1799: The defenders of Jaffa, at Napoleon’s command

Add comment March 10th, 2010 Headsman

On this date in 1799, Napoleon Bonaparte gave, and saw executed, the dreadful order to slaughter thousands of Muslim prisoners from the Siege of Jaffa.

Having just conquered the city from the Ottomans, the Corsican faced the inconvenience of having a large number of POWs with no way to provision them. What to do?

His private secretary Louis Antoine Fauvelet de Bourrienne later remembered the scene.

The Arnauts and Albanians, of whom these refugees were almost entirely composed, cried from the windows that they were willing to surrender upon an assurance that they would be exempted from the massacre to which the town was doomed; if not, they threatened to fire on the ‘aides de camp’, and to defend themselves to the last extremity. The two officers thought that they ought to accede to the proposition, notwithstanding the decree of death which had been pronounced against the whole garrison, in consequence of the town being taken by storm. They brought them to our camp in two divisions, one consisting of about 2500 men, the other of about 1600.

I was walking with General Bonaparte, in front of his tent, when he beheld this mass of men approaching, and before he even saw his ‘aides de camp’ he said to me, in a tone of profound sorrow, “What do they wish me to do with these men? Have I food for them?–ships to convey them to Egypt or France? Why, in the devil’s name, have they served me thus?” After their arrival, and the explanations which the General-in-Chief demanded and listened to with anger, Eugene* and Croisier [the officers who accepted the Jaffa garrison's surrender] received the most severe reprimand for their conduct. But the deed was done. Four thousand men were there. It was necessary to decide upon their fate. The two aides de camp observed that they had found themselves alone in the midst of numerous enemies, and that he had directed them to restrain the carnage. “Yes, doubtless,” replied the General-in-Chief, with great warmth, “as to women, children, and old men–all the peaceable inhabitants; but not with respect to armed soldiers. It was your duty to die rather than bring these unfortunate creatures to me. What do you want me to do with them?”

The third day arrived without its being possible, anxiously as it was desired, to come to any conclusion favourable to the preservation of these unfortunate men. The murmurs in the camp grew louder the evil went on increasing–remedy appeared impossible–the danger was real and imminent. The order for shooting the prisoners was given and executed on the 10th of March.

This atrocious scene, when I think of it, still makes me shudder, as it did on the day I beheld it; and I would wish it were possible for me to forget it, rather than be compelled to describe it. All the horrors imagination can conceive, relative to that day of blood, would fall short of the reality.**

… the situation of the army, the scarcity of food, our small numerical strength, in the midst of a country where every individual was an enemy, would have induced me to vote in the affirmative of the proposition which was carried into effect, if I had a vote to give. It was necessary to be on the spot in order to understand the horrible necessity which existed.

War, unfortunately, presents too many occasions on which a law, immutable in all ages, and common to all nations, requires that private interests should be sacrificed to a great general interest, and that even humanity should be forgotten. It is for posterity to judge whether this terrible situation was that in which Bonaparte was placed.† For my own part, I have a perfect conviction that he could not do otherwise than yield to the dire necessity of the case. It was the advice of the council, whose opinion was unanimous in favour of the execution, that governed him, Indeed I ought in truth to say, that he yielded only in the last extremity, and was one of those, perhaps, who beheld the massacre with the deepest pain.

As tends to happen, this sort of thing made future garrisons much less interested in surrender.

And maybe a bit of karma struck the French, too. This city they wanted so desperately as to “forget humanity” was beset with plague; Antoine-Jean Gros would depict Napoleon on canvas humanely visiting the stricken right around the time he ordered a couple thousand prisoners shot dead.


Bonaparte Visiting the Pesthouse in Jaffa, by Antoine-Jean Gros (1804).

Bourrienne recorded that

[a]fter the siege of Jaffe the plague began to exhibit itself with a little more virulence. We lost between seven and eight hundred, men by the contagion during the campaign of Syria.

