Tag Archives: october 26

1578: Nicolas Gosson, counterrevolved

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Presently in France, this town at the time was in the Spanish Low Countries during the unfolding Calvinist Dutch Revolt.

Gosson, “a man of great wealth, one of the most distinguished advocates in the Netherlands, and possessing the gift of popular eloquence to a remarkable degree, was the leader of this burgess faction” according to this public domain history. He mounted an urban coup in favor of the Orangist — one of several similar coups in the southern Low Countries, where ultras tried to force events upon less favorable terrain. “Inflamed by the harangues of Gosson, and supported by five hundred foot soldiers and fifty troopers under one Captain Ambrose, they rose against the city magistracy, whose sentiments were unequivocally for Parma, and thrust them all into prison. They then constituted a new board of fifteen, some Catholics and some Protetants, but all patriots, of whom Gosson was chief.”

The not-so-patriotic faction — the so-called “Malcontents”, noblemen and their supporters who were either repelled by Calvinist excesses or simply pleased to seek their advantage allying with Spain — turned back Gosson’s revolution within days.

Baron Capres, the great Malcontent seignior, who was stationed with his regiment in the neighbourhood … marched into the city at the head of a strong detachment, and straightway proceeded to erect a very tall gibbet in front of the Hotel de Ville. This looked practical in the eyes of the liberated and reinstated magistrates, and Gosson, Crugeot, and the rest were summoned at once before them. The advocate thought, perhaps, with a sigh, that his judges, so recently his prisoners, might have been the fruit for another gallows-tree, had he planted it when the ground was his own …

The process was rapid. A summons from Brussels was expected every hour from the general government, ordering the cases be brought before the federal tribunal, and as the Walloon provinces were not yet ready for open revolt, the order would be an inconvenient one. Hence the necessity for haste … Bertoul, Crugeot, Mordacq, with several others, were condemned in a few hours to the gibbet. They were invited to appeal, if they chose, to the council of Artois, but hearing that the court was sitting next door, so that there was no chance of a rescue in the streets, they declared themselves satisfied with the sentence. Gosson had not been tried, his case being reserved for the morrow.

Meanwhile, the short autumnal day had drawn to a cloe. A wild, stormy, rainy night then set in, but still the royalist party — citizens and soldiers intermingled — all armed to the teeth, and uttering fierce cries, while the whole scene was fitfully illuminated with the glare of flambeaux and blazing tar-barrels, kept watch in the open square around the city hall. A series of terrible Rembrandt-like night-pieces succeeded — grim, fantastic, and gory. [Pierre] Bertoul, an old man, who for years had so surely felt himself predestined to his present doom that he had kept a gibbet in his own house to accustom himself to the sight of the machine, was led forth the first, and hanged at ten in the evening. He was a good man, of perfectly blameless life, a sincere Catholic, but a warm partisan of Orange.

Valentine de Mordacq, an old soldier, came from the Hotel de Ville to the gallows at midnight. As he stood on the ladder, amid the flaming torches, he broke forth into furious execrations, wagging his long white beard to and fro, making hideous grimaces, and cursing the hard fate which, after many dangers on the battle-field and in beleaguered cities, had left him to such a death. The cord strangled his curses. Crugeot was executed at three in the morning, having obtained a few hours’ respite in order to make his preparations, which he accordingly occupied himslf in doing as tranquilly as if he had been setting forth upon an agreeable journey. He looked like a phantom, according to eye-witnesses, as he stood under the gibbet, making a most pious and Catholic address to the crowd.

