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Feast Day of James, the brother of Jesus

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Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

Your riches are corrupted, and your garments are motheaten.

Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

Ye have condemned and killed the just; and he doth not resist you.

Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

–James 5:1-8

May 3 is the current Catholic feast date of the author of the Epistle of James — James, the brother of Jesus, also known as James the Just.

He’s a major leader in the New Testament accounts of the primitive church, closely associated with the traditionalist Jewish side of the movement, wont to give precedence to Mosaic law and ritual — a contrast compared to the Gentile-evangelizer St. Paul. James, however, also appears in Acts of the Apostles as a principal decider of the circa CE 50 Council of Jerusalem edict to the effect that non-Jewish converts to Christianity would not be required to circumcise or observe Jewish dietary strictures.

This James has been debatably conflated at times with the Apostle James, son of Alphaeus and/or James the Less* — as in this passage from the Golden Legend:

James the Apostle is said the Less, how well that was the elder of age than was St. James the More. He was called also the brother of our Lord, because I have resembled much well our Lord in body, in visage, and of manner. He was called James the Just for his right great holiness. He was also called James the son of Alpheus. He sang in Jerusalem the first mass that ever was there, and he was first bishop of Jerusalem.

These associations are all matters of scholarly debate, for the name “James” appears repeatedly in the New Testament, and the contexts do not always make it obvious when one encounters a recurring character. No matter how many other faces we might attribute to him, James the first century Jerusalem patriarch was clearly a figure of great authority among the earliest Christians and a co-leader of the Jerusalem Church. His consanguinity with the Messiah cannot have hurt his cause.

There are various accounts given of his martyrdom in 62 or 69** CE which boil down to falling foul of the Jewish authorities, just like his brother. Importantly, he’s referenced by the ancient historian Josephus in a passage from The Antiquities of the Jews that not only casts light upon his death but provides a contemporary non-Christian source verifying the development of this sect. The setup begins with the ascent of a young and aggressive high priest named Ananus, who

was a bold man in his temper, and very insolent; he was also of the sect of the Sadducees, who are very rigid in judging offenders, above all the rest of the Jews, as we have already observed; when, therefore, Ananus was of this disposition, he thought he had now a proper opportunity [to exercise his authority]. Festus was now dead, and Albinus was but upon the road; so he assembled the sanhedrim of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others, [or, some of his companions]; and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned: but as for those who seemed the most equitable of the citizens, and such as were the most uneasy at the breach of the laws, they disliked what was done; they also sent to the king [Agrippa], desiring him to send to Ananus that he should act so no more, for that what he had already done was not to be justified; nay, some of them went also to meet Albinus, as he was upon his journey from Alexandria, and informed him that it was not lawful for Ananus to assemble a sanhedrim without his consent. Whereupon Albinus complied with what they said, and wrote in anger to Ananus, and threatened that he would bring him to punishment for what he had done; on which king Agrippa took the high priesthood from him, when he had ruled but three months, and made Jesus, the son of Damneus, high priest.

Given his importance, James finds his way into quite a few extra-canonical Christian texts as well; for example, there’s an apocryphal Gospel of James dating to the second century. Of particular interest to we connoisseurs of death are gnostic texts from papyri discovered at Nag Hammadi, Egypt titled the First and Second Apocalypse of James: the Second Apocalypse has an account of James’s martyrdom, very detailed in spite of the fragmentary text, after his preaching in Jerusalem troubled the Jews:

On that day all the people and the crowd were disturbed, and they showed that they had not been persuaded. And he arose and went forth speaking in this manner. And he entered (again) on that same day and spoke a few hours. And I was with the priests and revealed nothing of the relationship, since all of them were saying with one voice, ‘Come, let us stone the Just One.’ And they arose, saying, ‘Yes, let us kill this man, that he may be taken from our midst. For he will be of no use to us.’

And they were there and found him standing beside the columns of the temple beside the mighty corner stone. And they decided to throw him down from the height, and they cast him down. And they […] they […]. They seized him and struck him as they dragged him upon the ground. They stretched him out and placed a stone on his abdomen. They all placed their feet on him, saying ‘You have erred!’

