Tag Archives: december 16

1709: Thomas Smith, Aaron Jones, Joseph Wells, and John Long

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(Thanks for the guest post to Paul Lorrain, the Ordinary of Newgate and a pioneer through these ordinary’s accounts of true crime printed ephemera. -ed.)

The ORDINARY of NEWGATE his Account of the Behaviour, Confessions, and Last Speeches of the Malefactors that were Executed at Tyburn, on Friday the 16th day of December, 1709.

AT the Sessions held at Justice-Hall in the Old-Baily, on Wednesday, Thursday and Friday, being the 7th, 8th, and 9th instant, Eight Men, who were found guilty of Death, received their Sentence accordingly. Four of them are now order’d for Execution: The other Four are respited from it by HER SACRED MAJESTY’s most gracious Reprieve, which I hope, and here heartily intreat them, that they will take care to improve to the Glory of God, the Benefit of their Neighbour, and their own Temporal and Eternal Good.

While they were under this Condemnation, I constantly visited them, and had them brought up every day, both in the Morning and Afternoon, to the Chapel in Newgate; where I pray’d with them and instructed them in the Word of God, and in the Duties of Christianity; which they had so much neglected. They seem’d to be very serious and attentive to what I then deliver’d to them, for their Instruction and the Comfort of their Souls.

On the Lord’s Day the 11th instant, I preach’d to them and others there present, both in the Morning and Afternoon, upon part of the Epistle for the Day, viz. 1 Cor. 4. the former part of the 5th Verse; the Words being these, Therefore judge nothing before the time, untill the Lord come; who both will bring to light the hidden things of darkness, and will make manifest the Counsels of the hearts.

Which Words, with their Context, I first explain’d in general; shewing, That by them the Apostle do’s not mean, that no Judgment should be pass’d upon the open Actions of Men; for it is plain, from Reason and the revealed Will of God, that Evil-doers are to be judged and punished by the Magistrate, according to their wicked Deeds, when they come to be known and prov’d by sufficient Evidence. But for those things that are hidden and secret, and of which it is utterly impossible for such as do not know the Hearts of Men, to make a Judgment, they ought not to be meddled with, nor Sentence pass’d upon them by Men, who are absolutely ignorant of them. And therefore they must wait for the time which God has appointed for the bringing forth those hidden Things of Darkness both to Light and to Judgment, when He shall think fit to judge the World; which He will certainly do one day; and that too, in Righteousness, by that Man (i.e. Christ Jesus) whom He has ordain’d; whereof He has given assurance unto all Men, in that He has rais’d Him from the dead; as the Apostle speaks, Acts 17. 31.

Having enlarg’d on this, I then proceeded to discourse upon these two Particulars.

I. The Necessity and Certainty of a Judgment to come.

II. The Strictness and Severity of that Judgment, which shall be most terrible to impenitent Sinners.

And to these I added some Directions how Men (by Faith and Repentance) might provide against the severity of that Judgment, and avoid their final and eternal Condemnation.

In the Conclusion of both these Discourses, I apply’d my self with particular Exhortations to the Condemned; and then dismiss’d them for that time, with a Prayer, That God would be pleas’d to seal those Truths upon their Souls, which in his Name, and by his Spirit, I had deliver’d to them; and that He would render them effectual to their everlasting Salvation. This I mention to satisfie those inquisitive Persons who are often asking, What method or means I use, or can be us’d, to bring those sorts of Men to Christ, and dispose them for Eternal Life.

As I publickly taught these poor unhappy Creatures, how they might be made happy, so I had some private Discourses with ’em, wherein such of ’em as are now appointed for Death, made the following Confessions to me, viz.

1. Thomas Smith, condemn’d for a Burglary by him (and others with him) committed in the House of the Right Honourable the Earl of Westmorland,* and taking Goods from thence to a very great Value, in October last. He confess’d that he was concern’d in the Robbery, but not in the Burglary: That indeed he was in the House, but did not break it open; for it was so before he broke out of the Goal at Chelmsford in Essex, where he was a Prisoner. This is all he would confess as to this particular Matter. But as to the general Course of his Life, he acknowledg’d it to have been very bad indeed, though perhaps not so bad as some have represented it, and the generality of the World believ’d it to be. For he had never robbed any House in his Life (saving that Honourable Lord’s above-mentioned) and, That he never did wrong any Person (as it was so-much reported) at Highgate, or Hampstead, or any other Place thereabouts; but all the Facts that he ever was guilty of, were committed in London, Southwark, and Westminster: And, That those Facts were only the taking off Boxes, Trunks, & suchlike things, from behind Coaches or Wagons, and Handkerchiefs, &c. out of Peoples Pockets in the Streets: Of which sorts of Facts he had committed many; so many that he could not remember them all; neither was it (said he) necessary for him to name them, as being of no use to the Persons he had thus wrong’d, to whom he could not make any Amends or Satisfaction, but by asking their Pardon, which he did. He further said, That he was a Cooper by his Trade; That he was born at Highgate, and was now about 33 years of age; the most part of which time he had spent very ill, though his Mother and other his Friends and Relations (who are very honest) were not wanting in their giving him good Advice, which he did not follow; and for that he is now to suffer; the Providence of God having justly brought him under this Condemnation for the punishment of his wicked Deeds in this World; which Puuishment he pray’d might not be extended to the next. He added, that he had served the Crown at times for some years past, both by Sea and Land ; and that by that Service, and his Trade, (which was not a Bricklayer, as some would have it, but a Dry-Cooper) he might have maintain’d himself, and lived comfortably, had he been honest. He wish’d, that other ill Livers might take Warning by him, and be wiser and honester than he had been. He said, he was sorry he ever injur’d any Man, and now was unable to make any Reparation for those Injuries he had done to his Neighbour. He also declar’d, That he forgave all those that had been the Cause of his Ruin, and, That he dy’d in Charity with all the World. I asking him (as I was desir’d) how he made his escape out of the Goal at Chelmsford, he told me, That he broke the Ridge of the House, and so open’d himself a Passage, and went away by one of the Clock in the Morning on the 12th day of October last, unknown to any-body, and was in London on the 14th.

