It also became a lusty early adopter of the emerging beheading-video genre: an ancient penalty perfectly adapted for the digital age.
This ferocious group was a severe mismatch for Berg, a Pennsylvanian freelance radio tower repairman (and pertinently, a Jew) who set up his Prometheus Methods Tower Service in the northern city of Mosul* in the months following the 2003 U.S. invasion. This was also around the time that American occupation forces’ abuse of Iraqi prisoners at Abu Ghraib came to light — a powerful excuse for blood vengeance.
Berg vanished from Baghdad in April 2004, and was not seen in public again until the whole world saw him: the unwilling feature of a May 11 video titled Sheik Abu Musab al-Zarqawi slaughters an American infidel with his hands and promises Bush more.
“We tell you that the dignity of the Muslim men and women in Abu Ghraib and others is not redeemed except by blood and souls,” a voice says. “You will not receive anything from us but coffins after coffins … slaughtered in this way.”
Warning: Mature Content. This is both a political document of our time, and a horrifying snuff film. Notice that Berg appears in an orange jumpsuit, a seeming allusion to Muslim prisoners being held by the United States at Guantanamo Bay.
Twenty-five months later to the day, Zarqawi was assassinated by a U.S. Air Force bombing.
* As of this writing, Mosul is occupied by Zarqawi’s creation, the Islamic State.
“The execution of criminals involved in terrorist attacks and violent crimes answers the calls of all ethnic groups, deters criminal activities, and demonstrates the resolve of the Communist Party of China and the government in cracking down on terrorism,” a Chinese court spokesman said, speaking of three of this date’s condemned who were sentenced together for a series of attacks in Lukqun (Turpan prefecture) that slew 24 police officers.
The executions on this day were surely coordinated for their demonstrative effect, days after Chinese authorities announced a “one-year crackdown” in Xinjiang one day after two SUVs bombed a market in Ürümqi, killing 43 people and injuring over 90 others.
Notwithstanding China’s strenuous attempt to frame the “crackdown” as one targeting only terrorists, security measures have bled insensibly into a crackdown on Muslims, targeting conservative Islamic cultural markers like veiled faces. It’s a sure bet that we haven’t heard the last of this flashpoint.
The first U.S. execution of 2013 was that of Robert Gleason, Jr. in Virginia last January 16.
Gleason was serving a life sentence for another murder when he conned a fellow-prisoner into letting him tie his hands as part of a supposed escape attempt. Instead, Gleason choked the poor bastard to death with a urine-soaked sponge.
The killer said he did this precisely in order to be executed.
“I murdered that man cold-bloodedly,” he told a reporter in 2010. “I planned it and I’m gonna do it again. Someone needs to stop it. The only way to stop me is to put me on death row.”
He was as good as his word. That summer, he got a necklace around the throat of a prisoner in a neighboring solitary pen and horribly throttled him to death. Virginia obliged Gleason’s heart’s desire with a death sentence that the killer did not contest.
Unusually, Gleason chose to die in the state’s 104-year-old oak electric chair, rather than by lethal injection. Virginia at the time was one of 10 states still allowing an inmate to choose electrocution, but Gleason was the first person to do so since 2010.
Allex, whose name is thought to be a pseudonym, had been seized in Mogadishu in 2009 and forced during his captivity to broadcast his captors’ demands.
Following the French intervention in Mali last January — an event potentially raising the danger for French hostages throughout the Islamic world — a commando unit attempted to free Allex on January 12.
The French suspect that Allex might have been killed during that operation. His captors, however, claimed that Allex survived it, and that they thereafter “reached a unanimous decision to execute the French intelligence officer, Dennis Allex.
“With the rescue attempt, France has voluntarily signed Allex’s death warrant”
On this date in 2006, the government of Kurdistan hanged eleven members of an alleged “terrorist cell” in its capital of Erbil.
