1945: Kim Malthe-Bruun, Yours, but not forever

(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

On this day in 1945, Kim Malthe-Bruun was executed by firing squad in the Vestre Fængsel Prison in Copenhagen. His crime was being a member of the Danish Resistance Movement in German-occupied Denmark; he had stolen a customs boat and used it to smuggle arms from Sweden to Denmark to be used against the Nazis.

Kim was born in Saskatchewan, Canada in 1923, and moved to Denmark at the age of nine with his sister and mother. He quit school at seventeen to become a merchant seaman, then joined the Danish Resistance in 1944. Kim was arrested on December 19, 1944, held in various detention cells over the next few months, tortured, and condemned to die, along with three other members of his resistance group. Doubtless the Nazis were anxious to execute them all while they still could; Germany’s surrender was less than a month away.

In 1949, Kim’s mother, Vibeke Malthe-Bruun, published a collection of his letters and diary entries. The book, titled Kim, became a bestseller in Denmark and made Kim revered as a national hero. It was published in English in 1955, under the title Heroic Heart: the Diary and Letters of Kim Malthe-Bruun. Most of the sources about him are in Danish.

Kim’s writings reveal him to be a deeply sensitive and caring young man, wise beyond his years. On April 4, two days before his death, Kim wrote his last letter to his girlfriend, Hanne, urging her to go on with her life:

I don’t expect you to forget me. Why should you forget something so beautiful as that which existed between us? But you mustn’t become a slave to this memory … Don’t let it blind you and keep you from seeing all the wonderful things life has in store for you. Don’t be unhappy …

You will live on and you will have other beautiful adventures, but promise me — this you owe to everything I have lived for — that never will the thought of me come between you and life … Gradually as bigger and more important things appear, I shall glide into the background and be a tiny speck of the soil out of which your happiness and your development will keep on growing …

You see, Hanne, one day you will meet the man who will be your husband. The thought of me will flash through you, and you will perhaps deep down have a vague, uneasy feeling that you are betraying me or something in you which is pure and sacred. Lift up your head once more, Hanne, look straight into my eyes which are smiling at you and you will understand that the only way to betray me is by not completely following your natural instincts. When you see him, let your heart go out to meet him — not to drown your sorrow but because you truly love him.

He closed with:

Yours, but not forever.

The author Lois Lowry was inspired by Kim’s story and based a character on him in her book Number the Stars. The novel, which is about the rescue of the Danish Jews, won the 1990 Newberry Medal, one of the most prestigious awards in children’s literature.

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1199: Pierre Basile, marksman

(Thanks to Jonathan Shipley of A Writer’s Desk for the guest post. -ed.)

If you kill a king, expect swift retribution.

Expect avengers.

Expect to not live long after you deal the final fatal blow to a royal personage.

A boy, Pierre Basile, was executed on this date in 1199 for shooting King Richard the Lionhearted* with an arrow expelled from his crossbow.

The wound wasn’t fatal to Richard I; the gangrene was. (French page) Although the king pardoned the boy for the shot before dying, Richard’s right hand man, French Provencal warrior Mercadier, would hear none of it. After the king’s death, Mercadier stormed Chateau de Chalus-Chabrol, defended weakly by Basile, then flayed him alive before hanging him.

Little is known of the boy defender. Also known as Bertran de Gurdun and John Sabroz (the various names suggest we’ll never know his real name), Basile was one of only two knights defending the castle against the king’s siege.

This castle protected the southern approach to Limoges and was betwixt routes from Paris and Spain and the Mediterranean Sea and the Atlantic Ocean. The English army openly mocked its defenses as the siege continued. The ramparts were cobbled together with makeshift armor. A shield was constructed out of a frying pan.

Knowing the castle would fall sooner than later, the English were lax in their siege, though eager for the riches inside. (Supposedly within the castle walls was a treasure trove of Roman gold.)

Richard I, as feudal overlord, claimed it for himself and no boy knights were going to get in his way. The king had been in the area suppressing a revolt by Viscount Aimar V of Limoges. The viscount’s forces had been decimated by the king’s army. The riches for the win lay in the castle and Basile stood atop it.