The whole of the following day was devoted to the trial of Gosson. He was condemned at nightfall, and heard by appeal before the superior court directly afterwards. At midnight of the 25th of October 1578, he was condemned to lose his head, the execution to take place without delay. The city guards and the infantry under Capres still bivouacked upon the square; the howling storm still continued, but the glare of fagots and torches made the place as light as day. The ancient advocate, with haggard eye and features distorted by wrath, walking between the sheriff and a Franciscan monk, advanced through the long lane of halberdiers, in the grand hall of the Town House, and thence emerged upon the scaffold erected before the door. He shook his fists with rage at the released magistrates, so lately his prisoners, exclaiming that to his miplaced mercy it was owing that his head, instead of their own, was to be placed upon the block. He bitterly reproached the citizens for their cowardice in shrinking from dealing a blow for their fatherland, and in behalf of one who had so faithfully srved them. The clerk of the court then read the sentence amid silence so profound that every syllable he uttered, and every sigh and ejaculation of the victim, were distinctly heard in the most remote corner of the square. Gosson then, exclaiming that he was murdered without cause, knelt upon the scaffold. His head fell while an angry imprection was still upon hi lips.

…

This municipal revolution and counter-revolution, obscure though they seem, were in reality of very grave importance. This was the last blow struck for freedom in the Walloon country. The failure of the movement made that scission of the Netherlands certain, which has endured till our days.

A few months afterward, Malcontents, Catholics, and pro-Spain types sealed their alliance (maybe at breaks in their negotiations clapping shoulders as they reminisced about cutting down old Nicolas Gosson) with a pact called the Union of Arras.

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1959: Frank Wojculewicz, paraplegic electrocution

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October 27, 1959 headline of the Palm Springs, Calif., Desert Sun.

Connecticut reluctantly electrocuted paraplegic murderer Frank Wojculewicz on this date in 1959.

A lifetime crook, Wojculewicz was surprised by two patrolmen in the course of robbing the AYO Meat Packing Company of New Britain, way back in 1951. In the gun battle that ensued, Wojculewicz shot dead Sgt. William Grabeck, as well as a bystander named William Otipka — but Wojculewicz was also struck in the spine by a police bullet.

That left the robber alive — and it left Connecticut a very uncomfortable case.

His guilt was in no question whatever and the death sentence for his two murder convictions was mandated by law. But the prospect of putting a permanently paralyzed man into the state’s electric chair was so aesthetically discomfiting that his legal odyssey dragged on for nearly 8 years at a time when the median death penalty case resulted in execution in 15 months. He had to be tried in a prison hospital bed.

As this retrospective from the New York Daily News observes, slow-walking Connecticut officials were likely hoping that the killer’s injuries would take his life “naturally” before it came to that. But the tough bastard kept hanging on, and not only that, but fighting for his own life both in the courts (where State v. Wojculewicz cases reached the Connecticut Supreme Court in both 1953 and 1956) and the court of public opinion. Wojculewicz passed his time “feeding pigeons through barred windows. He lobbied for life, arguing in letters to supporters that his paralysis was ‘a greater punishment than death’ and calling state execution ‘the evil of evils.'”

In the end, though, Wojculewicz was a fully competent, fully guilty criminal asking an exemption from the law based on an injury that he’d suffered in the course of committing the crime. Nobody really wanted to put an invalid in the electric chair but neither did anybody have a proper reason not to do so.

Time ran out for Frank Wojculewicz on the frosty night of October 26, 1959. Death row guards found him lying face-down as usual. They gently lifted the helpless man from his mattress and placed him in a wheelchair. Then began a slow procession. One by one the other condemned men called their farewells to Wojculewicz as he was wheeled past their cells. The scene was extremely affecting. When the procession entered the execution chamber it was greeted by the warden. He then asked Wojculewicz if he had a last request. Bitter to the end, the doomed man asked that the prison chaplain not be allowed near him. He said that he neither wanted nor needed any pious prepping for what he was about to face. The warden was displeased but he granted the request. Guards then wheeled Wojculewicz to the middle of the chamber. There they carefully lifted him from the wheelchair and put him in the electric chair. A wooden box was used as a stool to support his paralyzed legs. When the guards completed the task of affixing the electrodes and adjusting the straps they signaled that all was ready. Then the executioner turned on the current and Frank Wojculewicz was no more.

