Posts filed under 'Revolutionaries'

1956: Andreas Zakos, Charilaos Michael, and Iakovos Patatsos, Cypriots

Add comment August 9th, 2020 Headsman

On this date in 1956, three Greek Cypriot nationalists were hanged by the British

Andreas Zakos, Charilaos Michael and Iakovos Patatsos were all members of the EOKA guerrilla movement, which fought the British for independence during the late 1950s. Nine of their ranks overall were executed in 1956-1957, including the three on August 9, 1956 and several others whom we’ve met in these grim annals. As for Zakos, Michael and Patatsos, “the first two had been convicted of taking part in an ambush in December 1955 during which a British soldier was killed, and the third was convicted of shooting a Turkish policeman in Nicosia.” (Source)

All nine are entombed together with four other EOKA men who died less ceremonially at British hands, at what’s known as the “Imprisoned Graves”: the British proconsul John Harding buried them behind prison walls in Nicosia quietly, two to a grave, to avoid creating sites of nationalistic pilgrimage.

But holding onto colonies long-term was not in the wind post-World War II. EOKA did not achieve its ultimate objective of unification with Greece, but its rebellion achieved independence for Cyprus in 1960. Today, that cemetery (emblazoned with the words “The brave man’s death is no death at all”) and the gallows that ushered men into it are that very patriotic monument the British once sought to pre-empt.


The gallows at the Central Jail of Nicosia; on the walls behind the visitors, the leftmost photo is that of Andreas Zakos. (cc) image from Lapost.

The EOKA martyrs can also be seen at various other public memorials in Cyprus, such as a bust of Andreas Zakos at the Legions Heroes Monument, or this statue of Iakovos Patatsos communing with a bird.

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Entry Filed under: 20th Century,Capital Punishment,Cyprus,Death Penalty,England,Execution,Guerrillas,Hanged,History,Murder,Occupation and Colonialism,Power,Revolutionaries,Separatists,Soldiers,Terrorists,Wartime Executions

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1905: Kinjikitile Ngwale, Maji Maji Rebellion prophet

Add comment August 4th, 2020 Headsman

Tanzanian medium Kinjikitile Ngwale was hanged as a traitor to Germany on this date in 1905.

He emerged as a prophet of the Maji Maji Rebellion, a rising in German East Africa (modern-day Tanzania, Rwanda, and Burundi) — provoked by the strains imposed by the mother country’s exploitation of their possession, most particularly the tilt into growing cotton for export.

The rebellion takes its name from the magical maji — that’s just the Swahili word for “water” — supplied by Kinjikitile, a castor oil potion that he said would melt German bullets into water. Both the ointment and the cult* behind it provided an organizing principle for disparate peoples and grievances of what is now southeast Tanzania. The German bullets, however, did not melt.

Kinjikitile was arrested almost immediately with the onset of the revolt in July 1905 and hanged soon thereafter. The rising that he kindled raged on until 1907, and the German reply of imposing famine** laid tens of thousands of souls in the earth in the course of suppressing it. In the 1950s, a journalist would remark that “even today the Southern Province of Tanganyika, the ‘Cinderella Province,’ has not fully recovered from the German terror half a century ago. The economy of the region has never been successfully rebuilt.” But the rebellion’s spirit of fellow-feeling against the colonizer has been invoked many times since as one of the foundational stirrings of Tanzanian nationalism.

* We use the term entirely without pejorative intent.

** Not unlike what had been done immediately prior to the Herero in German South West Africa (present-day Namibia).

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Entry Filed under: 20th Century,Capital Punishment,Death Penalty,Execution,Germany,Hanged,History,Martyrs,Occupation and Colonialism,Power,Religious Figures,Revolutionaries,Treason,Wartime Executions

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1680: David Hackston, Cameronian

Add comment July 30th, 2020 Headsman

Covenanter David Hackston was drawn and quartered at the Tolbooth on this date in 1680, for participating in the assassination of the hated (by Covenanters) Episcopalian Archbishop James Sharp a year before.

