1849: Quddus

On the Baha’i calendar, this date in 1849 marked the martyrdom of Quddus.

The 18th and last of the “Letters of the Living” comprising the original disciples of the the faith’s founding prophet the Bab, Quddus was a charismatic young mullah of whom it was said that “whoever was intimately associated with him was seized with an insatiable admiration for the charm of the youth.” Denis MacEoin even argues that Quddus’s preaching verged on asserting divinity, and he might have been an incipient rival to the Bab himself for leadership of the new religion.

Under either leader the movement was officially excommunicate to the ulama, and its heretical proselytizing consequently generated no shortage of martyr-making backlash. The backlash in question for this post began with an anti-Baha’i riot in the Mazandaran city of Barfurush (today, Babol) which drove a few hundred adherents to the nearby Shrine of Shaykh Tabarsi where they took refuge behind ad hoc defensive fortifications.

The Persians’ ensuing besiegement of this redoubt constitutes the Battle of Fort Tabarsi — and if the designation sounds a bit exalted for mob control it was dearly earned by the surprising (and to Persia, embarrassing) Baha’i resilience. Under Quddus’s leadership the makeshift fort held out for seven months. Half of those original 18 “Letters of the Living” disciples would die in the engagement — the largest upheaval during those formative years.

At last, having finally been reduced to near-starvation by the encirclement, the Baha’i defenders surrendered on the guarantee of safe passage — a guarantee that was immediately violated, with most of the former “garrison” massacred on the spot on May 10.

Quddus was preserved for special treatment in Barfurush several days later: not judicial execution, but simply handing over to an angry rabble who tore him apart.

The Bab, already imprisoned pending the passion he would suffer the following year, was said to be so devastated at learning of Quddus’s fate that he could scarcely write any longer: “the deep grief which he felt had stilled the voice of revelation and silenced His pen. How deeply He mourned His loss! What cries of anguish He must have uttered as the tale of the siege, the untold sufferings, the shameless betrayal, and the wholesale massacre of the companions of Shaykh Tabarsi reached His ears and was unfolded before His eyes!” (Source)

On this day..

1815: William Sawyer, guns and roses

William Sawyer hanged on this date in 1815* at London’s Newgate Gaol for a murder he committed while in Portugal.

Dispatched to Iberia during the 1814 mopping-up stages of the Peninsular War, Sawyer preferred to make time with a young Englishwoman named Harriet Gaskett who was supposed to be there as the mistress of Sawyer’s friend and fellow-officer. (Both of the men in question had wives back in Blighty.)

When this third wheel discovered their liaison,** Sawyer and Gaskett fell into that death-seeking tragic mooning that lovers do and after dinner one night in April they wandered off to the garden. Other guests soon heard three pistol shots crack the evening air. The reports proved to correlate with a dead Harriet, and a severely (but not mortally) wounded William.

After he was cleaned up — and after he once more failed to kill himself by slashing his own throat — his friends solicited a forthright confession.

Having laid violent hands upon myself, in consequence of the death of Harriet, I think it but justice to mankind and the world, being of sound mind, solemnly to attest that her death was occasioned by her having taken part of a phial of laudanum and my discharging a pistol at her head, provided for the occasion. I took the residue of the laudanum myself, and discharged two pistols at my head. They failing in their effect, I then retired to the house and endeavoured to put an end to my life, leaving myself the unfortunate object you now behold me.

William Sawyer

Besides doing the tragic lover thing, Sawyer was obviously intent on doing the officer-and-a-gentleman thing. His friends did very well believe the convenient-sounding version of events that he presented, such was his rectitude and lovesickness.

But under any construction of motive and circumstance, this narrative of “discharging a pistol at her head” amounted to confession to a hanging crime and Sawyer was convicted with ease.

Sympathetic to a fault, the Lord Chief Justice Ellenborough who personally tried the case reserved judgment as to the penalty pending a review by a panel of the king’s judges of several technical legal points. These were all defeated as entirely as was Sawyer’s wife’s attempt to see him in prison.

Despite his avoiding such an awkward interview Sawyer went to the gallows “very dejected,” in the words of the Newgate Calendar.

During the ceremony a profound silence prevailed throughout the populace. He died under evident symptoms of paroxysm, and a quantity of blood gushed from his mouth, from the cut in his throat. At nine o’clock the body was taken to Bartholomew’s Hospital in a cart, attended by the under-sheriff and officers. He was dressed in a suit of black, and [it] was not ironed.

* The Newgate Calendar, whose command of detail is often unreliable, mistakenly gives May 22 as the execution date — a week later than the true event.

** Intent on layering on the melodrama, Sawyer’s story was that the friend had actually given the two lovebirds leave to go live together. Great! Except Gaskell was convinced the permission was insincere and that he meant on killing himself once they did so and “although she had promised not to live with me, she had not promised not to die with me.” Anything for love.

On this day..

1873: John Devine, “The Chicken”

Purple prose for a broken neck from the San Francisco Bulletin of May 14, 1873. Transcribed below is only the first third of the article — the remainder being dedicated to accounts of various other previous San Francisco executions.

This day has been marked by an event of signal import in the history of this city, wherein the slow hand of justice, after a lapse of many years, has overtaken one of the class of reckless criminals who have reveled in rapine and bloodshed, bringing reproach on the fair fame of San Francisco, and red-handed murder has expiated its guilt by the righteous penalty of ignominious death upon the scaffold.

Whatever may be the abhorrence of capital punishment commonly experienced by a portion of the people, while contemplating the events of the past few years, the tardy and uncertain sway of justice, a sense of satisfaction and increased security will be inspired in the whole community by the announcement of John Devine, “The Chicken,” has met the fate which the law prescribes for the destroyer of human life, and there is one murderer less in San Francisco.

From the infamous character of this man, and the terror which his deeds of violence excited through a long course of comparatively unpunishable crime, ere consigning him to oblivion, the public will be interested in a brief sketch of the

Career of the Murderer.

The man who has now paid the penalty of his last dark crime, leaves a record which has no parallel among the many depraved wretches who have figured in the brief but terrible criminal history of San Francisco, and perhaps the half has not been told.

The police officials considered him the most dangerous and unscrupulous criminal that infested the city, and hint at mysterious deeds of blood, never unravelled by the minions of justice, with which he is believed to have been connected. In truth, he was a fellow by the hand of nature marked, quoted and signed to do a deed of shame — apt, liable to be employed in danger with neither pity, love nor fear.

Devine was a native of Waterford, Ireland, where he was born in the year 1840, and was accordingly 33 years old at the time of his death.

He was of medium size, sharp features, dark-blue eyes, a low forehead, and generally repulsive expression of countenance.

