1524: The rulers of the K’iche’ kingdom

This Tyrant at his first entrance here acted and commanded prodigious Slaughters to be perpetrated: Notwithstanding which, the Chief Lord in his Chair or Sedan attended by many Nobles of the City of Ultlatana, the Emporium of the whole Kingdom, together with Trumpets, Drums and great Exultation, went out to meet him, and brought with them all sorts of Food in great abundance, with such things as he stood in most need of. That Night the Spaniards spent without the City, for they did not judge themselves secure in such a well-fortified place. The next day he commanded the said Lord with many of his Peers to come before him, from whom they imperiously challenged a certain quantity of Gold; to whom the Indians return’d this modest Answer, that they could not satisfie his Demands, and indeed this Region yielded no Golden Mines; but they all, by his command, without any other Crime laid to their Charge, or any Legal Form of Proceeding were burnt alive. The rest of the Nobles belonging to other Provinces, when they found their Chief Lords, who had the Supreme Power were expos’d to the Merciless Element of Fire kindled by a more merciless Enemy; for this Reason only, because they bestow’d not what they could not upon them, viz. Gold, they fled to the Mountains, (their usual Refuge) for shelter, commanding their Subjects to obey the Spaniards, as Lords …

Bartolome de las Casas, A Brief Account of the Destruction of the Indies (under the heading “Of the Kingdom and Province of GUATIMALA”)

On this date in 1524 the conquistador Pedro de Alvarado cinched the destruction of the indigenous K’iche’ (or Quiche*) kingdom of present-day Guatemala by burning its hostage chiefs before its demoralized capital city.

Alvarado was already a seasoned hand of the ongoing Spanish usurpation of the New World — a veteran of Cortes’s conquests in Mexico. With that realm brought to heel, Alvarado was tasked with leading a Spanish invasion of (mostly Mayan) Mesoamerican kingdoms.

In the first weeks of 1524, Alvarado pressed across the Samala River into the K’iche’ kingdom to devastating effect. “The Spaniards, O wonderful! went to the Towns and Villages, and destroy’d with their Lances these poor Men, their Wives and Children, intent upon their Labour, and as they thought themselves, secure and free from danger. Another large Village they made desolate in the space of two hours, sparing neither Age, nor Sex, putting all to the Sword, without Mercy,” de las Casas laments.

In a decisive February 20 battle, Alvarado’s forces felled the half-legendary native hero Tecun Uman — a mortal blow to the empire in the memory of the Annals of the Cakchiquels, a document from later in the 16th century, which bluntly records that “the Quiches were destroyed by the Spaniards … all the Quiches who had gone out to meet the Spaniards were exterminated.”

Indians now fleeing before him, the conquistador marched onward towards the capital city of Q’umarkaj (various other transliterations are available, such as Gumarkaaj and Cumarcaaj; it’s also known from Nahuatl as Utatlan, giving us de las Casas’s reference at the head of this post). To assist blunt force, he had recourse to strategem — as Alvarado himself recorded in his account of Guatemala. Declining an invitation of hospitality from the authorities there for fear of being trapped in a hostile city, he instead convinced those guys to pay him a diplomatic visit to his camp outside the city … then seized them as hostages, who were executed speedily when their capture did not quell all resistance.

by the cunning with which I approached them, and through presents which I gave them, the better to carry out my plan, I took them captive and held them prisoners in my camp. But, nevertheless, their people did not cease fighting against me in the neighborhood and killed and wounded many Indians who had gone out to gather grass. And one Spaniard who was gathering grass, a gunshot from camp, was slain by a stone rolled down the hill …

And seeing that by fire and sword I might bring these people to the service of His Majesty, I determined to burn the chiefs who, at the time that I wanted to burn them, told me, as it will appear in their confessions, that they were the ones who had ordered the war against me … And as I knew them to have such a bad disposition towards the service of His Majesty, and to insure the good and peace of this land, I burnt them, and sent to burn the town and to destroy it, for it is a very strong and dangerous place.

The equivalent account from the Annals of the Cakchiquels is mournfully terse — paragraph 147, here quoted by Victoria Reifler Bricker in The Indian Christ, the Indian King: The Historical Substrate of Maya Myth and Ritual.

Then [the Spaniards] went forth to the city of Gumarcaah, where they were received by the kings, the Ahpop and the Ahpop Qamahay,** and the Quiches paid them tribute. Soon the kings were tortured by Tunatiuh [Alvarado].

On the day 4 Qat [March 7, 1524] the kings Ahpop and Ahpop Qamahay were burned by Tunatiuh. The heart of Tunatiuh was without compassion for the people during the war.

As Alvarado pledged to make it, this former empire’s former capital is today an utter ruin.


The Baile de la Conquista commemorates the Spanish conquest, personified in Alvarado’s confrontation with Tecun Uman.

* No etymological relationship of these “Quiche” to the egg-and-cream brunch staple. The K’iche’ people remain a major ethnic minority comprising about 11% of the present-day Guatemalan population with a widely-spoken language; Nobel laureate indigenous activist Rigoberta Menchu belongs to this group.

** From a footnote to this version of the Popol Vuh — “The Book of the People”, another important K’iche’ text — come these explanations of the ranks in question:

Ahpop is the Maya word which has passed without variation to the languages of the interior of Guatemala; its literal meaning is “the mat.” The mat, pop, was the symbol of royalty, and the chief or lord is represented as seated upon it on the most ancient monuments of the Maya Old Empire which had its origin in the Peten, Guatemala. The Ahpop was the Quiche king and chief of the House of Cavec; the Ahpop Camha, also of the House of Cavec, was the second reigning prince; the Ahau Galel was the chief or king of the House of Nihaib, and the Ahtzic Vinac Ahau the chief of the House of Ahau Quiche

On this day..

1679: Four at Tyburn

One of the oldest extant publications of the Newgate Ordinary gives us

THE Behaviour, last Speeches, Confessions, AND EXECUTION Of the Prisoners that Suffered at TYBURN On Fryday the 7th of March 1678/9

VIZ.

Thomas Coxe, and Charles Smith, Who were drawn thither on a Hurdle, for TREASON.

Mary Augur,For Murther.

AND

Anne Atkins, For a Burglary, her Husband being hang’d for the like Offence but the very last Sessions before.

With a true Account of their Carriage, and Discourses to Mr. Ordinary and others, both in Prison and at the place of Execution.

AT the last Sessions there were in all Nine persons received sentence of Death; Three men and Six women. (Not Six men and Three women, as a false and surreptitious Pamphlet, printed with the Letters D.M. did lately mention; which also said, there was Fourteen to be Transported: and several other notorious Untruths almost in every Line.) Of these unhappy Criminals one was respited for the present from Execution, being found by a Jury of Matrons to be quick with Childe: three other women and one man, the nature of whose Offences and Conversation had rendred them fitter Objects of Royal Mercy, obtain’d the favour of his Majesties gratious Reprieve after Judgment.

The other Four came now to suffer; their Names and Crimes being as follows.

Thomas Coxe and Charles Smith, each of them found guilty of Treason on several Indictments, both for Coyning and Counterfeiting, and also for Clipping of Money.

Mary Augur, for Murthering her Bastard Child; and Anne Atkins, for a Burglary, whose Husband, for the like Offence, was Executed, but the very last Sessions, and she then turn’d out of Newgate on the account of her Poverty, having several Children; but was no sooner at liberty, but she sell to her told wickedness; and ’tis believ’d seduc’d a person, now Condemn’d with her, but Reprieved, into this Burglary, for which she suffered. So difficult it is for people, when they are once come to make a Trade of sin, to forsake, it though they have the saddest and most near related Warnings in the world to reclaim them.

Coxe, in the hearing of the Ordinary, prayed very pathetically for himself; and being askt concerning what hopes he had of a future happy Estate, he declared, That the fear of Death was much abated, and as he trusted on a sound and firm foundation, because his sorrow for sin was more for offending God, and grieving his Holy Spirit, than for the dread either of that momentary Punishment he was justly to suffer here, or even for the fear of Hell and wrath to come. Adding, that if he were to live, he resolv’d and hopes in God’s strength that he should never run into such Extravagances as he had formerly been guilty of. For he did not onely freely acknowledge the Crime for which he was Condemned, but said, there was scarce any Immorality or Sin (except Murther) which in the debauch’d Course of his Life he had not stain’d and polluted his Soul with.

The Ordinary urg’d, that his Coyning counterfeit Money, was not onely a great Crime against the Kings Majesty, but an abuse to the whole Nation, especially the poor, whose wants could not be supplyed if they offered such bad Money in buying; so that the ill influence and consequences of his sin in this kind, would survive when he was dead, and the fraud he had knowingly put upon others, must needs in the loss or deceit, circulate to the prejudice of many innocent people. He replyed, that for that very consideration, his penitent grief was so much the greater; and being told, that he could not repent sincerely, if he made not restitution to his power, to such whom he had defrauded, He professed he would do all he could possibly on that account. by making distribution as far as able to the poor, because he knew not whom he had wronged in particular, nor now to send to any such. He expressed much grief, that he had omitted to observe the Lords day, and that he went not to the publick Worship, as also, that he neglected to pray Morning and Evening, for which remisness, he conceived the Lord justly left him to the temptations of bad Company, and in particular to be acquainted with a person, who drew him to the crime of Coyning, which he closed with, on a lwed principle, not being content with an honest Trade, viz. a Gun-smith , which he well subsisted by, being a single Man, but made hast to snatch at unlawful gain, that he might be at higher expences to gratifie his Lusts, which he the rather acknowledged, that it might be a warning to all others.

Smith, the other Coyner of false Money, was well educated, and it grieved him that he had not answered those good Instructions which his Parents gave him. He was put forth in Apprentiship to a Chandler , after he came to his own disposal, he lost the government of himself, for he profan’d the Lords day, which he said was occasioned by neglecting to repair to Gods publick Service, because he thought out of the pride of his heart, that his cloaths were not fine enough, so natural it is for one sin to beget another.

