The newsprint below (with spaces added for readability) comes from the Newcastle Courant of March 14, 1829, but the real interest in this date’s hanging tale lies in Jane Jam(i)eson’s public anatomization after hanging.. Here’s a fascinating story about it by Patrick Low of LastDyingWords.com.
On Saturday last, Jane Jameson, the unfortunate woman who was condemned at the assizes here on the preceding Thursday, for the murder of her mother in the Keelmen‘s Hospital, suffered the sentence of the law. After her condemnation she was frequently visited in her cell by the Rev. Robt. Green, the chaplain of the prison, who prayed with her, and afforded her all the religious consolation in his power.
She seemed most anxious to attend to any thing said to her for her spiritual good, and showed none of the hardihood or indifference which she has been said to have evinced. The impression on the chaplain’s mind was, that she was sincerely penitent for her ill-spent life, and the Vicar, who saw her on Friday, felt the same persuasion.
When exhorted by the Rev. Mr. Green to unburden her mind, to speak the truth freely, and confess the justice of the sentence under which she was about to suffer, as she must shortly appear before the Almighty, she replied, “I might as well say that I had done it as that I had not done it, for I was so drunk that I knew nothing at all about it.” Indeed she seems to have been very sensible of her past misconduct, for she observed, “It was all that cursed drink” that had brought her to her present situation.
In the course of conversation, when the worthy chaplain expressed his hope that she was truly penitent for the many and great sins she had committed, and particularly for the great crime for which she was about to suffer, her answer was, “that she hoped she was, and it was a great crime indeed.” This may be regarded as an indirect confession — she made no other.
She appeared, and said she was, resigned to her death, and the only thing she lamented was, the being hanged like a dog.
At 7 o’clock on Saturday morning, she was visited by the Rev. R. Green, who continued in prayer with her for some time. The sacrament was administered at 8 o’clock, when, besides the Chaplain, there were present the Rev. Mr. Shute, and the Rev. F.A. West, Wesleyan minister.
The period for affording her religious consolation previous to the awful change she was to undergo soon expired, and at a ¼ before nine o’clock she was pinioned: in a few minutes more the cart arrived at the gaol, which was to convey her to the place of execution. Mr. Turner, the turnkey, got into it with her, in order to support her.
About 9 o’clock, the procession moved forward at a very slow pace. The order in which it advanced was as follows: — The Town-Serjeants on horseback, in black, with cocked hats and swords; the Town-Marshal, also on horseback, in his usual official dress; the cart with the prisoner sitting above her coffin, guarded on each side by 8 javelin men, and 10 constables on each side, with their staves; then came a mourning coach containing the Rev. R. Green, Chaplain; Mr. Adamson, Under-Sheriff; Mr. Sopwith, Gaoler; and Mr. Scott, Clerk of St. Andrew’s. The unhappy woman kept her eyes shut all the way, as she had been directed, that her thoughts might not be distracted by the sight of the crowd.
The procession arrived at the gallows, which was erected at the usual place, on a part of the Town-Moor near the Barracks, at a few minutes before 10 o’clock.
The Rev. R. Green, on the reaching [sic] the fatal spot, prayed with her, and a psalm was sung. The worthy chaplain then asked her if she died in charity with all mankind, and she said she did. To his question, whether she had the same faith in Jesus Christ for the salvation of her soul which she had before expressed, she also answered in the affirmative. The rev. gentleman recommended her to continue in prayer till the last moment, which she appeared to do, then shook hands with her, and bidding her farewell, said, “May Almighty God have mercy on your soul.”
She appeared till the last remarkably firm, and when the cap was placed over her face, she got on a stool upon the platform in the cart, and when the cord was adjusted about her neck, she said in a steady tone of voice, “I am ready,” then stooping as if to meet her fate, she was launched into eternity, expiring almost in an instant without a struggle.
After she had hung nearly an hour, the body was taken down, and conveyed to the Surgeon’s Hall for dissection, where lectures have since been given upon it. This unfortunate woman was very ignorant, and her course had been extremely vicious. It was given in evidence on the trial that her mother had charged her with destroying her two illegitimate children; and it is currently reported that in one of her mad drunken fits she had attempted to kill her father.
The crowd that attended to witness the execution was immense. We have heard the number of persons present estimated at 20,000, more than half of whom were women. The dreadful ceremony does not seem to have made on all who witnessed it the impression it should have made, for there were some pockets picked at the time.
On this day..
- 1524: The rulers of the K'iche' kingdom
- 1679: Four at Tyburn
- 1764: John Prince, dissembler
- 1748: William Whurrier, War of Austrian Succession veteran
- 1884: Two abusive husbands
- 1562: Michael Lindener, poet laureate
- 1968: Veyusile Qoba, the last of the Langa Six
- 1905: Two murderers beheaded in French Indochina
- 1811: Thomas White and John Newbolt Hepburn of the Vere Street Coterie
- 1842: Maketu Wharetotara, New Zealand's first execution
- 1937: Alexander Yulevich Tivel
- 203: Perpetua, the earliest Christian woman whose writings survive
With such freedom of speech and choice today, the religiously driven execution of Jane Jameson is quite odd to read about. I imagine that it must have been so difficult to not be able to express yourself, especially with how free we are today to speak on multiple platforms. It’s comforting to know that we have digital technology at our fingertips, open to say what we want, when we want, without the threat of death. Jane may have been an angry person, but she deserved a fair trial, and the ability to speak her mind, so she could clear her name.
Distaste for the methods of the past does not guarantee innocence. She was likely guilty, and would be locked up nowadays.