Tag Archives: dancers

1973: Mimi Wong Weng Siu, jealous hostess

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On this date in 1973, former cabaret star Mimi Wong Weng Siu and her husband Sim Woh Kum were hanged for the murder of Wong’s Japanese lover’s wife.

“Overwhelmed by a consuming jealousy” (her prosecutor’s words) for Hiroshi Watanabe, a land reclamation engineer from Osaka who was in Singapore working to prepare Bedok for development, Wong recruited her estranged husband to help her get rid of the competition. (Sim was just in it for the payment Wong promised him.)

On the evening of January 6, 1968, the two broke into the home when Ayako Watanabe was alone there. Sim threw bleach in the victim’s eyes to incapacitate her, as Wong fatally gashed her neck and abdomen with a small knife.

The resulting 26-day trial riveted Singapore with the risque details of the dance hostess’s adulterous trysts. (And said dance hostess’s two courtroom fainting episodes.) But their manifest guilt plus their confessions — each vainly attempting to blame the other — assured their convictions.

While Sim situates as a side character of little lasting interest, Mimi Wong’s hanging was among the few that would really stick with long-tenured Singapore hangman Darshan Singh.

The title character, if you like, of Alan Shadrake’s Singapore death row critique Once a Jolly Hangman, Singh executed more than 850 people in more than four decades on the job and never wavered in his support for the policies that kept him occupied. Even so, Singh felt compassion for the individual humans he was called upon to kill; he was known to go out of his way to get to know condemned prisoners and to comfort them in their distressing situation.

According to an October 2013 AsiaOne profile, Singh had an unusually close pre-execution relationship with the first woman hanged in the only recently (since 1965) independent Singapore.

In prison, she was a difficult inmate who would at times strip naked and refuse to put on her clothes even when ordered by prison guards. She even threw urine at the wardens, said Madam Jeleha.

“Darshan was the only one who could control her. He would say ‘Mimi, wear the blanket and cover yourself. Don’t do this or you won’t be beautiful any more’, and she would listen to him,” Madam Jeleha said.

The two forged an unlikely friendship and other prison officers even joked that Wong was his girlfriend. Mr Singh never minded.

Before her execution, Wong told Mr Singh they should be lovers in the next life and she wanted to take him with her.

“After he hanged Mimi Wong, he fell very sick for a month. He was in Toa Payoh Hospital for more than two weeks,” his wife said.

Even when probed, he refused to tell his wife about Wong’s final moments.

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Feast Day of St. Vitus

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June 15 is the feast date of the early Christian saint and martyr Vitus.

The 6th century roster Martyrologium Hieronymianum gives us “In Sicilia, Viti, Modesti et Crescentiae”. From this nub grew a legend of the young child of a Roman Senator who turned to Christianity and would not apostatize, fleeing finally to Lucania with his tutor Modestus and his nanny Crescentia and eventually exorcising a demon possessing the son of the Christian-hunting, Empire-quartering Roman sovereign Diocletian. They were all — boy, tutor, and nanny — tortured to death for their troubles; that occurred either by means of or (manifesting God’s customary disdain for the pagan persecutors) after surviving execution in a boiling pot, which has become Vitus’s most typical iconographical emblem. (For example, as seen on the coat of arms of the Austrian town Sankt Veit im Pongau.)


The Martyrdom of St. Vitus, anonymous c. 1450 painting

This story doesn’t have much historical merit, but shrines and chapels to Vitus date as far back as the 5th century so Vitus, whomever he was, had real importance to early Christians.

His cult became especially prominent in medieval central Europe. Prague’s imposing Gothic cathedral bears his name, because Wenceslaus, Duke of Bohemia* allegedly retrieved for it the saint’s arm in a reliquary.**

While many places are dedicated to St. Vitus in Germany, Hungary, and Croatia, the man has red-letter treatment in Serbia — owing to this also being the date in 1389 that the Serbs’ Tsar Lazar was martyred by the Turks at the Battle of Kosovo. As a result, the feast date Vidovdan is a major celebration in Serbia (and to some extent Bulgaria and Macedonia), where it is observed on June 28th — the Gregorian date presently corresponding to the Julian calendar’s June 15th.

