1679: The hot-blooded Lady Christian Nimmo

Add comment November 12th, 2009 Headsman

On this date in 1679, a spurned lover laid her head on the block in Edinburgh and began her career as a spook.

Decadent widower James Forrester (or Forester), having run through his cash, was marking his time at the pub and in the arms of Lady Christian Nimmo.

She was a great deal younger than himiself, and a niece of his first wife’s. This near relationship greatly increased the scandal, which was aggravated by Lord Forester having always professed to be a religious man, and a rigid Presbyterian. [Edinburgh's rigid Presbyterians had a recurring misconduct problem. -ed.] Mrs. Nimmo, besides being a very beautiful woman, was of a violent and impulsive nature. She was believed always to carry a sword under her petticoats, and so was not a person to be treated lightly, especially by those who reflected what blood ran in her veins, — Mrs. Bedford, who had murdered her husband a few years before, being her cousin-german. She was also related to the unhappy Lady Warriston, who suffered death for the same crime in 1600. Lord Forester’s passion for her appears to have cooled; and, shutting his eyes to possible consequences, he permitted himself in one of his carouses to speak more than lightly of her. This came to her ears, and, seized with fury, she went at once to his castle at Corstorphine … a violent altercation took place between them. In the midst of it, she snatched the sword from his side, ran him through the body, and killed him.

… She confessed her crime, but pleaded that Lord Forester, being ferocious and intoxicated with drink, had drawn his sword; that, to save herself, she had snatched it from him, and that in the struggle he had fallen upon it, and so killed himself. In spite of this defence, sentence of death was passed upon her … [she was] beheaded at the Market Cross on the 12th November 1679. At her execution she appeared dressed in deep mourning, with a long veil, which, before laying her head on the block, she took off, and replaced with a white taffeta hood. She met her fate with great courage. It was said at the time that, in spite of his professed Presbyterianism, a dispensation from the Pope to marry Mrs. Nimmo was found among Lord Forester’s papers, and that his delay in using it had caused her fury. (Source)

An apparition known as “the white lady” is supposed to haunt the site of the murder with a melodramatic bloody sword.

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Entry Filed under: 17th Century, Beheaded, Capital Punishment, Crime, Death Penalty, Execution, History, Murder, Nobility, Popular Culture, Public Executions, Scotland, Sex, The Supernatural, Women

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1874: William Udderzook, because a picture is worth a thousand words

1 comment November 12th, 2008 Headsman

On this date in 1874, William Udderzook was hanged in West Chester, Pennsylvania for an insurance scam gone horribly macabre — accidentally making judicial history in the process.

Udderzook and his brother-in-law Winfield Scott Goss had contrived to pick up some easy scratch by insuring Goss’s life and having him “burned to death” in a laboratory fire; Udderzook procured a medical cadaver for the purpose, and duly identified its charred remains the late lamented Goss, who was in fact laying low in Newark under an assumed name.

An amateurish stunt by today’s standards, but forensic science was still in its infancy. During the Civil War just a decade before, the majority of the dead had been buried unidentified. Personal recognition was still the best way available in most cases to tell who was who.

Udderzook and Goss’s wife therefore collected on their say-so, but insurance adjusters smelled fraud. It was through their pressure that the “Goss-Udderzook tragedy” unfolded, and became an object lesson and test case in the science of establishing identity.

Goss was the first hoisted on his own petard, for his faked death meant that Udderzook could not afford to have investigators find him alive. So Udderzook murdered Goss, this time for real — real gruesome, that is. When the body was discovered, it had been dismembered, disemboweled, and repeatedly stabbed.

When Udderzook faced trial, Goss’s identity with “Wilson” (his assumed name) was the central question, and it was established using photography. (The same way they identified the body, actually, per a contemporary New York Times account here. (pdf))

Udderzook fought the photographic identification all the way to the Pennsylvania Supreme Court — which turned aside the appeal with a landmark ruling whose embrace of the photographic science would unlock its forensic potential:

That a portrait or a miniature painting from life and proved to resemble the person may be used to identify him cannot be doubted, though, like all other evidences of identity, it is open to disproof or doubt, and must be determined by the jury. There seems to be no reason why a photograph, proved to be taken from life and to resemble the person photographed, should not fill the same measure of evidence. It is true that the photographs we see are not the original likenesses; their lines are not traced by the hand of the artist nor can the artist be called to testify that he faithfully limned [sic] the portrait. They are but paper copies taken from the original plate, called the negative, made sensitive by chemicals, and printed by the sunlight through the camera. It is the result of art, guided by certain principles of science. . . .

It is evident that the competency of the evidence in such a case depends on the reliability of the photograph of a work of art, and this, in the case before us, in which no proof was made by experts of this reliability, must depend upon the judicial cognizance we make of photographs as an established means of producing a correct likeness. The Daguerrean process was first given to the world in 1839. It was soon followed by photography, of which we have nearly a generation’s experience. . . . We know that its principles are derived from science; that the images on the plate, made by the rays of light through the camera, are dependent on the same general laws which produce the images of outward forms upon the retina through the lenses of the eye. The process has become one in general use, so common that we cannot refuse to take judicial cognisance of it as a proper means of producing correct likeness.

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Entry Filed under: 19th Century, Capital Punishment, Common Criminals, Crime, Death Penalty, Execution, Hanged, Murder, Notable Jurisprudence, Notable Sleuthing, Pelf, Pennsylvania, USA

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