It was early evening, March 25, 1199, when Richard walked around the castle perimeter without his chainmail on. Arrows had been shot from the ramparts by Basile but were paid little attention. The king applauded when one arrow was aimed at him. The next arrow fired struck the king in the left shoulder near the neck.


Richard the Lionhearted, mortally wounded.

The king returned to the privacy of his tent to pull it out. He couldn’t. The surgeon Hoveden, Mercadier’s personal physician, was summoned. He removed the arrow, but not swiftly, or cleanly. Gangrene quickly set in. The king asked for the crossbowman. The boy, Basile, appeared before the stricken king, expecting to be executed on the spot. The boy spoke first, saying he had tried to kill Richard because the king had killed the boy’s father and two brothers.

“Live on,” the king replied, “and by my bounty behold the light of day.”

He ordered the boy set free and, further, sent him away with 100 shillings. Deliriously jubilant at the king’s decision, the boy quickly returned to the castle.

On April 6, in the arms of his mother, Richard I died. His remains were buried at the foot of the tower from which Basile shot the arrow.

And with the king died his chivalry towards Basile.

Mercadier, who had entered the king’s service in 1184 and fought in battles in Berry and Brittany, Flanders and Normandy, brought the castle’s defenders to a swift and punishing death.

Hanging the defenders, he took the boy and flayed him first — that is, he removed the boy’s skin while he was still alive. Then Pierre Basile was hung, and his body consigned in an unmarked grave.

* Last seen in these parts slaughtering Muslims on Crusade.

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1758: William Page, forgotten highwayman

This date in 1758 marked the hanging of a somewhat more down-market highwayman than we have seen in these parts — the son of a farmer whose scrapes on the lam and gift for evading justice might have served for the day’s gallows-foot mongers, but left little worth posterity’s time.

We’ll bypass the folklorish purported early events of Page’s life — watery graves narrowly survived, further to the proverb that he who is born to be hanged shall never be drowned — to find him a young man bereft, like so many such, of station or direction until a short stint as a livery servant delivers him to a new career:

[Page’s] master having been robbed on his way to town, he formed a notion that highway robbery was an easy and profitable mode of living, and determined that so soon as he should have the means of starting in the profession he would become a “gentleman of the road.”

Page applied a bit of ungentlemanly industry to his apprenticed profession, which seem to have profited his longevity at the expense of his legend.

[H]e had drawn, from his own observation and for his private use, a most curious map of the roads twenty miles round London, and, driving in a phaeton and pair, was not suspected for a highwayman.

In his excursions for robbery he used to dress in a laced or embroidered frock, and wear his hair tied behind; but when at a distance from London he would turn into some unfrequented place and, having disguised himself in other clothes, with a grizzled or black wig, and saddled one of his horses, he would ride to the main road and commit a robbery. This done, he would hasten back to the carriage, resume his former dress, and drive to town again.

Meanwhile, he robbed, gambled it away, made love, was taken by his paramour, revenged himself by more robbery, and so forth.

Page’s habit of going about in disguise helped him dodge several capital charges on account of the difficulty of identifying him. But, you know — ever thus with deadbeats (at least in these pages): one finally stuck, and Page expiated his unusual career in the usual way at Maidstone.

Part of the Themed Set: Selections from the Newgate Calendar.

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1402: False Olaf

On this date in 1402, a Prussian commoner was put to death on the road between Falsterbo and Skanor in Sweden for masquerading as the long-dead King Olaf IV.

The real Oluf IV Haakonsson — or Olav, or Olaf — had inherited the crowns of Denmark and Norway and a claim to that of Sweden’s but died at the age of 17 in 1387. His mother, Margaret I (or Margrethe I), the real power behind the teenager, ruled outright upon her son’s death.

She proved an able hand and far-sighted ruler, cautiously welding Denmark, Sweden and Norway into the Kalmar Union that would hold until the 16th century. They called her “the Semiramis of the North,” centuries before Catherine the Great nicked the nickname.