He bewail’d himself as a great sinner, and in particular very much lamented the Crime for which he was Condemned, which he said he ingaged in, out of a covetous disposition, but made not so much gain by it as some others; and that he had a resolution to desist from that wicked practise, not because it answered not his expectation of profit, but rather for the regret and trouble which he had in his Conscience concerning proceeding in it. He said that bad acquaintance first inticed him into it, and that he was justly by God left to the temptation, since he had neglected daily to guard himself by Prayer. He wisht had took the meanest lawful imployments, rather than so hainously transgresed against the Kings Majesty, and the Law of the Nation. But the Lord he said was righteous, in discovering his Crime, because he had lived securely in committing other sins; for had he not been apprehended as he was, there was provided for him an honest and creditable imployment. But (said he) the Lord in just in cutting me off in the prime of my years, that I might not proceed in a course of Iniquity; and if his Divine Majesty shall be gratiously pleased to sanctifie this stroke of death on my body, to bring me thereby to Repentance, I shall not dread to drink of that bitter cup, as believing the Lord will order it to my eternal happiness. He praid for himself very well in the Ordinaries hearing, and being questioned what hopes he had of Salvation, and on what foundation the same were grounded, he made such judicious answers, in a distinct difference of true Faith and Repentance from the false, as the Ordinary was well satisfied with the same, and doth verily believe, that his endeavours with him were blessed, to bring him as a Convert to God.

As for Mary Augur, she was very weak in body, not able to come on the Lords day in the afternoon into the Chappel; but the Ordinary several times attended her in her Chamber, and gave her many serious Exhortations: but her condition Etc. very much obstructed the good effects he hoped for from such his pains, so that we can give little farther account of her.

The other Woman wept bitterly, and very often, and seemed to be penitent for her sins, not denying the Crime for which he suffered, but seemed to have been bred up in a loose course of life, and very ignorant of the Mysteries of Religion, but the Ordinary took considerable, pains to instruct her therein, and it is charitably hoped God might bless his endeavours towards her.

On this day..

1829: Jane Jameson

The newsprint below (with spaces added for readability) comes from the Newcastle Courant of March 14, 1829, but the real interest in this date’s hanging tale lies in Jane Jam(i)eson’s public anatomization after hanging.. Here’s a fascinating story about it by Patrick Low of LastDyingWords.com.

On Saturday last, Jane Jameson, the unfortunate woman who was condemned at the assizes here on the preceding Thursday, for the murder of her mother in the Keelmen‘s Hospital, suffered the sentence of the law. After her condemnation she was frequently visited in her cell by the Rev. Robt. Green, the chaplain of the prison, who prayed with her, and afforded her all the religious consolation in his power.

She seemed most anxious to attend to any thing said to her for her spiritual good, and showed none of the hardihood or indifference which she has been said to have evinced. The impression on the chaplain’s mind was, that she was sincerely penitent for her ill-spent life, and the Vicar, who saw her on Friday, felt the same persuasion.

When exhorted by the Rev. Mr. Green to unburden her mind, to speak the truth freely, and confess the justice of the sentence under which she was about to suffer, as she must shortly appear before the Almighty, she replied, “I might as well say that I had done it as that I had not done it, for I was so drunk that I knew nothing at all about it.” Indeed she seems to have been very sensible of her past misconduct, for she observed, “It was all that cursed drink” that had brought her to her present situation.

In the course of conversation, when the worthy chaplain expressed his hope that she was truly penitent for the many and great sins she had committed, and particularly for the great crime for which she was about to suffer, her answer was, “that she hoped she was, and it was a great crime indeed.” This may be regarded as an indirect confession — she made no other.

She appeared, and said she was, resigned to her death, and the only thing she lamented was, the being hanged like a dog.

At 7 o’clock on Saturday morning, she was visited by the Rev. R. Green, who continued in prayer with her for some time. The sacrament was administered at 8 o’clock, when, besides the Chaplain, there were present the Rev. Mr. Shute, and the Rev. F.A. West, Wesleyan minister.

The period for affording her religious consolation previous to the awful change she was to undergo soon expired, and at a ¼ before nine o’clock she was pinioned: in a few minutes more the cart arrived at the gaol, which was to convey her to the place of execution. Mr. Turner, the turnkey, got into it with her, in order to support her.

About 9 o’clock, the procession moved forward at a very slow pace. The order in which it advanced was as follows: — The Town-Serjeants on horseback, in black, with cocked hats and swords; the Town-Marshal, also on horseback, in his usual official dress; the cart with the prisoner sitting above her coffin, guarded on each side by 8 javelin men, and 10 constables on each side, with their staves; then came a mourning coach containing the Rev. R. Green, Chaplain; Mr. Adamson, Under-Sheriff; Mr. Sopwith, Gaoler; and Mr. Scott, Clerk of St. Andrew’s. The unhappy woman kept her eyes shut all the way, as she had been directed, that her thoughts might not be distracted by the sight of the crowd.

The procession arrived at the gallows, which was erected at the usual place, on a part of the Town-Moor near the Barracks, at a few minutes before 10 o’clock.

The Rev. R. Green, on the reaching [sic] the fatal spot, prayed with her, and a psalm was sung. The worthy chaplain then asked her if she died in charity with all mankind, and she said she did. To his question, whether she had the same faith in Jesus Christ for the salvation of her soul which she had before expressed, she also answered in the affirmative. The rev. gentleman recommended her to continue in prayer till the last moment, which she appeared to do, then shook hands with her, and bidding her farewell, said, “May Almighty God have mercy on your soul.”

She appeared till the last remarkably firm, and when the cap was placed over her face, she got on a stool upon the platform in the cart, and when the cord was adjusted about her neck, she said in a steady tone of voice, “I am ready,” then stooping as if to meet her fate, she was launched into eternity, expiring almost in an instant without a struggle.

After she had hung nearly an hour, the body was taken down, and conveyed to the Surgeon’s Hall for dissection, where lectures have since been given upon it. This unfortunate woman was very ignorant, and her course had been extremely vicious. It was given in evidence on the trial that her mother had charged her with destroying her two illegitimate children; and it is currently reported that in one of her mad drunken fits she had attempted to kill her father.

The crowd that attended to witness the execution was immense. We have heard the number of persons present estimated at 20,000, more than half of whom were women. The dreadful ceremony does not seem to have made on all who witnessed it the impression it should have made, for there were some pockets picked at the time.

On this day..

1764: John Prince, dissembler

The Ordinary of Newgate’s Account of the Behaviour, Confession, and Dying Words, of Five Malefactors, Viz.

John Prince for Forgery, Who was executed at Tyburn, on Wednesday, March 7; Anne Baker for a Street Robbery, Peter Robins for a Burglary, and James Rocket and Timothy Stewart for a Robbery, near the Highway, Who were executed at Tyburn on Wednesday, March 28, 1764.
Being the Fourth and Fifth Executions in the Mayoralty of the Rt. Hon. William Bridgen, Esq.
Lord Mayor of the City of London.
Number III. for the said Year.

LONDON, Printed for J. COOKE, at Shakespear’s Head, in Pater-noster Row, and Sold by all Booksellers and News Carriers. Price 8d.

The Ordinary of Newgate’s Account of the Behaviour, Confession, and Dying Words, &c.

The Introduction to the tryal and conviction of John Prince having been published in the foregoing account of six malefactors, Numb. II. need not be recited here.

1. John Prince was indicted, for feloniously forging and counterfeiting a certain bill of exchange, for the payment of 125l. and publishing the same, well knowing it to have been forged, with intent to defraud Robert Mackoun, July 8.

The steps, by which this well-known offender was brought to justice, are remarkable: He was apprehended, about the 12th or 13th of September, on account of a fraud only, at the suit of Mr. Richard Marshe, Hosier, near Temple Bar, for obtaining from him a parcel of silk hose, by false pretences. It was no easy task to lay hold of a man long practised in much greater frauds, and yet evading the hand of justice. Prince (who always flattered himself, and looked on his own actions in the most favourable light,) told me, he had not fair play on that occasion. At least he was inclined to think so, because the consequence of his being taken up for this fraud, brought to light a worse crime, which proved fatal to him. He said Mr. Marshe had taken out warrants against him, and way-laid him in three or four counties, as well as the city of London; that about this time he was seen casually passing through Fleet Street, by Mr. Marshe, who pursued him, with an hue and cry of stop thief, and was taken in a publick house under that character, where he stepped in for shelter; whereas, said Prince, he had no right to consider me as a thief, but only his debtor. However, he was taken before Sir John Fielding, and being examined, was committed to the Gatehouse, Westminster, September the 13th last, for obtaining from Richard Marshe, by false pretences, silk hose to the value of 13l. and upwards. By this time the transaction of the forgery began to be looked after by the injured party, and, like a mine, was ready to be sprung, and involve the miner in its ruin. Prince was now advertised to be re-examined the 15th, at the very time Mr. Mackoun was meditating how to prosecute this forgery; who seeing the advertisement in a news paper, which he took up in a coffee-house, attended at Sir John’s, and produced this bill. Prince being examined on it, said, Bricklen (the supposed drawer of the bill,) was gone into Yorkshire. It now probably appeared before the Magistrate, by the same evidence, afterwards given on tryal, that Prince had told the prosecutor two different stories about the drawer of this bill; the first was, that Bricklen and Co. were great Distillers and Brandy-merchants, living near the watch-house, in Moorfields; that they served Orcherton, the accepter of the bill, who then kept the Rose Tavern, in Cursitor Street, with rum and brandy. This being proved false, on enquiry, no such persons as Bricklen and Co. to be found, and Orcherton gone aside; the second story was, that Bricklen in truth was an outlawed smuggler, but was worth three or four thousand pounds, and the bill would be paid when due, and that he lodged in some lane or alley near Moorfields. This was equally true with the former; and now, being urged by the necessity of the case, to produce this drawer of the bill, he said he lived in the country, and was gone into Yorkshire. The bill was to this purport:

London June 3, 1763.

Three months after date pay to Mr. John Prince, on his order, the sum of one hundred twenty five pounds sterl. and place the same to account of,

Sir, your most humble servant,

G. Bricklen and Co.
To Wm. Orcherton, at the Rose Tavern, Cursitor Street.

Accepted, William Orcherton.

