However, in the spirit of softness, it brings this time only a fictional execution.
On this date in 1979, Gu Shan, the central character of Yiyun Li‘s novel The Vagrants gets a bullet to the heart in the Chinese town of Muddy River. The novel traces the lives of several townspeople in Muddy River who are touched by Shan’s death.
The short life of Gu Shan is secondary to the action of the novel itself: first a revolutionary, then a counter-revolutionary, the 28-year-old is imprisoned for acting against the government. As she sits in jail, she continues to write, and the scribbles in her journals are used in a retrial to garner a death sentence.
In a town of 80,000, her actions can be both consequential and inconsequential, but the people around her are a wholly forgotten lot. In a sense, then, Shan is important mostly because she’s noticed, and, as the saying goes, that really ties the room together.
The story tracks a cluster of characters who interact on the streets but live very different — almost uniformly bleak — lives. These range from Nini, a deformed girl whose mother was brutally assaulted by Shan when the latter was a revolutionary (a crime for which Shan suffered no consequences) to Bashi, the deranged son of China’s best Korean War-era pilot, who mutilates Shan’s corpse and shows a mild obsession for a 7-year-old boy.
Muddy River plays host to dozens of other characters connected to the execution, and Li paints a vividly depressing picture of China immediately after Mao Zedong’s death. The town is a collection of sad lives mired in moral depravity brought about by destitution and Party corruption. The most positive events transpire in quarters in a portable toilet.
Assuming you’re not looking for a pick-me-up on this equinoctial day (and why would you be at this blog if you were?), The Vagrants is well worth the read.
Jackson was described as standing erect and playing the part of an actor. Walling trembled with his eyes downcast. At that point, Jackson was again asked if he had anything to say. An eyewitness said, “Jackson hesitated fully two moments before he replied. Before he spoke, Walling turned expectantly evidently believing Jackson would speak the words that would save his life, even while he stood on the brink of death. Walling had half turned around and he stood in that position with an appealing expression on his face, while Jackson without looking at him, upturned his eyes and replied, ‘I have only this to say, that I am not guilty of the crime for which I am now compelled to pay the penalty of my life.”
Walling was then asked if he had any comments. He said, “Nothing, only that you are taking the life of an innocent man and I will call upon God to witness the truth of what I say.”
At 11:40am the trapdoors opened and Jackson and Walling were hanged.(Source)
Jackson and Walling had been convicted the previous year in separate trials — each defendant accusing the other — for the murder of Pearl Bryan, a naive Greencastle, Ind. farmgirl who had gone in search of an illegal abortion and turned up headless.
The notoriously grisly case — the decapitated body was only laboriously identified by tracing a manufacturers’ mark on her shoes back to her hometown — precipitated a nationwide media frenzy, ordinarily an ephemeral phenomenon.
But for the last public hanging in Campbell County, the crime beat couldn’t even scratch the surface of the weirdness.
Poor Pearl Bryan’s head, you see, was never found, and the culprits adamantly refused to divulge its whereabouts, prompting rumors of satanic ritual.
This occult connection (and the unsettled nature of a case with a head still at large) attracted paranormal associations.
Bobby Mackey’s Music World, a Wilder, Ky., honky-tonk, that opened more than 80 years after Pearl Bryan’s murder, is reputed to be haunted by her spirit and those of the men hanged for her death. (The actual connection of this building/site to Pearl Bryan or her killers is speculative at best, but to judge by the stories they tell about it, Bobby Mackey’s seems to be a spectral Grand Central Station. Don’t take it from me: a “ghost counselor” and the “President of the United States Psychotronic Association” both vouch for its spooky bona fides!)
This position provided access to the Fuhrer for Fromm — and for his chief of staff, Col. Claus von Stauffenberg. And it gave his office the authority to issue the “Valkyrie” orders for quelling civil unrest that Stauffenberg’s circle would use to attempt to seize Berlin.
Fromm realized that his underling was involved in a plot against the Nazi dictator, but neither joined it nor smashed it.
This play-it-safe approach turned out not to be safe at all. When Stauffenberg’s attempt to assassinate Hitler failed, Fromm hastily attempted to cover his tracks by summarily executing Stauffenberg and co-conspirators.
Not all that subtle, really. “You’ve been in a damned hurry to get your witnesses below ground,” Joseph Goebbels sneered.