–Legal Executions in New England: A Comprehensive Reference, 1623-1960

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1855: Jeremiah Craine

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(Thanks to Robert Elder of Last Words of the Executed — the blog, and the book — for the guest post. This post originally appeared on the Last Words blog. Fans of this here site are highly likely to enjoy following Elder’s own pithy, almanac-style collection of last words on the scaffold. -ed.)

Susan, receive me; I will soon be with you.

-Jeremiah V. Craine, convicted of murder, hanging, California.
Executed October 26, 1855

Though married with four children in Kentucky, Craine had an affair with eighteen-year-old Susan Newnham. Craine, who believed in spiritualism, said his relationship with Susan was “sanctioned by heaven.” This did not stop Craine from shooting Susan several times, claiming that she pleaded that they make a suicide pact to escape gossip and her family’s anger about their relationship. Craine was stopped from committing suicide the next day. At his execution, Craine read an address to the assembled crowd, calling Susan his “wife.” He was allowed to sing a song he wrote to the tune of “The Indian Hunter’s Lament,” in which he described his wish to die.

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1781: Twelve Aymara rebels

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My very esteemed friend. [I write to you] in the midst of all the travails I have suffered during these two sieges, the first lasting 109 days and the second 15. In both of them, more than 14,000 will have perished in this unhappy city, the great majority through starvation; others were shot, and still others were beheaded by the rebels in the fields that many attempted to cross even though they knew that the rebels would not show them any mercy if they looked Spanish in any way …

There is no Indian who is not a rebel; all die willingly for their Inca King, without coming to terms with God or his sacred law. On October 26th twelve rebels were beheaded and none of them were convinced to accept Jesus; and the same has happened with another 600 that have died in executions during both sieges …

In these nine months we have survived eating biscuits and to do this we hae been taking the tiles from the roofs of our houses. I, who find myself taking care of the gunpowder during the day, have estranged almost all the city. Nobody wants to fight willingly … I have threatened them with military execution and have promised to spare their heads as long as they obey me …

More troops are needed from both Viceroyalties or from Spain, some 8,000 to 10,000 men to make Our Sovereign’s name respected throughout the entire Sierra and to finally, once and for all, cut off some heads and be finished with all these cursed relics. We need, I repeat, seasoned troops and these as soon as possible.

-Juan Bautista de Zavala, in a November 1781 letter after surviving Tupac Katari‘s 1781 indigenous siege of La Paz (via The Tupac Amaru and Catarista Rebellions: An Anthology of Sources)

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2010: Jeffrey Landrigan, thiopentaled

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Jeffrey Landrigan was executed in Arizona for murder on this date in 2010 — via an import drug that made his case a recent landmark in the ongoing U.S. tussle over lethal injection.

Landrigan broke out of jail in 1989 where he was serving a second-degree murder sentence and did a first-degree murder in the course of an armed robbery.

By the time this mundanely terrifying killer was ready to face his punishment, U.S. states were beginning to feel the pinch from anti-death penalty activists’ campaign to shut off the supply of a key drug in the lethal injection protocol — sodium thiopental.

Since the very first lethal injections, sodium thiopental has stood as the first of the standard three-drug cocktail: sodium thiopental to induce unconsciousness, pancuronium bromide to inflict muscle paralysis, and potassium chloride to stop the “patient’s” heart.

Sodium thiopental owed this juridical responsibility to its place as the Brand X medical anaesthetic thirty or forty years ago. But in the time since, that medical role has been overtaken by propofol, leaving sodium thiopental ever less frequently manufactured — and exposing a potential vulnerability in the executioner’s supply chain. Death penalty abolitionists targeted that weak point with effect, especially once the last U.S. manufacturer of sodium thiopental, pharma giant Hospira, got out of the game.