Sheikh Z(h)ana Abdel Karim Barzinji and his gang “were involved in kidnapping and killing innocent people,” per media accounts, and security forces made sure to provide to television statements dubiously adulterated videotapes of confessions they had wrung from the group. The confessions copped to beheadings and bomb attacks, as well as to gay sex and child rape.
It was the first known judicial execution in Kurdistan since it attained functional autonomy in 1992 — but authorities still delayed it in deference to the moratorium on executions in Iraq immediately following the U.S. invasion. When Baghdad resumed executions in September 2006, Erbil went ahead and did so as well.
This was coming at a time when Erbil had just suffered an especially bloody suicide attack, and residents were demanding answers and more security. Because I had heard of similar homosexual accusations related to al-Qaeda before, my reaction was a mix of amusement and skepticism. A gay/pedophile/Islamist/terrorist network: how convenient to discredit any insurgent effort for years to come …
The entire city was waiting for the confessions, which finally came in the most sordid of manners, interrupted with footage of gay sex, executions, and much gore. The fact that the confessions were intermittent, cut off abruptly at times, that the images of gay sex supposed to have been filmed by Sheikh Zana and his group could have been filmed by anyone even after the culprits’ arrest — in the same way that some were filmed in Abu Ghraib — was not relevant at all to the viewers of this show. My friend Rowand and his family were mesmerized and disgusted. When I expressed my skepticism, they politely dismissed it. This footage appealed to the deepest of Iraqi collective fears, the fear of being exposed as a homosexual.
In the countryside, forced collectivization implemented in 1960 produced resistance all its own. Agricultural output plummeted (the knock-on effects of a 1959 drought helped too); according to Patrick Major’s Behind the Berlin Wall: East Germany and the Frontiers of Power, groceries and everyday household items became markedly more difficult to procure in the early 1960s, sapping productivity throughout the economy as city workers queued for hours and black-market exchanges proliferated.
Following the Soviet Union’s great tradition of attributing economic trouble to running-dog wreckers, East Germany introduced the death penalty for politically motivated economic sabotage* — for example, the 206 cases of arson it attributed among 862 rural fires in 1960. (Figures as per Major.)
Our figure today, Gottfried Strympe, fell foul of these laws. In reality, he was no cackling secret agent but a disturbed loner.
He lurked about the eastern city of Bautzen opportunistically by turns the petty thief or the peeping tom.
Unfortunately for Strympe, who did some spells in psychiatric wards, his deviance extended past the titillation of spying a Hausfrau in her bustier to the much more menacing diversions of pyromania.
The poor man needed a social worker; what he got was the executioner. The charge sheet dramatically attributed his 28 acts of arson (crimes that each caused only minor property damage, and no human casualties) to the inspiration of “West German and American imperialists.”
Strympe, you see, had often visited a father (deceased in 1958) in West Berlin, back before the Wall sealed that city. Of course on those trips, Strympe picked over a Whitman’s sampler of western decadences, from pornography to Social Democracy. On this basis, the Stasi attributed his incendiarism to “terrorism” rooted in “an antisocial attitude strengthened by his stays in West Berlin.”
Strympe had a public show trial, the better that “the population of Bautzen will recognize the danger of communication and travel to West Berlin” (with props of said population — workers’ and civic groups — obligingly supplying the requisite demands for the traitor’s execution).
He was beheaded by Fallbeil at Leipzig on June 21, 1962.
* See Politische Strafjustiz in der Ära Ulbricht: Vom bekennenden Terror zur verdeckten Repression by Falco Werkentin.
On this date in 1902, the Jewish socialist Hirsh Lekert was hanged in Vilna (Vilnius) for his attempt on that city’s governor.
The 22-year-old shoemaker, active in the Bund since childhood, was aggrieved along with many others by repressive measures taken against that leftist council by Vilna governor Victor von Wahl — culminating with the calculated humiliation he inflicted by personally overseeing the flogging of 20 Jews and 6 Poles arrested at a May Day demonstration.
