From the Grandes Chroniques de France:

En celuy an, le samedi premier jour de juillet, fu fait à Paris une horrible justice, — né onques mais n’avoit esté faite semblable au royaume de France. Combien que nous lisons que l’empereur Henri en fist une autèle, et en Angleterre aussi, une autre fois en avint une autre semblable, toutes voies à Paris onques mais n’avoit esté telle , — d’un bourgois de Compiègne appellé Symon Pouilliet, assez riche, qui fu jugié à mort et mené aux halles de Paris; et fu estendu et lié sur un estal de bois, ainsi comme la char en la boucherie, et fu ylec copé et desmembré, premièrement les bras, puis les cuisses et après le chief ; et après pendu au gibet commun où l’en pent les larrons. Et tout pour ce qu’il avoit dit, si comme l’en luy imposoit, que le droit du royaume de France appartenoit mieux à Edouart, roy d’Angleterre, que à Phelippe de Valois. De laquelle mort tout honteuse, France pot bien dire la parole de Jhésucrist qui disoit : « Ci sont les commencemens des douleurs, » si comme il sera monstré par après.

The gist of the bolded bit:

a wealthy Compiègne bourgeois called Simon Pouilliet was broken and dismembered in Paris, and gibbeted on the common gallows. And all for saying that the right of the kingdom of France belonged more to Edward, king of England, that to Philippe of Valois.*

Come and see the violence inherent in the system!

There was cause, however, for the House of Valois to be oversensitive to Pouillet’s treasonable take on royal genealogy: it was at least plausibly true.

Edward’s interest in actualizing his nominal claim to the French throne had by this point precipitated the opening dynastic skirmishes of what would eventually (a hundred-plus years later) become remembered as the Hundred Years’ War.

And as the chronicle concludes on a note of melancholy, Simon Pouillet’s horrific butchery would be an omen of his realm’s coming sorrows.

Eight weeks later, the English sowed the battlefield of Crecy with the flower of French chivalry and established a foothold at Calais that would help sustain generations of bloodily inconclusive combat.

Then, from 1348, the Black Death ravaged Europe, bringing for its survivors the economic shock of a labor shortage, weird social movements like the flagellants, and a pervasive sense of fatalism that ate at humanity’s social bonds.

A few years after that, the French king, Philip’s successor John the Good, was actually captured by the English at the Battle of Poitiers, and ransomed as a hostage for a ruinous sum.

There’s no record whether the wind whistling through the remains of Simon Pouillet dangling on Montfaucon whispered “I told you so.”

* Pouillet had not acted on this notion — he’d merely been popping off, possibly while sauced. The absence of any actual intent on the speaker’s part, however, did not lessen the treason, as explained in The Law of Treason and Treason Trials in Later Medieval France:

The general royal position on treason by words was summed up in 1432 by Jean Barbin, king’s proctor in the Parlement of Poitiers, in the prosecution of the Fleming Hennequin Bize. ‘By word and by deed’, he began, ‘one commits the crime of lese-majesty: by deed when one makes an attempt on the person of the princeps; and by word when one speaks sinisterly of him or his acts.’ Barbin asserted furthermore that it was worse ‘to disparage by word than to injure by deed’, but he neglected to explain why.

On this day..

• 1523: Jan van Essen and Hendrik Vos, the first Lutheran martyrs
• 1896: The Rufus Buck Gang, heaven-dream't
• 1681: Archbishop Oliver Plunkett, the last Catholic martyr in Great Britain
• 1941: Francisco Escribano, for supplying the Spanish Maquis
• 1555: John Bradford, in the grace of God
• 1819: Neyonibe and Naugechek
• 1413: Pierre des Essarts
• 1943: Willem Arondeus, gay resistance fighter
• 2010: Michael Perry, Herzog subject
• 1569: Three Huguenot Parisians
• 1947: The avatar of Doctor Wonder
• 1766: Jean-François de la Barre, freethinker martyr