Marwood hanging used the old “short drop”, which meant that Morgan just strangled to death.
On this day in 1883, Emeline Lucy Meaker was hanged for the murder of her nine-year-old sister-in-law and ward, Alice. She was the first woman executed in Vermont and almost the last; the only other one was in 1905, when Mary Mabel Rogers was hanged after killing her husband for his insurance.
Alice’s father died in 1873 and her impoverished mother sent her and her brother Henry to live in an overcrowded poorhouse. There, the little girl was reportedly sexually abused. Others noted that she was “a timid, shrinking child—of just that disposition that seems to invite, and is unable to resist—persecution.”
In 1879, Alice and Henry got a chance for a better life when their much older half-brother* Horace (described by crime historian Harold Schechter as a “perpetually down-at-heels farmer”) agreed to take them in for a lump sum of $400. However, Horace’s wife, Emeline, was unhappy at this extra burden. She referred to Alice as “little bitch” and “that thing.”
Married to Horace when she was eighteen, forty-five-year-old Emeline was (according to newspapers at the time) a “coarse, brutal, domineering woman,” a “perfect virago,” a “sullen, morose, repulsive-looking creature.” To be sure, these characterizations were deeply colored by the horror provoked by her crime. Still, there is little doubt that … Emeline’s grim, hardscrabble life had left her deeply embittered and seething with suppressed rage — “malignant passions” (in the words of one contemporary) that would vent themselves against her helpless [sister-in-law].
Young Alice’s life, however difficult it may have been before, became hell after she went to live with her half-brother and his family.
She was forced to do more and heavier chores than she was capable of, and for the slightest reason, Emeline would beat her horribly with a broom, a stick or whatever else was at hand.
Soon Alice’s sister-in-law dropped the pretense of punishment and simply hit Alice whenever she felt like it. Emeline was quite literally deaf to the little girl’s screams, as she had a severe hearing impairment. So did Horace.
Some of the neighbors later said they could hear the child’s cries from half a mile away, and Emeline had no compunctions about abusing Alice in front of visitors. Everyone in in their small community of Duxbury was aware of what was going on, but no one bothered to do anything about it until it was too late.
Less than a year after Alice’s arrival, Emeline decided to do away with her. The crime is reported in detail in Volume 16 of the Duxbury Historical Society’s newsletter.
Emeline convinced her twenty-year-old “weak minded” and “not over bright” son, Lewis Almon Meaker, to help. He later said his mother had persuaded him that Alice would be “better off dead” and that “she wasn’t a very good girl; no one liked her.”
Emeline’s first suggestion was to take Alice out into the mountain wilderness and leave her there to die, but Almon thought this was too risky. Instead, on the night of April 23, 1880, Almon and Emeline woke up Alice, shoved a sack over her head and carried her to the carriage Almon had hired in advance. They drove to a remote hill and forced Alice to drink strychnine from her own favorite mug, which her mother had given her.
Twenty minutes later, the child’s death agonies ceased and Almon buried her in a thicket outside the town of Stowe.
Emeline and Almon, people who had been concerned about the riskiness of a previous murder plot, didn’t bother to get their stories straight about the unannounced disappearance of their charge, so when the neighbors asked where Alice had gone their contradictory explanations for her disappearance raised suspicions.
On April 26, a police officer subjected both mother and son to questioning. Almon didn’t last long before he broke down and confessed. He led the deputy sheriff to the burial site and they disinterred Alice’s remains, still visibly bruised from her last thrashing. Because the deputy’s buggy was small, Almon had to hold Alice’s corpse upright to keep it from falling out during the three-hour journey back to Roxbury.
That must have been some ride.
Emeline and Almon were both charged with murder. Each defendant tried to put as much blame as possible on the other, but both were ultimately convicted and sentenced to death. Almon’s sentence was commuted to life in prison, but Emeline’s was upheld in spite of years of appeals and a try at feigning madness.
Her violent tantrums, attempts at arson, and attacks on the prison staff didn’t convince anyone she was crazy — they merely alienated her family and others who might have otherwise supported her. Once she realized she wasn’t fooling anybody, she calmed down and passed her remaining days quietly knitting in her cell.
On the day of her execution she asked to see the gallows. The sheriff explained to her how it worked and she declared, “Why, it’s not half as bad as I thought.” For the occasion — she had a crowd of 125 witnesses to impress — she wore a black cambric with white ruffles.
The not-half-bad gallows snapped Emeline Meaker’s neck, but it still took her twelve minutes to die. Emeline wanted her body returned to her husband, but Horace refused to accept it and it was buried in the prison cemetery.
Ten years after his mother’s execution, Almon died in prison of tuberculosis.