As was thestyleatthetime, Lekert took some retaliatory potshots at the municipal dictator on May 18, 1902. He scored a couple of flesh wounds before the police on hand beat him all to hell.
And that was pretty well that. Lekert got sent to face a military tribunal with a foreordained result. But he made his bones with posterity by refusing to apologize and instead fearlessly vindicating his action as a defense of the Jewish worker’s dignity.
This carried his legend in the early 20th century Jewish community much further than one might assume.
For Jewish Workers Bund, “the first great attempt at the organization of the Jewish masses for secular and independent political activity,”* Lekert’s uncompromising embrace of revolutionary violence created an internal controversy: radical workers saw a martyred hero; elites, and the Bund officially, were much more wary of terrorism provoking official backlash in an empire where Jewish communities were still liable to be targeted by pogroms at any time. All this during a renaissance of cultural and political thought among Eastern European Jewry.
Even decades later, the esteem remaining Lekert from his sacrifice gave his name power. Another generation of Jewish terrorists — in Mandate Palestine — was incensed at the British for flogging some Irgun members, leading Menachem Begin to invoke Lekert as his justification for kidnapping several British soldiers and flogging them. (Source) The British had no stomach for this, and desisted with floggings.
Artistic tributes followed as well — folk songs; plays by Arn Kushnirov and H. Leyvik; the bust that illustrates this post; a monument in Soviet Minsk; even this appearance in a 1927 silent film called His Excellency:
There he became involved in the Strasserite anti-Hitler “Black Front”. To Hirsch’s grief, this organization had been thoroughly penetrated by pro-Hitler spies.
In December 1936, Hirsch embarked on a train. His mission was to bomb something in Germany. The details of the plan remain murky to this day; Hirsch’s subsequent trial was held in secret and his worried family only learned the whereabouts of their son three months missing when they heard a radio broadcast in March announcing his condemnation for “preparation of high treason and criminal use of explosives endangering the public.”
It seems that Hirsch was supposed to have disembarked in Nuremberg and there picked up some left luggage deposited by a fellow conspirator; he may have been meant to deliver this payload Nazi party headquarters in Nuremberg, or perhaps to the offices of Julius Streicher’s propaganda sheet Der Stürmer.
The young would-be terrorist would tell his family in prison letters that he had instead bypassed Nuremberg and kept going all the way to Stuttgart to meet a friend, hoping the latter would talk him out of his wavering commitment to the plot. Instead, he was arrested that night by the Gestapo.
This case made news in the United States during the spring of ’37 because Hirsch’s father, Siegfried, was a naturalized American. That made Helmut a U.S. citizen, too, even though the son had never set foot in the United States.* U.S. Secretary of State Cordell Hull and the American ambassador to Germany William Dodd lobbied the Nazi government to spare Hirsch** — but to no avail.
Hirsch’s sister Kaete Hirsch Sugarman later donated her brother’s papers — letters, photos, architectural drawings — to Brandeis University, which maintains them as the Helmut Hirsch Collection. They include this touching final letter the young man wrote to his family on the eve of his execution.
Dear Mother, dear Father,
I have just been told that my appeal for clemency was turned down. I must die then.
We need not say anything any more to each other. You know that in these last months I have really found the way to myself and to life. Real beauty must stand before unswerving honesty. You know that I have lived every moment fervently and that I have remained true to myself until the end. You must live on. There can be no giving up for you. No becoming soft or sentimental. In these days I have learned to say “yes” to life. Not only to endure it but to love life as it is. It is our own inner gravity, the force by which we have entered life.
It must help you in some way that I know I have finally reached my own inner image and feel complete. And in this feeling is much of our time and our world.
The only way I know how to thank you is by showing you until the last moment that I have used all your love and goodness towards becoming a whole being of my time and my heritage. Do not think of the unused possibilities, but take my life as a whole. A great search, a foolish error, but on its path to finding of final truth, final peace.
