Category Archives: Death Penalty

1811: Arthur William Hodge, brutal slaveowner

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West Indies planter Arthur William Hodge hanged on this date in 1811 — a distinctive punishment, for the crime imputed was the murder of his own property, a slave named Prosper.

The Oxford-educated gentleman ruled an estate upon Tortola called Bellevue, aptly called* for Hodge gives every symptom of laboring under some sort of madness, even beyond that madness which might be inherent to a slaveholding society. Famous among other planters for his cruelty long before he came to his own grief, Hodge had allegedly reduced through sheer barbarity his own farm’s slave roster from 140 in 1803 to 35 by the time of his death. (This allegation seems to be contradicted by a post-execution advertisement for the sale of his estate enumerating 160 slaves.)

Documents published in 1811 as a Report on the Trial of Arthur Hodge, Esquire — available here and here — are thick with blood-curdling reports of Hodge’s “repeated and excessive acts of cruelty towards his slaves,” e.g.

That a slave, called “Tom Boiler,” between three and four years ago [i.e., circa 1807-1808 -ed.], was by order of the said Hodge, laid down and cart-whipped without intermission for at least an hour; that the said Arthur Hodge stood by and saw it done … that when the said negro slave “Tom Boiler,” after the infliction of said punishment attempted to rise, he could not stand, but was taken up and carried to the sick-house, from whence he never came out, but died in about a week …

That this deponent hath known the said Hodge to order, at different times, kettles of boiling water, prepared for the purpose of pouring said water down the throats of his negroes, who had offended him.

That Margaret, the cook, and Else, a washer, were served so; that said Hodge said they were going to poison Mrs. Hodge and the children, and he would put an end to them — that this deponent did not see the boiling water poured down their throats, because she had not the heart to be present; but heard the screams of Margaret, and saw both Margaret and Else running afterwards with scalded mouths, &c. …

That this deponent in passing the sick-house saw a child, about ten years of age, named Sampson, with the skin all off … that this deponent made enquiry concerning said child, and learnt by general report on the estate, from the negroes, that said child had been by order of said Hodge, dipped into a copper of boiling liquor.

-Deposition of a free black woman named Perreen Georges who was intermittently employed at Bellevue

Another negro slave, about nineteen years of age, was by order of said Hodge very severely cart-whipped and put in heavy irons, crook puddings, &c. and allowed little or nothing to eat. That he was burnt in the mouth with an hot iron, and that he, this deponent, saw him in consequence thereof, with his mouth all raw, and that he shortly after died …

That a free man, named Peter, was hired by said Hodge … to work as a cooper, on said Hodge’s estate. And that he, this deponent, has seen said Hodge in his presence, cart-whipping said Peter repeatedly, at short quarters,** and every other way, and put chains upon him, and had him worked upon his estate with the field negroes; that Peter died as this deponent believes, in consequence of the ill treatment of said Hodge …

That Bella, a small mulatto child, reputed to be the natural child of said Hodge, by his female slave Peggy, (then about eight years of age, as this deponent believes) was repeatedly cart-whipped by order of said Hodge; and this deponent further saith, he hath more than once seen the said Hodge strike said child with a stick, upon her head, and break her head; and hath repeatedly seen him kick her so violently in the lower part of her belly, as to send her several feet on the ground, from whence, he, this deponent, thought she never again would rise.

-Deposition of Stephen M’Keough, a former overseer on Hodges’s Bellevue estate

It’s a matter of speculation just why it was that Hodge’s excesses were judged by his peers sufficiently outrageous to merit what appears to be the first and only execution doled out in the British empire to a slaveholder for mistreating his chattel. Was it fear in the wake of the Haitian Revolution that his behavior invited a jacquerie on this sugar colony where the slave population outnumbered the white landowners 7:1? A stirring of the advancing abolitionist spirit that had barred the slave trade in 1807? Notably, this prosecution in 1811 for a three-year-old crime took place only with the advent of a new anti-slavery governor.