Heinrich Himmler quickly had Fromm arrested. “Fate does not spare the man whose convictions are not matched by his readiness to give them effect,” wrote July 20th conspirator Hans Speidel. (As cited by Shirer.)
Although in Friedrich Fromm’s case, that wasn’t entirely true.
In recognition of the general’s calculated but not-unhelpful show of loyalty on the decisive date (enacted when Fromm realized the plotters had made a dog’s breakfast of everything) Hitler generously permitted the general to be “honorably” shot … rather than strangled from a meathook.
* Some sources give March 12, rather than March 19. I have been unable to establish primary documentation, but the sites for March 19 are far more numerous. (Years-later update: I probably got this wrong. I’d be better inclined to believe March 12.)
On this date in 1314, the last Grand Master of the Knights Templar was burned in Paris.
Illustration of Jacques de Molay and Geoffroi de Charney burning on Paris’s Île de la Cité.
In a boring materialist history, Jacques de Molay was simply the head of an overrich military order whose crusading raison d’etre had become passe* with the Templars’ expulsion from the Holy Land.
Scores of trumped-up heresy charges did the work of ecclesiastical assassination for this renowned brotherhood originally founded to safeguard pilgrims in the Holy Land. (There’s a fine podcast episode on the Templars’ history here.)
This appears to be some sort of legitimate history. How droll!
Ruthless French King Philip the Fair, who owed the Templar banks a ton of cash, mounted in 1307 a, um, surprise nationalization — with the magnificently coordinated arrest of hundreds of members of the order on Friday, Oct. 13, 1307.**
This was, on the face of it, quite an infringement by the secular power upon the Church, but since Pope Clement V was Philip’s very own sock puppet — to the extent of relocating the papacy to Avignon the better to attend to his master — it was all good. Plus, of course, everyone made out with a big pile of loot.
As the interested parties jockeyed over those confiscated estates, there ensued for the once-powerful, now-proscribed order a years-long saga of torture, burnings (of lower-ranking Templars), salacious Baphomet-worship revelations, juridical maneuvering, and, finally, a compromise life-saving confession which Molay and his associate Geoffroi de Charney dramatically spurned.
The cardinals dallied with their duty until March 1314, when, on a scaffold in front of Notre Dame, Jacques de Molay, Templar Grand Master, Geoffroi de Charney, Master of Normandy, Ilugues de Peraud, Visitor of France, and Godefroi de Gonneville, Master of Aquitaine, were brought forth from the jail in which for nearly seven years they had lain, to receive the sentence agreed upon by the cardinals, in conjunction with the Archbishop of Sens and some other prelates whom they had called in. Considering the offences which the culprits had confessed and confirmed, the penance imposed was in accordance with rule—that of perpetual imprisonment. The affair was supposed to be concluded when, to the dismay of the prelates and wonderment of the assembled crowd, de Molay and Geoffroi de Charney arose. They had been guilty, they said, not of the crimes imputed to them, but of basely betraying their Order to save their own lives. It was pure and holy; the charges were fictitious and the confessions false. Hastily the cardinals delivered them to the Prevot of Paris, and retired to deliberate on this unexpected contingency, but they were saved all trouble. ‘When the news was carried to Philippe he was furious. A short consultation with his council only was required. The canons pronounced that a relapsed heretic was to be burned without a hearing; the facts were notorious and no formal judgment by the papal commission need be waited for. That same day, by sunset, a pile was erected on a small island in the Seine, the Isle des Juifs, near the palace garden. There de Molay and de Charney were slowly burned to death, refusing all offers of pardon for retraction, and bearing their torment with a composure which won for them the reputation of martyrs among the people, who reverently collected their ashes as relics.’
–A History of the Inquisition of the Middle Ages, Vol III
Not bad, but the for a real plot twist, check the Templars’ turn — most famously in Dan Brown’s leaden bestseller The Da Vinci Code, but more entertainingly rendered as nonfiction “speculative history” in Holy Blood, Holy Grail — as mystic guardians of Christological secrets.†
Their most sensational secret: the Holy Grail.
In this reworking, the Cup of Christ is not the San Greal but the Sang Real, God’s own royal bloodline, by way (for some reason) of the French Merovingian dynasty.
Thither this blog dares not venture, but those with the requisite inclination towards the occult will find limitless explorations of the theme for ready sale. All we ask, gentle reader, is that you kindly cut us in on the action by using our handy affiliate links.