This primate of a landowning family of centuries vintage was a Cameronian — that is, a follower of Richard Cameron. Cameronians were the most prominent radical faction of Covenanters — Scottish Presbyterians who insisted upon the terms of the Covenant made by Presbyterians to support the restoration of the Stuart monarchy after the beheading of King Charles I.

At the time of that covenant, 1650, the executed king’s son Charles II was badly in need of allies, and in no small danger of fading into irrelevance in continental exile.

If one can test the character of a man by how he treats those who cannot help him, Charles fils failed the exam: as soon as he was restored to the throne in 1660, he renounced the deal and put the screws to religious dissidents, especially the sizable contingent of Scottish Presbyterians, Calvinists who chafed under top-down control of the (to their eyes) Catholic-esque Anglican hierarchy. Religious dissidence and political dissidence were heads of the same coin as Covenanters bid defiance to increasingly stringent measures meant to suppress their field preachers and the unauthorized religious gatherings they led.

The culmination of this hostility was the Killing Time, that period of the 1680s when Episcopalian forces were explicitly licensed to conduct summary executions of apparent Covenanters.

And that turn to the bloodiest phase of the struggle had a great deal to do with the Cameronians.

The aforementioned 1679 assassination of Archbishop Sharp was one such outrage. Our man David Hackston, a prominent dissident, was involved in the plot but stood by during the assassination, allegedly because a pending lawsuit between he and Sharp might have thrown an undue personal taint on a political murder. In images of the event, look for Hackston depicted on the fringes.


Hackson holds his horses while his buddies do for Sharp. (cc) image by Kim Traynor of a memorial to Sharp, at St Andrews.

A year later, Hackston was part of the entourage of Richard Cameron himself when the latter marched into the village of Sanquhar and issued what’s known as the Sanquhar Declaration — an embrace of open rebellion, a gauntlet thrown at the feet of the House of Stuart.

[W]e, for ourselves, and all that will adhere to us as the representative of the true Presbyterian Kirk and covenanted nation of Scotland, considering the great hazard of lying under such a sin any longer, do by these presents, disown Charles Stuart, that has been reigning, or rather tyrannising, as we may say, on the throne of Britain these years bygone, as having any right, title to, or interest in, the said Crown of Scotland for government, as forfeited, several years since, by his perjury and breach of covenant both to God and His Kirk, and usurpation of His Crown and royal prerogatives therein, and many other breaches in matters ecclesiastic, and by tyranny and breach of the very leges regnandi in matters civil. For which reason we declare, that several years since he should have been denuded of being king, ruler, or magistrate, or of having any power to act or to be obeyed as such. As also we, being under the standard of our Lord Jesus Christ, Captain of Salvation, do declare a war with such a tyrant and usurper, and all the men of his practices, as enemies to our Lord Jesus Christ, and His cause and covenants; and against all such as have strengthened him, sided with, or anywise acknowledged him in his tyranny, civil or ecclesiastic; yea, against all such as shall strengthen, side with, or anywise acknowledge any other in like usurpation and tyranny — far more against such as would betray or deliver up our free reformed mother Kirk unto the bondage of Antichrist the Pope of Rome …

also we disown and by this resent the reception of the Duke of York [the heir presumptive, and the future King James II -ed.], that professed Papist, as repugnant to our principles and vows to the Most High God, and as that which is the great, though not alone, just reproach of our Kirk and nation. We also, by this, protest against his succeeding to the Crown, and whatever has been done, or any are essaying to do in this land, given to the Lord, in prejudice to our work of reformation. And to conclude, we hope, after this, none will blame us for, or offend at, our rewarding those that are against us as they have done to us, as the Lord gives opportunity.

It’s stuff like this that helped to catalyze the killing time — but also the destabilized legitimacy of a reigning house that would be seen off before the decade was out.

David Hackston was not around to witness that glorious legacy because he was captured shortly after the Sanquhar Declaration, at the same battle where Richard Cameron was killed. The Scottish Privy Council ordained him a gruesome fate.