This bill had been passed by the prisoner to the prosecutor, instead of 100l. cash, payable by way of deposit to bind a bargain and sale of an estate, near Long Ford, Middlesex, in the Windsor Road, about 15 miles from London. The terms of this sale had been agreed upon in a memorandum, of which the seller had given the buyer a copy, signed by him. On discovery that the bill was bad, the former would have returned it to the latter, on condition of recovering his memorandum again; but this was wilfully and obstinately refused by Prince, who insisted on his bargain; for that he had friends who would raise him the money when the bill became due. The bill was now due nine days before this examination, as appears by the date in the face of it; and yet neither he nor his friends had paid it, otherwise we should probably have heard nothing of this prosecution. This is here mentioned to demonstrate the audacious temper and effrontery of this prisoner, who persisted, after his conviction, to assert, “that it was no forgery, but a good bill, and would have been paid had it been demanded when due; and that it never was demanded;” which is contrary to the whole tenor of the evidence on trial. But if this assertion had any appearance of truth, it was a mere fallacious evasion; if it was not demanded, it was because none of the parties, by whom it was payable, could be found. On this issue the prisoner himself put the affair at the time of this examination, when he pretended that Bricklen was gone into Yorkshire, and desired five or six days might be allowed him till he should return, or be found. Sir John granted him eight or nine days, and also proposed, if the prisoner would give him an account what part of Yorkshire he was in, he would send an express for him, at his own expence; for, as he told the prisoner, it was a matter that nearly concerned him; this kind offer was not accepted, because it could not be complied with. At this examination Orcherton, the keeper of the Rose Tavern, in Cursitor Street, was produced. Some words dropt from him, which caused him to be secured as an evidence at least, if not an accomplice in the forgery; he set forth, that he had known the prisoner only since May last, that he wrote the body of that bill of exchange, and accepted it with his own name; but G. Bricklen and Co. was not on it at that time, nor did he ever remember to hear of that name, till he saw it on the draught with Mr. Mackoun’s Attorney; consequently, that he had never dealt with Bricklen and Co. for brandy and rum, as the prisoner had pretended. Orcherton also now opened the pretences, by which he was drawn in by Prince and his associates, to write this, and some other bills of the same nature, to the amount of 500l. which was, to raise money for Prince to purchase the house Orcherton then lived in, being advertised for sale, and, when purchased, it was to be mortgaged for money to pay off those bills. This was to be for the use and benefit of Orcherton, to prevent his being turned out of the house. Prince was remanded back to the Gatehouse for further examination; but would not yet be persuaded to think, or seem to believe, that his case was any way dangerous. In conversation between Prince and Orcherton, as they were carried in a coach together, a kind of dispute or quarrel arose; Prince charging Orcherton with giving evidence too severely against him, and the other insisted it was the truth: And charged him with having been the occasion of great losses to him, by which he became a bankrupt; adding, that he “would not think much to be banished, for the satisfaction to see him hanged.” Prince, forward to catch at any thing that might break the force of so pointed an evidence, considered this hasty and vindictive expression, as sufficient to invalidate his testimony; and therefore had subpoena’d witness to prove it on his trial. But Orcherton having, of his own accord, acknowledged it in his cross examination, and accounted for it by a sudden passion he was put in, for being sent to prison on account of these notes, which Prince induced him to write, and also explained himself, that he did not mean to have him hanged unless he deserved it, the objection seemed to lose its weight.

Prince being searched when charged with the forgery, a paper, teeming with secret practices and dark deeds, was found upon him, which, as it tended to confirm Orcherton’s evidence, in relation to the company that used to frequent his house with Prince, and their practices, was also read at the close of his evidence on the trial, to the purport following:

An agreement between Samuel Fisher, Edward Hart, George White, and John Prince, concerning dividing the money that should be raised by a bill, or bills, drawn by the prisoner, and the expences how to be paid.

An occasion will offer itself, in the course of this account, to compare some names in the aforesaid paper with another curious piece dictated by Prince, and by means of which his respite of three weeks was obtained.

On his next examination before the Justice, no Bricklen, no drawer of the bill being found or traced out, and the presumption of a forgery rising proportionably higher, he was committed to Newgate toward the latter end of September; when the gaol being sickly, he caught the distemper, which occasioned his trial to be put off, he being reduced so low in health that it was believed he could not live to be tried. During this interval, there was no opportunity for me to know or converse with him, he being either disabled by sickness, or (like the bulk of the other prisoners) disinclined to think of his duty in the chapel, till after trial and conviction. His trial at length came on in January sessions. Beside what has been said, it was proved, that all possible enquiry was made for Bricklen and Co. but they were not to be found by the prosecutor, or his clerk; and it was proved positively, by an old inhabitant, of twenty years, near the watch-house, Moorfields, that no such person was in that time known to live there. The prisoner only said in his defence, that he lived in an alley beyond the watch-house, and produced two witnesses, to prove they had seen the prisoner in company with a person of that name, above a year since, and that he was a dealer in horses; and one of them believed the signing of the bill to be like his hand. But this did not come up to the point, nor prove such persons as Bricklen and Co. to exist under the description and character given by the prisoner, of the drawers of the bill, and therefore it was determined he had forged the person; and no such person appearing, he was found guilty.

Thus the charge against this prisoner, with its proof and issue, has been briefly collected and laid before the reader. His behaviour after conviction, together with the means used to bring him to a repentance proportioned to his crimes and course of life, have been also in part represented to the publick, with that of his other eight fellow-convicts; two of which, James Anderson and Thomas Thompson, have been executed Feb. 15, and six respited.

So long as there is any hope of the reformation of criminals in the character of penitents, and while there is life there is hope, all possible patience, and forbearance, and tenderness should be exercised towards them: But when their lives are forfeited, and the forfeit paid for the warning of other hardened and presumptuous offenders, and the safeguard and protection of the honest and industrious; the best use should be made of their subtile schemes and evil conduct, to answer those purposes for which criminals are punished.

And first, it is a desperate and most provoking degree of hardness in guilt, for any surviving criminal to encourage himself in his wickedness, and persist in his evil courses, because he sees or hears of a dying criminal making a decent exit at the place of execution. This is a most fallacious sign, on which there is no dependence. We are, indeed, in general obliged to perform the best offices of piety and charity we can, and they are capable of, for the worst of dying sinners and criminals; but the success is wholly unknown and uncertain to us; it is deep involved in futurity, and the divine counsels. There is no judging, by present superficial outward appearances, of their true spiritual state at present, nor of the judgment that will pass upon them for their eternal lot hereafter. ‘Tis impossible for us, for any but the Searcher of Hearts, to know how far these seeming penitents have complied with the terms of salvation. Whether they have outsinned their day of Grace and Salvation, or are still objects of it? Whether they strive earnestly in prayer, that a true repentance, a lively faith, and all the graces requisite for their condition may be granted to them? or whether it is too late to sue for them? For however presumptuous and ignorant men may flatter themselves, and each other, that it is never too late to repent (and tho’ perhaps this may be true of a sincere repentance) yet we are assured, by the highest authority, that the hope of the hypocrite shall perish; that there is a time when these good things are hid from mens eyes, and the door of mercy is shut. And the reasons and causes are assigned, which bring things to this desperate pass. When men hate knowledge and do not chuse the fear of the Lord; when they refuse his calls and disregard the stretching out of his hand; when they set at naught his counsel and will hear none of his reproof; then will he also laugh at their calamity, and mock when their fear cometh; — when their fear cometh as desolation, and their destruction cometh as a whirlwind; when distress and anguish cometh upon them. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me, saith the supreme Judge. [Proverbs 1:22-28 -ed.] We know, and are witnesses, that these causes and symptoms too generally prevail among obdurate sinners, within and without our prison-doors, whether at large or in chains. How then can they escape the inevitably connected consequences? Have we not invincible arguments, to make us expect and dread them all in the worst sense? It appears to me the best good office which humanity and good-will can do such men, to set these things strongly before their eyes, ere it be yet too late, for ever.

We know, and are witnesses, that in general the apparent repentance of convicts in chains seems to be merely forced upon them by their present fears and miseries; for they too frequently prove this, by putting it off as long as they can, and relapsing as soon as they can, i.e. on the first opportunity.

These reflexions naturally rise from the long course of frauds and misconduct which the convict now in view had run thro’, and the little sense he seemed to feel of his real case and danger. For tho’ he attended the chapel almost daily after conviction, yet he acknowledged he had never been there above three or four times in so many months that he was a prisoner before it: And now that he came, the point he seemed to have most at heart was to deny his guilt, plead innocence, and consult with me how to escape this death? rather than ask and learn how he should obtain eternal life; for this was the convict hinted at in the former Account, (No. II. p. 9.) who desired a private conversation on this subject; but being then respited, was not named. This is the convict, there also unnamed, who mistook the Commination for the Communion Office, after some weeks instruction and preparation. For it appeared from his conversation, from his incapacity to read common English with propriety, or write a plain hand, that he was of a more ignorant and low-bred class than he found it his interest to assume in the several scenes he had gone thro’. From his being known to have been a Draper on Ludgatehill, or a Warehouseman in Bread-street, one would form an idea of a man of suitable birth and education. And this pretence he still endeavoured to support; for being asked one day, whether he had served his time to a Draper? he answered no, he had learned it by being bred up and travelling among the woollen manufacturers; that he was born in Wiltshire, and there educated with his father, came to London at the age of eighteen or twenty years, and having lived sometime among the principal Drapers, to whom he was sometime a rider , he then set up the business on his own account. The truth is, he came to town a raw country young fellow, about twelve years ago, and was first employed in a considerable Print-shop kept by Mr. O–v–n, facing St. Sepulchre’s church, as a menial servant, and acted as footman and porter to carry out parcels, and used to ride journeys with his master, to carry his portmanteau. In this service he was thought to be rather heavy and stupid, than capable of those pranks, which he has since had a part in playing off. When he had lived here about a year, he got another place at a Draper’s and Sale-shop in Houndsditch, and from thence he moved to a like place in Drury-lane, much in the same capacity. In these two latter places he learned so much of the business as to open a shop for himself on Ludgate Hill, which much surprized all who knew him from his beginning; and puzzled them to account, whence the capital should arise to enable him to venture on such a house. But this blaze, having served his turn, was soon extinguished, and the house shut up in darkness. This is said to have been about the year 1760. His next step was to remove to Godalming in Surrey, where, out of the spoils already picked up, he dealt in corn and flour to London, having purchased a mill for that purpose, and was getting money apace; this held on for about eighteen months, and he told me he might have done well here, and continued so, had not some of his former companions, ever restless, and seeking whom they may devour, found him out, and came down to extort a sum of money from him, or threatened to blow him. He not answering their large demands, they exposed him as one who had been a bankrupt and in gaol, &c. He was soon pointed at by his neighbours and others (with whom he had hitherto kept up his credit) as one who had been so and so in London, and was now come down to cheat the country. This obliged him to sell his mill and decamp; and he added, that 90l. of the price was still due to him, which he hoped they would pay his wife. Of her he always spoke with tender concern, and, to aggravate his sorrows, said they had three children; the last of which died of the gaol distemper, caught by being with his mother to visit him in the prison. It is known, and generally believed, that this convict had been too frequently and deeply concerned with several persons (some of them before named in the paper found in his pocket when taken) in sundry frauds and forgeries to procure goods, to get possession of effects and estates on counterfeit securities, and then raise money upon them. One of their most successful methods was to put on the guise of considerable dealers and persons of property, to strike a bargain, pay down some cash in hand, and give bills for the rest, which, on enquiry, proved much like the bill for which he was convicted. This he seemed conscious of, when he endeavoured to account for his conviction on other principles than those of justice and law; for he insisted on being innocent of any forgery in this case; but, said he, I was unfortunately connected with a set of bad people, and had but a light character, and it was determined that some one must die, and I am singled out to fall a sacrifice. By whom and what number of men this was determined, he did not explain; but often hinted, that a person concerned in his prosecution was no better than he should be. Several exploits in their way are reported of this sett of confederates. Prince had agreed with a principal for an Oyster-meter’s place at Billingsgate. He would have paid down 100l. cash, and 400l. more in bills: But this latter part not being approved, broke off the bargain. When he dealt as a Draper, he took a journey into the West Country with his ingenious accomplice F–r, under the stile and title of F-sh-r, Esq; of F-s-r hall in Lancashire, where, by offering a good price, they dealt with a clothier for the value of 1500l. in pieces of cloth, then lying in a great warehouse in London, for which they paid down 600l. in cash, and gave bills on supposed Merchants for 900l. They had the pieces delivered to them by order; but when the bills became due, the persons by whom they were payable were not to be found. The two accomplices were secured, on an affidavit or oath made by the creditor, or prosecutor, and sent to prison; their attorney found, or pretended to find, a flaw in the affidavit, trumped up a prosecution for perjury against him, which, it is said, terrified him so, as to induce him to give the defendants a general release, and 400l. more by way of composition.

