1945: A day in the death penalty around the Reich

April 24, 1945 —

Lehrter Street Prison, Berlin. Bavarian Social Democratic politician and trade union activist Ernst Schneppenhorst — who spent most of the war years under detention — was executed by the SS.


Moritz Police Barracks, Berlin. While most petty criminals being held by the police were released as the war’s conclusion drew near, an exception was made for four gay policemen.

Otto Jordan, Reinhard Höpfner, Willi Jenoch and a man named Bautz were, instead, summarily shot at Berlin’s Moritz police barracks. In 2011, a memorial plaque honoring the four was installed near the place of their execution.


Regensburg. The pastor of Regensburg Cathedral, Dr. Johann Maier, was hanged here for participating in the previous day’s public demonstration begging the Nazi government to surrender to approaching American forces in order to minimize destruction.

When the government responded by turning water cannons on the crowd, Maier began to protest:

We have not come here to make a disturbance; we Christians do not register any indignation against divinely ordained authority. We have come simply with a request: we ask that the city be surrendered for the following reasons … (Source)

Rather than let him enumerate his reasons, the divinely ordained authority seized him on the spot and hauled him away for a summary trial that night, followed by a hanging and gibbeting the following morning. A pensioner who protested Maier’s arrest was hanged alongside him, while a policeman who argued the point at the foot of the gallows was promptly shot there and demonstratively laid out to make the group a trio.

When the Americans entered Regensburg on April 27, Maier’s corpse was still strung up in the town marketplace, bearing a placard denouncing him as a “saboteur.”

Today, however, the memorial plaque for him in the cathedral salutes him for “giving his life for the preservation of Regensburg.”


Johann Maier’s grave market in the city cathedral. Image (c) Adam Maroney, and used with permission.

Somewhere in Southern Germany. The Canadian Broadcasting Corporation aired a story on this date attributed to no exact date or locale reporting on the recent, routine execution by the U.S. army of a German civilian believed to be a spy.

It seemed like an innocent enough offer at the time. A friendly German civilian approached soldiers from the U.S. 7th Army, offering to help set up a civilian government. But he broke down after being questioned, admitting he was a spy bent on sabotage. The spy was executed, but that wasn’t the end of trouble for the advancing U.S. army, says CBC correspondent Sam Ross, reporting on developments for the U.S. troops.

Remaining pockets of German soldiers are now attempting to ambush the Americans. Nevertheless, the U.S. 7th has managed to take some prisoners from the German People’s Army, the Nazis’ last-ditch militia composed of very young and very old men. And there are other people to contend with on the roads behind Allied lines; German civilians are returning home after fleeing from war, and displaced persons freed from forced-labour camps are heading home on foot to Russia, Belgium, Poland and France.

From the Themed Set: The Death Rattle of the Third Reich.

On this day..

1532: Solomon Molcho

(Thanks to Jonathan Shipley of A Writer’s Desk for the guest post. -ed.)

Solomon Molcho, a Portuguese mystic, burned at the stake on this date in 1532 for apostasy.

Solomon Molcho’s Shel Silverstein-esque stylized signature. You can see his robe in Prague, or here.

He was in Regensberg, Germany with Jewish messianic adventurer David Reubeni meeting with Emperor Charles V hoping to persuade the ruler of the Holy Roman Empire to arm Marranos (Sephardic Jews forced to adopt Christianity) against the Turkish onslaught.

Charles imprisoned them both, turning them over to the Inquisition in Mantau, Italy. Reubeni died in prison, possibly poisoned. Molcho, who chose at the stake not to return to Christianity, burned.

Molcho’s life ended in flame but started in the warm bosom of the high echelons of Portuguese society. Born Christian to Marrano parents around 1500, Molcho held the post of royal secretary in the high court of Portuguese justice.

That is, until Reubeni visited Portugal on a political mission.

Enamored with Reubeni, who claimed to be a prince descended from the tribe of Reuben, and who had gained favor with Pope Clement VII, Molcho wanted to join Reubeni in the adventurer’s travels. Reubeni refused. Molcho circumcised himself in hopes of gaining Reubeni’s favor. It was all for naught, and so Reubeni emigrated to Turkey.

Soon Molcho was wandering through the Land of Israel, a preacher who predicted the Messianic Kingdom would come in 1540. He, too, gained favor with Pope Clement VII and, after studying the Kabbalah, predicted natural disasters like a flood in Rome in 1530 and an earthquake in Portugal in 1531. After those predictions, and dabbling in strange experiments, Molcho claimed himself to be a precursor to the coming Messiah, if not the Messiah himself.

This troubled many. Now traveling with Reubeni — one a Kabbalist mystical messianic preacher, the other a peripatetic Jewish dwarf — they sermonized, and allied themselves, where they could.

But not with the emperor.

Molcho, in the provincial capital of Mantua, south of Lake Garda in the Po plain, was given one last opportunity to convert back to Catholicism. Asking instead for a martyr’s death, Molcho got it.

On this day..