The same Vitus who cheers Balkan nationalists trod a completely different path into medical textbooks.

For centuries, Europeans were known to break out in curious ecstatic mass dancing, even sometimes dancing themselves to death. Generally believed today to be psychosocial afflictions, these dancing manias became widely associated with St. Vitus (his patronage includes both dancers and epileptics), whose intercession would be sought to calm the capering souls.

Dancing manias stopped happening in the 17th century or so, but the link between Vitus and involuntary rollick gave the name St. Vitus’s Dance to the condition Syndenham’s chorea — which is characterized by uncontrolled dance-like movement.

* The very Good King Wenceslaus who looked down on the feast of Stephen.

** Speculatively, Sanct Vid might have been selected for Christian veneration in this area to facilitate replacement of the similarly-named Slavic god Svantovid. An active (albeit declining) pagan community persisted in Prague as late as the 12th century.

As with most Slavic deities, Svantovid’s exact characteristics and the extent of his veneration are very poorly documented; however, in 1168, the Wendish fortress of Arkona was conquered by the Danes and the forced Christianization of its inhabitants is commemorated in Laurits Tuxen‘s late 19th century image of Archbishop Absalon casting down Arkona’s idol of Svantovid. (It’s also commemorated by the name of the neo-pagan Russian metal band Arkona.)

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1898: Theodore Durrant, the Demon of the Belfry

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The annals of crime will attest that malefaction, like any other history, repeats itself — as tragedy and then as farce and then simply with numbingly grisly monotony.

Which brings us to San Francisco, for another forgotten crime of the century — a theater of the time actually produced a play called Criminal of the Century — that sent the Nancy Graces of the Gilded Age aswoon.

Theodore Durrant‘s basic profile — normal-seeming medical student and Sunday school superintendent with a secret pervy side — might not seem so remarkable with a century’s worth of serial killer profiles in the books, but ponder what programming hours Court TV would fill with mutilated, violated female parishioners found stuffed in the cupboard and belfry at any of the nation’s Emanuel Baptist Churches.

That Durrant was the last person seen with either of them anchored what the Associated Press would call (only a week after the bodies were discovered) a “chain of circumstantial evidence that has been welded link by link … so strong that it seems hardly possible that it can be rent asunder.”

Why,

information poured in … proving that the prisoner was a degenerate of the most depraved class. For obvious reasons, names cannot be given of young ladies to whom he made the most disgusting propositions, and the wonder of it is that he was not killed, or at least exposed before. But in most instances the nature of his insults were such that the young ladies offended feared to inform their relatives, lest they would take the law in their own hands. One young lady told her mother that some time previous to these murders, Durrant had inveigled her into this same library and excusing himself for a moment, returned stark naked and she ran screaming from the church.

The particulars were nationwide news copy from the outset in 1895 to hanging in 1898, and the city had a difficulty scraping together a jury qualified to give the man a fair trial (deliberation time: five minutes).

Durrant, for his part, protested his innocence to the gallows. Few believed him, but he did pick up a married groupie the press nicknamed “Sweet Pea Girl” for the flowers she kept bringing him.*

The more things change …

Even the legal route to hanging was (by 19th century standards) characteristically-for-California tortuous. The “fight for delay,” reported the Los Angeles Times (Jan. 8, 1898), was “vigorously maintained for almost twenty months, not even ceasing with the execution of the death sentence.”

Durrant came within two days of execution twice in 1897; the full narrative of legal maneuvers will be amply suggested by the Times‘ account of those made in the last week alone.