Sodium thiopental expires, so states that intend to conduct lethal injection executions couldn’t really stockpile. Instead, they have two options:

  • Find a new source for sodium thiopental; or,
  • Find a new lethal injection procedure

In the past few years, those laboratories of democracy known as state legislatures have experimented promiscuously with re-jiggering the lethal injection to account for the inhospitable thiopental climate with the upshot that there no longer remains one standard lethal injection protocol, but multiple mutations innovated and cribbed state by state — and each mutation is liable to change again without warning in response to the next setback.

This ongoing drama has played out throughout the 2010s, but it so happened that Landrigan’s long road to death reached its end about where the scarce thiopental story began.

In Arizona’s case at the comparatively early date of 2010 — back when Hospira had already suspended domestic thiopental manufacture — the gap was filled by requisitioning the drug from an overseas supplier.

Easy enough, one might suppose: C11H17N2NaO2S is C11H17N2NaO2S no matter its brand label.

But it turns out that the production and the import of medical drugs are regulated by the Food and Drug Administration, and neither Arizona nor the fly-by-night British pharmaceutical maker it contracted had bothered satisfying the paperwork requirements. Landrigan’s appellate lawyers fastened on this failure, arguing that the state’s calculated ignorance of its drug’s purity was inviting a painful botch.

Landrigan’s story and the larger lethal injection crisis into which it fits was the subject of the very first episode of the popular podcast More Perfect — whose beat is the U.S. Supreme Court.

That institution had a low moment in this drama interceding at the 11th hour to okay Landrigan’s execution after a Kafkaesque legal shell game in which Arizona repeatedly ignored lower courts’ orders to supply documentation about its proposed execution drug, then argued — and won the argument! — that the prisoner’s lawyers were only speculating that the drug might be impure or harmful and couldn’t prove any problem. Try that one out on your customs officer the next time you get pinched carrying contraband at the border. A Ninth Circuit Court judge punished bad faith with a stay of execution, but the high court reversed that stay on a 5-4 vote this very October 26, allowing Landrigan’s execution hours later.

“The state flatly stonewalled the lower courts by defying orders to produce information, and then was rewarded at the Supreme Court by winning its case on the basis that the defendant had not put forward enough evidence,” Hofstra law professor Eric Freedman lamented to the New York Times. “That is an outcome which turns simple justice upside-down and a victory that the state should be ashamed to have obtained.” It’s a line that mirrors the critique exasperated death penalty advocates have leveled against their foes for suing to block “cruel and unusual” executions on the back of drug supply kinks that they themselves engineered.

The messy resolution of Landrigan’s own case was very far from a solution to the underlying dilemma. In the years since, European manufacturers have themselves been squeezed out of the lethal injection supply chain by anti-death penalty pressure, while the states’ various adaptations have worked themselves out in a mess of litigation and human experimentation. It’s a story still being written — into the very flesh, sometimes, of men like Jeffrey Landrigan.

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1761: Richard Parrott

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(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

On this date in 1761, Richard Parrott, a middle-aged man from Harmondsworth, was hanged for the murder of his wife.

According to witness accounts, it all started over “a trifling dispute first arose between the prisoner and the deceased, whether their son or daughter, should go to the field for a cow.”

Parrott later claimed his wife, Anne, had “told a great many lies of him.” The end result was that he beat her and then cut off a large chunk of her tongue. The policeman who responded to the scene later described what he saw in graphic terms:

She lay on the bed, leaning over one side, spitting blood, but could not speak. Her mouth was swelled, and battered in such a manner, there was no such thing as seeing her tongue, She was so swelled and black, she looked like a blackamoor; I should not have known her, though I had known her from a little girl, being born in the same parish.

The assault had knocked out several of Anne’s teeth and badly bruised her. The swelling in her mouth was such that she could eat only broth, and that with great difficulty.

She died a few weeks later.

Before the tragic incident Richard had claimed his wife put “brimstone” in his clothes in an attempt to kill him. To save himself from the supposed brimstone he’d torn off the garments, cut them into pieces and buried them. Witnesses reported he had been “barbarous cruel” to his wife. Anne had told their son he was paranoid and “out of his mind,” and said she was afraid of him.