In what may be yet another mystical just-so story, Molay is said to have foretold, as the flames consumed him, the deaths of his persecutors.
Pope Clement, Chevalier Guillaume de Nogaret [the prosecuting inquisitor], King Philip! I summon you to the Tribunal of Heaven before the year is out!
The curse worked: none of those gentlemen lived to see 1315. Someone, somewhere, has also attributed every bum turn for the French crown since then to Molay’s anathema. There’s a legend that an onlooker at Louis XVI‘s execution dipped his handkerchief in Citizen Capet’s Sang Real and cried out, “Jacques de Molay, tu es vengé!”
* Other expeditions called “Crusades” did continue after the Templars, but Christendom’s occupation of the Holy Land was toast until Lawrence of Arabia days.
† It is a fact that these guys liked sweeping their crusading conquests for supposed holy relics, like this Roman nail recently unveiled from a Templar fort that was reverentially “handled by a lot of people over a long period of time.”
On this date in 1834, one day after overrunning the Alava village of Gamarra, Carlist General Tomás de Zumalacárregui had 118 of its defenders shot.
Zumalacárregui was the outstanding Carlist (read: conservative, absolute-monarchist) officer of the day. (Here‘s a public-domain memoir of his campaigns.)
We meet him on the march in 1834, adroitly reversing the grim royalist position in the First Carlist War — a liberal-vs.-conservative civil war that also mapped onto ethnicity, geography, and royal succession.
On this occasion, he overwhelmed a contingent of liberals and Basques fighting for the child-queen Isabella II. The survivors were taken prisoner and (despite objections from some of Zumalacárregui’s underlings) given a fusillade the next day in the neighboring town of Heredia.
Día 17. Permanecimos en Heredia donde se fusilaron 118 peseteros. (“Day 17: We remained in Heredia, where we shot 118 Chapelgorris.”)
The Fusilamientos de Heredia — still notorious to this day — were distinguished by their number, but they were hardly unique. Both sides in the civil war unapologetically carried out summary executions of prisoners they had no resources to detain and did not care to turn loose. (And in the more everyday interests of sowing terror, or avenging the last time the other guys sowed terror.)
An English peer eventually brokered the Lord Eliot Convention, an arrangement by which both Carlists and Cristinos agreed to stop slaughtering prisoners and exchange them so that they could properly slaughter one another on the battlefield instead.
The Roman Emperor Tiberius expired at Misenum on this date in 37 A.D.
The Death of Tiberius, by Jean-Paul Laurens. Tacitus records that the aged princeps was thought to have expired, to the great relief of all, when word came that he was reviving. “[Praetorian prefect] Macro, nothing daunted, ordered the old emperor to be smothered under a huge heap of clothes.”
As Tiberius had been spending his last years terrifyingly purging Rome of alleged “traitors,” his death was met with some considerable relief. Great news: charismatic young prince Caligula is in charge now!
Anyway, despite the old man’s unpopularity and the manifest injustice of his treason trials, Tiberius’s death did not quite halt momentum of political butchery. Ever thus with bureaucracies.
The people were so glad of his death, that at the first news of it some ran about shouting, “Tiberius to the Tiber,” while others prayed to Mother Earth and the Manes to allow the dead man no abode except among the damned. Still others threatened his body with the hook and the Stairs of Mourning, especially embittered by a recent outrage, added to the memory of his former cruelty. It had been provided by decree of the senate that the execution of the condemned should in all cases be put off for ten days, and it chanced that the punishment of some fell due on the day when the news came about Tiberius. The poor wretches begged the public for protection; but since in the continued absence of Gaius [Caligula] there was no one who could be approached and appealed to, the jailers, fearing to act contrary to the law, strangled them and cast out their bodies on the Stairs of Mourning. Therefore hatred of the tyrant waxed greater, since his cruelty endured even after his death.
But Tiberius’s cruelty didn’t endure too long after his death. Pretty soon, Caligula’s cruelty would have the stage all to itself and Tiberius survivors would be yearning for the good old days.
The History of Rome podcast covers Tiberius’s crazy years and the transition to Caligula here.
* It’s not completely explicit that it was on this same March 16 that news of the emperor’s death hit Rome; therefore, it’s conceivable that the drama described here played out on a subsequent date.
On this date in 1990, Iranian-born British journalist Farzad Bazoft was hanged at Baghdad’s Abu Ghraib prison as an Israeli spy.