He arrived in San Francisco in the year 1863, as a seaman on the clipper ship Young America.

On the voyage hither he distinguished himself as a quarrelsome fellow, and was frequently confined in irons to restore the discipline of the ship.

After squandering the wages he received in a short spell of carousing on shore, he was driven to the sea again and made a voyage to China, returning in the spring of 1865. He then obtained employment as a runner for sailor boarding-houses, in which capacity he perpetrated innumerable deeds of ruffianism in the “shanghaing” of sailors and citizens on outward bound ships. Shortly after engaging in this vocation he received the title of

“The Chicken.”

Which was endearingly conferred by one of his fellows, as significant of his prowess in a prize-fight.

Devine had four notable encounters of this order, in the city and vicinity, and displayed remarkable endurance and determination, though not always successful.

His career from the time of setting himself on shore was one continuous round of crime, and he is well suspected of having a knowledge of the manner in which many a corpse found floating in the bay, with fractured skull and rifled pockets, yielded up i[t]s life. His record on the police register shows

Seventy-Nine Arrests!

Up to May 16, 1871, when his final arrest for the crime of murder was made.

The charges against him embraced all manner of crimes, principally robberies and assaults with deadly weapons, it being his custom to assault his victims with slung-shot and brass-knuckles. His recorded crimes, however, are not supposed to embrace any near approach to the ull measure of enormities that were charged upon his guilty soul.

He was capable of the most savage treachery, and on one occasion attempted the murder of a prize-fighter named Tommy Chandler, by springing upon him from behind a door with a heavy iron bar. Being foiled in this, he subsequently shot Chandler, but not inflicting fatal injury, he got off with a short term of imprisonment on conviction of assault to murder.

A Characteristic Exploit.

On the 8th of June, 1867, about 6 o’clock in the morning, Devine assailed an aged German lady, named Mary Martin, as she was walking along Merchant street, near Battery, tore the pocket from her dress, and robbed her of a purse containing a check for [obscure] and $25 in coin.

For this robbery he was arrested, and released on bail, for notwithstanding the character he bore, he was usually enabled to find friends to go upon his bond in a certain part of the city.

When the case came up for trial officers went in search of Mrs. Martin, who had resided at a house on Powell street, as the important witness for the prosecution of Devine. The lady had disappeared.

What became of her was never known; but it was possible that Devine might have told. Passing over a list of comparative minor offences, such as knocking down and robbing people, the next noticeable affair in which this remarkable criminal figured was the

Attempted Murder of Miss McDonald.

On the night of the 9th, October, 1867, Miss Martha McDonald was standing in front of her place of residence, at the Mission, when she was suddenly seized by two men who were masked.

She was gagged by a handkerchief being forced into her mouth, and prevented from giving any alarm. In this condition the men dragged her a distance of two blocks and a half, to the bridge which crosses Mission Creek at Sixteenth street.

One of the two then started, according to the directions of his companion to “get the carriage.”

Being left in the custody of one only, Miss McDonald made a desperate effort to release herself. The fellow attempted to chloroform her; but the drug being spilled from the bottle, he then endeavored to secure her with a strap.

At this juncture the other man returned, and she heard the exclamation, “kill her, kill her!” A moment after she was pushed off the bridge, and fell into the muddy waters of the creek, while the two men who had abducted her ran away.

Slowly and surely she was sinking into the muddy bottom, with no assistance at hand, until the water was about her neck. Fortunately an alarm of fire started some person past the locality, and her cries of distress being heard, she was discovered and rescued.

Devine was arrested as one of the participants in this crime, and Miss McDonald positively identified him by his voice. Devine extricated himself from the affair by proving an alibi, it appearing that he was serving a term in the County Jail at the time of the attempted murder.

It subsequently transpired, however, that he held the privileged position at the County Jail of “outside trusty,” and was permitted to travel to all parts of the city at will in the performance of errands for prisoners in more restricted limits. And more than this, he was abroad at the very time the abduction of Miss McDonald was made.

The Loss of a Hand.

In the month of May, 1868, Devine was indulging in one of his periodical carousing spells, and often bringing terror to several of the resorts on his beat at the city front, he entered a boarding house kept by William Maitland, on Battery street.

Here he flourished a huge knife with the recklessness of a savage, and caused a precipitate retreat of all who happened to be in the place.

The proprietor had been asleep in the second story of the house, and hearing the uproar, came came down for a reconnaissance. Devine immediately started for him when he made his appearance, but Maitland was not of so yielding a disposition as to be driven from his own castle, and closing with Devine, he succeeded in disarming him.

The latter then made an attempt to recover the knife, when Maitland with a powerful stroke cut him across the wrist. The blade, by wonderful chance, entered the wrist joint, and the completely severed hand fell to the floor.

Devine was appalled for once in his life, and hurriedly departed; but presently he returned and demanded his lost hand, which Maitland kicked out upon the sidewalk to him. Devine took the severed member and hastened to a drug store, where he implored a clerk to try and sew it on again. But the injury was irreparable.

Devine as a Merchant.

After a season of retirement in the County Hospital, Devine emerged as far repaired as medical science would permit, and being a cripple, his condition excited the pity of boarding-house masters and others at the city front with whom he had been associated.

A contribution was made among them, amounting to $800, to enable Devine to establish himself in business by keeping a cigar stand.

He took the money, but instead of following the advice of his benefactors he squandered the whole sum in a few weeks of dissipation, and again returned to the pursuit of crime with all his previous energy.

He was associated with a woman named Mary Dolan, as bad as himself, and who was punished by terms of imprisonment in the County Jail and Penitentiary.

From the time of losing his hand up to his final arrest, he perpetrated numerous larcenies, some of considerable amounts, and was always busily engaged in thieving when not confined in jail.

A complete history of this man and his offenses would be one of the most appalling in the annals of crime. Such was John Devine, and rarely has the slow grip of justice overtaken a criminal more richly deserving of the severest penalty known to the law.

Murder of August Kamp.

The crime which John Devine has now expiated with his life, was one of the most cruel and wanton ever recorded in a civilized community, and could only have been accomplished by one utterly depraved.

It was in perfect keeping with the whole life and character of Devine, who had become callous to every impulse that elevates a man above the merest savage.

August Kamp was an unsuspecting young German, without relatives in the country. On the 10th of May, 1871, he arrived in the city from Antioch, where he had been employed, bringing with him his savings, to the amount of about $120.

He started immediately in search of employment, and while making his inquiries along the city front, he was met by Devine, who offered to procure him a situation on a fishing vessel.