That his body be drawn backward on a hurdle to the Mercat Cross; that there be a high scaffold erected a little above the Cross, where, in the first place, his right hand is to be struck off and, after some time, his left hand; then he is to be hanged up, and cut down alive, his bowels to be taken out, and his heart shown to the people by the hangman; then his heart and his bowels to be burned in a fire prepared for that purpose on the scaffold; that, afterwards, his head be cut off, and his body divided into four quarters; his head to be fixed on the Netherbow; one of his quarters with both his hands to be affixed at St. Andrews, another quarter at Glasgow, a third at Leith, a fourth at Burntisland; that none presume to be in mourning for him, or any coffin brought; that no person be suffered to be on the scaffold with him, save the two bailies, the executioner and his servants; that he be allowed to pray to God Almighty, but not to speak to the people; that Hackston’s and Cameron’s heads be fixed on higher poles than the rest.

Those piked heads also rose higher than their persecutors, however. An infantry regiment raised to support the new Protestant rulers William and Mary in 1689 was nicknamed “Cameronians” in tribute to this once-proscribed movement — and had the honor of “rewarding those that are against us as they have done to us” by playing a pivotal role in suppressing the forces still loyal to the deposed King James.

On this day..

Entry Filed under: 17th Century,Assassins,Capital Punishment,Death Penalty,Drawn and Quartered,Execution,Gruesome Methods,History,Martyrs,Murder,Power,Public Executions,Religious Figures,Revolutionaries,Scotland,Soldiers,Treason

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1942: Valentin Feldman, “Imbeciles, it is for you that I die!”

Add comment July 27th, 2020 Headsman

Marxist philosopher and French Resistance figure Valentin Feldman was shot on this date in 1942, but he went out with an epic own of his firing squad: “Imbéciles, c’est pour vous que je meurs!” (“Imbeciles, it is for you that I die!”).

A Jewish emigre from the Soviet Union, Feldman (English Wikipedia entry | the more detailed French) matriculated at Paris’s prestigious Lycee Henri-IV alongside such luminaries as Simone Weil and Maurice Schumann. He mobilized during the “Phoney War” run-up ahead of Germany’s blitz on France, publishing a short Journal de guerre about his experiences.

He was excluded from his teaching work by anti-Semitic laws, leaving him plenty of time for anti-occupation subversion until he was caught sabotaging a factory.

Feldman’s last words were so unsurpassably revolutionary and modern and French that Jean-Luc Godard built a 1988 short film, Le Dernier Mot, around them.

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Entry Filed under: 20th Century,Arts and Literature,Capital Punishment,Death Penalty,Disfavored Minorities,Execution,Famous Last Words,France,Germany,History,Intellectuals,Jews,Martyrs,Occupation and Colonialism,Revolutionaries,Wartime Executions

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1821: Fulgencio Yegros, former Paraguay head of state

Add comment July 17th, 2020 Headsman

Fulgencio Yegros was executed on this date in 1821.

Yegros (English Wikipedia entry | Spanish) was one of the key conspirators in the 1811 mutiny that brought about independent Paraguay and subsequently the chief of the five-man Junta Superior Gubernativa — making him at least arguably Paraguay’s first head of state.

His run didn’t last long; by 1814, this career officer had been sidelined by a far more potent character, Jose Gaspar Rodriguez de Francia. Francia’s despotism drew resistance from Asuncion‘s Creole elites, including the retired Yegros, whose participation in an 1820 plot to overthrow the government was betrayed — and whose furious repression with dozens of executions initiates a period of absolute dictatorship marked as the “Franciato”, to terminate only with the man’s death in 1840.