* Some reports say Alice was Horace’s niece rather than his half-sister.
On this date in 1911, Joseph Christock — a “loose-jawed, low-browed fellow, a brother to the ox, under the fine-spun skin of the human” — was hanged for murder.
The last person executed in Schuylkill County, Pennsylvania had, a mere five months before, been a hired farmhand … until he drank himself stupid on cider and proceeded to rape the lady of the farm and murder both her and her 65-year-old mother.
The crime was a straightforward one, even if the prisoner was determined to run out the clock making what reads like a rather self-conscious display of bravado. (He wrote his own death-date into his Bible and coolly showed it off to a reporter; he also attempted suicide several times.)
my grandfather, charles reigle was a asst. warden at this time and joesph christock made an astrological drawing the night before the hanging which i possess along with a photo of my grandfather,joesph christock and the warden which i also posses.
I took the liberty of following up this comment, and Mr. Ron Young generously sent me copies of the images below, along with the following explanation.
The one is a photo of my grandfather, Charles Riegle, and the other is a drawing cristock made for my grandmother, Sarah Riegle. They,along with my mother, Dora and i don`t remember how many more of 13 children they had were living in a house right outside of the prison walls. The drawing always intrigued me because it looks astological, but could mean a number of things. My grandfather passed aroung 1938, so a lot of the stories, i heard were at a young age.
We don’t have any special research to add on this occasion, but submit them here with great gratitude to Mr. Young, and in the spirit of the uncanny. These small artifacts, from the doomed flesh of a long-dead murderer via two generations of a warden’s family, across a random meeting on the Internet and thence to points unknown.
Today in China, overseas Filipino workers Ramon Credo, 42, Sally Villanueva, 32, and Elizabeth Batain, 38, were executed by lethal injection in China as drug smugglers — the first two in Xiamen, and the last in Shenzhen.
The three had been arrested in 2008 and convicted in 2009 for carrying heroin — they said unknowingly — into the People’s Republic.
Vice President Jejomar Binay, who personally traveled to China to plead their case, called it “a sad day for all of us.” (Unusually, China actually granted a few weeks’ reprieve from the original February execution dates. This was viewed as a concession, and why not? China has rolled stronger countries in similar cases before without even that courtesy.)
While this case was in the headlines for weeks in the Philippines and around the world, the condemned at the heart of it seem not to have realized their deaths were imminent until relatives flew in from China to meet with them on this very day, just hours before execution.
This execution date also happens to be the 40th anniversary of another landmark event in Sino-Filipino relations, the hijacking of a Philippines airliner by six students, who diverted it to China. Those illicit airborne arrivals were greeted with considerably more leniency than our present-day drug couriers enjoy.
Seventy-two more Philippines nationals are reportedly under sentence of death in China for drug crimes(or not), and around 120 more for various offenses throughout the world.
On this date in 1938, Arkadi (or Arcadi) Berdichevsky, a Russian Jew run afoul of the (pre-KGB) NKVD, was executed in the Arctic Circle prison town of Vorkuta for leading a prisoners’ hunger strike.
Though the powerful whom Stalin purged are well-known to the student of Russian history, Berdichevsky is just one of the countless obscure Soviet citizens who disappeared into the gulag never to emerge again.
Berdichevsky had something most of his fellow-victims did not: an English wife.
Freda Utley and her son Jon Utley — the couple cannily gave the boy his mother’s foreign last name to make it easier to emigrate if it should come to that, as indeed it did — left the USSR and Freda’s communist youth for fame as (paleo)conservative giants.
While young Jon — just two years old when his father was whisked out of their Moscow flat by the spooks — came of age, Freda Utley naturalized as an American and turned against her former ideology with the zeal of the converted.
Berdichevsky’s widow, Freda Utley, published this book in 1940 about her disillusionment with communism. This work and many others by Utley are also available as free pdfs from FredaUtley.com.
In 2004, Jon Utley finally obtained the remarkably detailed records revealing that it was a firing squad rather than cold or malnutrition that took his father’s life. Utley then personally visited the sites of that Calvary in the Komi region of Russia.
Jon Utley gives a video interview about the experience and about his own path as an anti-communist here, but most especially recommended for our purposes is his written account of finding his father: HTML form here; pdf here.
Before dawn on this date in 1952, four Greek Communists were shot outside Athens for treason.
Nikos (Nicholas) Beloyannis (or Mpeloyannis), the most prominent among them, spent a goodly portion of his adult life in prison for his subversive opinions — first at the hands of the interwar Greek nationalist government, then the Nazi occupation, then the British.
His many years’ service to communism was, unbeknownst to him, even then being horse-traded away as Stalin and Churchill carved up post-World War II spheres of influence.