Elated with this promise, young Kamp was persuaded to loan $20 to Devine, on the understanding that it would be repaid him the following day. The money was not returned as agreed, and Kamp finally suspecting the true character of his debtor, importuned him earnestly for his pay. Devine put him off repeatedly, at one time pretending that he had nothing but greenbacks on hand, and again making some other excuse.

On the 15th of May, Kamp having again demanded his pay, Devine told him that if he wanted the money very bad, he must go with him to his mother’s ranch, beyond Bay View. Accordingly the two started for the imaginary ranch, walking as far as Long Bridge, when they boarded one of the Bay View cars. On reaching the terminus of the railroad, the two got off the car and walked along the road. After passing the Five-Mile House, Devine pointed off to one side, saying that his mother’s ranch was in that direction, and by striking off across the fields instead of following the road they might save a distance of one mile out of two. Young Kamp assented and the two started across a lonely stretch of land, through vales and over hills, until a point was reached which the murderer thought sufficiently secluded for carrying out his design.

Kamp stooped down to crawl between the rails of a fence, Devine walking behind him, when the latter suddenly drew a pistol and fired the fatal shot, the ball entering Kamp’s skull behind the right ear.

Devine then ran away, supposing he had effectually dispatched his victim, and was seen hastening back alone to the railroad terminus.

Kamp was shortly after discovered by a Spaniard, who was herding sheep in the locality, and being still able to walk, he was assisted to a saloon on the road, and from thence brought in to the city and given in charge of the authorities.

From the representations which the mortally wounded youth could make, and other circumstances, the police were immediately confident that Devine was his murderer, and measures were at once instituted for his arrest.

He was traced to various places in the city, where he had boasted of obtaining money by an easy method, admitted to several that he had shot a man and endeavored to dispose of a revolver.

He was finally captured on board a steamer at Meiggs’ wharf, which was just about crossing over to Marin county, and the revolver, with two chambers discharged, was still in his possession.

At the City Prison he was placed in the midst of fifteen or twenty persons, and Kamp, who was yet rational, readily singled him out as the murderer. He walked up and placed his hand on Devine, saying, “You are the man that shot me.” Kamp was taken to the County Hospital, and every effort made to save his life, but without avail.

Just before his death, which occurred on the 5th of May, an effort was made to take his ante-mortem deposition, but unfortunately the Coroner arrived too late, and the important evidence of the murdered man was not secured in the case.

The chain of circumstances presented in the several trials, however, made out a case against the accused as strong circumstantial evidence could be drawn, and a doubt of his guilt was hardily admissible.

The First Trial

Was brought in the Twelth District Court, before Judge McKinstry, on the 20th of February, 187, and occupied eight days, resulting in a verdict according to the indictment of “murder in the first degree.” The Court sentenced Devine to be executed on the 25th of April, 1872.

Judge Tyler, counsel for the condemned, appealed to the Supreme Court for a new trial on mere technical grounds, his principal point having reference to a minor discrepancy of evidence of one witness as taken before the Coroner at the trial. Although the several points did not affect the merits of the case in the least, the appeal was successful, and to the efforts of most indefatigable counsel the wretched man was indebted to an extension of his lease of life a full year.

The case was brought to a second trial in March last, in the same court. In the meantime an important witness had died, and the prisoner and his counsel were exceedingly hopeful of founding complications on this circumstance equal to another successful appeal to the Supreme Court.

After another tedious trial the inevitable verdict of “guilty” fell upon the ear of the doomed man for the second time, and he was again sentenced to be executed on Friday the 9th of May.

Hope was still buoyant in his breast, relying upon the determined goal of his counsel, until the 7th, when the announcement was made that the Supreme Court affirmed the judgment of the lower court, and his fate was sealed beyond the further probability of human interference.

By the earnest intercession of the spiritual adviser of the condemned prisoner, the Governor was persuaded to grant a brief reprieve of five days, in the hope that the guilty wretch, with the certainty of speedy death before him, might finally yield to the ministrations of his anxious spiritual adviser, Rev. Father Spreckles, and meet his end in a penitential spirit.

During his long term of imprisonment Devine manifested a bearing of bravado, never believing that merited retribution would finally overtake him, and on several occasions he laughed to scorn kindly persons who ought to impress him with a realization of his terrible position, and turn him to preparation for another life. By a

Remarkable Coincidence

His execution occurred two years to a day from the commission of the murderous act that consigned him to death at the hands of justice, and in his case it may be said, “God’s mills grind slow but sure.”

After receiving his brief reprieve from the Governor, Devine realized that no earthly interference could avail him further, and he relinquished all hope of life.

At his own solicitation all visitors were ecluded from his cell with the exception of his spiritual advisers, and he gave himself earnestly to preparations for the awful change that awaited him, in the few hours that still remained.

At times he wept bitterly when exhorted to a contemplation of his guilty life and true repentance, and the consolations of religious faith seemed to reconcile him to his fate, and enable him to await his end with fortitude.

On Monday he received the Sacrament of Communion from Rev. Father Spreckles, and Archbishop Alemany conferred upon him confirmation in the Roman Catholic Church.

On the succeeding days Devine assumed an air of cheerfulness. On Tuesday he asked permission of the Sheriff to be shaved, which was granted, the precaution first being taken to bind him securely to guard against any suicidal designs. His ostensible wife, Mary Dolan, was in jail at the time of the execution, having been committed a few weeks since for her common offence of habitual drunkenness.

Parting With His Son.

Devine also had a son, a child of six years of age, whom he had not seen for several years, and he expressed an earnest desire to see him before his death.

The Sheriff and his deputies were anxious to gratify this last request, and visited the various charitable institutions in the city yesterday, endeavoring to find the child.

Devine last heard of him at the Protestant Orphan Asylum, where he had caused him to be placed immediately after his arrest for murder, the mother, Mary Dolan, being unfit to care or provide for him in consequence of her continual drunkenness and frequent detentions in jail.

The lad had been removed from the Orphan Asylum, but the Sheriff happily discovered him in charge of the Ladies’ Relief Society, comfortably provided for.

When the child arrived at the cell of his wretched father last evening, Devine was much affected, and exhibited instincts of humanity he had never known before. He embraced his offspring tenderly, wept over him, and implored him to shun the evil ways that had brought his father to ignominious death, and when the lad was finally removed, he clung to him with convulsive throbs, as if parting with the only object that had ever awakened the emotion of affection in his breast.

Last Hours of the Doomed Man.

Devine retired at about 10 o’clock last night after devotion with his spiritual adviser. He slept soundly through the night until 5 o’clock this morning, when he was awakened by the Jailor.

In reply to the inquiries of the officer, he said that he had enjoyed refreshing slumber, as one could who had a clear conscience. He dressed himself with care, and gave much attention to combing his hair neatly and arranging his toilet, having been provided with a new suit of black and a pair of slippers.