It is well known, that Prince and his companion aforesaid were fellow-prisoners in Newgate for a fraud in March 1761, in obtaining several pieces of superfine cloth by false pretences. A little before they were to be tried for this fact, the prosecutor was prevailed on to make a debt of it, by their paying down some little money, and giving him some large promises to pay the rest. They were detained as debtors in Newgate five or six weeks, till F–r first, and Prince in a week after, moved themselves by Habeas Corpus to the King’s Bench prison, from whence, in less than a year, they were both cleared by the compelling clause in the Act of Insolvency. They were well known in each of these prisons on other occasions.

On the day that Prince was convicted, some young gentleman was seen to give him a quarter guinea, for his present relief; and said, at the same time, that his father had lost 1000l. by him. For that and the like purposes, he and his accomplices had taken a house in Bread-street, facing the Three Cups Inn, the better to give a colour to their transactions.

When men have long turned their whole thoughts, and laid out their talents on such deep schemes of fraud and villainy, they may truly be said to have sold themselves to work iniquity; their heart is perverted, and become callous to every good impression, which they have long resisted and stifled. There is a root of bitterness in them, which it were impossible for human strength or means to change or extirpate; and if ever they are changed so as to be saved, it can only be by the mighty power, the extraordinary grace, the exceeding great love and mercy of that God, to whom nothing is impossible. But let sinners take heed how they presume upon these perfections, and dally with divine patience and goodness. It is for this very reason, because there is mercy with him, therefore he is to be feared.

These thoughts are occasioned by a sudden change in this prisoner, which flattered us with hopeful appearances of a good work begun in him, on January 25, the festival of the Conversion of St. Paul, when the Psalms, the proper lessons, and other offices of the day were explained and applied to the prisoners, teaching them that the same heavenly light and grace which had converted Saul from being a persecutor, a blasphemer, and injurious, to be a most zealous Apostle and Preacher of the Gospel, was most surely recorded, and still shone bright in the hearts of all who were open to receive it, and that for this very cause he obtained mercy, to be a pattern to others, who should hereafter be convinced. After service he came, of his own accord, and spoke to this effect; first, that he was sorry for some refractory misbehavour he had been guilty of yesterday in the chapel, and also that he was now glad he did not die of the goal distemper before his trial, (for he said he was, indeed, very wicked when first put in gaol, but hoped he was now spared to repent,) tho’ he should die a shameful death; that he had not an opportunity of attending chapel above two Sundays during his confinement, before trial, having been ill the best part of three months; that he had been drawn in and connected with bad men, but now saw his folly, for they were his ruin; he added, that a friend who supported him, promised to use his endeavours to save his life, but he would make the best use of his time, and not depend on it. He was in the same cell with another convict, who could read well, and had several proper books lent them, which they promised to make good use of.

One of these bad connections is little known or spoken of, viz. that which he had with John Perrott, his neighbour on Ludgate Hill, who was executed at Smithfield, November 11, 1761, for concealing his effects as a bankrupt; not long before which was the failure of Prince, with some similar causes and circumstances. This connection was carried so far, that it is said F–r, at least his associate, if not Prince himself, was concerned in a scheme to rescue Perrott out of gaol a few days before his execution; which was indeed then apprehended, and guarded against. (See page 12, 13, of the Account of John Perrott and Samuel Lee.)

The respite of Prince, the night before his fellow convicts were executed, has been mentioned in the preceding Account; as also that the reasons and means of that respite seemed unknown even to himself; but this was owing to his dissimulation with me, and perhaps shame also to avow the real means and motives by which that respite was obtained. To conceal which, when asked, a few days after, how this respite came about, he amused me with the following blind stories; that he was visited Feb. the 14th, the evening before execution, by a gentleman of fortune from Spitalfields (his name being forgot;) he asked him a few questions, and going away left two shillings for him at the lodge; when he heard this, he revolved in his mind, why should two shillings be left for a man who is to die to-morrow? He conjectured, therefore, this respite was obtained by his means, thro’ the interest of a noble Lord and some gentlemen, for whom he once procured a sum of money, as a broker, on some goods and an estate, for which he gave a bond. And as the estate is now vested in him, it must be forfeited if he dies: To prevent this, he would seem to suppose he was respited. He added, that he had suffered much by law and imprisonment on account of that affair, as the parties believed he had defrauded them of a large sum, but at last cleared himself, and believes they are satisfied of his innocence. The real story he alluded to, is thus reported; that he advised a certain N-b-n, who applied to him in necessity for ready cash, to take up goods from a manufacturer in Spitalfields, to the value of 2000l. which being put into the hands of Prince, when he had raised a proper sum on them, he returned three or four hundred pounds to his employer, and sunk the rest. This was an expedient he was well practised in, the raising of money on goods, however obtained, of which there are numberless instances. This is one of those abuses of trade and credit, which perverts this practice into one of the worst species of robbery; and is common among that obdurate set of enormous criminals, who live luxuriously upon the spoil in our prisons under the name of debtors. For it must be allowed, that in proportion as the right use of fair trade and well-grounded credit is beneficial to society, and is, in fact, the support of millions in these nations and dominions; so the abuse and perversion of either, or both, is detrimental and destructive to numbers.

But so long habituated was this criminal to the use of false pretences, that he could scarce divest himself of them to his dying day. Whatever pretences he had made use of to conceal the real occasion of his respite from me, the true state of it was first hinted by another, and in due time fully cleared up; and it was thus. He sent his wife to a compassionate Gentleman, in the Commission of the Peace for Middlesex, to inform him, that John Prince, her husband, was able to make some material discoveries for the publick utility, she herself making an affidavit to that purpose, and that he was ready to give his information to proper persons. This was on the 14th of February, the day before he was to suffer. Proper application being made above, by the Gentleman aforesaid, in a few hours a respite, for three weeks, was sent down. And the next day, Prince being examined in an apartment of the prison, gave the following Information.

MIDDLESEX. The Examination of John Prince, now under sentence of death in Newgate, taken this 15th day of February, 1764.

THIS Examinant says, that he knows Ed—d H–t, late of the Seven-dials, Cheesemonger; T—s G–ff–h, a Cabinet-maker; J–n W–ms, late a Change-broker, and who now lives near Grosvenor, or Hanover-Square; George White; who lately died in Newgate; Ch–s Wh–e, brother to the said G–e, who is now at large; J–h H–mm–d, and S–l F–r: Says, that about last Spring he frequented H–ll’s, at the Wheatsheaf, in Purpoollane; that he there saw the aforesaid Ch–s and G–e W–te, who told him, that they lived by picking of pockets; that he also then and there saw, in company with the said two Wh–s, two lusty country-looking fellows, who the said Wh–es informed him, lived by robbing on the highway, and by committing other robberies, but does not know the said last mentioned two persons names, but that they use L–l–y’s, in Golden-lane; says that about nine months ago he was sent for to the Royal Oak, as he believes at Mile-end, by G–e Wh–e and Ed–d H–t, who informed him they had a good job for him to do; says they did not then inform him what the job was, but appointed him to meet them at the Angel at Islington, at five o’ clock the same evening; says he met them there accordingly; says he stayed some time there, when and where they told him, that money must be had, and that if he would go along with them, they had a scheme to get it that night; says they set out from Islington, and proceeded together on horseback to the Halfway-house in the bottom of Finchley Common, where they had some brandy; from thence went to Whetstone, and put up their horses at the Green Man there; from thence went to Barnet to the Green Man there, where they drank; from thence went to the White Lion at Kitt’s Inn, put up their horses there, and after staying some time returned towards London, till they got on to Finchley Common: says they then took across the Common towards Southgate, when they told him they had come out on purpose to rob the Mail: says they staid together on horseback till they saw the Mail cart come along from London; when they desired this informant to go and rob it, and at the same time told him, it was a very rich Mail on account of Chester fair: says he refused robbing it, clapt spurs to his horse, and rode away to his lodgings, opposite the Royal Oak at Mile End aforesaid: says that about twelve days afterwards the said W–te and H–t again called upon him at his lodging, and that they drank together at the Royal Oak; that they then took him into the fields, and told him they had robbed the Mail at the time they wanted him to rob it as aforesaid; and that W–te then gave this examinant a black pocket-book, now in the possession of T–s M–r, Esq; in which was sixteen or eighteen Bank notes of different sums, all which, they told him, they had got out of the aforesaid Mail: says they desired this informant to put the notes by, but not to put them off without their knowledge: says he kept them about a month, and returned them to them again at the Royal Oak aforesaid: says that a few days afterwards they gave him a thirty pound bank bill, which he, in his way from Ascot-Heath races, put off to a Butcher in the morning, who lives opposite the White Hart at Slough, who is a lusty man; that H–t and White told him the said note was taken out of the aforesaid Mail: says he afterwards put off a bank bill, at Bury St. Edmund’s, to G–e M–n, an Attorney, of 20l. which he also had from W–te and H–t, and which they told him they got out of the Mail in manner aforesaid: says H–t told him he buried his share of the bank notes and other papers, which were taken out of the said Mail, in his cellar, near Lombard Court, Seven-dials: says the widow of G–e Wh–e now lives at Matthew Fr–h’s, at Coney, and verily believes that she now has concealed, either in a trunk or in two boxes, papers taken out of the aforesaid Mail. Says, that at the time the said Mail was going to be robbed, as aforesaid, he rode a bay mare, fourteen hands high, which he hired in Red Lion yard, Clerkenwell; that G–e Wh–e rode a brown horse of his own, which at that time stood at the first inn on the left hand going down Old-street; that H–t rode a little black horse, which was hired of C–kst–e at Mile-end, where he this examinant then lodged; that Wh–e was dressed in a brown suit of cloaths, all of the same; but at that time had in his saddle-baggs, a dark grey coat, a black shag waistcoat, and leather breeches; that H–t was dressed in a brown coat and waistcoat, and leather breeches; that he had an old brown great coat tied before him, but that Wh – e had no great coat: Says J–ks-n was a sailor, but now dealt in horses; is a short thick man, and used to pick pockets.