2. Aaron Jones, condemn’d for two Burglaries and a Murther; viz. First, for breaking open and taking by Night several Goods out of the House of Mr. John Moss at Hampstead, on the 30th of June last: Secondly, for another like Robbery committed in the House of Mr. William Heydon, on the 11th of October last: And Lastly, For the Murther of one Lamas, about Marybone, as he was walking that way with Mr. Moss the day after the first Robbery, i. e. the 1st of July, when the said Mr. Moss and Lamas there met with this Jones, and another Person concern’d with him, of whom mention shall be made hereafter, who were then (both of them) carrying away some of the Goods stoln out of Mr. Moss’s House the Day before. He deny’d both the Buglaries and the Murther, and seem’d to be very stubbon and obstinate in that his Denial; tho’ at the same time he confess’d, That he had formerly been guilty of small Thefts, as the stealing of Poultry, and such things; and, That he had been a very lewd and wicked Person; for which he asked God’s Pardon and theirs whom he had offended. He said, he was a poor Labouring-man , who came up some few years since to London for Work; That he was about 33 years of age, born at the Devizes in Wiltshire; and, That he once little thought he should ever come to such an End: But having forsaken God, God had forsook him, and left him to himself; and for his Neglect of Christian Duties, and following ill Courses, God had suffer’d him to fall by this shameful Condemnation.

3. Joseph Wells, condemn’d for the last-mention’d Facts of two Burglaries and Murther by him committed in conjunction with the aforesaid Aaron Jones. He (like his Accomplice) positively deny’d his being guilty of either of those Facts. But confess’d, he had not lived that honest Life which his good Parents had taught him; and, That he had sometimes (tho’ not in great Matters) defrauded and wrong’d his Neighbour; and (to his grief) could not make any manner of Reparation, but he was now severely punish’d, and he look’d upon that Punishment as inflicted on him by Almighty God for all his past Failures. He said, he was about 30 years of age, born at Cobley near Old-Stratford in Warwickshire; and, That he was a Black-Smith by his Trade, which he had follow’d pretty constantly both in the Country, and here. He outwardly appear’d to be very sensible of the Wrath of God upon Sinners, and cry’d for Mercy; but what his inward Thoughts were, God Almighty only knows.

4. John Long, condemn’d for assaulting and robbing upon the Queen’s High-way near Tyburn, Mr. John Nichols, and Mr. William Cure, taking from them, viz. from Mr. Nichols 36 Guineas, and from Mr. Cure 12 Guineas, a Silver-Watch, and several other Things, on the 19th day of November last. He deny’d these Facts at the first, and persisted long in that denial, and protestation of his Innocence in that Matter; but at the same time he confess’d, That though he was but a Young-man (not 20 years old) yet he had done many ill things, and been very loose in his Life and Conversation for which he craved God’s Pardon; being grieved at his heart, that he had been so wicked. He said further, That he was born of good Parents, at Leeks in Nottinghamshire; That he was a Stonecutter and Bricklayer , by his Trade, and, That he listed himself about a Twelvemonth ago. This is the substance of what he said to me before he went to Tyburn. Of which Place when I come to speak (at the end of this Paper) I will say more of him,

This Day being appointed for the Execution of these Malefactors, they were all carry’d from Newgate (in two Carts) to Tyburn, where I attended them for the last time. There I exhorted them again to stir up their Hearts to God in Faith and Repentance, and clearing their Consciences of all things they were to declare to the World, before they dy’d. I asked Jones and Wells, What they now said to the Robberies and Murther for which they were come to suffer in this Place; and, Whether they knew any thing (as I had asked before in Newgate) of the Murther of Mr. Dudley Carlton, or of any other Murther. To which they answer’d me, That they never were concen’d in the Murther of Mr. Carlton, neither knew who had committed it, nor any thing of it. As for the Crimes for which they were to suffer, Wells said, He was guilty of the Burglary, but not of the Murther of John Lamas. Jones (tho’ I press’d him much and long, to speak the Truth concerning those Burglaries, and that Murther of Lamas) he would not say any thing, but this only, That he would tell me no more Lies, and, That all he had to confess to Man, was, that he had been a great Sinner, and done too many ill things in his Lifetime. By which Answer he seem’d tacitely to own, that he had committed both the Burglaries, and the Murther, for which he was to die.

Then I asked Thomas Smith, Whether he still persisted in his Denial of the Burglary for which he was condemned, or would acknowledge it now (as it greatly concerned him to do). To which he reply’d, That he had nothing more to say in the matter than he had said already; which was, That the House was broke open long before he went into it.