Nothing was done about it, however, until it was too late.

As the Newgate Ordinary’s account opined,

Nothing but the defence made for the prisoner, viz. Insanity, (supposing it to have a real foundation) can extenuate this horrid and most inhuman fact: nothing but the supposed madness of the perpetrator, can rescue it from being ranked among the most cruel deeds, that ever was perpetrated …

But these circumstances put together don’t remove the probability of the prisoner’s being insane when the fact was done. Subtilty and craft are known to attend this unaccountable distemper, in carrying on any mischief or outrage. The affections are generally inverted; love is turned into hatred, suspicion, jealousy, and rage; and the dearest object of love, is doomed to be the first victim of the perverted passions. The excuse he made when apprehended for this outrage, shews something like this, viz. That she had told lies of him, and he would prevent her doing the like again. Probably he resented her representing and declaring him to be out of his mind, as it appears on the trial she did, when she sent one of her sons for another of them twelve miles, to come and take care of his father, as being in that case. Nothing can provoke a madman more than to be thought or called mad; they are the last, generally speaking, who are sensible of it; and it is the last thing they will acknowledge. Happy had it been for his family, his friends, his neighbours, and parishioners, had they secured and put him under care for this fatal malady; they might have prevented this sad event to the deceased, this reproach to the survivors, who are in any degree blameable for this gross and dangerous neglect.

Found competent to hang by his jury, Parrott “seemed calm, sensible, and resigned” at the Tyburn gallows, where he hanged with three other people: thief Edward Garnet; infanticide Esther Rowden; and a grossly incompetent forger named Donald Campbell who was detected in his craft “by misspelling the names, and the inconsistency of placing 200l. at the top, and writing one hundred pounds in the body of the bill.”

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1781: Twelve Aymara rebels

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[M]ore than 14,000 will have perished in this unhappy city, the great majority through starvation; others were shot, and still others were beheaded by the rebels in the fields that many attempted to cross even though they knew that the rebels would not show them any mercy if they looked Spanish in any way. And I, in the middle of all this misfortune and despite having as many bullets pass over me as passed over Carlos Federico of Prussia, I am still alive up to this date and after having satisfactorily carried out all the enterprises entrusted to me by my friend Commander Segurola, and having shown myself on all occasion to be very competent, and with a selfless love of service towards both Majesties, risking my life and everything I own to defend this hapless city. And everybody has celebrated, but especially said Commander, my activity and boldness at night as well as during the day, as I could always be found in the most dangerous areas of this wretched city, supervising and reprimanding those officers who were slack in their duties. Whatever happens from now on, God was served.

…

There is no Indian who is not a rebel; all die willingly for their Inca King, without coming to terms with God or his sacred law. On October 26th twelve rebels were beheaded and none of them were convinced to accept Jesus; and the same has happened with another 600 that have died in executions during both sieges.

…

The head of the infamous Tupac Catari still hangs from one of the gallows of this square, and on the 20th of last month they began to form the cases against twenty-four of the principal rebel officers who served under his perverse and iniquitous command. Equal diligence is being practiced against five women who are being held in the command post of this square. Among them is Catari’s sister and one of his women with the same inclinations as that iniquitous Indian, who must have come from the depths of hell.

More troops are needed from both Viceroyalties or from Spain, some 8,0000 to 10,000 men to make Our Sovereign’s name respected throughout the entire Sierra and to finally, once and for all, cut off some heads and be finished with all these cursed relics.

-Dec. 3, 1781 letter from Juan Bautisa Zavala “summarizing the calamities” of La Paz under Aymara siege over the foregoing months (As quoted in this anthology)

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1964: Eric Edgar Cooke, the Night Caller

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On this date in 1964, Western Australia conducted its last hanging — that of Eric Edgar Cooke.