JOHN PRINCE.

It was observed by one well versed in these matters, that after this information was known to be on foot, it was designedly or incautiously kept by the prisoner for twenty-four hours; in which time notice for escape and secreting the effects might be given to the parties, and so the design be defeated. That in consequence of it search warrants were issued, and several parties taken up, but nothing was to be found, or proved.

It was also humanely observed, with due concern, by a Magistrate, that the matter of this examination did not come before the Magistrates in a due and regular channel, by confession made, in a serious hour and frame of preparation, to the proper Minister of the prison, by whom it might have been laid before them, that they might judge whether it deserved the extraordinary favour of a reprieve sine die, and not merely serve the turn of a short, because ill-founded, respite, by which the unhappy convict underwent the dreadful vicissitudes of hopes and fears, and was at length disappointed, to the great disturbance of his mind, and interruption of the regular progress of his preparation. But whom had he to blame for thus undertaking what he could not perform? But there have been like cases of others, who, when sinking, will catch at these twigs.

The matter of this information being referred from authority to three Magistrates, to consider and report whether the case merited a farther respite, it was agreed and concluded to send a written message to Prince, to acquaint him, that his discoveries hitherto were of no service to the publick, and for the most part known before; therefore not to flatter himself with farther favours, unless he could better fulfil his promise; this being signed by the aforesaid three Gentlemen, was sent to him by the hand of his wife, at least nine or ten days before he suffered. Yet he thought proper to keep this whole transaction a secret from me, nor did it come to my knowledge till communicated thro’ an authentic hand after his execution: Insomuch that it now seems unaccountable, how he could amuse himself and me with the appearance of hope, without truth or reason, to the last day; sometimes affecting to expect to know more in a few days; again, insinuating that he was sold by those who better deserved the same fate; then to suspect the intercepting or suppressing some paper of intelligence, which he obscurely hinted at by the application of some bank bills; and dropping other half sentences then unintelligible to me; but which, I now conceive, he must know to be impossible to be true, unless he suspected his wife, or could doubt his own eyes in the answer she brought him. And yet it is well known, she was unwearied and importunate in her applications, and strained some points, at her own peril, to save his life.

As he was frequently warned by me not to build too much on the renewal of this respite, he assured me he would not; for which he gave an instance; that while he was shopman to a draper in Drury-lane, he was picked out as an expeditious rider, to ride post with a respite for a convict in a distant county for six weeks, which was renewed from time to time for six months; and yet at last he suffered.

In the interval of this respite, Prince was far from being composed, but seemed rather fretful and captious. Some ignorant visitor having told him that his life and character was published, much to his disadvantage, being no other, I presume, than the Grub street half-penny speech, he or his friends absurdly took it in their head to suspect, and at last to accuse me, of doing him this ill office. It greatly shocked me, that in the midst of all the best offices I could do him, he should imagine me capable of so much inconsistency. However, considering his ignorance, and the torturing suspence he was in, I patiently gave him all the satisfaction I could, that I never had seen that paper, nor knew what he meant. Still he, in his resentment, seemed unsatisfied, and brought and returned me all the pious and proper tracts I had lent him for his better instruction and preparation. Being calmly asked, how he could do without them? he answered, he had other good books of his own. He still attended the chapel, except an odd day, when in a sullen fit. The last Sunday he had to live, two persons, having desired leave, happened to come with me to go to the chapel; he outrageously attacked one of them, a working Printer, with hand and tongue, seizing him by the collar, was ready to choke him, and using the bitterest imprecations against him, for having published his life; and swore, if he went up to chapel, he would tumble him down stairs. The man assured him (as, I believe, he well could) that he was quite innocent, and an utter stranger to the affair: Prince answered, It was you, or that parson there! Luckily, I had gone first up to chapel, and was not disturbed with this outrageous fray, till after service being ended, and returning to the press-yard, I reproved the man, with some warmth, for neglecting to come up to the service. He then explained the matter, and pleaded his fears of Prince, as a very reasonable excuse. This matter was quickly made known to Mr. A-k-n, who with temper and prudence undertook to set Prince right. By his means he was convinced of his rash judgment and gross misbehaviour, and when visited next day, relented, asked pardon, and expressed sorrow for his fault, of abusing a person who had spoke favourably of him in the account that was then published. And in truth, none of those papers, so offensive to this unhappy man, ever fell under my eye, tho’ enquiry was since made to procure one of them. And considering that those ill-timed and ill-natured invectives, against a man in his critical situation of doubt and fear, might lessen his hope of farther mercy, his resentment, tho’ foolishly misplaced, admits of some sort of excuse. The two last days he employed chiefly in writing notes and sending messages to some officers of the Mint and the Post-office; one from each of which came, and had private conferences with him, by which he seemed to expect a renewal of his respite: But, in fine, he was told, they could do him no service. On these occasions, he only told me in general, that his mind and conscience was not easy, till he had opened what he had to say to those gentlemen before he suffered, which, he told me, was a discovery concerning the robbery of the Chester Mail: But said nothing of his conversation with the Gentleman from the Tower. And as to his discovery concerning that robbery of the Mail, it is strongly surmised, for good reasons, that it was all hearsay evidence, which he had learned in conversation from his fellow-prisoner, G. White aforesaid, who died in Newgate, and is believed to be the person, or one of them, who committed that fact; for neither Prince nor his wife, when closely examined, could ascertain the time when it was committed. He told me it was above a year ago, while his examination makes it only three quarters of a year; and she, from the circumstances of her husband’s returning home in a morning, would have proved it to be in June last: whereas it appears, from the Advertisement, to be on the 7th of September last, between three and four in the morning, by two footpads, the one rather a tall man, pitted with the small-pox; the other rather a short man, in a sailor’s jacket and a check shirt, &c.
He seemed to become very serious and attentive the two last days, in the chapel, when I explained to him, from the chosen Lessons of Isaiah the fifth and St. Luke the sixteenth, and other places, the necessary distinctions between moral good and evil, virtue and vice, obedience and disobedience, and their inevitable consequences; and also the certainty and eternal duration of two opposite states, from the Parable of Dives and Lazarus. When visited the evening before he suffered, several proper and affecting prayers were offered up, in which he humbly and heartily joined. He was very thankful, and expressed his gratitude in the tenderest manner, seizing my hand and kissing it, and shewing great sorrow that he had ever distrusted my care and fidelity, and wished he had placed that confidence in his minister which he put in others.

The Morning of Execution.

Having saluted him with a blessing of Peace, and asked him how are you? he said, As well as can be expected. He had two books in his hand, which I lent him a second time the preceding evening. He was asked, have you made good use of those books? He answered, he had, as long as light was allowed him, which was but an hour after I left him at six. Had you any sleep? Yes, he said, he lost himself for about two hours, and then returned to his thoughts and exercises proper for his approaching change.

At Prayers and the Administration he behaved with humble and attentive devotion, only seemed too little acquainted with his part of the office, unless directed. After which, he was reminded, to keep in his heart this surest and highest pledge of the love of God, and in his passage to meditate on the articles of the Christian Faith, and these two petitions — Thy kingdom come; thy will be done in earth as it is in heaven: And to comfort himself with the hope that this chastisement is a mark and proof of God’s love to his soul, intended by a right use of it to save him from worse, infinitely worse, hereafter. He seemed very thankful, and promised he would comply with these directions. He went down directly, and passed thro’ the operation of having his irons knocked off, and his hands and arms bound, with great resignation. He said, indeed, one thing which had better been spared, “That he might have saved his own life had he put others in his place; but this he did not chuse to do.” This speech, compared with what has been before related, seems to prove he was not yet purged from the dross of all dissimulation and false pretences. This was his weak side.

When put in the cart, he appeared intent on his book, and regardless of any thing that passed around him. There were few spectators here in comparison, and fewer at the place of execution; this execution being scarce known, or expected by the public.

When brought to the tree, he seemed calm and chearful; and being asked, said he was very easy. Also, Whether he now acknowledged the justice of his sentence? he answered, there was no fraud intended, nor forgery committed; but as his King and country had found him guilty, he submitted. He added, that nothing lay heavy on his conscience, nor had he any concern, but that dear, worthy, good creature he left behind him; to whom, he assured me, he was married, whatever malicious report may say to the contrary. The usual proper devotions being performed, in which he joined and also the surrounding people, he looked round with a calm countenance, but seemed to want words; he then said, “The peace of God be with you all; I wish you more grace than I have had, and not to come to this sad end which I have brought myself to.” Then having received the last benediction, he quietly resigned his life and suffered his sentence.


An Account of the Behaviour of Anne Baker, Peter Robins, James Rocket, and Timothy Stewart.

BY virtue of the King’s commission of the peace, oyer and terminer, and gaol-delivery of Newgate, holden for the city of London and county of Middlesex, at Justice-hall in the Old-Bailey, before the Right Honourable William Bridgen, Esq; Lord-Mayor of the city of London ; Sir Henry Gould, Knt. one of the Judges of his Majesty’s Court of Common Pleas ; the Honourable Mr. Baron Perrott; James Eyre, Esq; Recorder , and others of his Majesty’s Justices of oyer and terminer of the city of London, and Justices of gaol-delivery of Newgate, holden for the said city and county of Middlesex, on Wednesday the 22d, Thursday the 23d, Friday the 24th, Saturday the 25th, Monday the 27th, and Tuesday the 28th of February, in the fourth year of his Majesty’s reign, five persons were capitally convicted and received sentence of death, for the several crimes in their indictments set forth, namely, Anne Baker, Peter Robins, James Wharton, James Rocket, and Timothy Steward.