On December 31, an appeal for a writ of supersedeas was made to the State Supreme Court, but was refused. The Federal courts were then vainly appealed to for a writ of habeas corpus. On January 3 a petition was presented to Gov. Budd, praying for executive interference in the case. The petition stated that Durrant was a vital witness in the slander suit brought by his mother against [trial juror Horace] Smyth.**

On January 5 Durrant’s attorneys made another application to the United States court for a writ of habeas corpus. This was denied; also permission to appeal to the United States Supreme Court. On January 6, Attorney Boardman arrived in Washington, and endeavored to persuade Justice Brewer of the Supreme Court to grant permission to an appeal. Justice Brewer declined, and Boardman announced that he would appear before the entire court on Friday and demand to be heard.

In San Francisco on January 6, Attorneys Dickinson and Deuprey asked the United States Circuit Court for leave to file a bill of exceptions. … On the same afternoon, Gov. Budd formally announced that he would not interfere.

Durrant’s beloved sister would change her name to Maud Allan and emerge as a popular dancer in Europe in the early years of the 20th century. Renowned for her sensual portrayal of Salome, Maud strikes an immediate reminder of another character from these grim pages … and like Mata Hari, Durrant’s sister was accused (non-fatally, in Maud’s case) of consorting with German operatives during World War I.

* A paroled murderess also had Durrant’s back.

** According to the story, Smyth publicly called Durrant a “moral monster” and suggested that the condemned had had relations with his mother and sister.

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1917: Mata Hari, femme fatale

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At 5 a.m. this date in 1917, Margaretha Geertruida Zelle — better known as Mata Hari — was awoken at Saint-Lazare Prison to news that it was her last day on earth.

She died in a muddy drill field outside Paris, facing a firing squad as she had lived: self-possessed, mysterious, her eyes (she refused a blindfold) open.

For the oldest profession, it may be there is nothing truly original, nothing new under the sun. But Mata Hari — thanks in no small part to her genuinely fatale end — redefined it for the dawning age of mass visual media and tapped the power of sexual allure for a commercial century.

She was already pushing 30 when she got into the exotic dance game, with a failed May-December marriage behind her from what a wag might call her first sexual bargain, to get out from under the thumb of her family and see the world. In Paris in the belle epoque, there were assuredly dancers younger, prettier. Margaretha, who here debuted the show name by which history would know here, surpassed them with showmanship.

She exploited her exotic olive-toned looks — there were rumors of Javanese or Jewish blood even in her childhood — and claimed to be an Indian princess; her talent for repackaging oriental exoticism with just the right amount of otherness combined with her willingness to push boundaries of eroticism made her an instant sensation. Naturally gregarious and unprudish, she segued into the courtesan biz on the side with dashing officers and wealthy industrialists.

Not bad for a thirty-something mother of two.

She comes at the start of our own era: sensual postcards and posed photos of Mata Hari were at once her pitch and her product; celluloid was just coming online, and 14 years after her death, she’d be portrayed by silver screen femme fatale Greta Garbo:

That’s her with the last object of her affections, a Russian aviator young enough to be her son, and a reminder that the birth of Greta Garbo’s era was also the death of Mata Hari’s own.

She was aging, for one thing. For another, of course, war shattered Europe. Famous, decadent, polyglot … those things that had been her passport suddenly became her liabilities. Globetrotting travel? Payoffs from a multinational cast of officers for her companionship?

There’s no take here on whether she was really, as convicted, a German spy of any variety at all — she seems to have been approached, to have tried her hand clumsily or to have been set up by either French or German intelligence, or simply to have behaved indiscreetly. Once she was caught up against events, her maneating reputation did her no favors.

Spying, she was terrible at. Commanding men’s attention? As a British correspondent reported, Margaretha Zelle owned her role to the very last.

The first intimation she received that her plea had been denied was when she was led at daybreak from her cell in the Saint-Lazare prison to a waiting automobile and then rushed to the barracks where the firing squad awaited her.

Never once had the iron will of the beautiful woman failed her. Father Arbaux, accompanied by two sisters of charity, Captain Bouchardon, and Maitre Clunet, her lawyer, entered her cell, where she was still sleeping – a calm, untroubled sleep, it was remarked by the turnkeys and trusties.