Lastly, as for John Long, who had all the while deny’d the two Robberies for which he was condemned, he own’d them here; saying, That he was guilty of them, and pray’d God and the World to forgive him. He cry’d very bitterly, wished he had lived a better Life: And both he and the other three desired all Offenders to take Warning by them, and see that they do not by their wicked ways follow them to this Place.

After this, I pray’d for them all, and sung some Penitential Psalms with them, I made them rehearse the Apostle’s Creed; and when they had spoken to the Standers-by, That they would pray to GOD for their departing Souls; I returned to Prayer again; and having recommended them to their Creator and Redeemer, and to the Spirit of Grace; I left them to their private Devotions, for which they had some time allotted them.

Then the Cart drew away, and they were turn’d off; they all the while calling mightily upon GOD, to forgive their Sins, and have Mercy upon their Souls.

This is all the Account here to be given of these Dying Persons, by me, PAUL LORRAIN, Ordinary of Newgate .

Friday, Dec. 16. 1709.

ADVERTISEMENT.

Books set forth by Paul Lorrain, Ordinary of Newgate .

A Guide to Salvation, or the Way to Eternal Bliss: Being a Collection of Meditations and Prayers, suited to the Exercise of a Devout Christian. Printed for W. Meadows at the Fann in St. Paul’s Church-yard, 1709.

The Last Words of the Lady Margaret de la Musse: And, The Dying man’s Assistant. Both Printed for, and Sold by John Lawrence at the Angel in the Poultry.

A Preparation for the Sacrament: with Moral and Divine Maxims. Printed for B. Aylmer at the 3 Pidgeons in Cornhil.

ROBERT WHITLEDGE, who formerly lived at the Bible in Creed-Lane, is removed to the Bible and Ball in Ave-Mary-Lane, near Ludgate, where all Booksellers and others may be furnisht with Bibles and Common-Prayers of all Sorts, with Cuts or without, Ruled or Unruled, Bound in Turky Leather or Plain. Mr. Sturt’s Cuts Curiously Engrav’d; also other fine Cutts fitted for all Sizes and Common-Prayers. The Welsh Bible, Welsh Common-Prayer, and Welsh Almanack. The Duty of Man’s Works of all Sizes. The Duty of Man in Latin. Latin and French Common-Prayers. Tate and Brady’s New Version of Psalms, with the New Supplement. Dr. Gibson on the Sacrament. The Statutes at large, in Three Volumes. Washington and Wingate’s Abridgment of them. The Lord Clarendon’s History of the Rebellion in Folio and Octavo. The New Translation of AEsops Fables. Also Bp. Beveridge’s Works, in 5 vol. And Dean Stanhope on the Epistles and Gospels, in 4 vol. All which Books and Cuts are likewise Sold by J. Baker in Mercers-Chapel, in Cheapside.

Lately publish’d for the Use of Schools,

Vocabularium Latiale; or, a Latin Vocabulary in two parts. The First being a Collection of the most usual and easie Latin words, whether primitive or derivative; with their signification in English, after the order of the Eight parts of Speech, giving a Specimen of each, and most naturally shewing the gender, increase, declension and motion of Nouns and Pronouns, with the Conjugation-Preterperfect Tense and Supine of Verbs both Simple and Compound. The Second, shewing the variation and declining of all the declinable parts, both regular an irregular. By Tho. Dyche, School-Master in London, Author of a new Spelling-book, entitul’d, A Guide to the English Tongue. Printed for S. Butler, at Bernard’s-Inn-Gate, in Holbourn, J Holland, near St. Paul’s Church-yard, and A. Collins, at the Black-Boy in Fleet-street. Price 1 s.

Memoirs of the right Villianous John Hall, the late famous and Notorious Robber. Pen’d from his Mouth some time before his Death. Containing the exact Life and Character of a Thief in General. As also a lively Representation of Newgate, and its Inhabitants, with the Manners and Customs observed there. The Nature and Means by which they commit their several Thefts and Robberies, and the Distinctions observed in their respective Functions. To which is added, the Cant generally us’d by those Sort of People to conceal their Villanies; and Rules to avoid being Robb’d or Cheated by them. Usefully set forth for the Good of the Publick, at the Instance of many honest People. The third Edition, with large Additions, and a Description of Ludgate, the two Compers, and other Prisons for Debt.

The wooden World dissected in the Character, of, 1. a Ship of War; 2. a Sea-Captain; 3. a Sea-Lieutenant; 4. a Sea Chaplain; 5. The Master of a Ship of War; 6. The Purser; 7. The Surgeon; 8. The Gunner; 9. The Carpenter; 10. The Boatswain; 11. a Sea-Cook; 12. a Midship-man; 13. The Captain’s Steward; 14. a Sailor. By a lover of the Mathematicks. The Second Edition, corrected and amended by the Author. Price bound, 1 s.

The Satyrical Works of Petronius Arbiter, in Prose, and Verse. In three Parts. Together with his Life and Character, written by Mons. St. Evremont; and a Key to the Satyr, by a Person of Quality. Made English by Mr. Wilson, Mr. Burna by, Mr. Blount, Mr. Brown, Captain Ayloff, and several others. And adorn’d with Cuts. To which is added, the Charms of Liberty; a Poem, by the late Duke of Devonshire.

All 3 Sold by B. Bragge, at the Raven in Pater-noster-row.

London Printed, and are to be Sold by Benj. Bragge, at the Raven in Pater-noster-Row.