1. And on Friday the 23d of March, the report of the said malefactors was made to his Majesty, by Mr. Recorder, when James Wharton, for the robbery of Anne Curtise of 2s. on the King’s highway, was respited, and the other four abovenamed ordered for execution, on Wednesday March 28th, and were executed accordingly.

2. Anne Baker, spinster, was indicted, for that she, (together with Anne Hill, James Doleman and John Wright, not taken,) in a certain alley, near the King’s highway, on Thomas Porter did make an assault, putting him in corporal fear and danger of his life, and violently taking from his person one guinea and twelve and six-pence in money, numbered, his property, January the 8th.

The prosecutor, Thomas Porter, a seafaring and lighter-man , who then lodged on Snow-Hill, drinking a pint of beer at the Bell in the Old-Bailey, fell into this ill company, and had a quarrel raised against him, for speaking a word to save the prisoner from the stripes of a rattan; he went out to avoid them; and the two women, mentioned in the indictment, followed him close, under pretence of getting some persons to see him righted. They got the two men abovementioned. They decoyed him from one alehouse to another, between Fleet-Market and the Old-Bailey, from seven till twelve at night, and then the women persuading him to see them home to White-Cross Street, they led him round through Chick-Lane, to Black-Boy Alley, where the prisoner, by a frightful whistle which she blew, had him surrounded by five, in a moment. The four now mentioned, struck and wounded him terribly, saying, they would have his money, life, and clothes; and then dragging him by the legs along the street, they held him down, rifled his pockets, cutting one of them out with a knife; this made him cry out, Murder, help, mercy. The prisoner said, Blast him, murder him, &c. Some door opening at that instant, they fled. He caught Wright and hauled him up Chick-Lane; a watchman said, he dared not to assist the prosecutor, among such a number of thieves as are in that lane, for fear of being murdered; and he was advised to let go the robber, which he did. The prisoner was taken the second night after, by a warrant from Sir John Fielding, and by help of some of his men, at the said Bell ale-house. Having denied the charge as long as she could, with great impudence and imprecations, she at last confessed it, and impeached her accomplices, saying, she and Anne Hill had 6s. each, and the two men 12s. each; that they lay together that night; and she was an unhappy woman. All which is confirmed by several other witnesses.

Being convicted, she, with the other two Protestant convicts, attended the chapel, February the 26th, and before prayers heard an exhortation suited to their sad case, with which they seemed deeply affected. On Tuesday afternoon, the 28th, they received sentence of death. After this they were daily instructed in a manner suited to their gross ignorance, and evil habits, and taught to join in the service, with which they seemed little acquainted. Baker could not read, and required the more labour to be laid out in teaching her. She said she was only nineteen years of age, the daughter of a Printer, of the name of Craddock, born in St. John’s Square, Clerkenwell; the name of Baker being that of her husband, a sailor, now abroad; that while her father lived, she got a little instruction, and could read; but he dying, left her poor mother a widow, with five children, about four or five years ago; in her tenth year she had a fever, which hurt her eyes, so that she was blind nearly for a year, and so lost her reading. When recovered, and at a proper age, she was put out by the parish of St. Bride’s, to a man in Rosemary-Lane, to learn the business of closeing shoes, and dealing in old cloaths ; here, she described her treatment to be so very bad, that she ran away, and made her complaint to the parish officers. They passed her back to Whitechapel parish, in which her master lived, to whom she was compelled to return, and was then treated worse than ever; for she said, he was the first that corrupted her, and used to lock her up, and force her to yield to his wicked purposes. She then fled from him entirely, and went and hired herself at the Blue Ball and Crown in Black-Friars, a publick house, where she lived for two years. But being seduced by some unhappy young girls like herself, she then went to a house of ill-fame near Fleet-ditch, begun to walk the street, and has been in these wretched and detestable courses for some years, so that she now seemed languid, distempered, and decayed, at an age when youth and virtue would have ripened her into blooming health and strength. She was free to confess she had lived in several bad houses, partly as a servant, and partly as a guest. She owned she was in company with the prosecutor, and the other men, who frequent those houses, and go a thieving; but denied the most odious and cruel parts of the charge against her, pretending she knew not the men had robbed and abused the prosecutor, till she heard him cry out murder, and then she ran away. They were duly warned not to dissemble and hide their sins, but to repent of them all without reserve. After the Death warrant she seemed so far convinced of this duty, that she humbly and heartily opened several acts of theft she had been guilty of; such as going off with a guinea now and then, of a guest, which was entrusted with her to change; and once she stole three guineas of a sick man, whom her mother was a nursing. She was also concerned in the robbery of a man at the Turk’s Head Bagnio, in Catharine-street, near the Strand.

While the Death-warrant was delayed, she and her-fellow convicts seemed to forget their condition and to relapse into bad habits and filthy conversation; but when she found she must die, she wept and lamented much; was filled with sorrow and shame for her past sinful life, and became more thoughtful and serious than ever.

By help of the plain instructions which were daily given them, she endeavoured to prepare herself with all the requisites for receiving the holy communion; and after careful examination and repeated instruction, was admitted to it the day before she suffered, not without hope and comfort.

3. Peter Robins, Charles Galliher, and Jane Godfrey, otherwise Simonds, spinster , were indicted, for that they, on the 16th of January, about the hour of one in the night, the dwelling house of Christian Watts did break and enter, and steal one large silver salver value 5 l. one silver apple scoop value 2 s. two silver tea spoons value 2 s. one silver table spoon value 6 s. two silver dessert forks value 3 s. one pair of cotton stockings value 2 s. one pair of worsted stockings value 2 s. one canvas bag value 1 d. and 20 s. in money numbered, the property of the said Christian, in her dwelling house.

This burglary and robbery is the more aggravated, as it was perpetrated against a lonely gentlewoman in years, at Staines, Middlesex, afflicted with deafness, and unguarded by any company in her house, which stands alone in the Hampton Road. In the morning of the 16th or 17th of January, she found the glass of her window had been broke, the sash of the staircase unscrewed, her chamber door broke to pieces, which had been fastened with a lock and bar, her pocket taken from under her head, emptied, and thrown in the passage; five locks broke; the several things mentioned in the indictment missing, besides a feather-bed thrown out of a window into the garden. Three of her neighbours, being called in, were eyewitnesses of the damages, to which they gave testimony. Mr. Bolt, by applying to Sir John Fielding, and advertising the particulars, traced the affair to the prisoner Robins, who was stopt with the salver, on Sunday the 22d of January, by Mr. Hebbleswaite, a Watch-maker, in New-Street, St. Martin’s in the Fields, and given in charge to Mr. Sheffield the Constable. He said first, it was a family piece of plate, that belonged to his mother. Then, before the Magistrate, that it was thrown at him, by a man galloping by his door, with several other improbable falsehoods, till at last the prosecutrix coming to town, and swearing to the property, he declared the truth in all its circumstances, discovered his two accomplices, and that he had sold the rest of the plate at Mr. Master’s, a Silver-smith, in Coventry-Street, where they found it.

Jane Godfrey was taken in the street, and Galliher in his bed at Egham: She swore against a fourth person, who being taken up, and examined, was set at liberty, being thought innocent. She would have turned evidence, but was not judged, by Mr. Bolt, sit to be credited.

The prisoner in his defence denied no part of the evidence given against him, but rather confirmed it, by admitting he first named the person to be robbed, in very abusive and opprobrious terms; which terms expressed more vengeance against the injured prosecutrix, than a sense of his own guilt, or the least remorse for it at this time. Bad symptoms, indeed! which glared so strong against him, that they probably contributed to countervail all the powerful interest since used to save his life.

There being nothing found on the other two accomplices, nor no evidence against them, but that of the prisoner; they are acquitted and let loose. But let them be warned, by his fate, how they intangle themselves again.

For some time after conviction Robins said he could not read, but stood silent in the chapel, and took no proper books to assist him in the cell: For this reason, perhaps, Wharton, his fellow convict, was put in the same cell to read to him, till they disagreed in about a week, and were parted; when it came out that Robins could read a little tolerably, and having books put into his hands, began to apply himself to it, both in chapel and in private. His case and condition having been strongly and frequently represented to him, he seemed really affected; he began to look serious, dejected, and terrified, and to give more earnest heed to instruction. He was naturally of a good spritely countenance, about twenty-four years of age, well-made, of a middle size, seemed strong and active, and capable of doing much good, or evil. It should have been mentioned before, that when first questioned, what he was convicted for? he put on a piteous face, and said it was for robbing a house, but he was never in it, nor near it. This was gross prevarication, after all that he had confessed, and was proved against him. He was reminded, that he was now in a situation, where the hiding of his guilt could be of no service to him, in the presence of him to whom his heart, life, and actions were open and visible; to whom if he denied his guilt, it was not only vain, but must seal his destruction. On this he was silent for the future about his innocence; and only insisted that this was his first fact; and from this he never departed. His meaning in the former assertion he explained to be, that he was not one of those who broke into the house, but only stood at the window and received the goods, and, to his cost, sold them too.

On his insisting that this was his first and only fact, he was told it was otherwise believed and reported by those who knew him at Staines. He seemed surprized, and appealed to his character there; and pleaded the common excuse, that he was in liquor when he did this.

He told me he was born in Northampton, that his father was a plumber and glazier; which business he had not thoroughly learned, but used to work at house-painting at Staines, and sometimes at London; that he used also to break and ride young horses. He did not mention, what I heard from others, that he was some time in the light horse , and of Lord Albemarle’s troop; which being reduced, he was discharged. Also that he could earn 20s. a week as a plumber .

He was married to a young woman of a decent family at Staines, by whom he has left issue. His wife and brother are said to have been very active in applying to get his sentence mitigated, and some great personages spoke for the same favour, but could not prevail.

He, with the other convicts, had relapsed into a scene of very indecent conversation about the 18th of March, while the sword of justice seemed suspended; but being reproved, and the danger of so hardened and desperate a temper set before them, they seemed to relent, and behave better the few remaining days.