Cooke was one of Australia’s worst serial killers, and also one of its strangest: the eight homicides were almost unpatterned save for their rage.

A harelipped, bullied youth turned delinquent turned small-time criminal — he had numerous arrests to his name for theft, for vandalism, for torching a church that rejected his choir audition, for auto theft and for being a peeping tom — Cooke busted out of obscurity and into nightmares on the night of Australia Day 1963 when he gunned down five random people in Perth‘s comfortable suburbs. But even by then he had already been stabbing and shooting at people, and menacing them with cars.

Cooke’s Australia Day spree comprised four distinct incidents united to one another and to Cooke’s previous patterns by little but a lust for the hunt: his sole methodology was opportunism. Cooke shot a couple parked in a car (they survived), then an accountant through his apartment window (not so lucky); then, Cooke murdered a young man asleep on an open veranda, and rang the doorbell of another house to lure a fifth victim (both of these men also died).

As he’d been previously arrested on the strength of his fingerprints, Cooke had taken the precaution to wear gloves, leaving police a very cold trail indeed. The shock of the one night’s carnage multiplied as weeks, and then months, elapsed with no arrest. Thirty thousand men were fingerprinted in a futile fishing expedition.

An isolated western city in the midst of a transformative population boom, Perth learned mistrust from Eric Edgar Cooke. Of course that can’t literally be true; Perth was half a million people strong by this time. But in the civic memory Cooke’s Australia Day signposts an innocence lost. Estelle Blackburn in her Broken Lives depicts Cooke as the baleful spirit come to scourge Perth’s newly, complacently prosperous. (See this pdf.) It was

[t]he small city … [that] had ways of a friendly, easy going big country town where people left their doors unlocked and their car keys in the ignition of open cars. They trusted each other. He turned it into a city of suspicion and terror. For the first time people started locking the doors of their homes and cars, stopped going out at night and slept with guns or any weapons they could find under their pillows.

There’s a kernel of truth in this cliche, for Cooke liberally exploited Perthians’ inattention to security. When finally arrested in August of 1963 after he shot an 18-year-old babysitter, his confession explained that thanks to car owners’ habit of just leaving the keys in the ignition, he had frequently stolen vehicles parked for the night, used them in hit-and-runs or other crimes, and returned them before morning … the owners very often none the wiser.

Cooke had, meanwhile, also strangled a social worker in the Perth suburbs in February 1963, and stabbed to death a South Perth beautician during a home invasion robbery back in 1959. He proved to have a photographic memory of his misdeeds, and could detail exactly the objects he had stolen in hundreds of long-past burglaries. He copped in all to eight murders and 14 attempted murders.

With such evidence from Cooke’s own mouth his barristers had little choice but to pursue an insanity defense. This didn’t fly with the courts, but neither too did Cooke’s more embarrassing admissions to two murders for which two other men were already imprisoned. (Officially, the crown only credited him with six of his eight kills.) A “villainous unscrupulous liar” he was called for those claims; Darryl Beamish and John Button each served many more years in prison for these two disputed murders; with Blackburn’s help, they were both formally vindicated in the 2000s.

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2000: Yopougon Massacre

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This date in 2000 saw the most notorious incident in a dreadful wave of election violence in the West African nation of Ivory Coast.

The context was the aftermath of a contentious 2000 presidential election summoned by a coup government that had overthrown the previous regime the year before.

Ivorian politics pitted the more prosperous coastal Christian south against the more rural Muslim inlands, but the 2000 election did not: Alassane Ouattara, the northern/Muslim standard-bearer was eliminated from the election by a conveniently-introduced summer 2000 law disqualifying candidates with a foreign parent. Ouattara was a former Ivorian Prime Minister, but for this election, he wasn’t Ivorian enough to stand.

Political bad blood became political bloodsport with the Oct. 22 election.

On Thursday, Oct. 26, 2000 — which was also the day that election’s winner Laurent Gbagbo was officially sworn in, despite thousands protesting — pro-Gbagbo militias went to town on Ouattara supporters, Muslims, immigrants.