Four days after his former 1811 revolution collaborator Pedro Juan Caballero committed suicide in prison — leaving scrawled on his prison walls the words “I know that suicide is against the law of God and man, but the Tyrant’s thirst for blood shall not be quenched with mine” — Yegros became part of the quenching. He and seven other conspirators, notably Dr. Juan Aristegui and Captain Miguel Montiel, were shot under an orange tree just outside Francia’s state residence, probably while the dictator himself watched. “Those not killed by the initial volley were dispatched by machete or bayonet, for the executioners, three in number, were permitted but one ball each per victim.” (Source)

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Entry Filed under: 19th Century,Capital Punishment,Death Penalty,Execution,Famous,Heads of State,History,Martyrs,Mass Executions,Paraguay,Politicians,Power,Revolutionaries,Separatists,Shot,Soldiers,Treason

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1822: Gullah Jack

Add comment July 12th, 2020 Headsman

The slave Gullah* Jack was executed by South Carolina on this date in 1822, for his involvement in Denmark Vesey‘s attempted rebellion.

Angola-born, he’d been imported to the United States by prolific Florida slave-trader Zephaniah Kingsley. Kingsley described Jack as a priest in his own country, and whilst owned by a Charleston man named Paul Pritchard he’s known to have been involved in that city’s African Methodist Episcopal congregation — the same frequented by Vesey.

The late historian Sterling Stuckey parses the simpatico between Vesey’s insurrectionary Christiniaty and Gullah Jack’s Angolan mysticism in Slave Culture: Nationalist Theory & the Foundations of Black America, referencing testimony elicited by the tribunal investigating the Denmark Vesey conspiracy.

Gullah Jack’s sentence
9th July, 1922 — Jack, a slave belonging to Paul Pritchard, commonly called GULLAH JACK, and sometimes COUTER JACK, was brought up, and sentence pronounced by L.H. KENNEDY, Presiding Magistrate.

JACK PRITCHARD — The Court, after deliberately considering all the circumstances of you case, are perfectly satisfied of your guilt. In the prosecution of your wicked designs, you were not satisfied with resorting to natural and ordinary means, but endeavored to enlist on your behalf, all the powers of darkness, and employed for that purpose, the most disgusting mummery and superstition. You represented yourself as invulnerable; that you could neither be taken nor destroyed and that all who fought under your banners would be invincible. While such wretched expedients are calculated to inspire the confidence, or to alarm the fears of the ignorant and credulous, they excite no other emotion in the mind of the intelligent and enlightened, but contempt and disgust. Your boasted Charms have not preserved yourself, and of course could not protect others. “Your Altars and your Gods have sunk together in the dust.” The airy spectres, conjured by you, have been chased away by the special light of Truth, and you stand exposed, the miserable and deluded victim of offended Justice. Your days are literally numbered. You will shortly be consigned to the cold and silent grave, and all the Posers of Darkness cannot re[s]cue you from your approaching Fate! Let me then conjure you to devote the remnant of your miserable existence, in fleeing from the “wrath to come”. This can only be done by a full disclosure of the truth. The Court are willing to afford you all the aid in their power, and to permit any Minister of the Gospel, whom you may select to have free access to you. To him you may unburthen your guilty conscience. Neglect not the opportunity, for there is “no device nor art beyond the tomb,” to which you must shortly be consigned.

Vesey used Christian radicalism to reinforce and rationalize his call to arms:

Though Vesey’s room was full I did not know one individual there. At this meeting Vesey said we were to take the Guard-House and Magazine and get arms; that we ought to rise up and fight against the whites for our liberties; he was the first to rise up and speak, and he read to us from the Bible, how the children of Israel were delivered out of Egypt from bondage.

Vesey’s brand of Christianity complemented the African religion of Gullah Jack. Jack drew on African cultural practices widespread in black Africa to encourage insurrection, preaching the conjurer’s doctrine of invincibility. His personality, from all accounts, was African and as intact, despite the horror of the Atlantic voyage, as one could expect of one grounded in the heritage of his people. Purchased in Angola, he “had his conjuring implements with him in a bag which he brought on board the ship, and always retained them” — tangible evidence of his belief that his God lived. Described as a small man, “a Gullah Negro, with small hands and feet and large whiskers,” Jack “kept alive African religious traditions,” offering recruits African religious symbols “to guarantee victory.” At a meeting at Vesey’s, “Vesey supported Jack, referring to him as ‘a little man named Jack, who could not be killed, and who … had a charm and he would lead them.'”

