On this date in 1734, a Portuguese-born slave known as Marie-Joseph Angélique was publicly hanged before the burned ruins of old Montreal on an accusation of having set the blaze.
Having recently been caught attempting to abscond with her lover, a white servant named Claude Thibault, Angelique was the instant consensus community suspect when Montreal caught fire on April 10. Forty-six buildings in the still-small frontier town burned; Angelique was arrested the very next morning.
(Thibault fled town, his fate unknown but presumptively no worse than what befell his paramour.)
Nobody died in the fire, but conflagrations were deadly serious back in the bucket brigade era.
The sentence
calls for the said Marie Joseph Angelique in reparation for the Fire caused by Her and other issues brought forward at the trial, to be condemned to make honourable amends Disrobed, a Rope around her Neck, holding in her hands a flaming torch weighing two Pounds before the door and main entrance of the parish Church of the said City of Montreal, where She will be led by the Executor of the high Court And there on her knees state and declare in a loud and intelligible voice that she maliciously and defiantly and wrongly set the Said fire for which She is repentant, [and] ask Forgiveness from God, the King and the Court; this done she is to be taken to the public square of the said City of Montreal to be Hanged until dead at the gallows erected for this Purpose at the said square, and then her dead Body is to be placed on a flaming pyre and burned and her Ashes Cast to the wind, her belongings taken and confiscated by the King; prior to this the said Marie Joseph Angelique is to be subjected to torture in the ordinary and extraordinary ways in order to have her reveal her accomplices …
Although the torture broke Angelique’s now-useless denial of her own guilt, she maintained her defense of Claude Thibault, insisting that she acted alone. It’s up for debate whether she did, in fact, act alone, or act at all — and if Angelique was guilty, what meaning or intent one can ascribe to her action.
There’s a fascinating exploration of this case, including the available primary documents, available in English or French.
On this day..
- 1786: Phoebe Harris, coiner
- 1839: Domingo Cullen, Santa Fe governor
- 1779: Henry Hare, Tory spy
- 1877: Pennsylvania's Day of the Rope
- 1378: Pierre du Tertre and Jacques de Rue, Charles the Bad men
- 1600: John Rigby, lay martyr
- 1962: Gottfried Strympe, purported terrorist
- 1475: Four Jews of Trent
- 1989: A day in the death penalty around post-Tiananmen China
- 1924: Not Onisaburo Deguchi or Morihei Ueshiba, Japanese new religion exponents
- 1749: Maria Renata Singer, theological football
- 1621: Bohemia's "Day of Blood"
The severity of her sentence, especially compared to Claude Thibault’s likely escape, highlights the systemic racism and misogyny present in colonial society.
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