Please care for Vally [his girlfriend, Valerie Petrova] as for a child. I embrace you, dear mother and you, my father, once more for a long, long time. Only now have I realized how much I love you.
* Siegfried Hirsch was a naturalized American who had lived in the U.S. for a decade prior to World War I. Siegfried’s U.S. citizenship had been revoked in 1926 because he had left to live abroad, but when the matter came to prominence in 1937 it was reinstated and Helmut Hirsch explicitly acknowledged as a U.S. national.
** The shoe has been on the other foot for death-sentenced German nationals in the present-day U.S.
On this date in 1882* Stepan Khalturin** was hanged in Odessa, Ukraine … but not for his most (in)famous crime.
Khalturin (English Wikipedia entry | Russian) came from a well-off peasant family near the city of Vyatka (today, Kirov; it was renamed for an assassinated Bolshevik). As a young carpenter in 1870s St. Petersburg, he fell in with revolutionary circles and became a distinguished propagandist and organizer. Khalturin helped found the first political labor labor organization in Russia, the “Northern Russian Workers’ Union”.
He’s said by other leftist agitators who knew him to have “persuaded his student workers with tears in his eyes to continue propagandizing, but in no event go down the path of terror. From this, there is no return.”
If that used to be his sentiment, Khalturin’s thinking … evolved.
By February 1880, Khalturin was for all intents and purposes in on the terrorism strategy. He took advantage of a workman’s gig at the Winter Palace to pack the cellar full of dynamite,† two floors below the imperial dining room.
But Tsar Alexander II and party had not yet returned when it blew. Eleven people, mostly guardsmen in the intervening room below the dining hall, died in the blast; dozens of others were injured.
Khalturin watched in frustration from the iron gates of the Winter Palace, and slipped away — never detected. His co-conspirator Zhelyabov consoled him with the prospects of mass recruitment sure to be unleashed by this spectacular propaganda of the deed. “An explosion in the king’s lair — the first attack on the autocracy! Your deed will live forever.” (Russian source)
A year later, Narodnaya Volya finally succeeded in assassinating Alexander II in St. Petersburg. Zhelyabov and five others hanged for that.
Khalturin wasn’t involved in that plot: he had escaped to Odessa.
There, he shot a police officer named Strelnikov. He was captured and hanged under a bogus alias, nobody realizing that they were also executing the mysterious Winter Palace bomber.
Unusually considering Lenin’s distaste for terrorism and Narodnaya Volya, Khalturin was elevated in post-Soviet times into an officially-approved revolutionary exemplar. The street Millionnaya running to the Winter Palace in St. Petersburg was cheekily renamed for him (it’s subsequently been changed back). Public monuments went up for the bomber, especially in the environs of his native soil around Kirov.
* April 3 by the Gregorian calendar; March 22 by the Julian calendar still in use in 19th century Russia.
** Appropriately given Khalturin’s Winter Palace work, khaltura is Russian for an item of shoddy construction. The word has no etymological connection to our man, however. (Linguistic tip courtesy of Sonechka.)
This date in 1777 saw the public execution of “John the Painter” — a Scotsman who had been christened “James Aitken” at his birth less than 25 years before, but who had run through countless aliases in his adult life as a (mostly) petty thief.
But this man was not a hapless victim of England’s Bloody Code, although he often enough offended the capital statutes against petty property crime.
Rather, the scraggly redhead with the thick Scottish brogue was the author of a stunning act of domestic terrorism, in England, in freelance support of the rebellious American colonies an ocean away.
“So dangerous an individual to the kingdom as this man perhaps never existed,” in the judgment of the Newgate Calendar, who knew him as “John Hill” — just one of Aitken’s many aliases. “and whose confession and repentence can hardly soften the abhorrence felt on the contemplation of the extent of his crimes.”
James Aitken, aka John Hill, aka John the Painter — for this last was, unfortunately, the unprofitable occupation of his apprenticeship training — fired the Portsmouth dockyards on December 7, 1776, then followed that up with an attack on the Bristol dock and city shortly after the New Year, as well as an unsuccessful attempt to ignite the Plymouth quay.
