1861: The Bascom Affair hangings, Apache War triggers

The retaliatory executions a U.S. Army lieutenant carried out on this date in 1861 helped set in motion a decade-long war with the Apaches.

Three years out of West Point and brand new to Arizona’s Fort Buchanan, George Bascom in retrospect was probably not the ideal ambassador to send out with orders to retrieve a young half-Apache boy kidnapped from a ranch by an Indian raid. (Along with all the cattle.)

Since nobody was present at the time, the identity of the raiders just wasn’t known — but someone’s suspicions affixed on the wily and dangerous* Chiricahua warrior Cochise. The Chiriachuas were just one group among the Apache peoples; they ranged from Mexico to southeastern New Mexico and southwestern Arizona, and were divided into many small local groups each with their own leader — like Cochise.

Lt. Bascom would be killed in a Civil War engagement a year after the events in this post without leaving posterity his memoirs, so his understanding of Apache society can only be guessed at. But his on-the-make bullheadedness is universal to every time and place where young men can be found. “Bascom was a fine-looking fellow, a Kentuckian, a West Pointer, and of course a gentleman,” Arizona frontiersman Charles Poston later remembered. “But he was unfortunately a fool.”


Lt. Bascom and Cochise.

The greenhorn lieutenant rode out with 54 cavalrymen to Apache Pass and lured Cochise to a confabulation. Cochise showed up with his brother, wife, and children — clearly expecting some sort of social call.

Cochise was entirely unaware of the kidnapping, and unaware that Bascom considered him the kidnapper. He offered to find out about it and retrieve the boy from whomever had him.

Bascom, whose troops had surrounded the tent during the parley, accused Cochise of lying to him. Cochise had twice the impertinent lieutnant’s years and at least that multiple of Bascom’s sense, and must have been affronted by his opposite number’s behavior — but when Bascom announced that he would be taking Cochise and his companions as prisoners pending the return of the raiders’ spoils, the Apache commander whipped a knife out of its sheath and instantly slashed his escape route through the wall of the tent. Bursting past the shocked troops (they were as inexperienced as their officer), Cochise escaped into the twilight. This “Bascom Affair” (to Anglos) is remembered more evocatively by Apaches as “Cut Through The Tent”.

But the tent-knifing was only the start of it.

Cochise’s party did not manage to follow his escape, so Bascom now held Cochise’s brother, wife, son, and two other warriors. The Apache tried to put himself in a negotiating position by seizing hostages of his own — first a Butterfield stagecoach stationmaster named Wallace, and later three white men seized from a passing wagon train.

Nor were the hostages’ the only lives at stake. Cochise’s band, including the soon-to-be-legendary Geronimo, had assembled and their campfires burned menacingly in the hills around the little stage station where Bascom’s force fortified themselves. Bascom could have defused it all with a hostage swap, but the kid had his orders and stubbornly refused to make the trade unless it included the one hostage Cochise didn’t have: that little boy from the ranch.

At length, reinforcements for the beleaguered cavalry began arriving, one such party bringing three other Apaches captured en route and entirely unrelated to Cochise. “Troops were sent out to search for us,” a much older Geronimo recalled in his memoirs. “But as we had disbanded, it was, of course, impossible for them to locate any hostile camp … while they searched we watched them from our hiding places and laughed at their failures.”

Despairing now of seeing his family again, Cochise had his hostages killed and dispersed, leaving the mutilated remains to be discovered by his antagonists with the help of circling buzzards. When they did so, they retaliated in fury — releasing only Cochise’s wife and child, but hanging the six other hostages, including Cochise’s brother. In the narration of Sgt. Daniel Robinson,

After witnessing the fiendish acts committed by the Apaches, the minds of our officers and men were filled with horror, and in retaliation, it was decided in Council, that the captive Indians should die. On the 19th we broke camp to return to our respective posts leaving a Sergeant and eight men to take charge of the station until relieved. We halted about half a mile from the station where there was a little grove of Cedar trees. The Indians were brought to the front with their hands tied behind their backs, and led up to the trees. Noosed picket ropes were placed around their necks, the ends thrown over the limbs of the trees and manned by an equal number of willing hands. A signal was given and away flew the spirits of the unfortunate Indians — not to the happy hunting grounds of Indian tradition. According to their ideas or belief in a hereafter, those who die by hanging can never reach that region of bliss. I was in an ambulance with the other Sergeant, and must confess it was a sad spectacle to look upon. An illustration of the Indians sense of Justice: “That the innocent must suffer for the guilty.” And the white man’s notion — “That the only good Indians are dead ones.” Whatever it may be, I do not think it was much worse than the present policy of penning them up on Reservations and starving them to death. (See Cochise: Firsthand Accounts of the Chiricahua Apache Chief.)

A devastating decade-long war against Cochise and his equally able father-in-law Mangas Coloradas ensued, and right when the army most needed its military resources for the Civil War. The conflict claimed hundreds or thousands of lives, crippled mining and ranching, and depopulated fearful white settlements around Apache country in favor of “gravestones … by the road-side like sentinels, bearing the invariable description ‘Killed by the Apaches'”.

A fort near the Texas border was later named for Bascom. The kidnapped boy was never recovered and grew up in a different Apache tribe.

The events of, and following, the Bascom Affair were depicted on the silver screen in the 1950 Jimmy Stewart western Broken Arrow and its 1952 prequel Battle at Apache Pass — among many other cinematic adaptations.


Tom Jeffords (Jimmy Stewart): “Cochise didn’t start this war! A snooty little lieutenant fresh out of the east started it. He flew a flag of truce which Cochise honored, and then he hanged Cochise’s brother and five others under the flag.”

* Cochise was officially at peace with the Americans at this point and hostile to Mexicans. In “Cochise: Apache War Leader, 1858-1861,” in the Journal of Arizona History (Spring 1965), Barbara Ann Tyler argues that the reality of the situation was that his warband flexibly shifted between temporary peace and opportunistic small raids, moving north and south of the Mexican border as convenient.

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1635: Hester Jonas, cunning-woman

On this date in 1635, the aged cunning-woman Hester Jonas was beheaded as a witch in the city of Neuss.

Torture chair-illustrated title page of Hetty Kemmerich’s study of German witchcraft prosecutions, including but not limited to Hester Jonas’s. Sagt, Was Ich Gestehen Soll! has not been translated from German, but is available from Amazon.de.

Jonas (English Wikipedia entry | German), one of the better-known German witch-hunt victims, was an epileptic midwife who knew her way around the mandrake.

She was around 64 years of age when longstanding rumors of her witchiness triggered her arrest in the Hexenprozesse-crazed atmosphere of the Thirty Years War. The city’s mayor came right out and accused her of taking the devil into her bed, signaling that Jonas would have a difficult time escaping the scaffold.

Although the accused denied the charges at proceedings in November, ten hours naked in a spike-studded torture chair secured the customary confession — in this case, to fornicating in the turnip field with a black man named “Hans Beelzebub” who gave her magical powers. (Source, in German)

She managed to escape confinement the very night after she made these “admissions” but was re-taken, and her attempts to repudiate her previous self-incriminations flogged out of her.

After the executioner struck off her head, burned her body, and scattered her ashes to the four winds, her husband got the executioner’s bill for 65 Thalers.

20th century Dusseldorf poet Peter Maiwald wrote a “Ballade von der Hester Jonas” in honor of our date’s victim. The German band Cochise released an interpretation of this ballad on its 1979 album Smoke Signals.

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