That crime, however dated when finally brought to bar, was every bit as dreadful as the sampling above from Perreen Georges and Stephen M’Keough — and Virgin Island elites gave short shrift to the planter’s defense “that a Negro, being property, ‘it was no greater offense in law for his owner to kill him, than it would be to kill his dog.'” “My God! Are we patiently to hear such a declaration?” the Crown prosecutor answered in horror. “If we one instant even tacitly acquiesced we could expect nothing short of the vengeance of heaven to overtake us and the judgments of an offended Deity, with plague, pestilence and famine to be our merited punishments.”

Prosper caught Hodge’s fury on account of losing a mango and when he was unable to produce payment for the fruit he was flogged 100 times on consecutive days, until he was too weak even to cry out. Carried to a sick-house and abandoned there without rations, he was “found there dead, and in a state of putrefaction, some days afterwards; that crawlers were found in his wounds, and not a piece of black flesh was to be seen on the hinder part of his body where he had been flogged.” With the colony in a state of outrage at these charges — “I am sensible that the country thirsts for my blood,” Hodge said in his unsuccessful closing statement to his jurors — the court defied all precedent to condemn him. In the few days before the sentence was executed, Tortola was heavily locked down to preempt possible disturbances around the public hanging, which went off without incident.

However anomalous the execution of a slaveowner, Hodge’s tyranny would be invoked again and again in a project to reform judicial administration of the West Indies that stretched into the 1830s. The concern, as Lauren Benton and Lisa Ford describe in Rage for Order, was that these reservoirs of local and private power, barely checked in a distant colony where the justices deciding cases were hopelessly compromised by their membership in the same social circles and economic engines as their fellows, corrupted the law, bringing Britain herself into disrepute. “The flywheel of this project,” Benton and Ford note, “was the subordination of masters to imperial authority, not the championing of the rights of slaves.”

* The New York asylum by which the innocent name Bellevue attains its association with psychiatric disorders did not open until 1879.

** M’Keough’s testimony digresses to define close or short quarters as Hodge’s own term, meaning “the most cruel and severe mode of cart-whipping, as the whip is shortened and goes all round the body, cutting every part, particularly the stomach and belly, making no noise, which he believes to have been an inducement with said Hodge to practice it.” While we’re dallying with definitions, a cart-whip is described as “a certain instrument of punishment … made of wood and rope of the value of one shilling” used to flog and beat slaves.

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1720: James Cotter the Younger

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Just, Prudent, Pious, everything that’s Great
Lodg’d n his Breast, and form’d the Man complete,
His Body may consume, his Virtues shall
Recorded be, till the World’s Funeral.

-broadsheet elegy from Cork: History & society

On this date in 1720, Irish Catholic landlord James Cotter the Younger was hanged at Cork City. The charge was rape — but in the eyes of most it was his politics that were really on trial.

In a way it was the dexterity of his old man, James Cotter the Elder, for navigating the English Civil War that set up his offspring for this unfortunate fate. A second son of an ancient house, this man made a scintillating career as a royalist officer who went into exile during the Cromwellian interregnum.

Naturally Cotter-Elder made out like a Cotter-Bandit upon the monarchy’s restoration, proving his zeal by hunting down and slaying an absconded regicide.* Emoluments ensued, eventually raising the man to a colonial governor. With the resulting wealth he consolidated his family’s fragmented estates and became one of southwestern Ireland’s greatest landholders — yet his deft political touch enabled him to keep his station intact after the Glorious Revolution deposed the Stuart dynasty he had served so excellently. Still, Cotter’s survival in the anomalous position of a Catholic Jacobite lord under a regime which Jacobites thirsted to overthrow required some tradeoffs; according to this Carrigtwohill newsletter (scroll down to p. 62), he had to let his son be raised as a Protestant to insure his inheritance. The family apparently found a loophole by marrying him young to a Protestant, which provided the youth a legal foothold to secure his position whilst openly returning to the old faith.

Unfortunately the ample rents that the 16-year-old Master Cotter became entitled to upon his father’s death in 1705 did not come with dad’s diplomatic talent.