Jack Pritchard also called on me about this business — he is sometimes called Gullah Jack, sometimes Cooter Jack; he gave me some dry food, consisting of parched corn and ground nuts, and said eat that and nothing else on the morning it breaks out … and you can’t be wounded, and said he, I give the same to the rest of my troops.

William, “a Negro man belonging to Mr. John Paul,” testified against Gullah Jack, saying that “all those belonging to the African Church are involved in the insurrection, from the country to the town — that there is a little man amongst them who can’t be shot, killed or caught.” And he reported that there was a “Gullah Society [a society of Angolans] going on which met once a month.” … it hardly matters which “church” Jack attended, since he moved with ease in the Charleston setting, persuading with his mystic powers:

Until Jack was taken up and condemned to death, I felt as if I was bound up, and had not the power to speak one word about it — Jack charmed Julius and myself at last, and we then consented to join — Tom Russell the Blacksmith and Jack are partners, (in conjuring) Jack learnt him to be a doctor … Jack said Tom was his second and when you don’t see me, and see Tom, you see me. Jack said Tom was making arms for the black people — Jack said he could not be killed, nor could a white man take him.

He was publicly hanged together with a slave named John, owned by Elias Horry, on the morning of July 12 in Charleston; three others condemned for the same occasion had their sentences respited for a week. There’s a recent book focused on surfacing this amazing character, A Documented History of Gullah Jack Pritchard and the Denmark Vesey Slave Insurrection of 1822.

* “Gullah” still today refers to the culturally distinctive coastal Lowcountry African-Americans and to their still-extant creole tongue. The term apparently derives from “Angola” and was in general use to describe people from that part of Africa — as with this advert for slaves to be sold on January 27, 1806, printed in the same day’s Charleston Daily Courier:

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Entry Filed under: 19th Century,Capital Punishment,Death Penalty,Disfavored Minorities,Execution,Hanged,History,Martyrs,Public Executions,Racial and Ethnic Minorities,Religious Figures,Revolutionaries,Slaves,South Carolina,Treason,USA

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1855: Pietro Fortunato Calvi, the last Belfiore Martyr

Add comment July 4th, 2020 Headsman

Italian Risorgimento martyr Pietro Fortunato Calvi was hanged on this date in 1855 in Mantua.

The son of a Paduan police commissioner when that province rested in Austrian hands, Calvi — that’s an Italian link, as are almost all in this post — was an army lieutenant who was drawn by the swirl of patriotism into the Revolutions of 1848. He commanded a 4,600-strong militia in Venice where the abortive proclamation of a republic was suppressed by Austria.

He fled to exile in Turin, then part of the mainland remit of the independent Kingdom of Sardinia. But his sympathy for an attempted Milanese insurrection in those parts wore out his welcome with his new hosts, and he was obliged to find refuge in Switzerland.

From there, he and four companions launched a romantic, doomed expedition to sound out the alpine north for patriotism that might be stirred into revolution anew. Their mission was compromised by a spy, however, and the quintet was soon arrested.

Transported to Mantua for trial, Calvi successfully protected his companions by throwing all the responsibility upon himself and went to the gallows with a stirring declaration as he ought.

what I have done I have done of my own free will, that I would do it again, in order to expel Austria from the States it so infamously usurped … Pietro Fortunato Calvi, rather than betraying his homeland, offers his corpse.

The place of his execution, the valley of Belfiore, has conferred its name upon a host of Italian patriots who hanged there in the 1850s. Our guy Calvi was the last of these Belfiore martyrs.

Belfiore, Mantua, Padua, Venice, Turin, and all the rest were part of a united Italy within a generation.

Italian speakers might enjoy this biography of Pietro.

