June 2 is the feast date of early Christian martyr Saint Erasmus of Formia.
If a real historical figure, Erasmus of Formia was a martyr from the persecutions of Diocletian, but the most sure thing about him is that his legend has accumulated like barnacles a variety of “spurious” myth and folklore. It’s an agglomeration that reached a critical mass sufficient to elevate him to the ranks of the Fourteen Holy Helpers, medieval Christendom’s roster of popular big-time intercessors.
He was supposedly a Syrian who landed in Italy as a prelate; there’s a St. Erasmus of Antioch who might either be the same guy in his previous guise or a completely different fellow whose conflated feats explain how Erasmus (of Formia) was both a bishop and a hermit. Oddly enough the Roman Martyrology doesn’t even say that he was put to death for the faith, for Erasmus “was first scourged with leaded whips and then severely beaten with rods; he had also rosin, brimstone, lead, pitch, wax, and oil poured over him, without receiving any injury. Afterwards, under Maximian, he was again subjected to various most horrible tortures at Mola, but was still preserved from death by the power of God for the strengthening of others in the faith. Finally, celebrated for his sufferings, and called by God, he closed his life by a peaceful and holy end.”
Later legends do much him much better for drama and Executed Today eligibility, crediting him with a gory disemboweling death. It’s possible that this association proceeds from Erasmus’s official patronage of sailors: it is he who is the namesake of St. Elmo’s Fire, the electric blue light that gathers to a ship’s mast during a storm,* and his nautical portfolio made his iconographic device the windlass, a winch-and-rope crank that devotees have found suggestive (since so many saints are depicted carrying the instruments of their own martyrdoms) of a device for spooling a man’s intestines. Over time, execution by mechanical evisceration became by popular consensus the passion of Saint Elmo.
“This is one example,” writes Rosa Giorgi in Saints in Art “where imagery influenced hagiography.”
The Martyrdom of Saint Erasmus, by Sebastiano Ricci (c. 1694-1697).
The Martyrdom of Saint Erasmus, by Nicolas Poussin (1628).
Central panel of a triptych of Saint Erasmus’s martyrdom by Dieric Bouts (before 1466).
For wincingly obvious reasons, he’s also the saint to call on for any variety of abdominal distress, from stomach and intestinal maladies to the pangs of birth.
* And also a Brat Pack film.
On this day..
- 1292: Rhys ap Maredudd
- 1453: Alvaro de Luna, Spanish favorite
- 1621: John Rowse, unnatural father
- 1882: Sandy Mathews, in Memphis
- 1581: James Douglas, Earl of Morton
- 1666: Andreas Koch, witch hunt skeptic
- 1810: Leatherlips, tomahawked
- 1967: Luis Monge, America's last pre-Furman execution
- 1572: Thomas Howard, Ridolfi plotter
- 1948: The condemned from the Doctors' Trial
- 1989: Sandra Smith and Yassiem Harris
- 1966: Evariste Kimba and three other "plotters" against Mobutu