In pro-Gbagbo sections of Abidjan like the suburbs of Abobo and Yopougon, ethnic Dyula or Dioula were rounded up en masse, mosques attacked by mobs, and people menaced, beaten, or worse.

The Human Rights Watch report “The New Racism: The Political Manipulation of Ethnicity in Côte d’Ivoire” gathers a number of these eyewitness accounts, including the summary execution/mass murder of 57 that would make global headlines (French link):

In the late afternoon of October 27, the bullet-ridden bodies of fifty-seven young men were found dumped in two piles in a forest clearing on the outskirts of Yopougon. After speaking with two survivors of and several witnesses to events surrounding the massacre, Human Rights Watch researchers established that paramilitary gendarmes based at the Gendarme Camp of Abobo were directly responsible for the killings. This incident was the single worst atrocity of the election period.

The massacre took place on October 26, 2000 in two stages. The first involved the shooting of detainees at the Gendarme Camp of Abobo, where young men rounded up from Abobo neighborhood were taken during the morning and early afternoon of October 26, 2000. Prior to the shooting detainees were subject to … brutality and torture … At approximately 3:00 p.m…. at least two gendarmes opened fire on the detainees held there, killing some thirty to forty.

The second stage showed the signs of being a well-planned operation. Well-armed gendarmes deployed intoa neighborhood bordering the Gendarme Camp of Abobo and rounded up between eight and thirteen young men who were used as porters to load the dead onto a truck and later dispose of the bodies in the forest. The porters and all other survivors were then gunned down, though some were not killed. These survivors described the presence of one truck, two jeeps, and the involvement of some thirty gendarmes in this operation.

Two men (they’re both directly quoted in the Human Rights Watch report) survived the second stage of the massacre by playing dead.

This unpunished incident — eight gendarmes were tried, but all acquitted — has blended into the rich tapestry of grievances stoking Ivory Coast tensions down to the present day.

Laurent Gbagbo … under arrest. (Not for this massacre.)

When outright civil war erupted in 2002, anti-Gbagbo rebels reportedly yelled “This is for Yopougon!” when gunning down policemen.

In 2010 Ouattara beat Gbagbo in yet another presidential election. That led to a fresh round of nasty civil war.

That war’s upshot was to seat Ouattara — he’s President of the Ivory Coast as of this writing — and to extradite Gbagbo for war crimes proceedings at the Hague. But in the course of that more recent bloodletting, Yopougon once again became a massacre site, and its football pitch “an open-air cemetery”.

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1440: Gilles de Rais, unholy

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On this date in 1440, the wealthiest man in France, a noble who had once fought under Joan of Arc‘s banner, was hanged for an outlandishly demonic crime spree.


This dashing Gilles opposite Milla Jovovich in The Messenger; you’d never think he would sodomize hundreds of children.

Rivaling Hungarian blood-bather Erzsebet Bathory for the reputation of most bewitchingly depraved aristocratic sex-killer of early modern Europe, Gilles de Rais (or de Retz) hanged for abducting numberless legions of anonymous young commoners (boys, mostly) for rape and murder.

It’s a rap sheet trebly astounding given that a decade before, de Rais’s reputation for posterity would have figured to be his role as Saint Joan’s chief lieutenant when she raised the siege of Orleans, culminating with elevation to the rank of Marshall of France on the very day Charles VII was crowned in Reims. Talk about a fall from grace.

A 1440 investigation triggered by de Rais’s attack on a priest during an intra-aristocracy dispute turned up a Gacy‘s floorboards’ worth of Nantes-area kids allegedly disappeared into the Marechal’s creepy castle. Remarkably detailed trial records preserve a heartbreaking cavalcade of parents who entrusted their children to de Rais’s service or just sent them out one morning never to be heard from again. “It is notorious,” one added, “that infants are murdered in the said chateau.” (Many of these depositions and other original trial records can be read here.)

