November 23, 1974 was “Bloody Saturday” in Ethiopia for that day’s* surprise purge of some threescore politicians and soldiers by the ruling Derg.
It was barely ten weeks since the Derg — an Amharic word meaning “committee”, in this case a leftist military junta — had formally overthrown Emperor Haile Selassie, so ancient that he was already middle-aged back when he’d been leading Ethiopia’s resistance against Mussolini.
It’s strange to say in retrospect, but having spent the best part of a year systematically supplanting the political authority of the decrepit ancien regime with widespread public support, the Derg had engendered hope that its revolution would be accomplished without slaughter.
“Ityopiya tikdem/yala mimin dem” — “Let Ethiopia progress/Without any bloodshed” — became the popular slogan of that heady time. (pdf source)
Black Saturday turned the leaf on all that, and opened the sanguinary chapter of Ethiopian history today evoked by the name of the Derg.
“The prospect,” concluded the analysis that appeared under this headline in the Nov. 29, 1974 London Times, “is that the mass executions will be followed by further drastic action aimed at consolidating the control of the new military rulers.” The same author, Michael Knipe, had written on Nov. 16 that “the firmness of [the military’s] control appears to be matched by an overall moderation of approach, which holds promise for Ethiopia’s future.”
The Derg long remained a shadowy body, its members largely unknown and its internecine factional politics only guessed-at. The executions this date are generally read as the consolidation of the coup’s “radical” elements as against its “moderates” and the first signal event in Derg member Mengistu Haile Mariam‘s eventual conquest of supreme authority.
The crucial issue that separated radicals from moderates at the revolution’s early stage appears to be their approach to the ongoing struggle of coastal Eritrea — then still a province of Ethiopia.
Ethnically Eritrean officer Aman Michael Andom, the first titular head of the Derg who had been deposed from his position only a week ago, was a noteworthy advocate of negotiating a peacable settlement with Eritrean agitators. He was among the casualties of Black Saturday. (Aman was later reported to have been killed resisting arrest, rather than actually executed; many of the available accounts of this massacre have slightly varying numbers and particulars.) Henceforth, military force would be Addis Ababa’s only approach to the Eritrean problem.
A few other Aman supporters in the Derg shared his fate in a political wipeout. But more numerous among the 29 civilian and 31 military men announced as casualties the next morning — and there had been no prior warning that executions were imminent — were aristocrats and officials of the Haile Selassie government, including:
Two former Prime Ministers, Endelkachew Makonnen and Aklilu Habte-Wold (or Aklilou Wold), both of whom had been slated for trial for the recent famine in Wollo (London Times, Nov. 14, 1974);**
Solomon Abrahami, the former governor of Wollo;
Selassie’s own grandsom, Rear Adm. Iskender (Alexander) Desta;
16 generals, including Selassie’s son-in-law (and former Defense Minister) Abiye Abebe.
(This Nov. 25, 1974 New York Times article — behind the paper’s pay wall — lists all 60 vicitms.)
These were a selection of some 200 political prisoners held by the Derg; how hard to come down on these officials was another point of contention between radicals and moderates. It emerged later that the Derg had met earlier on the 23rd to vote, name by name, which among its prisoners deserved execution.
So if you look at it right, summarily machine-gunning only 30% of your political prisoners is a moderate policy. Alas: these would hardly be the last.
After the Derg government was itself finally overthrown in 1991 — and the troubled province of Eritrea finally won its independence from Ethiopia — some of the perpetrators of its genocidal atrocities were themselves put on trial.
* It’s obscure — perhaps permanently so — whether the nighttime killings transpired before or after the end of the day, and both the 23rd and 24th are variously cited as the date of death. “Reliable sources said the executions were by machine gun at midnight,” the unhelpfully breezy New York Times reported on Nov. 25. This account (pdf) has the shootings occupying several batches with midnight passing during the process. We give precedence to Saturday the 23rd here because that’s the day that earned the “Bloody” appellation.
** According to Marxist Modern: An Ethnographic History of the Ethiopian Revolution, Mengistu was rumored to have disposed of Aklilu personally.