Again they raised him up, since he was alive, and made him dig a hole. They made him stand in it. After having covered him up to his abdomen, they stoned him in this manner.

And he stretched out his hands and said this prayer – not that (one) which it is his custom to say:

My God and my father,
who saved me from this dead hope,
who made me alive through a mystery of what he wills,

Do not let these days of this world be prolonged for me,
but the day of your light […] remains
in […] salvation.

Deliver me from this place of sojourn!
Do not let your grace be left behind in me,
but may your grace become pure!

Save me from an evil death!
Bring me from a tomb alive, because your grace –
love — is alive in me to accomplish a work of fullness!

Save me from sinful flesh,
because I trusted in you with all my strength,
because you are the life of the life!

Save me from a humiliating enemy!
Do not give me into the hand of a judge who is severe with sin!
Forgive me all my debts of the days (of my life)!

Because I am alive in you, your grace is alive in me.
I have renounced everyone, but you I have confessed.
Save me from evil affliction!

But now is the time and the hour.
O Holy Spirit, send me salvation […] the light […]
the light […] in a power […].’

After he spoke, he fell silent … [text ends]

* Saint James the Great was definitely a different fellow.

** The proximity of this martyrdom to the Jewish-Roman War (66-73 CE) led some subsequent ancient writers — not Josephus himself — to cite it as a cause of the great Roman Siege of Jerusalem in 70 CE, which famously destroyed the Second Temple.

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1919: Gustav Landauer, anarchist intellectual

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On this date in 1919, the anarchist writer and intellectual Gustav Landauer was summarily executed — or just murdered — by the Freikorps after the fall of the Bavarian Soviet.

A Jewish bourgeois from Karlsruhe, Landauer (English Wikipedia entry | German was a pacifist who ran in radical circles (with the usual prison interims) around the fin de seicle.

Although the newspaper he edited was confusingly called Der Sozialist, Landauer “wanted a revolution in which — contra Marxists — “individuals, and not the proletariat, would help to fashion a new mode of cooperative living through personal example rather than through politics and party.” He influenced the Bruderhof Movement, the Kibbutzim, and contemporaries like his friend Martin Buber.

Come World War I, he was part of the Social Democrat coalition that rejected that party’s craven support of the national war machine and cleaved off as the Independent Social Democratic Party (USPD), an affiliation that led him into the short-lived workers’ council government in Munich. It was ironic given his long advocacy of non-violent non-cooperation as the key to remaking the world that his last days would be tied to a violent rising of militants, and its violent suppression. He spurned opportunities to escape before the right-wing militias overran the Soviet.

On May 1st 1919 he was arrested by troops from the counterrevolutionary White Guard and thrown into jail in the nearby town of Starnberg. The next morning he was transferred to Stadelheim Prison. An eyewitness later described to Ernst Toller the events of May 2nd:

Amid shouts of “Landauer! Landauer!” an escort of Bavarian and Württemberger Infantry brought him out into the passage outside the door of the examination room. An officer struck him in the face, the men shouted: “Dirty Bolshie! Let’s finish him off!” and a rain of blows from rifle-butts drove him out into the yard. He said to the soldiers round him: “I’ve not betrayed you. You don’t know yourselves how terribly you’ve been betrayed”. Freiherr von Gagern went up to him with a heavy truncheon until he sank in a heap on the ground. He struggled up again and tried to speak, but one of them shot him through the head. He was still breathing, and the fellow said: “That blasted carrion has nine lives; he can’t even die like a gentleman.” Then a sergeant in the life guards shouted out: “pull off his coat!” They pulled it off, and laid him on his stomach; “Stand back there and we’ll finish him off properly!” one of them called and shot him in the back. Landauer still moved convulsively, so they trampled on him till he was dead; then stripped the body and threw it into the wash-house.