Although he was well-read for his class, he was not ideological, not a zealot of any creed religious or secular.
He was not American himself even in the loose sense that term could hold for the immigrant proto-nation. His only brush with that land was brief and unedifying: fearing his many thefts had made London a bit too hot for him, he signed on as an indentured servant and shipped out to the colonies in 1773 and slave-like labor in the fields. He escaped his master in 1775 and immediately shipped back to Europe, leaving no evidence of any revolutionary contacts.
And he wasn’t a madman. Just lonely, as evidenced, Warner says, by the “sad and always desperate invitations” to drink with which he plied the newest of acquaintances, to their discomfort. “He asked complete strangers to drink with him because he was lonely, and loneliness overrode his reason. His invitations always came too quickly, and his conversation and his manner always just a little off.” He even invited this indiscreet attention when on the incendiary job.
James Aitken reads like an Enlightenment version of the disaffected loser “going postal” on a world that could barely see him to tread upon him. His fondest desire from childhood was that classic Scots aspiration, the army commission. The closest he came was a series of short-term army enlistments to pocket the enrollment bonus, each of which he deserted as soon as practicable. (He did dream that his terrorism spree would earn him an appointment in the Americans’ Continental Army.)
Back in Britain after his unsuccessful foray in the colonies, Aitken conceived a disordered affinity for the burgeoning patriotic cause of the colonies he had recently fled. (Warner thinks he read Thomas Paine‘s Common Sense.) Only accidentally, when he overheard boozers at an Oxford pub chatting about the importance of the dockyards to the British Navy, did the heretofore aimless Aitken animate his wanderings with a new revolutionary purpose: he, scorned nobody, could win the War of Independence by crippling these facilities.
I spent two days in the contemplation of this malicious design, and promised myself immortal honour in the accomplishment of it. I beheld it in the light of a truly heroic enterprise, such as never would have been equalled to the end of time. I was persuaded it would entitle me to the first rank in America, and flattered myself with the ambition of becoming the admiration of the world! (Source)
Aitken was not a criminal mastermind, but there was a plausibility to the plot that fluttered the Admiralty’s heart once the details emerged. The dockyards were critical. They were also — Aitken readily perceived this as he began to case them — scarcely guarded; at Portsmouth, Aitken came and went as he pleased, freely schlepping his materiel in and out. (His attempt at Portsmouth set the subsequent facilities more on guard; the man’s initial plan to hit five different dockyards in sequence would ultimately have been as self-defeating as the 9/11 hijackers planning to commandeer a different plane on five consecutive days … but this was the way Aitken had to conceive it since he lacked the charisma or leadership aptitude to form a cell of fellow-travelers for a coordinated attack.)
Before launching himself into history, Aitken made an autumn 1776 visit to Paris to call upon the American representative there, Silas Deane.
Deane’s own recounting says he was struck by the wildness of Aitken’s scheme. But he was sufficiently taken with the prospective payoff to lend it his blessing, and “sponsor” it to the extent of giving the Scotsman a little pocket money to make his way back to England. He would later defend himself against “respectable persons,” presumably British ones, who “[regard] me equally criminal with the actor.”
[S]upposing me to be the liege subject, not of Great Brittain, but of a foreign independant Nation, at the Time at War with Great Brittain, and that imagining that I had found a favorable opportunity, & met with a proper Agent to destroy, at one blow, the Fleet & armaments preparing to carry, and to spread devastation, and bloodshed in my Country, and that I improved the favorable moment, and attempted through this agency, to effect this great object; on this view of the case I am confident that every one of common sense & impartiality must acquit me, nay more though they rejoice at the defeat of the enterprize they must approve of the motives, which influenced me to engage in it, motives no less than a desire to weaken a declared Enemy, and to preserve my Country, by every means in my power, from the horrors, and distress of Fire and desolation.