His servants and co-deviants Henriet and Pouitou admitted the most shocking stuff —

that de Rais then raped [the typical captive] as he was hanged from a hook by the neck. Before the child died, Gilles took him down, comforted him, repeated the act and either killed him himself or had him slain.

Poitou testified that the child victims were murdered sometimes by decapitating them, sometimes by cutting their throats, sometimes by dismembering them, sometimes by breaking their necks with a stick …

Gilles de Rais rarely left a child alive for more than one evening’s pleasure, Poitou claimed.

Now, it needs to be said that the servants were induced to these confessions by the threat of physical harm — and that when de Rais reversed his own denials he had likewise been menaced with torture. Nobody had been tortured, mind. But they had been given to understand that they would be corroborating the witnesses with self-incriminating statments, and we can do this the easy way or the hard way. In a world without dispositive forensics, confessions were the evidentiary gold standard … and torturing to obtain them was standard operating procedure.

It’s for that reason that there has also long persisted a revisionist thesis that de Rais was actually innocent, framed up by elite rivals who cannibalized the man’s estates. A 1992 “rehabilitation tribunal” re-tried the affair, and returned an acquittal.

Arguably, the populace — font of all those damning accusations — did likewise on the day de Rais hanged with his two servants. A crowd one might expect to be frenzied with rage actually sympathized with the doomed noble, even rescuing his hanged body from the fire. A monument his daughter put up became an unsanctioned popular pilgrimage site until it was destroyed during the French Revolution.

Whether as fact or fable, there’s something gorgeously baroque about de Rais’s dungeon mastering — especially when considered vis-a-vis his historical casting call opposite the abstemious Maid.

As a text for our latter-day edification, de Rais appears a carnivore devoured by his own appetites (and not only sexual: he also blew through the gargantuan family fortune). Reduced from hero to beast, he’s almost a literal werewolf or vampire; he’s often cast as such in video games and the like.

And he transfixes us because he personifies this uncanny bridge from the atomized digital age with its iconic serial killers, alone and psychologically deconstructed, back into the medieval — feudal, irrational, communal, violent and physical but also suffused with an omnipresent alien-to-us paranormal spirit world. It is enough to glance to experience the pull of the abyss gazing back.

Sabine Baring-Gould anticipated the modern afterlife of Gilles de Rais in the mid-19th century Book of Were-Wolves — which incorporated an extended account of de Rais’s trial into a wider narrative of folklore shapeshifting.

De Rais himself shapeshifts even within the brief arc of his dramatic trial: from indignant defendant into contrite supplicant, every drop sincere so far as one can perceive. His very prosecutors, indeed his very victims, wept for the fallen Marechal, and the “monster” reversed with this display his excommunication. (This may have been the part of the punishment de Rais feared most: again, we encounter the alien cosmology.)

“Nothing seems to me to be more beautiful –- and farthest away from our mentality of today — than the crowd of parents of the victims praying for this soul’s salvation,” one modern observed. “That is spiritual nobility.”

Agonizing ecstacist Georges Bataille wrote a whole book about de Rais, characteristically taken by the intersection of repugnance and transcendence. For Bataille, Christianity even reconciles our prisoner’s stupendous villainy with his unfeigned anticipation of spiritual salvation that “ultimately summarize the Christian situation.”

“Perhaps,” Bataille mused, “Christianity is even fundamentally the pressing demand for crime, the demand for the horror that in a sense it needs in order to forgive.”

A Few Books About Gilles de Rais

There are also several free public-domain books, such as Bluebeard: an account of Comorre the cursed and Gilles de Rais, with summaries of various tales and traditions and (already alluded to, the one with the original trial documents) Blue-beard, a contribution to history and folk-lore. Gilles de Rais is popularly, though I think not very persuasively, believed to have helped inspire the “Bluebeard” legend of the murderous aristocrat.

On this day..