Another witness later told Toller that Landauer’s last words to his attackers were “Kill me then! To think that you are human!” Landauer’s body was buried in a mass grave from which his daughter Charlotte secured its release on May 19th that year, but it was not until May 1923 that the urn containing his remains was interred in Munich’s Waldfriedhof. In 1925, with financial backing from Georg Kaiser, a monument was erected by the Anarchist-Syndicalist Union of Munich but it was later torn down by the Nazis, who dug up his remains in 1933 and sent them to the Jewish community in Munich. He was finally laid to rest in the Jewish cemetery on Ungererstrasse. (Source)

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2012: Michael Selsor

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Al Jazeera journalist Josh Rushing witnessed the May 1, 2012 execution of Oklahoma murderer Michael Selsor, after having interviewed that inmate for a documentary two years prior. He filed this report:

The full 2010 interview Rushing excerpts is transcribed here, part of the presentation of the Fault Lines documentary that originally brought killer and scribbler together.

Selsor’s case was distinguished by a legal oddity concerning the shifting status of the death penalty since the time of his crimes way back in 1975: originally death-sentenced under a statute that was vacated in 1976, he was in non-death row prison when he won an appeal in 1998 — and the resulting retrial enabled Oklahoma to seek the death penalty again under its updated legal regime.

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1972: King Ntare V of Burundi

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On this date in 1972, (former) King Ntare V of Burundi was summarily executed at the outset of the 1972 genocide of ethnic Hutus.

He was the son of Mwambutsa IV, whose half-century reign dated all the way back to the German colonial period which gave way (in 1916) to the Belgian colonial period and finally to independence in 1962. He had a job all the while to manage relations between the majority Hutus and the elite Tutsis: it was this conflict that would write the unpleasant end of this family’s dynasty.

In 1965, a Hutu coup attempt forced Mwambutsa to flee into exile — although the coup did not succeed, and our principal Crown Prince Charles Ndizeye succeeded him as Ntare V. Ntare was all of 18 years old, the only surviving son of his generation but a mere shadow of the half-brother who had seemed destined for this inheritance until an assassin‘s bullet struck him down in 1961. He was not equal to the tumultuous political situation.

Before 1966 was out, Ntare too had been chased into exile by a coup executed by officer-turned-prime minister Michel Micombero — Burundi’s military dictator for the subsequent decade. In 1972, Burundi lured the expatriate prince back to his homeland with a pledge of safekeeping — in the words of the note conveyed to Uganda, whose government arranged to helicopter him back to Burundi,

Your excellency can be assured that as soon as Mr. Charles Ndizeye returns to my country he will be considered an ordinary citizen and that as such his life and his security will be assured. I will do all that I can so that he may participate in the building of Burundi’s society as an honest citizen.

But he was quickly placed under house arrest in Gitega, accused of attempting to invade Burundi at the head of an army of mercenaries.

On April 27, 1972, a Hutu rebellion became the trigger for a genocidal crackdown thought to have claimed 100,000 to 300,000 lives and the cream of the Hutus’ intelligentsia — teachers, civil servants, and community leaders who were systematically hunted by death squads working from kill lists. Hundreds of thousands more preserved their lives only by escaping from Burundi.

Sometime the night of April 29, Mr. Charles Ndizeye became one of the earliest casualties in this bloodbath. The circumstances of his killing have never been entirely clear; the official line at the time was that he was shot spontaneously when supporters tried to liberate him from custody; the counterclaim is that he was lined up and gunned down in cold blood.

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1876: Louis Thomas, gallows builder

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This musing on the torments for condemned prisoners of seeing their own rickety gallows put up in their own prison yard comes via Ken Leyton-Brown’s The Practice of Execution in Canada … and culminates with a Winnipeg execution that took place on April 28, 1876.

In principle, hanging may be said to have begun when the procession arrived at the scaffold, at which point the hangman took control of proceedings, and to have ended with the death of the condemned. During what was supposed to be a brief time, the hangman was to perform a number of tasks. First, the condemned had to be positioned over the trap. In the years just after Confederation, this might be delayed while he made a short address to the assembled onlookers, but in later years, the address was rarely permitted. Second, the hangman would secure his ankles and sometimes his knees. Third, what was called a cap, but was actually a bag, was placed over his head, and the oose was put about his neck and tightened. And lastly, the trap would be released, allowing him to drop through the platform.