* “Eugene” is Napoleon’s adopted son-in-law Eugene de Beauharnais, one of the commanders whose expedient clemency inconvenienced the marshal. Beauharnais’s father was executed himself, during the French Revolution.

** Bourrienne goes light on the atrocity details, and makes it sound like it’s all shootings; Muslim sources record bayonet work.

† [sic!] By “terrible situation … in which Bonaparte was placed,” he of course means the terrible situation in which Bonaparte placed himself by launching his Egyptian campaign.

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Entry Filed under: 18th Century, Borderline "Executions", Execution, France, History, Israel, Known But To God, Mass Executions, Notable Participants, Occupation and Colonialism, Ottoman Empire, Shot, Soldiers, Summary Executions, Wartime Executions, Wrongful Executions

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1799: Dun Mikiel Xerri, Maltese patriot

Add comment January 17th, 2010 Jonathan Shipley

(Thanks to Jonathan Shipley of A Writer’s Desk for the guest post. -ed.)

That Napoleon Bonaparte, he simply can’t leave well enough alone.

He already conquered Malta. Most of the Maltese were even okay with it. But then he started disassembling the Maltese nobility and restricting the church. This displeased Dun Mikiel Xerri, and it was on this date in 1799 that Xerri was shot dead for spearheading a Maltese revolt against the French.

Born on September 29, 1737 in Zebbug, Malta, Xerri studied as a young man at various universities throughout Europe. Learned, he becme a Roman Catholic priest and dabbled in both philosophy and mathematics, living warmly under the rule of The Knights of St. John. Then, Napoleon came.

It was 1798 and Napoleon’s fleet was traveling to Egypt on expedition. Napoleon asked for safe harbor on Malta to resupply his ships. The Maltese refused him water and so Napoleon ordered a division of troops up to Valletta, the Maltese capital city. Ferdinand von Hompesch au Bolheim, the 71st Grand Master of the Order of St. John, thought again on his stance on the water issue but Napoleon was already beginning to be entrenched in Maltese life, looting the Order’s assets and administering control. Not wanting to fight fellow Christians (the French), Hompesch did little to quell the influx of French soldiers. In fact, he quickly signed a treaty handing over sovereignty of the Island of Malta to the French Republic.

This initially pleased some Maltese, tired of Knight rule, but the honeymoon didn’t last long.

Xerri, and many others, believed a revolt was the only way to regain people’s rights due to the fact that the rights of Maltese nobility were figuratively stripped, and the treasures of the Maltese church literally so.

Outraged Maltese rose against the French garrison headquartered in Notabile. Outraged Maltese formed a National Assembly. Outraged Maltese raised open rebellion on the islands.

The French retreated to the fortified cities around the harbor where their ships were anchored. The Maltese, in arms, implored the Kingdom of the Two Sicilies (run by King Ferdinand I) and Great Britain (then under the rule of King George III).

It was to no avail. During the blockades, hundreds of people, Maltese and French alike, died from starvation and deprivation. Desperate, within the fortress, Xerri the patriot and others decided to attack French forces in Valletta and Cottonera. The plot, however, was discovered by the French and before it could be executed, 49 people were arrested for the plotted insurrection, Xerri among them.

The archbishop of Malta, Vincenzo Labini, met with Xerri and Xerri’s companions the morning of January 17, 1799. Prayers were offered, quiet words of salvation exchanged. Xerri was taken from Fort Saint Elmo to the Palace Square. French troops awaited him. Xerri, moments from death, gave a silver watch to the official on duty. He asked to be shot through the heart. “May God have pity on us!” he shouted with the others. “Long live Malta!” He was then shot dead, taken away, and buried near the Church of Saint Publius in Floriana.

Malta did not gain its independence until September 21, 1964.

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Entry Filed under: 18th Century, Capital Punishment, Death Penalty, Execution, France, Guest Writers, History, Intellectuals, Malta, Martyrs, Mass Executions, Occupation and Colonialism, Other Voices, Power, Public Executions, Religious Figures, Revolutionaries, Separatists, Shot, Treason

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