… if it was a noble, and most honorable Action in Lord Rodney to defeat the Count de Grasse, would not the Man who at equal hazard of his Life, had set fire to the Count’s Squadron in Brest, & thereby have equally defeated his expedition, been entitled (at least in the Court of Common sense) to the same Honors?
This was certainly good enough to convince Aitken that he torched in the name of Liberty, and he made his way back to set his plan in motion.
After botching his first attempt at Portsmouth and getting locked in the rope house — he pounded on the door until he got someone to open up, then bluffed his way out of the situation — Aitken got the least mileage possible from a superficially successful attack.
At about 3:30 p.m. on Saturday, December 7, Aitken fired three homemade incendiaries in the rope house and slipped away in what witnesses would later reconstruct as an evident state of agitation. The flames soon gutted the brick building (the damage would eventually reckon to £20,000) but he was this close to an exponentially more impressive bit of sabotage.
To begin with, many of his matches failed to start up Aitken’s jerry-built fuses. (This is also what caused his initial arson attempt to abort.) Having been once bitten by finding himself locked into the rope house at night, Aitken made his next trip earlier in the afternoon: that ensured that plenty of dockhands would still be in the vicinity to contain the fire to the one building. It also meant that the tide was in, and the nearby brig swollen with two thousand pounds of gunpowder could be easily put out to sea and away from danger as soon as the alarm went up.*
Admiralty investigators weren’t even sure at first that it was arson. Yards in the era of wood ships and wood buildings had a lot of flammable materials lying around. Fires happened.
Aitken soon dispelled any possible confusion.
Finding the Royal Navy dockyards at Plymouth too vigilant for his machinations, Aitken settled on an ambitious, and again somewhat plausible, scheme to engulf the densely-populated port of Bristol — dockyard and city alike. Repeatedly his blazes petered out or were suppressed. They did little consequential damage, but raised a rapidly-escalating panic at revolutionary incendiaries abroad, and it did not take long to link them to Portsmouth. (Copycat attempts and crackpot anonymous letters threatening same also started popping up elsewhere in the realm.)
“I have not the least doubt that the late fires have been the effects of premeditated malice,” wrote Bristol’s M.P. — the political philosopher Edmund Burke. Naturally this only had the effect of silencing potentially considerable pro-American sentiment in Bristol and throughout the realm. Lord Germain exploited the terrorist panic to push through a February 1777 Treason Act aimed at the American colonies. It authorized detention of suspected rebels without habeas corpus protection at His Majesty’s pleasure.
Aitken himself, though, was at the end of his own fuse. At Sir John Fielding‘s urging, the Admiralty posted an eye-popping £1,000 reward for the terrorists’ (multiple attackers were presumed, owing to the quantity of fires) capture. The arsonist was in irons with a week; a gaoler had noticed him and recognized Aitken’s fit to the description of the unknown Scotsman who had been seen in the vicinity of some of these blazes which Fielding had published in his crime clearinghouse periodical, Hue and Cry.** That man rode off after the suspect and overtook him in the village of Odiham,† where an exhausted and by now fatalistic Aitken surrendered without a fight.
The mizzenmast of the docked HMS Arethusa was removed and set up on land to hang this enemy of the navy outside the walls of the damaged Portsmouth dockyard.
Upon it, they would hang their man as high as Haman: after being turned off, a team of workmen hoisted Aitken’s still-strangling body 60 feet into the air. It’s reportedly the highest gallows ever known to be erected in England, and for the benefit of anyone who didn’t get a good enough look at the spectacle, his body remained conspicuously suspended in chains for years thereafter at Fort Blockhouse, overlooking the Portsmouth harbor as it rotted away.
One might expect that a man who had turned his face against king and country to such an extent would make his end defiantly. James Aitken, once again, defies expectations here, sounding submissive and contrite in the officially reported last words.
