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1916: Yakub Cemil, Ottoman putschist

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Ottoman officer Yakub Cemil was executed on this date in 1916 as an aspiring putschist.

A Circassian infantryman who served under Enver Pasha in the 1900s, Cemil was an early and ardent supporter of the Committee of Union and Progress. This onetime underground party ascended to national preeminence in 1908, after which Cemil became a sturdy “weapon of the organization”.

He did not shrink to imbrue his hands with blood; allegedly, he assassinated journalist Ahmet Samin Bey in 1910, and on campaign in Libya against the Italian invasion he privately murdered a black lieutenant out of some combination of suspected espionage and racial animus. His implacability was his great asset and his great liability; the eventual father of post-Ottoman Turkeuy, Ataturk is perhaps apocryphally supposed to have mused, “If I one day mount a revolution, Cemil is the first man I want by my side, and Cemil is the first man I will hang afterwards.”

Such provincial homicides were but studies for the main deed of his days when in the 1913 Ottoman coup d’etat when he gunned down War Minister Nazim Pasha on the steps of the Sublime Porte as his CUP comrades barged in to force the resignation of the aging Grand Vizier and take the state firmly in hand.

It was an act that shook capitals around the world.


9 February 1913 edition of Le Petit Journal with a cover depiction of “un coup d’etat a Constantinople: muertre de Nazim Pacha”.

Ironically it was a desire for peace that brought his end. A couple of years deep into the catastrophe of World War I, Cemil rightly perceived the need to extricate his state from the conflict, and began making plans to topple the “Three Pashas” of the CUP whom he had helped to bring to power. His old friend Enver Pasha had no intention of approving the resulting death sentence — indeed, he had caught wind of it and tried persuasion to bring Cemil back onside — but when Enver Pasha was summoned to Berlin for a war council the fellow triumvir Talaat Pasha signed off on the execution with dispatch.

Rumors and legends abound concerning his death, such as shouting “Long live the Committee for Union and Progress!” before the firing squad opened up on him, and an agonizing half-hour bleed-out during which the expiring Cemil scrawled a patriotic slogan in the dirt with his own blood.

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1915: 20 Hunchakian gallows

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On this date in 1915, twenty activists of the Armenian Hunchakian political party were publicly hanged in Istanbul’s Beyazit Square.


A couple of other very grainy (newspaper?) images are here.

These unfortunates had participated in a 1913 convention that resolved — secretly, so they thought — upon treating to a programme of political assassinations of the nationalist Young Turks then driving belligerent policy against Armenians.

Unfortunately for them, the Sublime Porte had sublime ears.* It pounced on the prospective terrorists at the first opportunity, and gave them a couple of years in a dungeon before a wartime show trial days just days after Armenian genocide had commenced.

Paramaz, who’s probably the most individually famous of the twenty, has a recently-erected monument in Meghri. He’s also credited with a movingly humane exchange with an Ottoman judge, each reflecting on their respective impasse vis-a-vis nationhood and self-determination.

“The attributes of history in our reality are arranged in such a way that what constitutes ‘patriotism’ for one is viewed as destructive treason by the other,” quoth the judge (!!!) to the defendants.

And thus the mutual relations between nations living together amount to the negation of international law and social concepts. Today is the last session of these trials … There was something unusual and unqualifiable in these trials. Unqualifiable because neither you nor us had enough wisdom to penetrate each other’s [worlds].

…

You cannot imagine, effendis, that it is with such grief that I will pronounce the depth of my conviction regarding the patriotism accumulated in you. What can be more heartbreaking tht warm blooded beings like you full of life have sacrificed logic to sentiments … What great deeds vigorous individuals like you could have accomplished, if the ideal of a common welfare had been pursued under one banner … What benefits could have been borne from a mutual understanding that eluded [us], the other end of which is sad and dark. You languished with the idea that you are struggling against injustice; while have felt, every minute, that the rules of the world are abasing higher tendencies under the weight of cruel necessities.

This reflection led Paramaz, who today is an Armenian national hero for his martyrdom at the Turks’ hands, to reciprocate:

I, who has never cried in my life … I am not ashamed to say that I was deeply moved by the sincerity of [the judge] Khurshid Bey’s speech … and I cried, I, Paramaz, because Khurshid Bey put his finger on the wound when he stated, ‘What good deed could have been accomplished …’ I cried because in those words I found the brilliance of truth.

[Yet] we would be asking the same question, and add, What was left that we did not do for the welfare of this country. We accepted such sacrifices, we spilled so much blood and spent so much energy to bring about the brotherhood of Armenians and Turks; we lived through such suffering to elevate each other through trust. And what did we see? Not only did you condemn our gigantic efforts to sterility but also consciously pursued our annihilation …

Gentlemen, judge people by their work, by their traditions, within the realm of their ideas. I am not a separatist from this country. On the contrary it is [this country] that is separating itself from me, being incapable of coming to terms with the ideas that inspire me.

(Both quotes are as cited by Gerald Libaridian’s chapter exploring the Hunchak party’s history and doctrine, from A Question of Genocide: Armenians and Turks at the End of the Ottoman Empire.)

Mutual empathy notwithstanding, the end for these twenty was indeed sad and dark.

* An Armenian informant named Arshavir Sahagian attended the conference and finked out its design. He was killed for his troubles on December 25, 1919, according to Raymond Kevorkian.

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1919: Mehmed Kemal, for the Armenian genocide

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Ninety-one years ago today,* the tottering Ottoman Empire hanged one of its officials in Istanbul for his role in the mass slaughter of its Armenian minority during the First World War.

Kemal Bey’s hanging in Bayezid Square occurred in the immediate aftermath of the Great War. Here, on its last legs, the remains of a sultanate splintered apart in the war instituted tribunals for wartime offenses by the Young Turks who had run the government during the war — a sop to the British occupying forces making worrying noises about international trials for much bigger fish.

Much testimony at the trial pointed to the governor’s fervor for massacres; an Armenian priest who survived the slaughter later wrote that a Turkish officer had told him that Kemal “made a vow on the honor of the Prophet: I shall not leave a single Armenian alive in the sanjak of Yozgat.”

A response to the New York Times‘ report of the hanging noted that “his part was that of an executioner. The originators of the plan to exterminate the Armenians were primarily Enver, Tallat, and Djemal.”

These “Three Pashas” who had driven Ottoman policy during the war had fled abroad. They would be condemned to death in absentia, and though none would hang, neither would they outlive Mehmed Kemal by as much as four years.

They were among the many unpunished perpetrators of the slaughter hunted down by Armenian assassins. The latter two were avenged by Operation Nemesis; Enver Pasha died in battle in Tajikistan during the Russian Civil War.

Though overshadowed in historical import by those three, our day’s principal is distinguished as the first person executed for “crimes against humanity.”

This novelty, combined with the trial’s victor’s-justice character, were immediately controversial, and remain so in the fraught politicking around the genocide. (This genocide-denialist paper describes, on page 13, the rowdy funeral scene that erupted the next day, also attested** by annoyed British officials.)

Events would soon outstrip these tribunals and lay waste to all parties’ plans for the Ottoman carcass, incidentally leaving the Armenian issue permanently unresolved.

The month after Mehmed Kemal swung, western allies went one dismemberment too far by backing the irredentist Greek state’s landing at Smyrna — an intervention that was to backfire catastrophically for the Greeks, and help birth the Turkish Republic.

* A few secondary sources say April 12 rather than April 10, but the earlier date appears much better attested.

** e.g., a diplomatic note cited in The Burning Tigris, p. 337: “Not one Turk in a thousand will think that any other Turk deserves to be hanged for massacring Christians.”

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