This seems a fairly simple set of operations, and it might be expected that hanging was generally quite straightforward, but in fact, problems could arise at every stage. The first of these sprang from the fact that hangings occurred at the prson where the condemned person had been held during trial. An inevitable consequence of this was that they took place in a large number of small facilities across the country, frequently in locations that had never conducted them before. This meant that the required apparatus had to be built from scratch, virtually always by people who lacked either plans or experience to guide them. Thus, predictably, it was not always a great success: a hastily erected scaffold might not work properly, and its construction could be unsettling, sometimes even cruel, to prisoners waiting to be hanged.

Even a hurriedly built gallows took some time to assemble because it had to be a substantial structure, able to meet the demands that would be placed upon it. It required a platform large enough to accommodate the various civic officials, one or more spiritual advisors, the hangman, and the condemned; it must include a trap door and a stout overhead beam; and it needed enough clearance underneath to allow for both the body to hang and the subsequent examination to ensure the death had occurred. None of this would be difficult for skilled carpenters, provided they had enough wood and nails, but the task did not necessarily appeal to them. Therefore, a gallows was often built to less than the desired standard, and on occasion this adversely affected its functioning. More serious, though, was that its construction meant for the condemned, and for everyone in the prison. It was a noisy project, and the sound of sawing and hammering, combined with the certain knowledge of what was being built and what would happen when it finished, preyed on people’s minds, especially, one supposes, on that of the condemned. Worse, they could sometimes see its manufacture, either from their cell or was they went for exercise, and could watch it take shape, knowng that they would die upon it. A Winnipeg Free Press discussion of the preparation of a scaffold for Philip Johnston and Frank Sullivan illustrates this well:

Reverberating through the precincts of the provincial jail today are the sounds of the hammer and saw and to the two men these sounds mean the beginning of the end of their existence. Formal announcement is expected today from Ottawa that no reprieve can be granted Frank Sullivan and Philip Johnson, the two men condemned to pay the extreme penalty of the law for the murder of Constable Snowden.

Yesterday’s word from Ottawa that John Stoike had been reprieved and the fact that no announcement was made in regard to a new trial for the other two men caused a start to be made on the erection of the scaffold. Unless Minister of Justice Doherty grants a stay of execution today in order to listen to a new witness the men will be executed at 7 o’clock Friday morning.

Ellis, the executioner, is expected to reach the city tomorrow. Last night the floor of the double scaffold had been constructed and the framework will be completed in time for a thorough test to be made by noon tomorrow.

A scaffold had to be a sturdy affair, and it was often left standing for long or short periods as a mute reminder to prisoners of what their future might hold if they were unlucky or did not mend their ways. Usually, though, the scaffold was taken apart after a hanging and the wood either salvaged or stored. A stored scaffold could be reassembled when next it was needed, a detail typically mentioned in newspaper accounts. The hanging of Louis Thomas in 1876 provides an example. In 1874 Joseph Michaud had been hanged at Winnipeg, and it appears that the scaffold had been dismantled and the pieces stored. Two years later, when Angus McIvor was executed, it was taken out of storage and reassembled. The scaffold was then left up, and four months later Thomas became the third person to die on it. The most macabre feature of this was that, while in jail, Thomas was required to help raise McIvor’s scaffold, all the while knowing that his life would probably end on the same apparatus.

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1663: Gustav Skytte, pirate

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On this date in 1663, the Swedish pirate Gustav Skytte caught a fusillade.

A nobleman of illustrious lineage* during the height of Sweden’s great-power glory, Skytte (English Wikipedia entry | Swedish) larped as a murderous buccaneer with some cronies from 1657, when he hijacked a Dutch ship.

The Baltic swash he buckled for the next several years from his secret refuge in Blekinge recommended him in time as the focus of a Romantic-era novel by Viktor Rydberg, The Freebooter of the Baltic. (You’ll need your Swedish fluency.)

He was survived by his 18-year-old sister and her husband, who had both been partners in his piratical enterprise but were able to flee to Denmark. They suffered property confiscation but were permitted to return to Sweden in 1668.

