1539: Richard Whiting, the last Abbot of Glastonbury

1 comment November 15th, 2009 Headsman

Letter to Thomas Cromwell from his man in Somerset,* Richard Pollard, a local gentry type making out well under the Dissolution of the Monasteries:

Pleaseth it your lordship to be advertised, that … the same 15th day [of November] the late abbot of Glastonbury went from Wells to Glastonbury, and there was drawn through the town upon a hurdle to the hill called the Torre, where he was put to execution; at which time he asked God mercy and the king for his great offences towards his highness, and also desired my servants then being there present to see the execution done, that they would be meane [communicate] to my lord president and to me that we should desire the king’s highness of his merciful goodness and in the way of charity to forgive him his great offences by him committed and done against his grace, and thereupon took his death very patiently, and his head and body bestowed in like manner as I certified your lordship in my last letter. And likewise the other two monks [John Thorne and Roger James, executed with Richard Whiting] desired like forgiveness, and took their death very patiently, whose souls God pardon.

And whereas I at my last being with your lordship at London moved your lordship for my brother Paulett, desiring your lordship to be a mean that he might have the surveyorship of Glastonbury, which I doubt not but he will use and exercise the said office to the king’s most profit and advantage, and your lordship’s goodness herein to him to be shown he shall recompense to his little power, I assure your lordship he hath been very diligent, and divers others by his means, to serve the king at this time, according to his duty and right…

the late abbot of Glastonbury, afore his execution, was examined upon divers articles and interrogatories to him ministered by me, but he could accuse no man but himself of any offence against the king’s highness, nor he would confess no more gold nor silver nor any other thing more than he did before your lordship in the Tower …

From Wells, the 16th day of November.

Your assured to command,

Rychard Pollard

Once one of the greatest religious houses in England (and the legendary burial place of King Arthur), Glastonbury Abbey today is a picturesque ruin. Cornell University has published some 19th century photos of the abbey’s remains in a less manicured, more gorgeously overgrown situation.

Pollard had just a few weeks before exonerated the monastery of any profligacy, and the abbot seems perhaps not to have even been properly charged or attainted … but as one can discern in Pollard’s cloying appeal to keep the surveying position in the family, the practical henchman had no qualms as events unfolded about taking a commercial position on the end of the Abbot of Glastonbury.

For your public domain perusing pleasure: The last abbot of Glastonbury: and other essays, by Cardinal Francis Aidan Gasquet.

* Pollard had been in the thick of the destruction of Henry Courtenay, Marquess of Exeter just the year before.

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1726: The Gypsy outlaws of Hesse-Darmstadt

Add comment November 14th, 2009 Headsman

On November 14 and 15, 1726, more than 20 Gypsy outlaws of Hesse-Darmstadt

Detail view (click for full image) of the execution of the Gypsies at Giessen.

Gypsies in Europe still suffer ample discrimination today, so it’s little surprise to find early modern Europe thick with anti-Gypsy legislation.

No surprise, Angus Fraser writes in The Gypsies, this sort of thing

did in the end produce enormous changes in the life of the Gypsies in Europe. To survive, they had to adapt; they also had to make the most of the loopholes in a system which expressly sought, by denying them food and shelter, to make honest living impossible. Some found a degree of security in inaccessible waste-lands and forests. Some exploited differences in jurisdiction and the spasmodic nature of the authorities’ activity, by making a home in frontier regions … Many broke up into small groups when it was necessary to avoid attention; conversely, others gathered into larger bands to facilitate self-protection … sometimes resorting to violence. Certain Gypsy brigands gained notoriety in eighteenth-century Germany, large tracts of which were overrun with robber companies of mixed and varying origins. Some of these had a strong Gypsy element: numbering perhaps 50 or 100, armed and defiant, they stole for their sustenance and skirmished with the soldier-police sent to confine them.

“The poor Gypsies,” one poor Gypsy lamented to a contemporary German author,* “also want to have the right to live.”

Like the Gypsies’ other necessities, that right went as far as they themselves could secure it … and when secured by brigandage, it eventually brought down an overwhelming response.

The German author in question, J.B. Weissenbruch, relates the tale of a particularly notorious pack of Gypsy outlaws under the leadership of rough characters names of Antoine la Grave, aka “der Grosse Galantho” or “the Great Gallant”, and Johannes la Fortun, aka “Hemperla”.

These were no romantic Johnny Depp-esque Gypsies, at least according to Weissenbruch. Besides “their disposition to wandering, to idleness, to theft, to polygamy, or rather promiscuous license” — well, okay, sort of romantic — these went toe to toe with soldiery dispatched to corral them and had the chops to “take military possession” of a village for the purpose of exacting some corporal revenge.

We know where this ends up.

Though the Great Gallant escaped punishment,† Hemperla and 20-plus of his band (different sources quote slightly different figures) enjoyed the pleasures of the thumbscrew and the Spanish boot to secure confessions necessary to license their sentences. Some were hanged, others (including women) beheaded, and Hemperla and a few comrades were broken on the wheel.

* Cited here; regrettably, I have not been able to locate a browsable original of the Weissenbruch text.

** Same story in yet another Google books freebie.

This German book says his rank got him off the hook, but he lost his head just the same in 1733.

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