1524: Klaus Hottinger, sausage radical

On this date in 1524, the first Reformation martyr of Switzerland was beheaded in Lucerne.

Klaus Hottinger (English Wikipedia entry | German), a cobbler by trade, was among Zurich’s early radical reformers — the folks impatient enough for ecclesiastical change to go looking for provocative transgressions.

On March 9, 1522 — two years to the day before his martyrdom — Hottinger was among several Zurich denizens who calculatedly broke the Lenten fast by gobbling sausages at a printer‘s home. History charmingly designates this event “the Affair of the Sausages”. It was scandalous precisely because Zwingli, a pastor, made no attempt to enforce the Church’s fasting edict on his fellows, and then defended the carnivores.

This sort of behavior marked an important cleavage with Luther, both tactically and theologically. Luther certainly agreed with Zwingli that meat was not forbidden Christians, and even that believers ought to assert this right forcefully when bullied:

you must in no wise allow yourself to be drawn away from the liberty in which God has placed you, but do just the contrary to spite him, and say: Because you forbid me to eat meat, and presume to turn my liberty into law, I will eat meat in spite of you. (Fourth Invocavit sermon)

But still, Luther — strenuously at work in this period to dissociate his own cause from rebellion — would have his followers pick their battles. Does going out of your way to beef over the meat thing help or hinder the cause?

There are some who are still weak in faith, who ought to be instructed, and who would gladly believe as we do. But their ignorance prevents them, and if this were faithfully preached to them, as it was to us, they would be one with us. Toward such well-meaning people we must assume an entirely different attitude from that which we assume toward the stubborn. We must bear patiently with them and not use our liberty, since it brings no peril or harm to body or soul, nay, rather is salutary, and we are doing our brothers and sisters a great service besides. But if we use our liberty without need, and deliberately cause offense to our neighbor, we drive away the very one who in time would come to our faith.

Hottinger wasn’t the bearing patiently type. As if the sausages weren’t enough, our enragee ratcheted up the deliberate offense in 1523 with an iconoclastic strike against a roadside crucifix.

This stunt got him exiled from Zurich and put his sacrilege show on the road. As it transpired, not every canton was as easygoing as Zurich.

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1910: Mathias Muff, reproached by 15 orphans

Thanks to the outstanding Trove digitized records of Australian newspapers, we have this item from the Advertiser (Adelaide) published May 4, 1910, concerning an affair from two days previous on the other side of the globe.

The death penalty was barely in use in Switzerland at this point; Muff’s execution would be the fifth-last for common crimes in Swiss history.


LONDON, May 3.

Mathias Muff, who some time ago murdered four persons in the canton of Lucerne, was executed in Lucerne, the capital, yesterday, the guillotine being used.

This is the first execution which has taken place for many years in Switzerland, Lucerne being one of the cantons which have re-enacted the death penalty after its abolition. Muff, when urged to sign a petition to the President for the commutation of the death sentenced, refused, saying, “I cannot live to hear the voices of fifteen orphans reproaching me.”

There was some difficulty in obtaining a guillotine, there being none in existence in Switzerland, and the authorities were compelled to secure the loan of one from the French Government. In France there are but two official guillotines, and both are kept in Paris, but one is specially reserved for executions in the provinces. Neither of these could be spared, but one was obtained from the French colonies, which between them have nine.

The cost of the guillotines is said to be £250 each, but they are well made, for the two now in use in France were made in 1870 in the place of those burnt during the Commune and by all accounts they still work as well as when first tested on a bundle of straw.

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