* His grandfather was a tutor of the great King Gustavus Adolphus.

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3rd Century BCE: Grauballe Man

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We’ll never have the actual execution date, of course, but April 26 in 1952 was the date that researchers in Jutland hauled out of a peat bog the 3rd century BCE body of Grauballe Man, so spectacularly preserved that his fingerprints could still be taken. His throat slashed, Grauballe Man is thought to have been subjected to either an execution or a ritual sacrifice, and his body dumped into this oxygen-sparse slough so congenial to natural mummification.

The Grauballe Man
By Seamus Heaney

As if he had been poured
in tar, he lies
on a pillow of turf
and seems to weep

the black river of himself.
The grain of his wrists
is like bog oak,
the ball of his heel

like a basalt egg.
His instep has shrunk
cold as a swan’s foot
or a wet swamp root.

His hips are the ridge
and purse of a mussel,
his spine an eel arrested
under a glisten of mud.


Grauballe Man on display at Denmark’s Moesgaard Museum. (cc) image from Colin.

The head lifts,
the chin is a visor
raised above the vent
of his slashed throat

that has tanned and toughened.
The cured wound
opens inwards to a dark
elderberry place.

Who will say ‘corpse’
to his vivid cast?
Who will say ‘body’
to his opaque repose?

And his rusted hair,
a mat unlikely
as a foetus’s.
I first saw his twisted face

in a photograph,
a head and shoulder
out of the peat,
bruised like a forceps baby,

but now he lies
perfected in my memory,
down to the red horn
of his nails,

hung in the scales
with beauty and atrocity:
with the Dying Gaul
too strictly compassed

on his shield,
with the actual weight
of each hooded victim,
slashed and dumped.

These same bogs have yielded other eerily well-preserved time-travelers from antiquity, including Tollund Man (believed to have been hanged in the 4th century BCE) and Elling Woman (believed to have been hanged in the 3rd century BCE). Peat bogs ranging from Ireland and England to Germany and the Low Countries have overall yielded numerous other specimens, ranging up to 10,000 years old — quite a few of them victims of evident violence.

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1328: Pierre de Remi, royal treasurer

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French royal treasurer Pierre de Remi was hanged on the Montfaucon gibbet on this date in 1328.*

A commoner made good, Pierre de Remi ascended, descended, and finally depended with the chance fortunes of his courtly protectors.

He couldn’t say that he ought not have seen it coming. As the trusted aide of Louis of Navarre, our Pierre took the helm of the royal treasury after that man ascended the throne as Louis X, upon which occasion the new king executed dad’s faithful treasurer on spurious charges to appease his factional rivals.

Death came at this crowd fast, for Pierre de Remi had only a few months in his post before Louis X also shuffled off the mortal coil — and the treasurer was promptly sacked (but at least not killed) by his successor. No problem: Pierre de Remi just cozied up to the new king’s younger brother and waited for a bout of dysentery to turn over the succession card once again.*

When this young man attained the crown as Charles IV at the age of 27 and immediately reinstated Pierre de Remi as Treasurer of France, the latter must have clapped himself on the back for playing the long game expertly. Now to reap the rewards: a lucrative seigneury, sinecures for his kids, lands and luxuries of every description. Under the aegis of his royal patron, he’d set up his family for a good long — wait, it says here that King Charles died suddenly in February 1328.

With the surprise executive turnover, all of Pierre’s easily peculation became the indictment to hang him — to offer him to the ire of a populace whose currency he had painfully devalued. Per the Chronique latine de Guillaume de Nangis, he

had been accused by many people of having in many circumstances made unfaithful use of the king’s property and of several pieces of furniture and buildings; so that many and important people maintained that his prodigious spoliations had raised the value of his goods to more than twelve hundred thousand pounds. As he possessed an immense treasure, he was summoned to account for his management; and having been unable to find any satisfactory answer, he was condemned to be hanged. Being near the gibbet, in Paris, he confessed that he had betrayed the king and the kingdom in Gascogne; that is why, because of this confession, he was tied to the tail of the horse which had brought him to the gallows; and immediately dragged the small gibbet to a large gibbet which he had recently had himself made, and of which he is said to have given the workers the plan with great care, he was the first to be hanged there. It is by just judgment that the laborer collects the fruit of his work. He was hanged on April 25, the feast of Saint Mark the Evangelist, in the year 1328.