In the wake of the failed 1715 Jacobite rising, a Protestant rival accused Cotter of abducting and raping a Quaker woman named Elizabeth Squibb. In Catholic eyes, the whole proceeding was a naked assassination, with partisan judges and jurors ramrodding a dubious conviction to reduce a major Catholic family. If so, it was successful; Cork noblemen preferred the charge to Dublin. The conviction was enforced with speed — allegedly to preempt any possible pardon — despite the outrage of a good portion of the populace. On execution day, it was necessary to improvise a rope pegged to an obliging post, because angry Cotter supporters had destroyed the gallows which was to bear his body. Gnashing of teeth among the printed-word set ran to some 20 still-surviving poems and broadsheets lamenting

* The assassination target was parliamentarian John Lisle. In 1685, Lisle’s widow was targeted for a still-infamous judicial killing after the Whig rebellion of Monmouth failed.

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1899: Kat-koo-at

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From the Corvallis (Ore.) Gazette, May 9, 1899:

Says that the Clootchman Anna and Okh-kho-not are equally guilty — body delivered to the medical college for dissection.

Kat-koo-at, the Chilicat Indian who was tried, convicted and sentenced to death in the United States Circuit Court for the murder of Thomas J. Brown, in Alaska Territory last January, was hanged yesterday afternoon. [This article is not explicitly datelined, but the day referred to is May 5, 1899 -ed.] United States Marshall Waters performed the unwelcome official duty of carrying into execution the sentence imposed by the court, and vindicated the outraged law. The execution took place in the jailyard, the same gallows on which James Johnson and Archie Brown suffered the extreme penalty of the law being used. Notwithstanding the public was well aware that Kat-koo-at was to be hanged there was very little excitement felt over the event and no guards or military companies were ordered out as in the case of Brown and Johnson. The stockade which had been erected to shut out public view from the appalling spectacle, did not prevent many from witnessing it who were not holders of tickets. Spectators were admitted until all the available space inside the enclosure was occupied, and many curiously disposed persons clambered up to the top of the fence and looked over, or peeped through the cracks between the planks and watched with evident interest the preparations which preceded the execution.

Kat-koo-at’s conduct.

Yesterday morning the doomed man ate a hearty breakfast at 6:30. After dispatching his meal Kat-koo-at sat down very composedly and smoked his pipe for some time. About 10 o’clock in the forenoon, Rev. W.C. Chattin called at his cell. Mr. Chattin, who converses quite fluently in the Chinook tongue, asked Kat-koo-at after the usual saluation if he was aware of the fact that he was going to die soon. The Indian replied:

“Yes, I know that; what time is it now?”

Mr. Chattin said “ten o’clock;” to which Kat-koo-at responded:

“Three hours yet before I die.”

He asked Mr. Chattin if he was afraid to die, to which he answered negatively.

This Indian it is said had been a regular attendant of the Mission School of the Greek church at Sitka, and has been taught about as much about God and Christ, and heaven and hell, as his untutored mind can comprehend. During his confinement, he frequently sung Sabbath school songs which he learned at Sitka.

Kat-koo-at was reminded by Mr. Chattin how upon the cross Christ forgave his enemies and asked whether he did likewise. Kat-koo-at answered: “Annie and Och-kho-not helped to kill Brown, and were as guilty as he himself; but I forgive them; I have put away all angry feeling; I feel as though you are the only friend I have, and I want you to be present with me to the last and pray for me.”

In the Prison.

U.S. Marshal Waters had made every preparation for the execution. The rope had been attached to the beam above the scaffold, the fatal drop drawn up to its proper position and all that was needed was the victim. To prevent a crowd, the court house doors were closed at 12 o’clock and about 75 persons who held tickets of admission were allowed to enter. In company with the officers, Rev. Mr. Chattin entered the cell of the doomed Indian at 12:45 and said (speaking the Chinook tongue), “Kat-koo-at, you are near your death.” He answered, “Yes.” Mr. Chattin continued, “You know it is a bad thing to die. Now tell me, were Annie and Och-kho-not equally guilty?” To which he responded “yes.” The question was asked Kat-koo-at whether his people would be angry with the whites for his execution, and whether they would take revenge for it. Kat-koo-at answered “no.”