At 8 o’clock he ate a hearty breakfast, and shortly after his spiritual adviser, Rev. Father Spreckles, Archbishop Alameney [sic] and two Sisters of Mercy arrived. The doomed man devoted the remaining few hours of his life to fervent supplications for mercy.

As the hour for the execution approached, the wickets in all the cells were closed, the “trustees” allowed the limits of the Jail were locked up, and the condemned murderer Russell was taken to a remote part of the jail and locked in the room formerly occupied by Mrs. Fair.

At 11 o’clock the reporters of the press were admitted and allowed to inspect the preparations for the execution.

The Scaffold

Was laid across the railings of the upper corridor at the north end, the trap in the centre permitting the body to drop to the lower corridor within about three feet of the floor, the rope allowing a fall of six feet.

The gallows beam was extended above under the skylights, the ends resting in the ventillating apertures on either side.

On the west side of the scaffold an iron rod run up, to which was attached a cord, secured to a ring in one of the cell doors, the slipping of which drew the bolt by a weight and allowed the trap to fall. The gallows was the same used in previous executions, the last murderer who had stood thereon being the Chinaman, Chung Wong, who was executed in 1865.

At twenty minutes to 12 the Sisters of Mercy took their leave of Devine, and shortly after, attended by the Sheriff and the priests, Devine was conducted from the No. 1 cell near the entrance of the lower corridor, which he had occupied since his fate became sealed, to No. 41 cell in the second corridor, which was located nearly opposite the steps leading upon the scaffold. He looked pale and haggard, but a smile rested upon his countenance as he passed the group of reporters at the foot of the stairway.

He ascended the stairway with a light elastic step, and seemed to look car[e]lessly at the gallows as he tripped along the gallery.

At half past 12 o’clock an immense crowd had gathered in the street in front of the jail, and on all sides of the building where a position might be obtained to observe even the grim walls within which the dread scene of violent death was being enacted.

The Sheriff then admitted all those who had received permission to be present, to the number of about two hundred. The spectators included several Sheriffs from adjoining counties, members of the Board of Supervisors, physicians, city officials, and upwards of thirty reporters of the press, among the latter being representatives of some of the Eastern papers, and artists for the New York illustrated journals.

The reporters were assigned a position directly in front of the scaffold, in the west gallery of the upper corridor, and the physicians took their places within the line on the floor of the lower corridor.

The prisoner remained in his cell engaged in his final devotions, while the tramping of many feet and the subdued murmur of voices without, reminded him of the relentless hand of Justice, eager to close his career.

The corridors, above and below, were greatly crowded, while the side openings, below the sky lights, in either, were completely occupied, their appearance suggestive of the private boxes of a public exhibition.

The Execution.

At a quarter to 1 o’clock, the Sheriff directed his deputies to their positions upon the scaffold, and immediately after he entered the cell of the doomed man for a parting interview of brief duration.

On emerging, Sheriff Adams mounted the scaffold and stated to the spectators that it was the wish of Devine that all should preserve silence and ask him no questions.

At two minutes before 1 o’clock the Sheriff opened the door of the cell and Devine emerged, carrying a crucifix in his hand and followed by Father Spreckles. He ascended the steps to the scaffold with closed eyes, manifesting symptoms of weakness, and though bearing up with great power of nerve, the expression of his countenance and the twitching muscles of his throat indicated the welling up of inexpressible agony of soul.

While standing upon the scaffold his eyes remained closed, while Father Spreckles, taking the crucifix, continued whispering the consolations of the Church in his ear.

The death-warrant was hurriedly read by Deputy Lamott, but Devine gave no heed thereto, attending closely to the ministrations of Father Spreckles and frequently kissing the crucifix with much fervor as it was placed to his lips.

At the conclusion of the reading of the warrant, ailor McKenzie bound the doomed man with straps. One was passed round his breast and pinioned the arms at the elbows, another at the waist pinioned the wrists, and two other straps were secured about the knees and the ankles. The rope was then placed about his neck, the large knot of the noose fixed under the left ear.

Last Scene of All.

The murderer now stood upon the verge of the unknown. He opened his eyes for the first time upon the scaffold ere quitting the warm precincts of the cheerful day, and cast one longing, lingering look behind.

The bright sunshine shimmered through the skylights into the gloomy corridor, and wrought the shadow of the gallows-beam before him.

Loud laughter and the murmur of the thoughtless crowd without disturbed the awful stillness that reigned within.

Nerving himself for the last moment, Devine exclaimed with a loud voice, “Oh, my sweet Jesus, unto thy hands I commend my spirit. Amen.” He kissed the crucifix again, and the black cap was drawn over his head.

The spectators awaited with bated breath.

A moment more and a dull grating sound lie the swinging of a gate, broke the solemn stillness, and the soul of the murderer had passed out.

As the trap swung, Devine dropped about six feet, a sharp snap indicating that his neck was broken. A few convulsive throes succeeded for a moment with drawing up of the knees, and death resulted speedily with little pain. The physicians made the usual observations, and pronounced life entirely extinct in less than 15 minutes. The execution was most successfully carried out in every detail.

The spectators commenced leaving the jail immediately after the fall of the drop, excepting the few whose presence was required to sign as witnesses of the due execution of the sentence. The large crowd without lingered until the afternoon was well advanced, in morbid curiosity, discussing the death and career of the departed murderer.

On this day..

1619: Johan van Oldenbarnevelt, laandsadvocaat

On this date in 1619, Dutch stadtholder Maurice of Orange beheaded his political and religious rival, jurist Johan van Oldenbarnevelt.

Both men had in their day been instrumental to winning the independence (de facto, if not yet de jure) that the Low Countries were already enjoying: laandsadvocaat van Oldenbarnevelt as the commanding political personality holding together the potentially fractious provinces in the 1580s and 1590s; stadtholder Maurice as the great general* of those provinces, whose sword-arm in the 1590s and 1600s more or less staked out the borders of the present-day Netherlands.

Thanks to their good offices, the once-desperate Dutch Revolt had triumphed in all but name, and in the 1610s paused to savor the fruits of victory during the Twelve Years’ Truce.**

Increasingly after 1600, the two developed a rivalry that was both personal, and political, and religious — for in their prominence they also became the chief exponents of the neighborhood schism, van Oldenbarnevelt championing the Remonstrants or Arminians (they remonstrated against some Calvinist doctrines) and Maurice upholding the orthodox Counter-Remonstrants or Gomarist side. The conflict was no joke; the States of Holland at van Oldenbarnevelt’s urging went so far as to hire its own mercenary army, knowing that it could not trust the national army commanded by the Counter-Remonstrant William. William secured the support of the States-General to forcibly disband this rival militia in July 1618† — and from that point until his death in 1625, William was the strongman in the Low Countries.