After the Death-warrant he was remarkably composed, and said he expected no other, and hoped he was on a good foundation. On expressing his preparation and desire, he was admitted to communicate. Wharton also, who is respited, humbly and devoutly joined with them in this duty, the day before and the morning they suffered.

On the 25th, being the last Sunday they had to live, the nature, end, and institution of the holy communion was summed up to them a-new, before prayers. The prisoners in general were serious and attentive, and the convicts behaved with deep humility and sorrow. Then followed the morning-service. From the first proper lesson, Genesis chap. xxxix. the two very contrary characters of faithful Joseph, and his lewd, perfidious, and vindictive mistress, were contrasted and set in opposite points of view. The blessing and prosperity of Joseph sprung hence, that the Lord was with him, and preserved him in purity of heart and integrity of life; while they who forsake God are left to themselves, to work their own ruin. The epistle for the day, Ephes. ch. v. proved exactly suitable to warn and reprove these backsliding convicts, and other prisoners, for their bad habits and conversation, which was therefore opened and applied to them. For this ye know, that no whoremonger, nor unclean person, nor covetous man who is an idolater, hath any inheritance in the kingdom of Christ and of God: The conscience and experience of sinners joining to convince them, that (without repentance) the punishments are and will be inflicted, as sure as denounced. Let no man deceive you with vain words: for because of these things cometh the wrath of God on the children of disobedience. In the afternoon they were farther instructed from the ixth chapter of Jeremiah, and the xiith chapter to the Hebrews, and from other proper portions of Scripture on different occasions.

4. James Rocket, otherwise Price, and Timothy Steward, were indicted, for that they (in company with Joseph Redmond, sick in gaol) in a certain footway, near the King’s highway, on John Pennington did make an assault, putting him in corporal fear and danger of his life, and violently taking from his person a metal watch, value 3l. three metal seals, value 12d. a brass watch-key, value 1d. three guineas and five shillings in money numbered, his property, November 20.

This fact was brought home to the two prisoners, on the evidence of one of their accomplices, Joseph Lowther, (there being five of them concerned) supported by the prosecutor’s swearing to both Rockett and Steward; and also by Henry Jacobs, son of a Jew Silversmith in Wapping, to whom the said two prisoners sold the watch and seals for a guinea, and the property of which was also sworn to by the prosecutor. He was first cruelly knocked down with a poker by one of this inhuman gang, who is now a respite in Newgate. Pennington being somewhat in liquor, and a stranger about those parts of Nightingale-lane and East Smithfield, had enquired his way of them, and was making home through Chelsea to Battersea, where he lives, and is a Slater, Plaisterer, and Painter. These five seafaring men were prowling about, and had formed a scheme to rob a Chandler’s shop of the till, while one of them was buying some bread and cheese: This being prevented by the people being on their guard, they were looking out for some other prey when they met with this unlucky man, whom they marked out, followed, and beset, till they treated him in the manner described. ‘Tis well the knot is broke!

James Rockett told me his true name is Lockart, that his father was a Scotchman and belonged to the army, and his mother an Irish woman; that he was born in the English camp, then in some part of Germany; he pretended he was but sixteen years of age, but it proved afterwards he could not be less than twenty-two or twenty-three years old, for he was said to be an old offender, and companion to Steward, who owned himself to be about that age. They were often invited to attend our service, but refusing to come, they were warned not to trust in any other means of salvation without true repentance, and an entire change of mind and manners. They had enlisted themselves under a different persuasion, and would give little account of their past life. They were both illiterate, and very ignorant.

Timothy Steward was born at Knightsbridge, where his father lived some time, and, as he said, was one of the Gardeners of Kensington gardens, which employment, I was told, he quitted for that of a Coal-heaver in the river, and about Wapping, in which neighbourhood his mother now lives. This lad served his apprenticeship to the sea in a vessel out of Scarborough, in the coal trade , and was afterwards in his Majesty’s service for two years. When asked what religion his parents professed? he answered, he knew not, for they taught him none, nor ever made him go to any place of worship, to which he and his companion were strangers. No wonder, will the serious reader be apt to say, they were brought to this untimely and shameful death! Their religion being to chuse, and they incapable of making any distinction, it was said in the prison they chose the church of Rome, on account of some emoluments allowed them. These two behaved careless and insolent till they found themselves included in the Death-warrant, when they appeared more thoughtful and humble.

On the Morning of Execution.

Ann Baker and Robins, when visited, were found in a composed and hopeful temper, as they were left the day before. Baker said, she had asked pardon of her mother for all her disobedience and rude behaviour to her, and had taken leave of her mother and sister in peace. Robins confessed nothing farther. The usual good offices in the chapel were performed for them, and they seemed well supported and resigned. About nine these two were put in one cart, and Rockett and Steward in a second; one of the latter, viz. Rockett, behaved with levity, dancing in the cart, and calling out to some sailors in the crowd, What ship, brother? He was in a different temper at the place of execution, where he confessed, “he was in the company that committed this robbery; but had deserved this death for other facts more than this; that he would not take warning, though he had been transported from Hicks’s-hall, but returned from the Havanna in a King’s ship, and fell again into bad company at Saltpetre-bank.” Steward denied “he had been long in these courses, but was foolishly drawn into this fact.”

Robins was very easy and calm; both he and Baker behaved with great devotion, and were prayed for by the surrounding multitude, at their own request. They warned others to beware of bad company and bad courses; to which purpose Baker repeated this couplet:

Take heed ill company and vice to shun,
Lest soon like mine your glass may run.

When prayers were ended, and I had parted from them, she fainted, and was only supported by the cord; after which they quickly suffered their dreadful sentence.

This is all the account given by me,

STEPHEN ROE,
ORDINARY of Newgate.

Part of the Themed Set: The Ordinary of Newgate.

On this day..

1748: William Whurrier, War of Austrian Succession veteran

From the Newgate Calendar:


WILLIAM WHURRIER
Executed at Tyburn for murder, March 7, 1748, and his body hung in chains on Finchley common. (A Hard Case.)

We cannot so clearly see by the report of this trial, as the jury might have done by the evidence adduced, the malice propense necessary to constitute the conviction of murder. But, though we are by no means disposed to question a verdict of the country, yet we cannot avoid saying, that the case added to the services which the unfortunate man had rendered the king, should have proved a strong recommendation to royal mercy.

This soldier was a native of Morpeth, in Northumberland, and brought up as a husbandman; but having inlisted in General Cope‘s regiment, he served five years and a half in Flanders; when, some horses being wanted for the use of the army, he and another man were sent to England to purchase them.


General Cope is most famous today as the subject of a Scottish folk song commemorating a rout the Jacobites inflicted at the Battle of Prestonpans.

On the 11th of February, 1748, as Whurrier and his companion were walking over Finchley Common towards Barnet, the latter, being wearied, agreed with a post-boy, who went by with a led horse, to permit him to ride to Barnet, leaving Whurrier at an alehouse on the road. Whurrier having drank freely, met with a woman who appeared to be his country-woman, and with her he continued drinking till both of them were intoxicated, when they proceeded together towards Barnet; but they were followed by some sailors, one of whom insulted Whurrier, telling him that he had no business with the woman.

Whurrier suspecting there was a design to injure him, asked the woman if she had any connection with those men. She said she had not: but in the meantime the other Sailors coming up, said they came to rescue the woman; on which Whurrier drew his sword; but returned it into the scabbard without annoying any one.

A soldier riding by at this instant, Whurrier told him that the sailors had ill-treated him, and begged his assistance, on which the soldier getting off his horse, the sailors ran away, and Whurrier pursuing them, overtook the first that had assaulted him, and drawing his sword, cut him in such a manner that he was carried in a hopeless condition to a house in the neighbourhood, where he languished till the Sunday following, and then died.

the skull … was divided, as if a butcher had taken a chopper and divided the skull, so that the brains lay open.

… I judged the wound to be mortal; and upon his head being shaved, there appeared six other wounds upon the head, which went through the skin, but not into the skull; but the bone was bare, and I dressed them all. Then I made an inspection into the arm, and I found as many wounds there, from the wrist to the scapula, as I did upon the head. Upon the back part, what we call the scapula or shoulder bone, there were two wounds more … the bone of the arm was fractured by the incision, as if it had been done by a sword.

… I believe there were fifteen [wounds], and they were all at that distance from one another, that they must all have been made by separate strokes, and from these wounds the man must be in a very weak and languishing condition, and I found him so.

Surgeon’s testimony at Whurrier’s trial

It appeared by the testimony of a surgeon that the deceased had received a cut across the skull, as if done with a butcher’s chopper; so that the brains lay open; besides a variety of other wounds.

Whurrier being taken into custody for the commission of this murder, was brought to trial at the next sessions at the Old Bailey and being capitally convicted on the clearest, evidence, was sentenced to die.

After conviction he said he thought there was a combination between the woman he had met with and the sailors; and a day or two before he suffered, he procured the following paper to be published, which he called, “Whurrier’s Declaration.”

This is to let the world know that I have lived in good credit, and have served his Majesty eight years and two months. In the time of my service, I have stood six campaigns, and always obeyed all lawful commands: I have been in three battles, and at Bergen-op-zoom, during the time it was besieged. The first battle was at Dettingen, June, 1743, when his Majesty headed his army: the second was in the year 1745, April 30, at Fontenoy; the third was at Luckland, by siege; besides several skirmishes, and other great dangers.

I had rather it had been my fate to have died in the field of battle, where I have seen many thousand wallowing in their blood, than to come to such disgrace: but, alas! I have escaped all these dangers to come to this unhappy fate, to suffer at Tyburn, and afterwards to hang in chains on a gibbet, which last is the nearest concern to me; and I cannot help expressing, that it would be more beneficial to the public to employ blacksmiths to make breast-plates for the soldiers, than irons to inclose their bodies to be exposed to the fowls of the air.

I have been a true subject and faithful servant, as is well known to the officers of the regiment to which I belonged. If I had been a pick-pocket, or a thief, I should have suffered much more deservedly, in my own opinion, than I now do; for what I did was in my own defence: I was upon the king’s duty, and was assaulted by the men in sailors’ habits, who gave me so many hard blows, as well as so much bad language, that I could no longer bear it, and was obliged to draw my sword in my own defence; and being in too great a passion, as well as too much in liquor, I own I struck without mercy; as thinking my life in danger, surrounded by four men, who I thought designed to murder me; who, or what they were the Lord knows; it is plain they had a false pass, as it was proved: and that they had travelled but seven miles in nine days; but I forgive them, as I hope forgiveness: and the Lord have mercy on My soul, and the poor man’s whom I killed.