* While the boys in this family kept dying young, their “she-wolf” of a sister, Isabella, cast a long shadow over England.

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1935: Three Venizelist officers

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Greek Venizelist generals Anastasios Papoulas and Miltiadis Koimisis, and major Stamatis Volanis, were shot on April 24, 1935, for a failed coup attempted weeks earlier.

The Liberal titan of the Greek polity over the preceding quarter-century, Eleftherios Venizelos had forged and politically dominated the post-monarchy Hellenic Republic. The last of his several turns as Prime Minister had ended two years previous amid the wrack of the Great Depression; now, Greece was led by the center-right government of Panagis Tsaldaris who seemed keen on midwifing the return of the deposed ex-king.*

The tense relations between monarchists and republicans were catalyzed by an unsuccessful 1933 assassination attempt on Venizelos …

… and this in turn drove the republican/Venizelist faction to contemplate more desperate measures. General Nikolaos Plastiras, who had the considerable credential of having led the successful 1922 rising against the monarchy, led a failed coup in 1933 and then from exile coordinated with a second putsch attempt on March 1, 1935. Venizelos himself had coordinated with the latter attempt in the preceding months and supported it when it was launched — triggering a furious backlash that included the release from prison of his would-be assassins.

More importantly, the coup failed to command critical mass of loyalty from the armed forces.

Although the casualties of this rising numbered in the single digits, the revenge upon it was wide-ranging.

Two officers committed suicide and three more were court-martialled and executed. Among them were the leading figures of Republican Defence, Generals A. Papoulas and M. Kimissis, who had done nothing during the evening of 1 March 1935 … their death sentence was an act of anti-Venizelist vengeance. Both Papoulas (a royalist before 1922) and Kimissis had in different ways been instrumental in the execution of the six prominent royalists in 1922 [after Greece attempted to seize parts of Asia Minor from the collapsing Ottoman Empire, with disastrous results -ed.]. Cavalry Major S. Volanis, who was left to rebel alone against the authorities of Thessaloniki, was also executed. Between 10 March and 14 May, when martial law was finally lifted, 1130 officers and civilians were tried. Sixty were sentenced to death, of whom fifty-five — including Venizelos and Plastiras — had already fled abroad, and two were pardoned. Fifty-seven were sentenced to life imprisonment and seventy-six were given light terms.

-Paschalis M. Kitromilides, Eleftherios Venizelos: The Trials of Statesmanship

The failure of their attempt and the wide purge that followed opened the path for the return of the monarchy that they had so feared: after a rigged plebiscite, Greece had her king back on November 30 of that same year. Venizelos died in exile a few months later.

* Chased into exile repeatedly throughout his reign — during World War I, by Venizelos’s Republic, and again during World War II — King George II was famous for his quip that “the most important tool for a King of Greece is a suitcase.” He’s the cousin of current British royal consort Prince Philip.

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1935: Fred Blink, with hatred on his lips

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(Thanks to Robert Elder of Last Words of the Executed — the blog, and the book — for the guest post. This post originally appeared on the Last Words blog. Fans of this here site are highly likely to enjoy following Elder’s own pithy, almanac-style collection of last words on the scaffold. -ed.)

“I wish I had Corrick and Wynn on my lap.”

—Fred Blink, convicted of murder, electric chair, Illinois. Executed April 23, 1935

The men Blink addressed in his final statement were Tim Corrick, the husband of one of his victims, and L. L. Wynn, the prosecutor in the case. Blink claimed that Corrick gave him poisoned whiskey, which caused his murder spree. The World War I veteran was convicted in the shooting deaths of his former business partner and four other people. After the verdict was pronounced, Blink had to be lifted from his chair and forced from the courtroom.

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