The Fatal Drop.

Precisely 53 minutes past 12 o’clock Kat-koo-at, followed by U.S. Marshal A.W. Waters, Deputy Marshal W.P. Burns, Sheriff B.L. Norden, Constable M.B. Wallace, and Rev. W.C. Chattin, left the cell, ascended the steps leading to the scaffold, and took places thereon. As Kat-koo-at took his place in the center of the trap he surveyed the bystanders and made a profound bow. Marshal A.W. Waters then read the death sentence in paragraphs, which was interpreted to the Indian by Constable M.B. Wallace. At the conclusion of each paragraph, Kat-koo-at nodded assent. Mr. Wallace asked him whether he had anything to say, which was answered in the negative. Mr. Waters then drew the black cap quickly over the murderer’s face and adjusted the noose, while Mr. Burns placed handcuffs on the wrists and buckled a strap around the ankles. From the time Kat-koo-at came upon the scaffold until the drop fell, he maintained a stolid indifference, and not a quiver of a muscle was visible. However, he was under excitement, as his pulse beat 120 when he left his cell.

At 12:58, after the noose had been adjusted, Mr. Chattin advanced, and offered the following prayer in the Chinook tongue:

Oh, God! Thou art the Father of us all. Look in pity on this poor Indian, who is about to die. Although he has been a wicked man, he has renounced his sins and prays forgiveness.

The “Amen,” the click of the trigger, and a thud were then heard almost simultaneously. Kat-koo-at had stood too close to the edge of the trap, and as he dropped, his body struck the side of the trap-way and bounded to the other side. The breast heaved for two minutes and then the body was still. At 1:02 the shoulders were drawn up. This was the last perceptible movement of the body.

At 1:02½ Dr. Littlefield, the attending physician, felt the pulse and pronounced it very feeble.

At 1:03½ the pulse was barely perceptible.

At 1:04½ the pulse had ceased to beat, but by auscultation the feeble heart beats were counted 80 to the minute.

At 1:06, 58 to the minute.

At 1:09 there was only a slight murmur. At 12 he was pronounced dead, but the body was allowed to hang until 1:18, having hung a little longer than 19 minutes.

The fall was about 5½ feet — quite sufficient to have dislocated the Indian’s neck had he not struck against the edge of the scaffold. An examination was made after Kat-koo-at whas [sic] dead which disclosed the fact that death had been produced by strangulation instead of dislocation. After life was

Pronounced Extinct

The body was cut down and placed in a rude coffin. Subsequently it was conveyed to the medical college in conformity with the order of the court, and delivered to the professors and students of that institution.

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1630: Stine Teipel and Grete Halman, nine-year-old witches

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Horribly, on this date in 1630 nine-year-old “witches” named Christine Teipel and Grete Halman were executed for witchcraft, in either Oberkirchen (where they were from) or Fredeburg (where they were tried).

For unknown reasons — maybe some deep well of trauma, or maybe just being a mischievous small child with no grasp of the consequences — “Stine” Teipel began spouting off in 1628 about being a witch herself, and about all the neighbors she knew who were also witches. The damage was not immediate — likely she wasn’t taken seriously — but the girl’s fabulisms lay around like dry tinder, perfect material in early 17th century Germany for gathering to a pyre.

The next year, a Hexenprozess local maximum brought her charges into the ambit of a judiciary and she

told the court that, after some ointment had been applied under her arm, she had flown to a meeting place of witches, several of whom she had recognized. She had also been on a mountain where the devil had provided everyone with beautiful clothes, as well as beer and wine in barrels of gold. In her mind the sabbath was a sort of dressing-up party in which the villagers acquired higher status and partook in a splendid meal. Belonging herself to one of the poorest families of cotters, the feast represented a kind of Schlaraffenland (Land of Cockayne). The dance had lasted two hours, and her partner had had a ‘thing’ on his body, which he had put in her private parts, but it had not given her any pleasure. (The Oxford Handbook of Witchcraft)

Grete Halman was another girl whom she accused, and who corroborated the charges, with their implications of various named adults then echoing in the customary fashion into secondary accusations and cross-confirmations. Both children, along with seven adults, were executed on May 4 — just a fraction of some 61 witches known to be put to death by this court over the span of about a year. Stine Teipell’s stepmother and Grete Halman’s parents were among the other victims.