And van Oldenbarnevelt, well — he got the kangaroo court. See?


Detail view (click for the full image) of Satire on the trial of Johan van Oldenbarnevelt, by Cornelis Saftleven (1663). Saftleven liked painting animals.

Tried by a special (dubiously legal) court comprised of enemies, the grizzled pol was condemned to death as a traitor. On May 13, the day he went to the block at the Binnenhof in The Hague, his home province the States of Holland saluted him as “a man of great business, activity, memory and wisdom — yes, extra-ordinary in every respect.”

And it added a passage from Corinthians:

Die staet siet toe dat hij niet en valle

He who stands, let him take care that he does not fall


Detail view (click for the full image) of a 17th century engraving of Johan van Oldenbarnevelt’s beheading.

Van Oldenbarnevelt’s son Reinier, lord of Groeneveld was beheaded in 1623 for conspiring to assassinate Maurice in revenge for his father’s execution.

* Maurice of Orange was recognized in his time as perhaps Europe’s greatest and most innovative commander. His introduction of infantry volley fire and highly disciplined drill regimens revolutionized the battlefield — and made the Dutch very difficult for their Spanish masters to handle.

The Indian Ocean island-nation Mauritius, discovered by Dutch explorers in 1598, was named for him.

** Posterity has the luxury of hindsight knowledge that although war would resume for the Low Countries in 1621, the peace of Westphalia would secure an independent Netherlands. However, already during the Twelve Years’ Truce the place was acting as an independent country, and some other states formally recognized it as such.

† One of van Oldenbarnevelt’s supporters was international law pioneer Hugo Grotius. Grotius was clapped in prison with van Oldenbarnevelt’s fall in 1618; he famously escaped this dungeon in 1621 by hiding in a chest of books and lived out his scribbling days in France.

On this day..

1868: Robert Smith, the last publicly hanged in Scotland

Robert Smith hanged in Dumfries on this date in 1868 — the last man publicly executed in Scotland* before the advent of private hangings later that same month of May.

Though inclement Scottish weather kept the crowds at bay on the occasion, Robert Smith was a notorious villain for his season in the public eye, as the ensuing newspaper reports will attest.

His death mask is still kept at the Dumfries Museum and Camera Obscura.

The Sheffield & Rotherham Independent, Feb. 8, 1868:

FRIGHTFUL CRIMES IN DUMFRIES-SHIRE

On Sunday, the Scotch police apprehended in Carlisle, Robert Smith, whitewasher, aged 20, for an awful crime. On Saturday evening, near Cummertrees, Dumfries-shire, he took a girl, aged 14, into a wood, where he robbed her of 7s. 6d., hung her to a tree, and when dead cut her body down. Afterwards he entered a cottage at Longford, and stabbed a woman named Jane Paterson so fearfully about the neck that death is expected.

The following are additional particulars of this shocking crime: — A murder bearing a horrible resemblance to that lately committed at Alton has just startled the county of Dumfries. It appears that on Saturday afternoon, between 3 and 4 o’clock, a young man, named Smith, who earns a living by jobbing and labouring about the country, was observed by a woman, named Patterson, to take into a wood near to Cummertrees, a village between Annan and Dumfies, a girl, about fourteen years of age.

The woman, as it turned out, had been observed by the ruffian, for some time afterwards he entered her house at Longford-cottages and felled her to the ground. While down he attacked her with his knife and inflicted five stabs about her neck. Her cries alarmed three young men who were passing, and who rushed in to her assistance. The ruffian had meanwhile escaped.

On the poor woman recovering, she related what she had seen near the wood. Information was given at the nearest police-station, and on the party going to the wood they saw a horrible sight. The girl with whom the villain had been seen was found to have been robbed and murdered, after another atrocious crime had been committed. The murderer had hanged her up to a tree & then cut down her body.

Pursuit was at once commenced, and Smith was apprehended on Sunday. He had gone to a farm-house, where blood was observed on his clothes, and in his pocket was found a leather shoelace tied in a noose. There is little doubt that he is the murderer.

The atrocious affair has created the utmost horror. Another account states that the poor little girl is the daughter of a shoemaker at Cummertrees, named Scott, and that she was going to Annan to purchase groceries; that she stopped for shelter at a cottae on the road, and the supposed murderer, Robert Smith, a farm labourer, aged 20, known in the neighbourhood, arranged to accompany her. The man and girl left the cottage together at noon, and the latter was never seen alive again. It was 3 in the afternoon before Smith returned to the cottage and made the murderous attack upon the woman, with the design, as it is supposed, of preventing her from giving evidence against him.

Some additional facts have come to light.

It appears that the prisoner had, after murdering the little girl, gone on to Annan, and there purchased a pistol, with the necessary ammunition, such as powder, shot, and caps. The pistol has since been found in Longford Cottage, and the woman, who can tell a short story, states that after being struc she heard a pistol fired off, though she was stunned at the time.

Robert Smith, or Colvan, the perpetrator of the shocking outrage, is a native of Eaglesfield, near Kirtlebridge, in the county of Dumfiresshire. His mother died when he was about eight years of age. He was then taken charge of by an uncle, named Michael Smith, whose name he has since borne, though Colvan is his right name.

At the age of nine he was cast on the world to fight for himself. He commenced to work about some limekilns in the neighbourhood, and subsequently as a farm servant. During last harvest he found work on Longford Farm, where also the husband of the woman he so brutally mangled was employed.

Mrs. Creighton is progressing more favourably than was at first anticipated, and hopes are now entertained of her recovery.

Nottinghamshire Guardian, Apr. 24, 1868:

THE DUMFRIESSHIRE MURDER.

At the Dumfries Spring Court of Justiciary on Tuesday, Robert Smith, alias Colwin, was charged with the murder, on the 1st of February last, of Thomasina Scott.

The deceased, a girl of tne, was the daughter of a small shopkeeper at Cummertrees. On the morning in question she left home to go to Annan, a neighbouring town, and on her way thither she called at the house of an acquaintance, Mrs. Creighton.

The prisoner, who was a farm labourer, was in the house at the time, and when the deceased departed he too left the house. Some distance from that place the two were seen together.

Two hours later the prisoner returned alone, made a desperate attempt on the life of Mrs. Creighton, and then fled.

Subsequently the deceased was missed and a search in a plantation in the locality discovered her violated and murdered body. Death had been caused by strangulation.

The prisoner pleaded guilty to having committed a criminal assault. — His counsel contended that he was at the time in the state of mind called “moral mania.” — The Jury returned a verdict of guilty; and the prisoner was sentenced to be hanged on the 12th May.