The 31-year-old Observer freelancer was in Iraq to cover post-war reconstruction when he caught wind of an explosion at a military factory and set off to investigate.
This sniffing about Iraq’s weapons programs was not the sort of journalism Iraqi dictator (and future fellow gallows-bird) Saddam Hussein had in mind when his government invited Bazoft.
Bazoft was nabbed (along with the British nurse who had accompanied him, Daphne Parish) with photographs and soil samples from the sensitive compound.
Held incommunicado for six weeks, Bazoft was trundled onto state TV on November 1, 1989 to confess to spying for Israel (video of that confession is available from this BBC story).
Bazoft’s companion, Daphne Parish, was released after a few months in prison. She wrote this out-of-print book about her experiences. (Review)
He was convicted of espionage in a one-day, in camera trial on March 10 and hanged five days later.
Many years and wars later, Bazoft’s Iraqi interrogator would tell Bazoft’s former Observer colleagues that the man “was obviously innocent,” but that his fate had been decided at the highest levels.*
A few months after Bazoft’s hanging, when Saddam Hussein invaded Kuwait and thereby transmogrified from a source of moderation in the region into the new Hitler, Bazoft’s execution naturally went onto the bill of attainder against Baghdad.
Like other Iraqi human rights abuses that became much bigger news only after Saddam became an official enemy, however, Bazoft’s fate exercised some of his defenders more in retrospect than it did in the moment.
Indeed, some British MPs openly endorsed the execution and some Fleet Street contrarians bucked the worldwide humanitarian appeal by publishing embarrassing information about Bazoft (he’d been to jail in Britain) leaked by British intelligence.
(Margaret Thatcher made the seemly applications for clemency, and the incident certainly strained the countries’ relationship. But the Tory government would later be embarrassed by revelations that, before and even after Bazoft’s hanging, it was pushing for closer trade relations and helping British firms skirt the law to ship Baghdad the weapons it would use against British troops in the coming Gulf War.)
* Bazoft is still honored by his former employer and his former colleagues, as well he might be. But the Observer‘s claim that it “proved” Bazoft’s innocence has to be taken with a grain of salt: apart from the de rigueur smoke-and-mirrors, plausible-deniability skein of the espionage game, the interrogator’s exculpatory statement was made by an obviously self-interested party to representatives of a power then occupying Iraq.
Every Person in the Fleet, who through Cowardice, Negligence, or Disaffection, shall in Time of Action withdraw or keep, or not come into the Fight or Engagement, or shall not to do his utmost to take or destroy every Ship which it shall be his Duty to engage, and to assist and relieve all and every of his Majesty’s Ships, or those of his Allies, which it shall be his Duty to assist and relieve, every such Person so offending, and being convicted thereof the Sentence of a Court-martial, shall suffer Death.
On this date in 1757, English Admiral John Byng was shot to death by musketry on the quarterdeck of the HMS Monarque for failing to “do his utmost” to defend Minorca against the French.
The first and last man of that rank executed by the Royal Navy, Byng was one of 15 (!) children of an ennobled admiral. He’d been 40 years at sea himself, a competent, forgettable senior officer unburdened by genius.
The 1750s found him in service of a listless British Empire sliding towards war with France.
In 1756, the Brits belatedly realized the French were about to grab the Mediterranean island/naval base of Minorca (Menorca) from them, and dispatched a too-little, too-late expedition under Admiral Byng.
By the time he got there, the French already had Minorca in hand, save the last, besieged garrison. Byng attempted to land reinforcements for the garrison — without enthusiasm, since he perceived the inadequacy of his force — and was repelled in an inconclusive naval engagement.
The loss of Minorca raised the curtain on the Seven Years War: the first “world war,” in Winston Churchill’s reckoning, in which European alliances would duke it out for continent and colonies.
But it dropped the curtain on the ill-starred Admiral Byng.
Popular outrage at the military setback had the Duke of Newcastle‘s government scrambling to find a scapegoat, and the commander on the scene fit the bill exactly.
A gloating French account of the engagement — “the English had the advantage of the wind, but still seemed unwilling to fight” — reached Albion’s shores ahead of the admiral’s dispatch; when the latter arrived, it was publicly leaked in unflatteringly redacted form that generally made Byng look like a big fraidy-cat.
