1574: Charles de Mornay, sword dance regicide

On this date in 1574, the courtier Charles de Mornay was executed for an aborted plot against the Swedish king.

The French Huguenot had been a mainstay in the Swedish court for many years, and a favorite of King Erik XIV until that man was deposed in 1568.

From 1572, at the instigation of the French ambassador, de Mornay went to work on a plot to assassinate King John III — Erik’s half-brother and successor. This Mornay Plot would have liberated Erik XIV from prison and enthroned in John’s place either (it’s not clear) this same Erik XIV or else their other brother, Charles.

What the plan lacked in subtlety it compensated in showmanship. The idea was to use the Scottish mercenaries present in Swedish service during a scheduled ceremonial performance of their sword dance in October 1573. It turns out that while wheeling around the sovereign twirling blades, it’s a simple enough matter to just twirl one right through him.


Maybe that’s what gave Shakespeare the idea for the big duel in Hamlet.

Apparently Charles de Mornay lost his nerve at the critical moment and didn’t issue his dancing assassins the go-ahead sign — leaving John on the throne, and several folks involved in the plot in position to inform upon it. Indeed, we’ve brushed up against one such previously in these pages, for prior to de Mornay’s exposure a Scottish officer who caught wind of a rumor of the coup became accused of leading it, and was unjustly beheaded as his rewarded for reporting it.

De Mornay was exposed a few months later. King John had Erik murdered in prison in early 1577.

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1574: Joseph Boniface de La Mole, La Reine Margot’s lover

On this date in 1574, nobleman Joseph Boniface de La Mole was beheaded in Paris for a supposed plot against the king.

As the year would imply, La Mole was a casualty of France’s decades-long Wars of Religion.

Two years prior, in an attempt to cement an unsteady peace, the king’s sister Marguerite de Valois had been married off to the Protestant Henri of Navarre. As Paris teemed with Huguenots in town to celebrate the nuptials, the Catholic party sprang the infamous St. Bartholomew’s Day Massacre.

As if things weren’t awkward enough with the in-laws, Henri was now made to live at the royal court, feigning conversion to Catholicism. His relationship with Marguerite went off to a rocky start; both took other lovers.

Joseph Boniface de La Mole (English Wikipedia entry | French) was one of Marguerite’s. You’ll find this adulterous couple steaming up the screen in the 1994 film La Reine Margot, which is based on a Dumas novel of the same title.


In real life, La Mole was 27 years Marguerite’s senior.

Meanwhile, civil strife ebbed and flowed.

Desperate to escape his gilded cage, Henri in 1574 was part of a Protestant coup attempt that boldly aimed to seize the sickly King Charles IX and his mother Catherine de’ Medici at Saint-Germain.

The conspiracy failed, but its principals — including not only our Henri, but also the King’s Protestant-friendly brother the Duke of Alencon, and the Duke of Montmorency* — were too august for severe punishment. Catherine de’ Medici, whose children kept dying on her (Charles IX would do likewise in May of 1574), was desperately trying to navigate the civil war with a Valois heir in place who had enough political support to rule; going all-in with the realm’s Catholic ultras (most characteristically represented by the House of Guise, which wanted Henri beheaded for this treason) would have permanently alienated all the Huguenots.

The likes of La Mole, however, were not so safe.

He and one Annibal de Coconnas, members of the court’s Huguenot circle who “had nothing of the divinity that hedged the princes of the blood,” were seized on April 8 and interrogated for an alleged scheme to murder the sovereign — possibly at the instigation of the Guises, trying to implicate through this pair the more powerful Huguenot lords.

After the inevitable blade fell on them, Marguerite supposedly kept her former lover’s severed head in a jeweled box. But the nobleman had at least the consolation of a rich literary afterlife. Besides the Dumas novel aforementioned, the La Mole family — our man’s supposed descendants — feature prominently in Stendhal’s The Red and the Black.

‘Let us take a turn in the garden,’ said the Academician, delighted to see this chance of delivering a long and formal speech. ‘What! Is it really possible that you do not know what happened on the 30th of April, 1574?’ ‘Where?’ asked Julien, in surprise. ‘On the Place de Greve.’ Julien was so surprised that this name did not enlighten him. His curiosity, the prospect of a tragic interest, so attuned to his nature, gave him those sparkling eyes which a story-teller so loves to see in his audience. The Academician, delighted to find a virgin ear, related at full length to Julien how, on the 30th of April, 1574, the handsomest young man of his age, Boniface de La Mole, and Annibal de Coconasso, a Piedmontese gentleman, his friend, had been beheaded on the Place de Greve. ‘La Mole was the adored lover of Queen Marguerite of Navarre; and observe,’ the Academician added, ‘that Mademoiselle de La Mole is named Mathilde-Marguerite. La Mole was at the same time the favourite of the Duc d’Alencon and an intimate friend of the King of Navarre, afterwards Henri IV, the husband of his mistress. On Shrove Tuesday in this year, 1574, the Court happened to be at Saint-Germain, with the unfortunate King Charles IX, who was on his deathbed. La Mole wished to carry off the Princes, his friends, whom Queen Catherine de’ Medici was keeping as prisoners with the Court. He brought up two hundred horsemen under the walls of Saint-Germain, the Due d’Alencon took fright, and La Mole was sent to the scaffold.