Cheshire Observer and Chester, Birkenhead, Crewe and North Wales Times, May 16, 1868:

EXECUTION AT DUMFRIES.

On Tuesday morning, at eight minutes past eight o’clock, Robert Smith, or Colvin, was hanged at Dumfries Goal [sic], for the murder and rape of Thomasina Scott, a girl, on the first of February last.

Since his conviction the culprit seemed thoroughly resigned to his fate, and recognised the fact that the atrocity of his crime placed the commutation of his sentence beyond the reach of hope.

He expressed contrition for what he had done, and had written to th emother of his victim, asking her pardon.

His demeanour was, however, firm, and even stolid; and though he listened with attention to the ministrations of the chaplain (the Rev. Mr. Cowans), their effect upon him was not very visible. On Monday night he took supper at seven, and the chaplain remained with him till eight; when asked, he declined to receive any other minister.

The culprit rose about six on Tuesday morning. He stated that he had slept well — never better in his life; and, while taking breakfast, he conversed about his impending death with the utmost equanimity. The county authorities assembled in the prison about half-past seven, shortly after which the executioner, Thos. Asern, of York (Calcraft being retained to hang Barrett), was introduced to the condemned man.

He submitted to the process of pinioning, and in the procession to the scaffold he walked with firmness. On the platform he never once faltered, but stood with patience while the hangman rectified an error which he had made, and through which the noose had to be taken off and readjusted.

The drop fell at eight minutes past eight; the culprit struggled and swung a little, but in two minutes the body ceased to quiver.

The weather was raw and wet, and, in consequence, the assembled crowd was small. Some women shrieked when the unfortunate youth was led up the ladder, but otherwise all was orderly.

* By coincidence, Dumfries also hosted Scotland’s last public hanging of a woman.

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Corpses Strewn: New York’s slave conspiracy of 1741

Beginning on this May 11th, and scattered depressingly over the coming weeks, we revisit New York City’s great terrorist panic … of 1741.

This was scarcely the first security scare of New York — indeed, the city had been rocked by a major slave revolt back in 1712, a revolt that included arson.

By 1741, New York “boasted” the second-largest slave population of Britain’s North American colonies, behind only Charleston: enough souls to outnumber the city’s propertied elite should they manage to act in concert. As the cruel winter of 1741 abated, a series of fires in the city raised suspicion … and then fear … and soon, certainty … that just such a slave conspiracy was underway.

On March 18, Fort George caught fire, burning to the ground with the mansion of the autocratic royal governor before a semi-timely rainstorm aborted a potential Great Fire of London scenario.

Nobody could be sure what happened, but the cold-dried tinders of a wooden city were easy prey to accidental sparks. Though devastating, the calamity was not necessarily suspicious.

The event took on a different hue when another fire broke out near the ruins of the fort the very next week, March 25. Another occurred on April 1, and yet another on April 4.


1762 illustration of New Yorkers fighting a blaze by passing water buckets to a pumping wagon.

There were 10 fires in all, plus alarming near-misses like fizzled coals left under a heap of straw, and although each was contained without devastating the city it must have seemed that the flames licked Manhattan from the very mouth of hell, convening an ever more rattled bucket brigade again and again until — as the city’s Common Council recorded in convening on April 11 — “every one that reflected on the Circumstances attending them, the Frequency of them, and the Causes yet undiscovered, must necessarily conclude, that they were occasioned and set on Foot by some villainous Confederacy of latent Enemies amongst us.”


New-York Weekly Journal, April 20, 1741

A frightened populace confronting a shadowy menace in a world at war made an environment ripe for a witch hunt. That was not quite true in the literal sense:* a half-century’s distance from the Salem trials put 1741 New Yorkers in a different philosophical universe.

But for at least 30 of New York’s slaves, and for four white people known to keep intimacy with them, the effect was much the same. Harrowed between the masters’ self-confirming fears and their fellows’ desperate accusations under duress, the plot or the “plot” staked them to flaming pyres, high gallows, and public infamy.

We will pause for the particulars of various individuals’ situations as we meet them. As to the general outline, the provincial supreme court that condemned these 30-plus souls (and inflicted various sub-lethal punishments on others) had via testimony delivered to a grand jury beginning on April 22 evolved a working theory that the black slaves who frequented a tavern kept by a white couple named John and Peggy Hughson had formed a sinister society bent on outright revolution. The allegations of the Hughsons’ servant Mary Burton, drawn from her with fear and favor, were key to the entire affair; in her words, three slaves named Caesar, Prince, and Cuffee were the architects of the plan along with Mr. Hughson and they aimed to “burn the whole town … [and] when all this was done, Caesar should be governor, and Hughson, her master, should be king.” More than that: these dark serviles should when they ruled New York have the city’s white women for their own. There is something of the Witches’ Sabbath about these specifications after all.

Whether there ever was a slave conspiracy — and if so, whether it ever compassed more than a handful of people, or rose past the level of loose words or isolated and opportunistic deeds — has never really been known. Cities have now and very much had then a susceptibility to fire, and their inhabitants a susceptibility to finding spurious patterns in noisy data.

As soon as July of that same year 1741 it was charged publicly (albeit anonymously) that those tongues of Hell had been the “merciless Flames of an Imaginary Plot,” and New Yorkers admonished that “making Bonfires of the Negros … [is] perhaps thereby loading yourselves with greater Guilt than theirs.” On the other hand — and one is reminded here of the Rorschach quality these distant and ill-documented episodes carry — the idea of an actual wide-ranging slave plot has also been valorized as working class resistance to the cruel Atlantic economy. To think, the ghost of Spartacus abroad in Manhattan! If it were, then they died like Spartacuses, too.

A few books about the slave conspiracy

* Witches were actually passingly entertained as the possible malefactors here, as the day for this superstition was not yet entirely past.

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1741: Caesar and Prince, leaders of a plot to burn New York?

The first executions for New York’s 1741 fires took place on this date in 1741, several weeks before any others. They were two slaves of regal name: Caesar, the property of a baker named John Vaarck, and Prince, who was owned by the merchant John Auboyneau.

The first thing to know about these two men is that they were arrested in the first days of March … more than two weeks before fire consumed Fort George and initiated Gotham’s burning season. Though Prince was out on bail (as were the tavern owners John and Sarah Hughson, also arrested at the same time), Caesar and his white lover Peggy Kerry had been under lock and key throughout the supposed arson spree, awaiting trial for burglary.