* The Earldom of Westmorland still exists to this day and the same family as our crime victim here still holds it: it belongs now to Anthony David Francis Henry Fane, the 16th Earl of Westmorland.

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2010: John David Duty, the first pentobarbital execution in the U.S.

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On this date in 2010, John David Duty reclined on an Oklahoma gurney with an apology for his victim’s family on his lips, and became a milestone: the first U.S. inmate executed using pentobarbital in the lethal injection process.

Already sure to die in prison via sentences from his 1978 convictions for kidnapping, rape, attempted murder, and robbery, Duty spared himself some time by recruiting the state to assist in his suicide.

His means of doing so was the murder of his new 22-year-old cellmate Curtis Wise, which Duty tried to tell Wise’s mother all about in a taunting letter that was confiscated before it hit the post:

Mary Wise,

Well by the time you get this letter you will already know that your son is dead. I know now because I just killed him an hour ago. Gee you’d think I’d be feeling some remorse but I’m not. I’ve been planning since the day he moved in last Friday. Tonight I finally pulled it off. Would you like to know how I did it? Well I told him I wanted to use him as a hostage. Hell he went right for it, thinking he was gonna get some smokes out of the deal. Well I tied him up hands and feet, then I strangled him. It’s not like the movies, it took awhile. But I really did him a favor as he was too stupid to live. I mean he didn’t know me 5 days and he let me tie him up like that, Please! Besides he was young and dumb and would’ve just been in and out of prison his whole life.So I saved him all the torment. I’ve been in 24 years, wish someone would have done me the same favor back then. I guess you’re thinking I’ll be punished for this. Well not likely in this county. The DA’s here are weak bitches and don’t give a damn about deaths of inmates. We’re all just scum to them. Besides I’m doing 2 life sentences so they can’t hurt me. But you can call them and tell them about this letter, but it wouldn’t do you any good. Well I’m gonna close for now and I’ll tell police in the morning about Curtis.

Even though Mary Wise argued against it in court, this horrific gambit secured him his desired death sentence — with the help of Duty’s credible vows to kill again if he didn’t get what he wanted. Perhaps entertaining second thoughts, Duty did pursue his appeals, however, and that meant that the legal journey of his case did not reach its end until almost a decade later — a new era in American lethal injection, as it turned out.

Ever since lethal injection debuted in 1982 it had taken over as the go-to execution method around the United States. But by about 2010, it was increasingly difficult to come by the first drug in the standard lethal injection “cocktail”, sodium thiopental.

The system has been adapting ever since, including switches to a variety of alternative drug combinations that sometimes have ghastly results.

And Duty’s was the very first execution* to so adapt.

To kill him, Oklahoma sedated him first not with sodium thiopental, but with pentobarbital — the very first use of this drug, which has gone on to become one of the most frequently deployed substitutes for thiopental in death chambers around the country. Although Duty fought the chemical innovation on appeal (again contradicting his original suicidal intent) pentobarbital wasn’t exactly experimental: it had been used for animal and human euthanasia for years.

“There were no apparent issues” with the execution, a Department of Corrections spokesperson said afterwards.

* Ohio on December 8 of 2009 conducted an execution using only sodium thiopental, deviating from the three-drug protocol while still using one of its standard constituents. Pentobarbital itself has also subsequently been used in single-drug executions; consult the Death Penalty Information Center for up-to-date information on the still-shifting landscape of lethal injection protocols in the U.S.

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1859: Four of John Brown’s Raiders

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Thank God, the principles of the cause in which we were engaged will not die with me and my brave comrades. They will spread wider and wider and gather strength with each hour that passes. The voice of truth will echo through our land, bringing conviction to the erring and adding members to that glorious army who will follow its banner. The cause of everlasting truth and justice will go on conquering and to conquer until our broad and beautiful land shall rest beneath the banner of freedom. I had fondly hoped to live to see the principles of the Declaration of Independence fully realized. I had hoped to see the dark stain of slavery blotted from our land, and the libel of our boasted freedom erased, when we can say in truth that our beloved country is the land of the free and the home of the brave; but that can not be.

I have heard my sentence passed; my doom is sealed. But two more short days remain for me to fulfill my earthly destiny. But two brief days between me and eternity. At the expiration of these two days I shall stand upon the scaffold to take my last look of earthly scenes. But that scaffold has but little dread for me, for I honestly believe that I am innocent of any crime justifying such punishment. But by the taking of my life and the lives of my comrades. Virginia is but hastening on that glorious day, when the slave shall rejoice in his freedom. When he, too, can say. “I, too, am a man, and am groaning no more under the yoke of oppression.”

–Last letter of Edwin Coppock, to his uncle Joshua Coppock

Both Green and Copeland were resident in Oberlin, Ohio — which erected this marker to honor both they and a third comrade who had not survived the Harper’s Ferry raid. Its inscription read:

These colored citizens of Oberlin, the heroic associates of the immortal John Brown, gave their lives for the slave. Et nunc servitudo etiam mortua est, laus deo [And thus slavery is finally dead, thanks be to God].

S. Green died at Charleston, Va., Dec. 16, 1859, age 23 years.
J. A. Copeland died at Charleston, Va., Dec. 16, 1859, age 25 years.
L. S. Leary died at Harper’s Ferry, Va., Oct 20, 1859, age 24 years.