The sisters gently shook her. She arose and was told that her hour had come.

‘May I write two letters?’ was all she asked.

Consent was given immediately by Captain Bouchardon, and pen, ink, paper, and envelopes were given to her.

She seated herself at the edge of the bed and wrote the letters with feverish haste. She handed them over to the custody of her lawyer.

Then she drew on her stockings, black, silken, filmy things, grotesque in the circumstances. She placed her high-heeled slippers on her feet and tied the silken ribbons over her insteps.

She arose and took the long black velvet cloak, edged around the bottom with fur and with a huge square fur collar hanging down the back, from a hook over the head of her bed. She placed this cloak over the heavy silk kimono which she had been wearing over her nightdress.

Her wealth of black hair was still coiled about her head in braids. She put on a large, flapping black felt hat with a black silk ribbon and bow. Slowly and indifferently, it seemed, she pulled on a pair of black kid gloves. Then she said calmly:

‘I am ready.’

The party slowly filed out of her cell to the waiting automobile.

The car sped through the heart of the sleeping city. It was scarcely half-past five in the morning and the sun was not yet fully up.

Clear across Paris the car whirled to the Caserne de Vincennes, the barracks of the old fort which the Germans stormed in 1870.

The troops were already drawn up for the execution. The twelve Zouaves, forming the firing squad, stood in line, their rifles at ease. A subofficer stood behind them, sword drawn.

The automobile stopped, and the party descended, Mata Hari last. The party walked straight to the spot, where a little hummock of earth reared itself seven or eight feet high and afforded a background for such bullets as might miss the human target.

As Father Arbaux spoke with the condemned woman, a French officer approached, carrying a white cloth.

‘The blindfold,’ he whispered to the nuns who stood there and handed it to them.

‘Must I wear that?’ asked Mata Hari, turning to her lawyer, as her eyes glimpsed the blindfold.

Maitre Clunet turned interrogatively to the French officer.

‘If Madame prefers not, it makes no difference,’ replied the officer, hurriedly turning away. .

Mata Hari was not bound and she was not blindfolded. She stood gazing steadfastly at her executioners, when the priest, the nuns, and her lawyer stepped away from her.*

The officer in command of the firing squad, who had been watching his men like a hawk that none might examine his rifle and try to find out whether he was destined to fire the blank cartridge which was in the breech of one rifle, seemed relieved that the business would soon be over.

A sharp, crackling command and the file of twelve men assumed rigid positions at attention. Another command, and their rifles were at their shoulders; each man gazed down his barrel at the breast of the women which was the target.

She did not move a muscle.

The underofficer in charge had moved to a position where from the corners of their eyes they could see him. His sword was extended in the air.

It dropped. The sun – by this time up – flashed on the burnished blade as it described an arc in falling. Simultaneously the sound of the volley rang out. Flame and a tiny puff of greyish smoke issued from the muzzle of each rifle. Automatically the men dropped their arms.

At the report Mata Hari fell. She did not die as actors and moving picture stars would have us believe that people die when they are shot. She did not throw up her hands nor did she plunge straight forward or straight back.

Instead she seemed to collapse. Slowly, inertly, she settled to her knees, her head up always, and without the slightest change of expression on her face. For the fraction of a second it seemed she tottered there, on her knees, gazing directly at those who had taken her life. Then she fell backward, bending at the waist, with her legs doubled up beneath her. She lay prone, motionless, with her face turned towards the sky.

A non-commissioned officer, who accompanied a lieutenant, drew his revolver from the big, black holster strapped about his waist. Bending over, he placed the muzzle of the revolver almost – but not quite – against the left temple of the spy. He pulled the trigger, and the bullet tore into the brain of the woman.

Mata Hari was surely dead.

* Inevitably, a story got around that she’d opened her funereal coat to the firing squad, revealing no clothing beneath it.

Part of the Themed Set: Belles Epoque.

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