   W. WHURRIER.


Whurrier was executed at Tyburn in a group comprising six souls all told: the others were Robert Scott and Samuel Chilvers, smugglers; William Stevens and Francis Hill, housebreakers; and John Parkes, forger. Stevens was only 17 years old: “young, and entirely unacquainted with the Nature of the World,” in the words of the Newgate Ordinary who prepared the boy’s soul for its ordeal.

On this day..

1884: Two abusive husbands

On this date in 1884, a Louisiana man named Noah Jackson was hanged at Lake Providence for beating in the brains of his 15-year-old wife during a fit of jealousy. (She’d been only 13 years old when they married.)

Meanwhile, in Corsicana, Tx., Harrison Williams hanged for murdering his sister-in-law Ada Sallard.

“The particulars in the murder case,” reported the Dallas Weekly Herald on June 28, 1883, “are as follows:”

Munroe Sallard and Harrison Williams, two colored men living on adjoining farms about five miles from town, married sisters. Williams has been abusing his wife ever since their marriage; on Monday morning Williams beat his wife in a brutal manner, and on being remonstrated with by her sister, Mrs. Sallard, told her that if she said a word he would kill her. Mrs. Sallard started for town on horseback to have him arrested, and when near the fairgrounds on her way home was way-laid by Williams, who took her from her horse, tied a handkerchief around her throat and then mashed her head to a shapeless mass with his boot heel. He then secreted her body in the woods, and went to her house and occupied the same bed with her husband, leaving yesterday morning [meaning June 26]. Since then he has not been seen. Her body was discovered in the woods yesterday evening, and last night an armed posse of negroes went in search of the murderer. If caught he will certainly dangle.

He sure did.

On this day..

1562: Michael Lindener, poet laureate

The Holy Roman Empire poet laureate — self-proclaimed, at least — Michael Lindener was beheaded with a sword on this date in 1562 in Friedberg as a murderer.

Lindener (German Wikipedia entry) routinely signed himself “Poeten”, or “P[oeta].L[aureatus].” — for instance, in the preface to his vernacular satiric classics Rastbüchlein and Katzipori.

Whether Lindener really was an official poet laureate of the empire, however, is not so clear. Lindener was a bit of a hustler and in scrabbling to support himself with his pen in Nuremberg and then Augsburg in the 1550s did not shrink from forging the likes of Savonarola, Melanchthon, and Hessus. (He also worked as a proofreader and a teacher.) His honorifics might also have been fraudulent.

Lindener’s mischief was not confined to literary offenses; he led the roguish life of a Villon-esque picaro.

But while that latter author, a mere thief, escaped the fate anticipated in his “Ballad of the Hanged Man”, Lindener found that stabbing an innkeeper to death was an offense much beyond his eloquence to excuse.

On this day..

1968: Veyusile Qoba, the last of the Langa Six

On this date in 1968, the black South African revolutionary Veyusile Qoba was hanged for his role in the murder of a policeman six years before.

Four men before him had gone to the gallows the previous Halloween for this crime; a fifth hanged separately for a different policeman’s killing late in 1967. Together with Qoba, they constituted the “Langa Six”.

The color line, of course, was the beef of the Six — and not only that, but the divide within the anti-resistance movement between the African National Congress (ANC) and the Pan Africanist Congress (PAC).

The Langa Six belonged to the latter entity’s military wing, Poqo (later to develop into the Azania People’s Liberation Army, but we’ll use the period-appropriate original nomenclature here). After police response to a PAC-organized 1960 protest against South Africa’s notorious racial passes turned into the Sharpeville Massacre,* Poqo girded for violent struggle against a violent state.

With the alleged slogan “one settler, one bullet,”** Poqo mounted an aggressive terrorist campaign that did not scruple to target white civilians, or black civilians perceived as collaborators. (The ANC’s simultaneous Nelson Mandela-led terrorist campaign had a more selective attitude.)

And this, in turn, spurred a further crackdown, as Pretoria banned both the ANC and PAC, and enacted a Sabotage Act — the law under which Nelson Mandea was jailed for life.

Poqo and PAC operatives were likewise arrested by the thousands in the troubled 1960s.

In March 1962, five of the Langa Six attacked police vehicles in the Cape Town suburb, killing a police Sgt. Moyi.

According to [policeman] Basson, some 50 Bantu attacked his vehicle when he tried to start the engine … he found that one of the petrol bombs set the vehicle alight and they were compelled to jump out — they were dragged out of the vehicle. It was at this stage that Sgt Moyi was set upon, pulled to the ground, and stabbed to death. Det-Sgt Josiah Moss was also injured and knocked unconscious but owing to that he fortunately escaped with his life. (Source)

(South Africa’s post-apartheid Truth & Reconciliation Commission found that this event was an impromptu, local ambush, rather than a centrally-planned operation.)

* The date of that massacre, March 21, is now honored as Human Rights Day in South Africa; it’s also the United Nations’ International Day for the Elimination of Racial Discrimination.

** As Sartre put it in his notes to Fanon’s 1961 Wretched of the Earth, “to shoot down a European is to kill two birds with one stone, to destroy an oppressor and the man he oppresses at the same time: there remain a dead man, and a free man.” PAC spokespeople have denied that “one settler, one bullet” was an actual party slogan or policy, however.

On this day..

1905: Two murderers beheaded in French Indochina

On this date in 1905, this happened in French Indochina:

“Annamites” — a term that will not get you a warm welcome in Southeast Asia today — were residents of the French protectorate of Annam. It, along with Tonkin to its north and Cochinchina to its south, comprise present-day Vietnam: “Annamite” was also sometimes generalized as a colonialist synonym for all Vietnamese. (Here’s a 1947 Life magazine article by William Bullitt that does just that in its warning about the burgeoning war wherein “Annamites — half starved and weakened by malaria, gentle by nature but courageous” had started “kill[ing] every Frenchman they can.”)

Postcard pictures on this post via BeheadedArt.com, which delivers what it promises. (Clicker beware.)

On this day..

1811: Thomas White and John Newbolt Hepburn of the Vere Street Coterie

Two centuries ago today, two men were hanged at Newgate Prison for buggery as a result of one of 19th century England’s most notorious anti-gay police raids.

Brits whose sexual palate ran beyond the stiff upper lip braved the force of the law to frequent molly houses, private clubs catering to homosexuality, cross-dressing, and the like.

In 1810, bobbies* busted mollies at one such establishment at the White Swan in London’s Vere Street. A press which evidently preferred its nicknames as vanilla as its coition dubbed these apprehended sodomites the Vere Street Coterie.

According to Phoenix of Sodom, a lasciviously queer-loathing account of the Coterie’s misadventures and of “the vast geography of this moral blasting evil” infesting London,

The fatal house in question was furnished in a style most appropriate for the purposes it was intended. Four beds were provided in one room – another was fitted up for the ladies’ dressing-room, with a toilette, and every appendage of rouge, &c. &c. A third room was called the Chapel, where marriages took place, sometimes between a “female grenadier”, six feet high and a “petit maitre” not more than half the altitude of his beloved wife! There marriages were solemnized with all the mockery of “bridesmaids” and “bridesmen”; the nuptials were frequently consummated by two, three or four couples, in the same room, and in the sight of each other. The upper part of the house was appropriated to youths who were constantly in waiting for casual customers; who practised all the allurements that are found in a brothel, by the more natural description of prostitutes. Men of rank, and respectable situations in life, might be seen wallowing either in or on beds with wretches of the lowest description.

It seems the greater part of these quickly assumed feigned names, though not very appropriate to their calling in life: for instance, Kitty Cambric is a Coal Merchant; Miss Selina a Runner at a Police Office; Blackeyed Leonora, a Drummer; Pretty Harriet, a Butcher; Lady Godiva, a Waiter; the Duchess of Gloucester, a gentleman’s servant; Duchess of Devonshire, a Blacksmith; and Miss Sweet Lips, a Country Grocer. It is a generally received opinion, and a very natural one, that the prevalency of this passion has for its object effeminate delicate beings only: but this seems to be, by Cook’s account, a mistaken notion; and the reverse is so palpable in many instances, that Fanny Murry, Lucy Cooper, and Kitty Fisher, are now personified by an athletic bargeman, an Herculean Coal-heaver, and a deaf Tyre-Smith: the latter of these monsters has two sons, both very handsome young men, whom he boasts are full as depraved as himself. These are merely part of the common stock belonging to the house; but the visitors were more numerous and, if possible, more infamous, because more exalted in life.

This intriguing little window into proto- or pre-gay culture opens to us at some cost to its participants, six of whom were confined to the pillory where the dangerous mob (“chiefly consisting of women”) bombarded them

with tubs of blood, garbage, and ordure from their slaughter-houses, and with this ammunition, plentifully diversified with dead cats, turnips, potatoes, addled eggs, and other missiles … They walked perpetually round during their hour [the pillory swivelled on a fixed axis]; and although from the four wings of the machine they had some shelter, they were completely encrusted with filth … On their being taken down and replaced in the caravan, they lay flat in the vehicle; but the vengeance of the crowd still pursued them back to Newgate, and the caravan was so filled with mud and ordure as completely to cover them.

Worse was to come.

Not arrested on the initial bust or included on the pillory, a 16-year-old regimental drummer named Thomas White was snitched out by a fellow-drummer for having also been a White Swan regular … and in fact, “an universal favourite … very deep in the secrets of the fashionable part of the coterie.”

The stool pigeon’s motivation was the usual in such cases: said pigeon was also making a bit on the side from the Coterie, and he had a mind to avoid his own self being completely covered with mud and ordure and dead cats and turnips.

This James Mann’s report to his superior officer, and subsequent testimony to the magistrates, got White and his partner in vice Ensign John Hewbolt Hepburn hanged for sodomy.

Our correspondent in Phoenix of Sodom notes the presence among that “vast concourse of people” who witnessed their deaths several nobles whom he clearly takes to be a vanguard of that homosexual agenda, “the Duke of Cumberland, Lord Sefton, Lord Yarmouth, and several other noblemen.” No word on Miss Sweet Lips or Blackeyed Leonora.

Merrie Olde England would go on issuing hempen discharges to gay soldiers for years to come.

As a footnote, the Rev. John Church, who might be the earliest openly homosexual Christian minister in England, was rumored to have performed gay marriages at the club.

* Okay, technically, “bobbies” didn’t yet exist.

On this day..