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Entry Filed under: 19th Century,Austria,Capital Punishment,Death Penalty,Execution,Habsburg Realm,Hanged,History,Italy,Martyrs,Occupation and Colonialism,Power,Revolutionaries,Separatists,Soldiers,Treason

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1523: Jan van Essen and Hendrik Vos, the first Lutheran martyrs

Add comment July 1st, 2020 Headsman


Christian reformer Martin Luther composed his hymn “Ein neues Lied wir heben an” (literally “A new song we raise” but commonly titled in English “Flung to the Heedless Winds”) in response to a major milestone for his movement: the first evangelicals executed for the faith, namely defrocked Augustinian monks Jan van Essen and Hendrik Vos (or Voes), who were burned on July 1, 1523 in Brussels. “How welcome must that fire have been which hurried them from this sinful life to eternal life yonder,” Luther wrote in a missive to the Low Countries. But it wasn’t that welcome: their entire Antwerp monastery had been suppressed as a heretical nest with all its denizens save these two fleeing the stake, many by way of recantation. Nevertheless, Jan and Hendrik would not be the last of the former Antwerp Augustinians to achieve the martyr’s crown and Luther’s tribute.

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Entry Filed under: 16th Century,Arts and Literature,Belgium,Burned,Capital Punishment,Death Penalty,Execution,God,Habsburg Realm,Heresy,History,Martyrs,Milestones,Netherlands,Power,Public Executions,Revolutionaries

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1748: Marretje Arents, for the Pachtersoproer

2 comments June 28th, 2020 Headsman

On this date in 1748, three instigators of a riot hanged in an Amsterdam public square, while worse fates befell those who came to see it.

It was only a few days earlier that the Pachtersoproer (English Wikipedia entry | Dutch) had torn apart the homes of nineteen tax collectors and magnates in the capital. These violent protests against inequitable taxation and oligarchical power had actually begun in Friesland and Groningen, the northernmost provinces of the Low Countries, before spreading to Amsterdam.

Marretje Arents (English Wikipedia entry | Dutch), a fishmonger supporting four children while her husband was abroad as a soldier in the East Indies, was seen on that Monday, June 24th, clad in a distinctive red chintz exhorting rioters to wreak revenge on the grandees and helping to ransack at least one house. According to the chronicle (1740-1752) of Abraham Chaim Braatbard, she spat at one agent,

Today we are the boss and tomorrow we will come to you at the town hall. Then we will see what we will do with all of you, gentlemen land-thieves … [then, lifting her skirt] Now you can clean my ass, because that’s all I have left for you.

This bold and public flaunting of an insurrectionary intent was not accompanied by a political achievement more lasting than a couple of days’ looting. When Arents simply turned up on June 27th at her market stall to go about her usual business just as if she hadn’t been trying to overturn it all three days before, she was arrested for sedition. Of course, there must have been hundreds of others who either weren’t identified or weren’t deemed worth making an example of who did go right back to their normal lives, nursing their grievances in customary silence.

Marretje Arents’s voice is heard in the annals, at the cost of her life.

By the next day at noon, she and two other perceived leaders of the disturbance, Mat van der Nieuwendijk [see comments] and Pieter van Dordt, were publicly hanged at the Waag op de Dam.* Over the brattle of drummers charged with drowning her incitements to the crowd, she was still heard to keep out her cries for rebellion until the moment the rope closed her throat.

Revenge, my dear citizens, assist me. For you now let me die so shamefully, while I have not fought for myself. I did it for the whole country, against the tyranny of the tenants, who tormented us citizens and forcibly took our money and good for the lease.

She would not have had to outlive her hanging more than a few minutes to see it. As the next of the riotous “captains” was strung up, a disturbance broke out in the packed square. It’s not certainly recorded whether this was a wave of sympathy responding to Marretje Arents, or the chance surge of a large crowd jostling for position, or something else besides — but suddenly the host of onlookers stampeded, crushing their fellows underfoot and pushing others into the Amstel River. Braatbard guessed that some 200 souls might have lost their lives for the sake of this triple execution … but whether 3 lives or 203, the important thing to the Low Countries’ rulers was that the Pachtersoproer did not re-emerge.