Days prior to their arrest, they had contrived to unlock a window and steal coins plus £60 of linen merchandise from the shop of Rebecca Hogg. These men were indeed thieves, and they had a reputation in a town still intimately small (12,000 or so). Back in 1738, Caesar and Prince — along with Cuffee, who in 1741 would again be esteemed their third triumvir — had been carted shirtless through a Manhattan winter’s day, “attended by a Number of Spectators of all Degrees Ages and Sizes, and were continually complimented with Snow Balls and Dirt, and at every Corner had five Lashes with a Cowskin well laid on each of their naked black Backs.” (New York Gazette) The reason was that, in a celebratory mood, the three had broken into a pub and stolen its gin, thereafter toasting themselves the Geneva Club in celebration. They used the liquor as part of a mock initiation ceremony, travestying for their own fraternity the outlandish rites of New York’s white Freemasons. This in turn had led to them christening themselves as Black Masons.

As Jill Lepore notes in New York Burning: Liberty, Slavery, and Conspiracy in Eighteenth-Century Manhattan, the existence of this mock secret society would be conflated for the prosecutors of the 1741 burnings with a three-year plot to destroy New York.

This alliance of minor crooks was so obvious a target that the bailed-out Prince was re-arrested two days after Fort George burned, at the order of New York’s mayor. Round up the usual suspects!

They are also, collectively, the Patient Zero for that city’s epidemic of incendiary accusations. We can even date the first onset: April 22, 1741. That’s the day the Hughsons’ servant Mary Burton provided to Daniel Horsmanden‘s grand jury the crucial testimony that would cast their society as not merely deviant, but menacing. After making a great show of refusing to give evidence, Burton sang when threatened with the prospect of joining Caesar, Prince, Peggy Kerry, and the Hughsons in city hall’s cellar jail. Mary was no fool: far better the star witness in court than the undercard attraction at the gallows.

And when she started talking, she had a shocking story to tell them — one that would firmly fix upon the accused the city’s rampant rumors and speculations about a black plot.

Accordingly, she being sworn, came before the grand jury; but as they were proceeding to her examination, and before they asked her any questions, she told them she would acquaint them with what she knew relating to the goods stolen from Mr. Hogg’s, but would say nothing about the fires.

This expression thus, as it were providentially, slipping from the evidence, much alarmed the grand jury; for, as they naturally concluded, it did by construction amount to an affirmative, that she could give an account of the occasion of the several fires; and therefore, as it highly became those gentlemen in the discharge of their trust, they determined to use their utmost diligence to sift out the discovery, but still she remained inflexible, till at length, having recourse to religious topics, representing to her the heinousness of the crime which she would be guilty of, if she was privy to, and could discover so wicked a design, as the firing houses about our ears; whereby not only people’s estates would be destroyed, but many persons might lose their lives in the flames: this she would have to answer for at the day of judgment, as much as any person immediately concerned, because she might have prevented this destruction, and would not; so that a most damnable sin would lie at her door; and what need she fear from her divulging it; she was sure of the protection of the magistrates? or the grand jury expressed themselves in words to the same purpose; which arguments at last prevailed, and she gave the following evidence, which however, notwithstanding what had been said, came from her, as if still under some terrible apprehensions or restraints.

Deposition, No. 1. — Mary Burton, being sworn, deposeth,

1. “That Prince and Caesar brought the things of which they had robbed Mr. Hogg, to her master, John Hughson’s house, and that they were handed in through the window, Hughson, his wife, and Peggy receiving them, about two or three o’clock on a Sunday morning.

2. “That Caesar, Prince, and Mr. Philipse’s* negro man (Cuffee) used to meet frequently at her master’s house, and that she had heard them (the negroes) talk frequently of burning the fort; and that they would go down to the fly and burn the whole town; and that her master and mistress said, they would aid and assist them as much as they could.

3. “That in their common conversation they used to say, that when all this was done, Caesar should be governor, and Hughson, her master, should be king.

4. “That Cuffee used to say, that a great many people had too much, and others too little; that his old master had a great deal of money, but that, in a short time, he should have less, and that he (Cuffee) should have more.

5. “That at the same time when the things of which Mr. Hogg was robbed, were brought to her master’s house, they brought some indigo and bees wax, which was likewise received by her master and mistress.

6. “That at the meetings of the three aforesaid negroes, Caesar, Prince, and Cuffee, at her master’s house, they used to say, in their conversations, that when they set fire to the town, they would do it in the night, and as the white people came to extinguish it, they would kill and destroy them.

7. “That she has known at times, seven or eight guns in her master’s house, and some swords, and that she has seen twenty or thirty negroes at one time in her master’s house; and that at such large meetings, the three aforesaid negroes, Cuffee, Prince, and Caesar, were generally present, and most active, and that they used to say, that the other negroes durst not refuse to do what they commanded them, and they were sure that they had a number sufficient to stand by them.

8. “That Hughson (her master) and her mistress used to threaten, that if she, the deponent, ever made mention of the goods stolen from Mr. Hogg, they would poison her; and the negroes swore, if ever she published, or discovered the design of burning the town, they would burn her whenever they met her.

9. “That she never saw any white person in company when they talked of burning the town, but her master, her mistress, and Peggy.”

This evidence of a conspiracy, not only to burn the city, but also destroy and murder the people, was most astonishing to the grand jury, and that any white people should become so abandoned as to confederate with slaves in such an execrable and detestable purpose, could not but be very amazing to everyone that heard it; what could scarce be credited; but that the several fires had been occasioned by some combination of villains, was, at the time of them, naturally to be collected from the manner and circumstances attending them.

By the summer, Mary Burton’s credibility was shot. But for months before her fall from public confidence, the town fence’s 16-year-old servant sent many slaves and some whites too scrambling to protect themselves, unfolding a warren of defensive silences, opportunistic denials, and pay-it-forward name-naming that would flesh out the “twenty or thirty negroes” and more.

Caesar and Prince were just the low-hanging fruit. Languishing in jail and already charged with a theft that could be constructed as a capital crime, their now-certain doom became the leverage used against their white co-accused. Before they died, they would see Caesar’s lover Peggy Kerry, the mother of his son,** “admit” the plot — desperate gambit that would not in the end save her, either.

The court did not bother to keep them around for the arson trials that would come, but it was clear at Caesar and Prince’s sentencing (May 8, 1741) that it wasn’t the stolen linens that were on Judge Philipse’s mind.

I have great reason to believe, that the crimes you now stand convicted of, are not the least of those you have been concerned in; for by your general characters you have been very wicked fellows, hardened sinners, and ripe, as well as ready, for the most enormous and daring enterprises especially you, Caesar: and as the time you have yet to live is to be but very short, I earnestly advise and exhort both of you to employ it in the most diligent and best manner you can, by confessing your sins, repenting sincerely of them, and praying God of his infinite goodness to have mercy on your souls: and as God knows the secrets of your hearts, and cannot be cheated or imposed upon, so you must shortly give an account to him, and answer for all your actions; and depend upon it, if you do not truly repent before you die, there is a hell to punish the wicked eternally.