Having been thus attainted in the court of public opinion, the admiral was hailed before a court martial and convicted of not doing enough to relieve the English garrison and generally not fighting a very good fight.
Only one penalty was prescribed for this offense: death.
“The officers who composed this tribunal” themselves had such misgivings about shooting an officer for an on-the-scene tactical miscalculation “unanimously subscribed a letter to the board of admiralty [reading] ‘for our own consciences sake, as well as in justice to the prisoner, we pray your lordships, in the most earnest manner, to recommend him to his majesty’s clemency.'”
But Hanoverian George II had no upside in getting involved. He faced complaints enough wringing the revenue out of Englanders to defend a hereditary German electorate of no consequence to British security; what sense could there be in antagonizing the irritated masses by going to bat for the official fall guy in the realm’s scandalous military reversal?
On the day fixed for his execution [relates the Newgate Calendar] the boats belonging to the squadron at Spithead being manned and armed, containing their captains and officers, with a detachment of marines, attended this solemnity in the harbour, which was also crowded with an infinite number of other boats and vessels filled with spectators. About noon, the Admiral having taken leave of a clergyman, and two friends who accompanied him, walked out of the great cabin to the quarter-deck, where two files of marines were ready to execute the sentence. He advanced with a firm deliberate step, a composed and resolute countenance, and resolved to suffer with his face uncovered, until his friends, representing that his looks would possibly intimidate the soldiers, and prevent their taking aim properly, he submitted to their request, threw his hat on the deck, kneeled on a cushion, tied one white handkerchief over his eyes, and dropped the other as a signal for his executioners, who fired a volley so decisive, that five balls passed through his body, and he dropped down dead in an instant. The time in which this tragedy was acted, from his walking out of the cabin to his being deposited in the coffin, did not exceed three minutes.
Thus fell, to the astonishment of all Europe, Admiral John Byng; who, whatever his errors and indiscretions might have been, was at least rashly condemned, meanly given up, and cruelly sacrificed to vile political intrigues.
A school of thought does exist that the empire reaped from its rash, mean, and cruel example a generation of aggressive captains and commodores — or, as Voltaire put it shortly afterwards in Candide, “it is thought good to kill an admiral from time to time to encourage the others.” (“pour encourager les autres”)
Whatever the morale effects, the British soon rallied from their early setbacks in the Seven Years’ War and emerged from the conflict undisputed masters of North America and India.
On this date in 1985, Texas executed serial killer Stephen Morin for murdering and robbing Carrie Marie Scott in 1981 — one of at least three, and up to thirty, of his victims, most of whom were (unlike Scott) abducted for rape and kindred brutalizing.
Just the sixth person executed in Texas under its modern death penalty regime, Morin was an IV drug addict.
Death chamber technicians required 40-plus minutes to bore through the resultant scar tissue well enough to poison Morin. He’s been a bullet point on the anti-lethal injection brief ever since. (Oddly, Morin’s execution is not on this list of recent botches.)
But Morin’s most prominent afterlife is a very different object lesson: not medical ethics, but spiritual warfare.
It seems the last woman he kidnapped, Margy Mayfield, survived the encounter by converting the desperate fugitive to evangelical Christianity; this story is still stocked and sold by Focus on the Family. This is Mayfield’s own account of their meeting.
On this date in 1939, Azerbaijani poet Mikayil Mushfig was shot during Stalin’s purges.
The 30-year-old former schoolteacher was a socialist enthusiast as a youth in the 1920s; his work celebrated officially sanctioned subjects like virtuous peasants and workers, and modernization of the alphabet.
How far to go to put aside the backward old ways? Poets debated in verse whether the traditional instrument tar ought to be banned.
[O]ne poet, Suleyman Rustam, wrote, “Stop tar, stop tar, You’re not loved by proletar!” Another poet, Mikayil Mushfig, countered, “Sing tar, sing tar! Who can forget you!”
The tar wasn’t banned, but Mushfig’s enthusiasm for the Soviet project was deemed (however genuine) insufficient, “petit-bourgeois”.
The nightingale is sorrowing near the rose,
Though autumn comes-it lingers to depart,
Life, life! This cry of longing ever grows:
With love, with burning passion how to part?
With feelings new, you string your singing lute
My youthful pen, now just about to start!
O friends, give answer to my pain acute:
With this great seething fire flame, how to part?
Here‘s a pdf of some Mushfig poetry in Azerbaijani.