* The Waag, or weigh-house, served the bustling commercial district that grew up around Dam Square at the heart of Amsterdam. It was demolished in 1808 under French occupation.


Painting of Dam Square from the late 1600s, by Dutch master Gerrit Berckheyde. The weigh-house in the middle of the square presents an obviously suitable landmark for an affair like a public execution; just as well, since by this time its original function had been ceded to a new and larger weigh-house which still survives as the city’s venerable Waag. It was in the latter building that the dissection was performed that Rembrandt immortalized in The Anatomy Lesson of Dr. Nicolaes Tulp.

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Entry Filed under: 18th Century,Capital Punishment,Death Penalty,Execution,Hanged,History,Netherlands,Public Executions,Revolutionaries,Rioting,Women

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1558: Toqui Caupolicán

Add comment June 27th, 2020 Headsman

Es algo formidable que vio la vieja raza:
robusto tronco de árbol al hombro de un campeón
salvaje y aguerrido, cuya fornida maza
blandiera el brazo de Hércules, o el brazo de Sansón.
Por casco sus cabellos, su pecho por coraza,
pudiera tal guerrero, de Arauco en la región,
lancero de los bosques, Nemrod que todo caza,
desjarretar un toro, o estrangular un león.
Anduvo, anduvo, anduvo. Le vio la luz del día,
le vio la tarde pálida, le vio la noche fría,
y siempre el tronco de árbol a cuestas del titán.
«¡El Toqui, el Toqui!» clama la conmovida casta.
Anduvo, anduvo, anduvo. La aurora dijo: «Basta»,
e irguióse la alta frente del gran Caupolicán.

-“Caupolican” by Ruben Dario

On this date in 1558, the Spanish executed Mapuche revolutionary Caupolicán by impalement.

A toqui (war chief) for the Mapuche as they launched in 1553 their decades-long insurrection against Spanish domination, Caupolican (English Wikipedia entry | the well-illustrated Spanish). It is he who had the conquistador Pedro de Valdivia put to death after one early Mapuche victory.

The Spanish were able to recover and throw back the indigenous rebels. Caupolicán’s force was destroyed, and he shortly after taken prisoner, when whilst besieging a Spanish fort called Cañete a Spanish double agent lured the Mapuche into a devastating ambush.

His end verges into the mythic thanks to Alonso de Ercilla‘s lengthy epic poem from a decade after Caupolicán’s death, La Araucana. (Full text at archive.org.) Two key events stand out.

In the first, the bound Caupolicán is reviled by his wife, Fresia, for permitting himself to be captured alive. Her gesture of scornfully abandoning their infant child in at Caupolicán’s feet has been captured on canvas numerous times, although Fresia’s historicity outside of Ercilla’s pen is quite dubious.


The prisoner Caupolicán and Fresia, by Raymond Monvoisin.

However, the conquered toqui redeems his valor at the last by kicking away the executioner and hurling himself upon the spike meant to impale him.

Eslo dicho, y alzando el pié derecho
aunque de las cadenas impedido,
dió tal coz al verdugo, que gran trecho
Je echó rodando abajo mal herido;
reprehendido el impaciente hecho,
y del súbito enojo reducido,

Je sentaron después con poca ayuda,
sobre la punta de la estaca aguda.

It is said that, raising his right foot
although impeded by the chains,
he dealt the hangman such a mighty kick
that the man was thrown from the scaffold;
that impatient reprimand delivered,
his fury abated
and he sat himself unaided
upon the tip of the sharp stake.

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Entry Filed under: 16th Century,Arts and Literature,Capital Punishment,Chile,Death Penalty,Disfavored Minorities,Execution,Famous,Gruesome Methods,History,Impaled,Martyrs,Occupation and Colonialism,Popular Culture,Power,Public Executions,Racial and Ethnic Minorities,Revolutionaries,Soldiers,Spain,Treason,Wartime Executions

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