Visitors to Schmallenberg can take in an exhibit on this particular horror at the local Holthausen museum.

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2012: Michael Selsor

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Al Jazeera journalist Josh Rushing witnessed the May 1, 2012 execution of Oklahoma murderer Michael Selsor, after having interviewed that inmate for a documentary two years prior. He filed this report:

The full 2010 interview Rushing excerpts is transcribed here, part of the presentation of the Fault Lines documentary that originally brought killer and scribbler together.

Selsor’s case was distinguished by a legal oddity concerning the shifting status of the death penalty since the time of his crimes way back in 1975: originally death-sentenced under a statute that was vacated in 1976, he was in non-death row prison when he won an appeal in 1998 — and the resulting retrial enabled Oklahoma to seek the death penalty again under its updated legal regime.

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1876: Louis Thomas, gallows builder

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This musing on the torments for condemned prisoners of seeing their own rickety gallows put up in their own prison yard comes via Ken Leyton-Brown’s The Practice of Execution in Canada … and culminates with a Winnipeg execution that took place on April 28, 1876.

In principle, hanging may be said to have begun when the procession arrived at the scaffold, at which point the hangman took control of proceedings, and to have ended with the death of the condemned. During what was supposed to be a brief time, the hangman was to perform a number of tasks. First, the condemned had to be positioned over the trap. In the years just after Confederation, this might be delayed while he made a short address to the assembled onlookers, but in later years, the address was rarely permitted. Second, the hangman would secure his ankles and sometimes his knees. Third, what was called a cap, but was actually a bag, was placed over his head, and the oose was put about his neck and tightened. And lastly, the trap would be released, allowing him to drop through the platform.

This seems a fairly simple set of operations, and it might be expected that hanging was generally quite straightforward, but in fact, problems could arise at every stage. The first of these sprang from the fact that hangings occurred at the prson where the condemned person had been held during trial. An inevitable consequence of this was that they took place in a large number of small facilities across the country, frequently in locations that had never conducted them before. This meant that the required apparatus had to be built from scratch, virtually always by people who lacked either plans or experience to guide them. Thus, predictably, it was not always a great success: a hastily erected scaffold might not work properly, and its construction could be unsettling, sometimes even cruel, to prisoners waiting to be hanged.

Even a hurriedly built gallows took some time to assemble because it had to be a substantial structure, able to meet the demands that would be placed upon it. It required a platform large enough to accommodate the various civic officials, one or more spiritual advisors, the hangman, and the condemned; it must include a trap door and a stout overhead beam; and it needed enough clearance underneath to allow for both the body to hang and the subsequent examination to ensure the death had occurred. None of this would be difficult for skilled carpenters, provided they had enough wood and nails, but the task did not necessarily appeal to them. Therefore, a gallows was often built to less than the desired standard, and on occasion this adversely affected its functioning. More serious, though, was that its construction meant for the condemned, and for everyone in the prison. It was a noisy project, and the sound of sawing and hammering, combined with the certain knowledge of what was being built and what would happen when it finished, preyed on people’s minds, especially, one supposes, on that of the condemned. Worse, they could sometimes see its manufacture, either from their cell or was they went for exercise, and could watch it take shape, knowng that they would die upon it. A Winnipeg Free Press discussion of the preparation of a scaffold for Philip Johnston and Frank Sullivan illustrates this well:

Reverberating through the precincts of the provincial jail today are the sounds of the hammer and saw and to the two men these sounds mean the beginning of the end of their existence. Formal announcement is expected today from Ottawa that no reprieve can be granted Frank Sullivan and Philip Johnson, the two men condemned to pay the extreme penalty of the law for the murder of Constable Snowden.