And as it is not in your powers to make full restitution for the many injuries you have done the public; so I advise both of you to do all that in you is, to prevent further mischief’s, by discovering such persons as have been concerned with you, in designing or endeavouring to burn this city, and to destroy its inhabitants. This I am fully persuaded is in your power to do if you will; if so, and you do not make such discovery, be assured God Almighty will punish you for it, though we do not:† therefore I advise you to consider this well, and I hope both of you will tell the truth.

The condemned slaves did not gratify their persecutors with any such discoveries.

MONDAY, MAY 11

Caesar and Prince were executed this day at the gallows, according to sentence. They died very stubbornly, without confessing any thing about the conspiracy; and denied they knew any thing of it to the last. The body of Caesar was accordingly hung in chains.

These two negroes bore the characters of very wicked idle fellows; had before been detected in some robberies, for which they had been publicly chastised at the whipping-post, and were persons of most obstinate and untractable tempers; so that there was no expectation of drawing any thing from them which would make for the discovery of the conspiracy, though there seemed good reason to conclude, as well from their characters as what had been charged upon them by information from others, that they were two principal ringleaders in it amongst the blacks. It was thought proper to execute them for the robbery, and not wait for the bringing them to a trial for the conspiracy, though the proof against them was strong and clear concerning their guilt as to that also; and it was imagined, that as stealing and plundering was a principal part of the he1lish scheme in agitation, amongst the inferior sort of these infernal confederates, this earnest of example and punishment might break the knot, and induce some of them to unfold this mystery of iniquity, in hopes thereby to recommend themselves to mercy, and it is probable, that with some it had this effect.

* Frederick Philipse, also one of the judges in this case. As already noted, the city was intimately small.

** An infant at the time events unfold here, the child presumably died as it disappears from the record about the time Peggy Kerry was arrested.

† Many other slaves burned for the purported conspiracy instead of “merely” hanging; this surely would have been the fate of Caesar and Prince had they been formally convicted of leading a plot to fire the city. But it’s still not quite the case that they weren’t punished for the fires: slaves being valuable property, it’s rather doubtful that they would have been executed for the linen thefts absent the subsequent security panic.

Part of the set Corpses Strewn: New York’s Slave Conspiracy of 1741.

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1756: Owen Syllavan

Colonial counterfeiter Owen Syllavan (Sullivan) was executed in New York on this date in 1756.

An Irish runaway, Syllavan followed an indenture to the North American colonies and wound up enlisted in the army during the French and Indian War. As a militia armorer, he picked up the smithing skills with which he would later turn out plates to to clone the colonies’ bills of exchange.

Anthony Vaver, author of Bound With An Iron Chain: The Untold Story of How the British Transported 50,000 Convicts to Colonial America, tells the charming crook’s story on Vaver’s blog Early American Crime; click onward to find out whether Syllavan’s gallows appeal for his 29 confederates to get out of the currency fraud game saved their necks.*

* Anthony Vaver has also guest-blogged for Executed Today.

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1800: Three Canadian pirates in Philadelphia

On this date in 1800, French Canadiens Joseph Baker (anglicized from Joseph Boulanger), Peter Peterson (LeCroix), and Joseph Berouse hanged in Philadelphia for a murderous mutiny.

That trio had seized control of their schooner Eliza, slaying three men in the process. They had a view to selling off the cargo but none of the three knew how to navigate the vessel — so they were obliged to bargain with the deposed captain William Wheland to sail them to Spanish territory. Eventually Wheland was able to get the drop on his mutineers, locking up LaCroix and Berouse in the hold while Baker was at the helm, then surprising the Canadian ringleader to get his ship back.


Norwith Courier, July 30, 1800

Whelan turned the naughty help over to a U.S. Navy ship, and in the consequent trial back at Philadelphia “his narrative alone was sufficient to carry conviction with it. The facts were too strong to admit a doubt of the commitment of the horrid crime with which the prisoners stood charged, and the jury, with very little hesitation, gave in their verdict guilty.” (Maryland Herald, May 1, 1800.)

The men died, penitent, at an execution island in the city harbor, “in the view of an immense concourse of spectators, who crouded the wharfs and the shipping.” A sorrowful confession purportedly taken down from Baker himself survives and can be read in full online.

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2004: Nick Berg, by Abu Musab al-Zarqawi

Twenty-six-year-old American communications contractor Nick Berg was beheaded a hostage in Iraq on this date in 2004 — allegedly by the personal hand of Al-Qaeda in Iraq chief Abu Musab al-Zarqawi.

A veteran of the mujahideen who drove the Soviets out of Afghanistan in the 1980s, Zarqawi spent most of the 1990s in a Jordanian prison but was amnestied just in time to rejoin militant Islam before it became a post-9/11 boom industry.

Zarqawi’s Jordanian terrorist group Jama’at al-Tawhid wal-Jihad, founded in 1999, transitioned with the American invasion of Iraq into the Al-Qaeda franchise in that country, a feared prosecutor of the sectarian civil war there, and the lineal forbear of the present-day Islamic State (ISIS or ISIL).

It also became a lusty early adopter of the emerging beheading-video genre: an ancient penalty perfectly adapted for the digital age.

This ferocious group was a severe mismatch for Berg, a Pennsylvanian freelance radio tower repairman (and pertinently, a Jew) who set up his Prometheus Methods Tower Service in the northern city of Mosul* in the months following the 2003 U.S. invasion. This was also around the time that American occupation forces’ abuse of Iraqi prisoners at Abu Ghraib came to light — a powerful excuse for blood vengeance.

Berg vanished from Baghdad in April 2004, and was not seen in public again until the whole world saw him: the unwilling feature of a May 11 video titled Sheik Abu Musab al-Zarqawi slaughters an American infidel with his hands and promises Bush more.

“We tell you that the dignity of the Muslim men and women in Abu Ghraib and others is not redeemed except by blood and souls,” a voice says. “You will not receive anything from us but coffins after coffins … slaughtered in this way.”

Warning: Mature Content. This is both a political document of our time, and a horrifying snuff film. Notice that Berg appears in an orange jumpsuit, a seeming allusion to Muslim prisoners being held by the United States at Guantanamo Bay.

Twenty-five months later to the day, Zarqawi was assassinated by a U.S. Air Force bombing.

* As of this writing, Mosul is occupied by Zarqawi’s creation, the Islamic State.

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