But her son’s youthful demise had set persistent rumors abroad — that he was poisoned, for instance, and more to the point for our purposes, that he wasn’t dead at all.

So when his spitting image was recognized, and hailed as the prince of the realm … well, back in the day, equally audacious identity theft was attempted for much smaller stakes than a throne.

Anyway, “Olaf” got some robes befitting Olaf’s station and banged out some letters to Margaret demanding his kingdom back, and Margaret said, come on down.

That goes to show how far looks will take you in life.

Unfortunately for Olaf, his regal jawline wasn’t capable of enunciating Danish speech … so the jig was up as soon as he got to Margaret. One hopes he got a good ride out of his brief masquerade, because he was burned to ashes — possibly after being broken on the wheel — along with those presumptuous letters.

The date of False Olaf’s death comes from Horace Marryat’s 19th century Scandinavian travelogues, One Year in Sweden; including a visit to the isle of Gotland and A Residence in Jutland, the Danish Isles, and Copenhagen (both free reads at Google Books). In both volumes, Marryat identifies the date as the morning before Michaelmas.

The traditional last day of the harvest season celebrated on September 29, Michaelmas was once a four-star holiday on the medieval calendar.

There’s a fair amount of commentary online saying that an “Old Michaelmas” used to be celebrated on October 10 or 11. But that looks to this writer like an interesting inversion stemming ultimately from the celebration’s fall into obscurity as the entity once known as Christendom has become more secular and less agrarian — although it’s admittedly nothing to do with the fate of False Olaf, or Semiramis for that matter.

In 1752, when England finally switched to the Gregorian Calendar, the switch took place in early September.*

For logistical pragmatism (the harvest wasn’t going to come in 11 days earlier just because the calendar changed), the then-imminent Michaelmas got pushed back 11 days to October 10. October 10 then became known as “Old Michaelmas,” no longer Michaelmas by the church calendar but the 365-day interval from when it used to be celebrated, and more importantly, the real end of the harvest season.**

In the next century, the difference between Julian and Gregorian calendars would have advanced to 12 days, placing Old Michaelmas on the 11th; by this present day, it’d be 13 days in principle, but the original meaning of the holiday and the host of cultural traditions associated with it have fallen away … so “Old Michaelmas” is a footnote still pinned to October 10th or 11th, and moderns rediscovering it suppose from the name that it’s the former date of the feast.

* People inclined to think of their death dates as foreordained in heaven’s celestial notebook protested the switch: “give us back our 11 days!” This reform, incidentally, also moved the official beginning of the New Year to January 1 from Michaelmas’ springtime “Quarter Day” counterpart, March 25; winter dates from years prior are often written with both years, e.g. 1738/9. “Old Lady Day“, April 6, is still the beginning of the fiscal year in England, and Thomas Hardy uses its traditional contractual character in Tess of the D’Urbervilles (Aside: Tess’s hanged real-life inspiration) when the title character takes a farm job running through that date:

Tess was so wrapt up in this fanciful dream that she seemed not to know how the season was advancing; that the days had lengthened, that Lady-Day was at hand, and would soon be followed by Old Lady-Day, the end of her term …

At length it was the eve of Old Lady-Day, and the agricultural world was in a fever of mobility such as only occurs at that particular date of the year. It is a day of fulfilment; agreements for outdoor service during the ensuing year, entered into at Candlemas, are to be now carried out. The labourers — or “work-folk”, as they used to call themselves immemorially till the other word was introduced from without — who wish to remain no longer in old places are removing to the new farms.

… With the younger families it was a pleasant excitement which might possibly be an advantage. The Egypt of one family was the Land of Promise to the family who saw it from a distance, till by residence there it became it turn their Egypt also; and so they changed and changed.

** Residents of the former Soviet Republics who switched to the Gregorian calendar in the 20th century still celebrate both the familiar January 1 New Year’s and “Old New Year’s” 13 days later, and the same trick with the (lesser, there) holiday of Christmas too … packing four party occasions into a three-week span.

Part of the Themed Set: Semiramis.

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