In Stendhal’s novel, it is Julien’s sexual conquest of the pretty young Mathilde de La Mole that sets in motion Julien’s ruin and execution.

Joseph Boniface de La Mole’s lover fared far better than that of his fictional descendant. Henri would eventually make his escape after all, and through fortune and intrepidity made Marguerite the Queen of all France** when he decided at last that Paris was worth a Mass.

* The man in our story was the second Duke of Montmorency; his nephew, the fourth duke, was beheaded in 1632.

** The marriage was never comfortable, and Henri and Marguerite continued to live and love separately until they finally annulled the union in 1599.

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1574: Gabriel de Lorges, accidental regicide

On this date in 1574, Gabriel de Lorges was beheaded in Paris for treason.

Known by the time of his death as the Comte de Montgomery (English Wikipedia entry | French) — though the title was punitively stripped from the man and his heirs, causing him to spit at the scaffold, “tell my children, if they are not able to reclaim their position, I curse them from the grave” — Lorges’ treason was going Protestant and fighting for the Huguenots in the wars of religion ravaging France.

But his claim to fame, and indeed (if quite unjustly) one of the explicit charges laid against him, was a regicide that fueled those wars and helped bring down the Valois dynasty.

The ol’ lance-in-the-eye

The vigorous 40-year-old French king Henri II seemingly had the Valois in good shape and anti-Huguenot policy firmly in the saddle.

In 1559, though, the sporting monarch put his own butt in the saddle at a joust with our day’s principal, then a captain of Henri’s Scots Guards (and a Catholic).

Gabriel’s shattered lance somehow found a chink in the king’s visor and managed to tolchock the royal gulliver just beside the eye.* After a week and a half in agony, Henri succumbed to the injury.**

Henri’s sudden death was bad news for France, because the oldest† of his seven children was only 15 years old, and feeble. He died the next year.

As the widowed Italian queen Catherine de’ Medici struggled over the ensuing decades to find a stable Valois heir among her brood, the aggressively Catholic House of Guise‡ flexed its political muscle to the resentment of the Bourbons and the Huguenot lords, and pitched France towards civil war.

Our errant knight, meanwhile, although forgiven by the dying Henri II, had despairingly retired and hurled himself into study that soon converted him to the Protestant party.

Quickly distinguishing himself as perhaps the ablest Huguenot commander, Montgomery was in Paris in 1572 during an ostensible truce for interparty dynastic nuptials when the Catholic faction sprang the St. Bartholomew’s Day massacre.

Though Montgomery was a specific target for assassination that day, he somehow managed to escape. He gave the Catholics fits for the two years left him, enough that the crown tried to buy him off. (Like most Protestants, he was distrustfully defiant after the horrors of St. Bartholomew’s Day.)

He was finally overcome in 1574; as Henri’s second son had just kicked the bucket without an heir, Catherine assumed the regency while a third boy was fetched from Poland, and got herself some gratifying but untoward revenge on the inadvertent author of her family’s unfolding ruin.

No time was lost in condemning [Montgomery] to the penalties of high treason; he was beheaded at the Greve, his body quartered, and his family degraded from their nobility. Previous to his execution, he was cruelly tortured to make him confess the existence of the late admiral‘s conspiracy, but the pain drew no such acknowledgment from him, and mangled and wounded as he was, he went to the scaffold with remarkable serenity. We have an account, given by a contemporary, of his steady attachment to his principles: “He would not confess to the Archbishop of Narbonne, who went to him in the chapel to admonish him; nor would he take or kiss the crucifix, which is usually presented to those who are being led to execution; nor in any way attend to the priest, who had been placed in the cart by his side. A cordelier thinking to draw him out of error, began to speak to him, and said that he had been abused. Looking at him steadily, he answered, ‘How! abused? and if I have been it is by those of your order: for the first person who ever handed me a Bible in French, and made me read it, was a cordelier like you; and therein I have learned the religion which I hold, which alone is the true religion, and in which, having since lived, I wish now by the grace of God to die.'”

(Some sources place Montgomery’s execution on May 27, which I believe confuses his date of death with his date of capture.)

Just like Montgomery himself, the Huguenot cause proved resistant to every policy of Catherine or the Guises; this day’s execution only screwed up the nerve of a party that had been given notice on St. Bartholomew’s Day that their lot must be to conquer or die. Since Henri II’s boys could neither, over 30 years’ time, produce an heir nor master their foes at arms, the Huguenots conquered when the throne finally passed to a Bourbon.

A public-domain biography of Gabriel de Lorges, comte de Montgomery, can be enjoyed by French-speakers here. For the English-speakers, Alexandre Dumas’ fictionalized treatment, The Two Dianas, is freely available in translation.

* French surgeon Ambroise Pare attended the dying monarch. Pare’s grim description of the king’s injuries appears in this biography of the physician, which also reports that Henri’s caregivers

secured the heads of four criminals that had been beheaded and experimented upon them with a lance in order to ascertain the probable course of the splinters.

** The fatal joust is alleged to be one of the vindicated prophecies of Nostradamus. Prophecy or no, the family had bad luck with sports; Henri came in line for the throne when his older brother dropped dead after playing tennis.

† Henri II’s immediate heir Francis II was married to Mary, Queen of Scots. After the death of her husband, she unhappily shipped back out to Scotland to contest the English throne, with unsatisfactory results.

‡ More about the House of Guise before, during and after this period from this public domain text.

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