Anti-slavery martyr John Brown hanged on December 2, 1859 for his daring raid on Harper’s Ferry, but it was not until two weeks later that four companions in the enterprise faced the gallows.

This sequel was a far more muted affair in comparison to “Old Brown” whose execution was immediately understood in all sections as an event of historic consequence. Yet Brown did not strike his blow by himself, and Charlestown was crowded for this subsidiary occasion, too.

The four who would quaff his same cup, all men in their twenties, cut a cross-section of the nation’s stirring abolitionist movement, mingling in their biographies the many reasons that the Slave Power had become intolerable.

  • Shields Green, an escaped slave and a friend of Frederick Douglass who described him as “not one to shrink from hardships or dangers. He was a man of few words, and his speech was singularly broken; but his courage and self-respect made him quite a dignified character.”
  • John Copeland, an Oberlin-educated free black man originally from North Carolina who had moved to Ohio, and there participated in a famous incident liberating an escaped slave from the clutches of a slave-catcher.
  • Edwin Coppoc(k) or Coppie, a white Iowa Quaker.
  • John Cook, a Connecticut blue blood “talkative, impulsive and restless, eager for adventure” who had joined Brown in the Bleeding Kansas frontier wars. He also happened to be a brother-in-law of Indiana Gov. Ashbel Willard, who incurred Virginians’ wrath (and even intemperate accusations of orchestrating the Harper’s Ferry raid) by wrangling unsuccessfully for his kinsman’s pardon.

Here’s the original coverage of the New York Herald, consuming almost an entire page of its Dec. 17, 1859 edition.

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1946: Sulaiman Murshid, Alawite prophet

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On this date in 1946, Alawite prophet Sulaiman Murshid (German Wikipedia) was hanged by the newly independent state of Syria as a traitor and a blasphemer.

In the mid-1920s, this shepherd turned demigod* on the coast of French Mandate Syria began reporting mystical visions, and soon gathered a following — and then, a larger and larger following.

Shia Alawites are a small minority in Syria, maybe 12% of the present-day population, so it might have been key to Murshid’s success that he so happened to begin his mission in a short-lived Alawite State created within the French Mandate. (Neither keen on his movement nor inspired to arrest it, the colonial French dismissed him as la Thaumaturge de Jobet Burghal.) It was a cradle in which a peasant obscurity grew into a political as well as a prophetic power — a tribal chief who could command armed men and rents.

Come 1936, the Alawite State folded into the Syrian Republic, and by that time Murshid’s adherents were so numerous that they promptly elected him to parliament.

Although this arrangement offered Murshid new vectors of ascent, the environment turned speedily hostile after France withdrew and Syria gained independence in 1946. Murshid’s entity was intrinsically inimical to a centralizing nation-state, and his lowly origins, suspect ethnicity, and half-heretical messianism all tended to set him at odds with Damascus. He was arrested for subversion by Syria’s nationalist first president Shukri al-Quwatli and hanged on Merdsche Square.

Murshid’s sons carried on the movement, whose followers, the al-Murshidun, were persecuted in the years after his death until fellow Alawite Hafez al-Assad ascended to the presidency in 1970. Today their sect numbers in the six figures.

* For more on Murshid’s background and the initial growth of his movement, see “Suleiman al-Murshid: Beginnings of an Alawi Leader” by Gitta Yaffe and Uriel Dann in Middle Eastern Studies, Vol. 29, No. 4 (Oct., 1993).

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1897: John Morgan, the last public hanging in West Virginia

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This date in 1897 marked the last public hanging in the history of West Virginia.

The chief character in the dramatic milestone was a fellow named John Morgan,* condemned for murdering an aged widow named Chloe Greene and her two children near Ripley, W. Va. It was a mean trick indeed, as Mrs. Greene had taken in Morgan when the latter was an orphan, and raised him to manhood; Morgan had married and moved out of the house, but was on good terms with his adoptive family.

On the morning of November 3, as Mrs. Greene’s children James Greene and (by a previous husband) Alice and Matilda Pfost puttered around with their routine chores, Morgan — having spent the night at the house — suddenly took up a hatchet and started slashing. Matilda and James were slain, along with the 70-year-old Mrs. Greene; Alice survived a skulll-fracturing bash from the hatchet and managed to escape when her assailant turned his attention to her sister. Were it not for Alice’s eventual testimony, the author of this ghastly and seemingly purposeless carnage might never have been known. As best one could determine, he butchered his lifelong benefactors for no better reason than to steal the $56 they had in the house thanks to the recent sale of some horses.


Wheeling Register, Nov. 6, 1897.

In a triumph of the “speedy trial” system, Morgan was condemned a mere two days after the murder — “one meting out the swiftest justice to a murderer ever known in the annals of criminal history in West Virginia,” the admiring Wheeling Register reported on Nov. 6. (Not neglecting to note that a greater delay might have invited the verdict of Judge Lynch.)

He hanged just six weeks after that, but proved himself a cool customer in that short time. He sold a confession of the crime for $25, so that he could afford a suit to wear on the gallows … and then made a brave bid to balk gibbet and suit alike of its big occasion.


Boston Journal, Dec. 4, 1897.

It seems that one evening about two weeks before his scheduled (and, since we already know how this ends, his actual) death, Morgan was playing checkers in the jail corridor with one of his guards. He made a great show of exhaustion, and when the guard ducked out to pick up Morgan’s supper, Morgan stuffed a dummy into his bed in a posture of deep sleep, then climbed himself on top of the cell while the guard quietly left the meal for his “sleeping” captive. Once the cell was locked up for the night, Morgan just slipped right out.