Yesterday’s word from Ottawa that John Stoike had been reprieved and the fact that no announcement was made in regard to a new trial for the other two men caused a start to be made on the erection of the scaffold. Unless Minister of Justice Doherty grants a stay of execution today in order to listen to a new witness the men will be executed at 7 o’clock Friday morning.

Ellis, the executioner, is expected to reach the city tomorrow. Last night the floor of the double scaffold had been constructed and the framework will be completed in time for a thorough test to be made by noon tomorrow.

A scaffold had to be a sturdy affair, and it was often left standing for long or short periods as a mute reminder to prisoners of what their future might hold if they were unlucky or did not mend their ways. Usually, though, the scaffold was taken apart after a hanging and the wood either salvaged or stored. A stored scaffold could be reassembled when next it was needed, a detail typically mentioned in newspaper accounts. The hanging of Louis Thomas in 1876 provides an example. In 1874 Joseph Michaud had been hanged at Winnipeg, and it appears that the scaffold had been dismantled and the pieces stored. Two years later, when Angus McIvor was executed, it was taken out of storage and reassembled. The scaffold was then left up, and four months later Thomas became the third person to die on it. The most macabre feature of this was that, while in jail, Thomas was required to help raise McIvor’s scaffold, all the while knowing that his life would probably end on the same apparatus.

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1663: Gustav Skytte, pirate

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On this date in 1663, the Swedish pirate Gustav Skytte caught a fusillade.

A nobleman of illustrious lineage* during the height of Sweden’s great-power glory, Skytte (English Wikipedia entry | Swedish) larped as a murderous buccaneer with some cronies from 1657, when he hijacked a Dutch ship.

The Baltic swash he buckled for the next several years from his secret refuge in Blekinge recommended him in time as the focus of a Romantic-era novel by Viktor Rydberg, The Freebooter of the Baltic. (You’ll need your Swedish fluency.)

He was survived by his 18-year-old sister and her husband, who had both been partners in his piratical enterprise but were able to flee to Denmark. They suffered property confiscation but were permitted to return to Sweden in 1668.

* His grandfather was a tutor of the great King Gustavus Adolphus.

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1328: Pierre de Remi, royal treasurer

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French royal treasurer Pierre de Remi was hanged on the Montfaucon gibbet on this date in 1328.*

A commoner made good, Pierre de Remi ascended, descended, and finally depended with the chance fortunes of his courtly protectors.

He couldn’t say that he ought not have seen it coming. As the trusted aide of Louis of Navarre, our Pierre took the helm of the royal treasury after that man ascended the throne as Louis X, upon which occasion the new king executed dad’s faithful treasurer on spurious charges to appease his factional rivals.

Death came at this crowd fast, for Pierre de Remi had only a few months in his post before Louis X also shuffled off the mortal coil — and the treasurer was promptly sacked (but at least not killed) by his successor. No problem: Pierre de Remi just cozied up to the new king’s younger brother and waited for a bout of dysentery to turn over the succession card once again.*

When this young man attained the crown as Charles IV at the age of 27 and immediately reinstated Pierre de Remi as Treasurer of France, the latter must have clapped himself on the back for playing the long game expertly. Now to reap the rewards: a lucrative seigneury, sinecures for his kids, lands and luxuries of every description. Under the aegis of his royal patron, he’d set up his family for a good long — wait, it says here that King Charles died suddenly in February 1328.

With the surprise executive turnover, all of Pierre’s easily peculation became the indictment to hang him — to offer him to the ire of a populace whose currency he had painfully devalued. Per the Chronique latine de Guillaume de Nangis, he

had been accused by many people of having in many circumstances made unfaithful use of the king’s property and of several pieces of furniture and buildings; so that many and important people maintained that his prodigious spoliations had raised the value of his goods to more than twelve hundred thousand pounds. As he possessed an immense treasure, he was summoned to account for his management; and having been unable to find any satisfactory answer, he was condemned to be hanged. Being near the gibbet, in Paris, he confessed that he had betrayed the king and the kingdom in Gascogne; that is why, because of this confession, he was tied to the tail of the horse which had brought him to the gallows; and immediately dragged the small gibbet to a large gibbet which he had recently had himself made, and of which he is said to have given the workers the plan with great care, he was the first to be hanged there. It is by just judgment that the laborer collects the fruit of his work. He was hanged on April 25, the feast of Saint Mark the Evangelist, in the year 1328.