I asked John the Painter author Jessica Warner what it was that the state hoped a prisoner like Aitken would say from the scaffold. How did condemned prisoners typically come to shape their last words in (usual) conformity to the expected models? Was it usually necessary for somebody to convince them to do so?
JW: I can only speak for eighteenth-century England. The so-called “dying speeches” of the condemned follow a pretty predictable pattern: the condemned man expresses contrition for his crime, warns others against following his example, and says, in so many words, that he is reconciled with his Creator. That’s the official version, and really two things are going on here: the prisoner is in effect upholding the state’s right to take his life while also upholding the moral order of the Ancien Regime, its laws as much as its religious teachings. I say “official” because just about all dying speeches were penned by other people, the most notorious being the succession of chaplains (ordinaries) who presided over the condemned prisoners at Newgate. It was a bit of a standing joke that dying speeches were printed before they were delivered. The irony is that shorthand was used in the eighteenth century, and so theoretically it was possible to take down exactly what prisoners said.
Popular expectations, to the extent that they can be penetrated, also expected the condemned to make a good end, a good end being measured in terms of bravery bordering on contemptuous indifference to one’s fate. It’s hard to reconcile this indifference with the regret the prisoner was supposed to express.
ET: Did the fact that Aitken was a hated state criminal, rather than an everyday felon, alter anything about the role he was expected to play in the execution ritual?
JW: I don’t think so. The various accounts of his last moments read suspiciously like those you find in other dying speeches. Given the fact that he was a Scot who had poor social skills and who was also more than a little off his head, it beggars belief that he would have performed his part so well and in so conventional a fashion. I don’t doubt, though, that he made a brave end of it.
* The original Portsmouth plan was to start with a diversionary fire in the city itself, and then burn the dockyard while fire engines were occupied with the previous blaze. Again, his imagination outstripped his reach as a lone wolf: the attempt to kindle this preliminary fire just got him run out of his boarding-house and made the landlady a later witness against him.
** For more on Fielding’s criminal investigation reforms, see this post.
The ongoing shadow drone war in Yemen has steadily drummed that fractious Arabian peninsula state with missiles from flying death robots, piloted from afar (under separate command structures, little difference though that makes to those on the receiving end) by the CIA or the U.S. military’s Joint Special Operations Command.
The deaths one year ago took place in the sunset of President Ali Abdullah Saleh‘s government, when much of southern Yemen was functionally controlled by militants for several months. The Obama administration significantly ramped up drone strikes in south Yemen from late 2011, and kept right on ramping throughout 2012.
For instance (and this was obviously not the strike being avenged by our February 12 execution in that same city), a May 2012 drone raid on Ja’ar was decried by locals who insisted that not one militant was among the dead.* “Our lives are valueless in the eyes of our government, and that is why civilians are being killed without a crime,” one man told CNN.
Then again, as this post goes to press, Americans have themselves had a bracing reminder of their own killability, courtesy of a leaked memo giving a partial glimpse of the Obama administration’s startlingly expansive assertion of the right to murder American citizens or whomever else on the unilateral say-so of somebody sufficiently senior.
A generation ago, the U.S. had explicit state policies abjuring assassination. Today, there are routine “Terror Tuesdays” at which the chief executive reviews proposed additions to an official kill list.** All of this is claimed as a power of a planetwide war that can never end, but in practice bears an uncomfortable resemblance to something our militants in Ja’ar and ‘Azzan would surely appreciate — extrajudicial execution.†
* Official story: two terrorists dead, “only” eight civilians; locals said around 17 to 26 killed, none of whom were terrorists. The U.S. has been accused of using Vietnam-era “body count” rules and claiming every military-aged male killed by a drone counts as a “militant.” (Contra Vietnam, Washington depresses rather than exaggerates the overall casualty counts.)
** Many drone attacks target not named individuals, but unknown people whose activities from drone or satellite surveillance are held to match a terrorist’s pattern.
† There’s even been a Congressional proposal for a secret court to decide who goes on the secret kill list.