The escape was not discovered until morning, but Morgan was recaptured after only a couple of days abroad — not nearly enough to interfere with the execution. His bravado cracked at the end; press reports have him in a state of collapse on that morning. “The scene in the jail this morning beggars description,” the Baltimore Sun reported on Dec. 17. “His spiritual advisers were praying, singing and pleading with the doomed man to surrender his soul to its Maker, while Morgan was a pitching, crying, agonizing man.” He managed to pull himself together well enough to die game.

If only Morgan’s avarice could have abided a little patience! December 16 would have been an excellent day to rob the good citizens of Jackson county, since practically all of them — a reported 5,000 souls at least — turned out for the first hanging in that locale for 47 years. (Ripley had only 700 residents and not nearly enough rooms to handle the swell, so impromptu campings sprang up all around the outskirts of town.)


Baltimore Sun, Dec. 17, 1897.

The uncouth scene, with the usual horror of drinking and carousing even compassing 2,000 women unladylike enough to present themselves led West Virginia to abolish public executions in 1898.

* His actual name by birth was John Raines. Perversely, he used the surname of a man whom his father, Andy Raines, had murdered when Raines was a tot; it was because his father was subsequently killed resisting capture that Raines/Morgan was an orphan.

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1937: Titsian Tabidze, poet

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On this date in 1937, the Georgian poet Titsian Tabidze was executed in Stalin’s purges.

“Titsiani”, who co-founded the “Blue Horns” symbolist circle in 1916, is the addressee of fellow dissident litterateur Boris Pasternak’s Letters to a Georgian Friend.

“There is as much soul in his poetry as there was in him, a reserved and complicated soul, wholly attracted to the good and capable of clairvoyance and self-sacrifice,” Pasternak would remember of his comrade. “The memory of Tabidze puts me in mind of the country; landscapes rise in my imagination, the waves of the sea and a vast flowering plain; clouds drifting in a row and, behind them in the distance, mountains rising to the same level.”

The problem was their decidedly less sentimental countryman in the Kremlin.

Georgian security chief Lavrenty Beria put the screws to the Georgian writers’ association, driving fellow Blue Horns alum Paolo Yashvili to suicide when he was pressured to denounce Tabidze.

But of course the only difference that made was for Yashvili’s soul.

Arrested as a traitor a bare two months before his death, Tabidze defiantly betrayed to his interrogators the name of only a single fellow-traveler: 18th century Georgian poet Besiki.

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1794: Jean-Baptiste Carrier, of the Noyades de Nantes

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On this date in 1794,* a revolutionary Montagnard who had overstayed his welcome made his departure through the guillotine’s window.

Carrier (English Wikipedia entry | French) was the Revolutionary Convention’s proxy in Nantes where he distinguished himself in bloodthirstiness while putting down a counterrevolutionary revolt.

He’s most particularly noted for the Noyades de Nantes, a series of mass drownings in the Loire that claimed two thousand or more victims — mostly priests and civilians viewed as refractory. Overall the casualties in the Vendee ran to six figures; there’s been latter-day debate over whether the Republican policy there rose to the level of genocide.


Les noyades de Nantes en 1793, by Joseph Aubert (1882).

He was “one of those inferior and violent spirits, who, in the excitement of civil wars, become monsters of cruelty and extravagance” Adolphe Thiers judged him. (Ironically, considering Thiers’ subsequent career.) “This frantic wretch imagined that he had no other mission than to slaughter.”

Now, one could author a bloodbath in the provinces and still stick around for posterity, but that play depended on a timely volte-face with the Thermidorean reaction.

Unlike Fouche and Tallien, Carrier couldn’t pull that off. He was left in an increasingly untenable position after Robespierre fell.

What would follow Robespierre? Carrier’s own person and the Noyades de Nantes were central to this question in the tumultuous latter half of 1794. His beheading would be the climax of a string of pivotal trials.

Ninety-four Bretons already under arrest by the revolutionary committee were put to trial in the weeks following Thermidor. En route to their spectacular acquittal, these accused

subpoenaed as witnesses the members of the Nantes revolutionary committee, who had also been arrested … [and] charged that they were guilty of summary executions and of mass drownings in the Loire; they acknowledged these acts but placed the responsibility for them on Carrier. This meant that there were three trials — that of the ninety-four, that of the Nantes revolutionary committee, and that of Carrier — each revealing ghastly atrocities, which were given wide coverage in the anti-Jacobin press throughout France. (Gilded Youth of Thermidor)

The atrocious stories from Nantes promulgated in Paris by these first trials soon had the city in an uproar and dealt the already-reeling Jacobins “a terrible blow in public opinion” according to one newspaper also quoted in Gilded Youth. The Nantes revelations would provide the impetus (or the pretext) for the riots that soon shuttered the Jacobin Club and placed the Parisian bourgeoisie firmly in control.

If Carrier was the casualty in all this, well, he wasn’t exactly in a position to complain about being sacrificed for someone’s ideology.

Gracchus Babeuf, later to drop his own head into the basket, campaigned against Carrier furiously during a robust pamphlet war.