* While the boys in this family kept dying young, their “she-wolf” of a sister, Isabella, cast a long shadow over England.

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1935: Three Venizelist officers

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Greek Venizelist generals Anastasios Papoulas and Miltiadis Koimisis, and major Stamatis Volanis, were shot on April 24, 1935, for a failed coup attempted weeks earlier.

The Liberal titan of the Greek polity over the preceding quarter-century, Eleftherios Venizelos had forged and politically dominated the post-monarchy Hellenic Republic. The last of his several turns as Prime Minister had ended two years previous amid the wrack of the Great Depression; now, Greece was led by the center-right government of Panagis Tsaldaris who seemed keen on midwifing the return of the deposed ex-king.*

The tense relations between monarchists and republicans were catalyzed by an unsuccessful 1933 assassination attempt on Venizelos …

… and this in turn drove the republican/Venizelist faction to contemplate more desperate measures. General Nikolaos Plastiras, who had the considerable credential of having led the successful 1922 rising against the monarchy, led a failed coup in 1933 and then from exile coordinated with a second putsch attempt on March 1, 1935. Venizelos himself had coordinated with the latter attempt in the preceding months and supported it when it was launched — triggering a furious backlash that included the release from prison of his would-be assassins.

More importantly, the coup failed to command critical mass of loyalty from the armed forces.

Although the casualties of this rising numbered in the single digits, the revenge upon it was wide-ranging.

Two officers committed suicide and three more were court-martialled and executed. Among them were the leading figures of Republican Defence, Generals A. Papoulas and M. Kimissis, who had done nothing during the evening of 1 March 1935 … their death sentence was an act of anti-Venizelist vengeance. Both Papoulas (a royalist before 1922) and Kimissis had in different ways been instrumental in the execution of the six prominent royalists in 1922 [after Greece attempted to seize parts of Asia Minor from the collapsing Ottoman Empire, with disastrous results -ed.]. Cavalry Major S. Volanis, who was left to rebel alone against the authorities of Thessaloniki, was also executed. Between 10 March and 14 May, when martial law was finally lifted, 1130 officers and civilians were tried. Sixty were sentenced to death, of whom fifty-five — including Venizelos and Plastiras — had already fled abroad, and two were pardoned. Fifty-seven were sentenced to life imprisonment and seventy-six were given light terms.

-Paschalis M. Kitromilides, Eleftherios Venizelos: The Trials of Statesmanship

The failure of their attempt and the wide purge that followed opened the path for the return of the monarchy that they had so feared: after a rigged plebiscite, Greece had her king back on November 30 of that same year. Venizelos died in exile a few months later.

* Chased into exile repeatedly throughout his reign — during World War I, by Venizelos’s Republic, and again during World War II — King George II was famous for his quip that “the most important tool for a King of Greece is a suitcase.” He’s the cousin of current British royal consort Prince Philip.

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1935: Fred Blink, with hatred on his lips

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(Thanks to Robert Elder of Last Words of the Executed — the blog, and the book — for the guest post. This post originally appeared on the Last Words blog. Fans of this here site are highly likely to enjoy following Elder’s own pithy, almanac-style collection of last words on the scaffold. -ed.)

“I wish I had Corrick and Wynn on my lap.”

—Fred Blink, convicted of murder, electric chair, Illinois. Executed April 23, 1935

The men Blink addressed in his final statement were Tim Corrick, the husband of one of his victims, and L. L. Wynn, the prosecutor in the case. Blink claimed that Corrick gave him poisoned whiskey, which caused his murder spree. The World War I veteran was convicted in the shooting deaths of his former business partner and four other people. After the verdict was pronounced, Blink had to be lifted from his chair and forced from the courtroom.

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