Carrier: this horrible name strikes all ears, is issued from all mouths. Merely speaking it causes a shiver of horror. There is not a single Frenchman for whom this word does not suffice to tell the story of the man it designates. It reminds all of his contemporaries of the most irascible of carnivorous beings. Posterity will not be able to find in any tradition an exterminator who was his equal. The crimes of this master villain are recognized by, and proven to, all, and yet he has unofficial defenders in the National Convention, and it even appears that there exists a strong party that wants to save him. Even more, there are signs that announce that there are those who want to influence, even terrify the just tribunal that, with its usual wisdom, is investigating the affair of the infamous drowner who has far surpassed Nero and all the other great executioners. …

they’ll justify the mass killer of the west with the excuse that the terrorism he provided the earth an example of was necessary for the salvation of the Fatherland.

Exterminable system! It was necessary for the salvation of France to erase the entire population of its western parts! It was necessary for the salvation of the Fatherland to turn its most beautiful countryside into a horrible desert, to make it the lair of voracious animals both terrestrial and aquatic by covering the waters, fields, and woods with corpses! …

In order to save the Fatherland were the 23 noyades of Nantes, one of 600 children, needed? Were “republican marriages” necessary, where young boys and girls tied together naked were knocked unconscious with saber blows and then tossed into the Loire? (Deposition by Philippe Tronjoli and Bourier) Was it necessary (another deposition of 25 Vendémiaire) to cause to die in the prisons of Nantes through hunger, infection, and misery, 10,000 citizens, 30,000 if we include the executions and noyades? Were the sabrades necessary (deposition of Laéné) on the departmental square, which occupied 300 men for six weeks filling the mass graves with those who perished from this torture? Was it necessary for Carrier (deposition of Tronjoli of the 27) to sleep with three beautiful women and then drown them? Was it necessary to execute (deposition of Renaudot) infantry and cavalry detachments of the rebel army who had voluntarily surrendered? Was it necessary to drown or execute (deposition of Thomas) 500 children, the oldest of whom wasn’t fourteen and who Carrier called vipers that must be suppressed? Was it necessary (same deposition) to drown 30-40 women eight and eight and a half months pregnant and to offer horrified eyes the still palpitating corpses of the babies tossed into a tub filled with excrement? Was it necessary (deposition of Abraham and goodwife Puchotte) to kill in one night by suffocation (caused by infection and lack of air) 50-60 prisoners in a galleon whose side panels were shut expressly to cause suffocation?

Carrier’s likeness is preserved in wax at Madame Tussaud’s.

* A few sources give November 16; this is unambiguously mistaken. (See e.g. London Times, Jan. 15, 1795, reporting the December 16 execution.)

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1678: Stephen Arrowsmith

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(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

On this day in 1678, one Stephen or Steven Arrowsmith was executed at Tyburn for the rape of a little girl the previous summer.

He was one of six people sentenced to hang that day, but four of them got reprieved. Arrowsmith and Nathaniel Russel, a convicted murderer, were the ones who had to swing.

The victim in Arrowsmith’s case, eight-year-old Elizabeth Hopkins, testified against her rapist in court, as did the child who walked in and saw Arrowsmith abusing the victim on July 7 of that year. Neither witness was properly sworn in. From the Old Bailey records:

The Girl that was ravished, being between 8 and 9, testified that he had had to do with her for half a year together every sunday, that she was hindred from crying the first time, by his stopping her mouth, and that he gave her money afterwards; and she never discovered it, till some of her friends observing her to go as if she were very sore, examined her, and by telling her she would be in danger of hanging in Hell, got her to confess, that the Prisoner was her fathers Prentice.

One Mrs. Cowel did testifie that upon observing her going, and other Circumstances, she did resolve to examine her, and made her confess, which she did, and being searched, was found shamefully abused, and sent to the Doctors to cure.

The like was attested by one Mrs. Sherwin, and by a Midwife, who said, she had got a very foul disease by it.

Arrowsmith’s defense was two-pronged:

  1. he hadn’t done it
  2. but if he had done it, Elizabeth had consented

The maid of the doctor who examined Elizabeth testified for the defense, saying she’d asked the victim why she hadn’t told anyone about the abuse, and Elizabeth answered that she took pleasure in it.

The jury was very reluctant to convict and, in fact, initially brought back a verdict of not guilty. And here the judge, a fellow with the Dickensian name Lord Chief Justice Scroggs,* decided to become the prosecutor.

He had had already expressed his own “great Detestation and abhorrence of so Horrid and Vile an offense,” and demanded to know why the jury had acquitted Arrowsmith.

One of the jurors, an apothecary, ventured that he personally believed Elizabeth had consented to intercourse. Scroggs reminded this person that she was under age and so the issue of her consent was irrelevant.

Other jury members said they were bothered by the fact that almost all the evidence was hearsay and the only direct witnesses, Elizabeth and her friend, had not been sworn. Testily, the judge replied that a rapist was not going to commit his crime in crowd of eyewitnesses, and the only reason the two girls had not been sworn was because of their youth, but if the jury wanted them sworn in he was prepared to do that. Then he sent them back to re-think their verdict.

To further complicate matters, during the second round of deliberations a thoughtless officer of the court, charged with looking after the two child witnesses, brought both girls to the jury to talk to them in private. When Scroggs found out he quickly put a stop to this and had the bailiff thrown in jail, and the jury (who swore that this hadn’t been their idea) was allowed to continue its deliberations. Jurors later said the unauthorized meeting had convinced them of the girls’ honesty, and they returned with a verdict of guilty.

Kind of like Twelve Angry Men in reverse.

“The Criminal Trial Before the Lawyers,” (pdf) a paper published in the University of Chicago Law Review in 1978, referenced the Arrowsmith case and Scroggs’s behavior. The paper’s author, John H. Langbein, tried to explain and defend the “judicial dominance” which might lead a modern reader to look askance at the fairness of the proceeding:

Hale’s treatise confirms this practice. “If the jurors by mistake or partiality give their verdict in court, yet they may rectify their verdict before it is recorded, or by advice of the court go together again and consider better of it, and alter what they have been delivered.” The tradition that the jury would lightly disclose the reasoning for a verdict became especially important in this situation, because it enabled the court to probe the basis of the profferred verdict, hence to identify the jury’s “mistake” and correct it. Thus, in the Arrowsmith case, the court discovered that the chemist’s opinion that an eight-year-old “could not be Ravished” had been influential, and the court refuted it…

Indeed, to this day in many countries, including the UK and the USA, a judge still has the right to overturn a jury’s decision if he or she feels the evidence did not support the verdict. This privilege is but rarely exercised.

At the gallows, just before his death, Arrowsmith wept and finally owned up to what he had done, saying he’d been a good person all his life until “Satan seduced him to this abominable wickedness.”

* Seen here in a more everyday juridical situation, Scroggs was also a figure in the “Popish Plot” anti-Catholic trials breaking out at this period.

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1949: Traycho Kostov, Bulgarian purgee

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On this date in 1949, leading Bulgarian communist Traycho (Traitcho, Traicho) Kostov was hanged in Sofia.

A journalist and agitator from way back, Kostov was a casualty of the postwar political chasm between east and west.

He’d been the number three man in Bulgaria’s communist hierarchy at the time of his fall in January of 1949, but had also been considered close to Yugoslavia’s independent socialist leader Josip Broz Tito. Like Tito, Kostov was a little too into his own country’s national economic sovereignty as against the purported greater good of a Soviet-dominated eastern bloc.

Stalin had overtly split with Tito in 1948. Over the next few years, Soviet satellites in eastern Europe would systematically eliminate perceived Titoist elements — and submit to economic integration on Moscow’s terms.

So a propagandist could write, comparing Kostov to the Hungarian minister who had swung for Titoism just weeks before, that

[i]f Laszlo Rajk could be regarded as the right arm of Tito’s plans for Eastern Europe, Traicho Kostov, member of the Bulgarian Politburo and Deputy Premier, was certainly his left arm. I sat in a crowded court in Sofia in December, 1949, heard and watched Traicho Kostov and ten other accused and dozens of witnesses testify to a Yugoslav plan for Bulgaria every whit as diabolical and bloodthirsty as that for Hungary. In reality there was only one overall strategic plan with “Operation Rajk” and “Operation Kostov” as tactical moves.

Specifically, “Operation Kostov” entailed spying for western (plus Yugoslavian) powers and plotting to overthrow the People’s Republic.

Although his enemies had browbeaten Kostov into political self-denunciation at party summits, the man stoutly repudiated guilt at trial — which was not necessarily the norm in the show trial genre.

Kostov’s ten fellow defendants received prison terms rather than the rope, and some of them were alive to enjoy the official rehabilitation that followed Stalin’s death.

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1952: Lennie Jackson and Steve Suchan, of the Boyd Gang

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On this date in 1952, Steve Suchan and Lennie Jackson were hanged at Toronto’s Don Jail for the murder of a policeman.


Lennie Jackson (top) and Steve Suchan

Both Such and Jackson were members of the Boyd Gang, a swashbuckling troupe of show-stealing bank robbers in post-World War II Toronto … but in the timeless mold of the folk hero outlaws.

Not hanged with them (or ever; he died in British Columbia in 2002) was the gang’s leader and namesake, Edwin Alonzo Boyd.

The wartime commando legendarily launched his stick-up career by robbing a bank so unrecognizably made-up that he was able to walk back in and change a $20 without notice a few days later.

Boyd’s further exploits (and occasional close scrapes: he seemed to have a gift for not getting hit when people shot back at him) plundering banks, and then escaping jail with the cohorts who became the “Boyd Gang” to plunder some more, threw a splash of color across the headlines of staid 1950s Ontario that moved newspapers.

Toronto historian Mike Filey remarked in this CBC documentary

When the Boyd Gang stuck up a bank and it made the front page, people started cheering for them, because it put some excitement in their lives. And of course the interesting thing about Edwin was, if there is such a thing, he was a “good” bad guy.*


More about this movie here

Jackson and Suchan were two of that group who helped author the Boyd Gang’s most notorious larcenies. And they put a screeching halt on the “fun” of the Boyd gang’s crime spree in March 1952 when they shot a Toronto cop dead at a traffic stop.

Suddenly, it wasn’t just the banksters getting hurt. The crooks couldn’t dodge the ensuing manhunt.

But somehow the quartet of criminals locked up in the Don Jail with this murder rap hanging over them actually managed to escape again, hours ahead of their arraignment. It turned out to be the bandits’ last great exploit, worth only a few days of liberty before they were recaptured.

Jackson and Suchan went from trial to gallows — said to be a badly botched hanging — in mere weeks. Boyd and another gang member named Willie Jackson (the two Jacksons weren’t related) drew long prison sentences from which they were paroled in 1966.

Some Books about Edwin Boyd

* Or was he?

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