Tag Archives: february 13

1879: Anders Larsson, the first private execution in Sweden

Posted on by

On this date in 1879, Sweden conducted its first private execution, that of Anders Larsson.

Executioner Johan Fredrik Hjort.

Deep in the 19th century’s Long Depression, the farmer had murdered his pregnant wife in despair at providing for the whole family.

This positioned him to become the first* subject of an 1877 royal decree moving Sweden’s beheadings behind prison walls. The time and the location of the execution were also supposed to be concealed from the public — announced only after the fact, like present-day hangings in Japan — but in this instance word got around and the walls of Västerås county jail were thronged with would-be gawkers.

* There’s a complete list of modern Swedish executions here.

On this day..

1844: John Knatchbull, moral madman

Posted on by

On this date in 1844, John Knatchbull hanged before an orderly crowd of 10,000 at Taylor Square in Sydney, Australia.

Knatchbull was among 20 children of a prolific baronet. The youngster fought at sea in the Napoleonic Wars but found himself in financial straits after demobilization and spiraled into a criminality.

Transported to Australia for an armed robbery, he there cultivated an extensive rap sheet — mutiny, forgery, poisoning his guards. It was a comprehensive Jekyll-to-Hyde heel turn: “all traces of a gentleman had long disappeared, he exhibited no evidence that he had been in a higher social position,” wrote a clergyman who visited him. “[H]e appeared to be in his natural place.”

So you couldn’t say that nobody saw it coming in early 1844 when Knatchbull, out on a ticket of leave, went

into the shop of a poor widow, named Ellen Jamieson, and asked for some trifling article. While Mrs. Jamieson was serving him, the ruffian raised a tomahawk, which he held in his hand, and clove the unfortunate woman’s head in a savage manner. She lingered for a few days, and died, leaving two orphan children … though an attempt was made to set up a plea of insanity, a barrister being employed by the agent for the suppression of capital punishment, so foul a villain could not be saved from the gallows. (Source)

This insanity defense was a then-novel “moral insanity” claim contending “a form of mental derangement in which the intellectual faculties were unaffected, but the affects or emotions were damaged, causing patients to be carried away by some kind of furious instinct.” That is, Knatchbull knew that he did wrong when he struck the luckless shopkeep, but he had no power to restrain himself. The court took a pass.


Sketch of the scene at Knatchbull’s hanging.

More fortunate of birth and temperament, John’s brother Edward Knatchbull, who was not only the sitting baronet but the UK’s Paymaster General, made good his vocation by arranging a donative to Ellen Jamieson’s orphaned children.

This family — the donors, not the orphans — remains among the peers of the realm, its vintage baronetcy of Mersham Hatch having been upgraded to a baronage in 1880. It’s currently held by Norton Knatchbull, who is also Earl Mountbatten (he’s the maternal grandson of the Mountbatten who led British forces in Southeast Asia, took down the Union Jack in India, and was assassinated by the IRA).

On this day..

1995: Franklin Thomas, David Thomas, and Douglas Hamlet, the last in Saint Vincent and the Grenadines

Posted on by

Early on Monday, February 13 in 1995, the eastern Caribbean nation of Saint Vincent and the Grenadines carried out a surprise triple hanging.

Brothers Franklin and David Thomas, and Douglas Hamlet, all condemned for murders, went to SVG’s gallows with no more than a weekend’s notice.

Both executions, effected during the brief mid-1990s death penalty spasm in the region, were troubling. In the case of the Thomases, this speedy execution appeared designed to balk the men of their right of appeal to the British Privy Council (SVG is a Commonwealth country). Hamlet, for his part, was noosed by a single questionable eyewitness whose testimony he always disputed. Human rights organizations were “appalled” by the circumstances of the executions, including their near-secrecy.

As of this post’s writing, these are the most recent hangings in SVG’s history.

On this day..

1818: Samuel Godfrey, American picaro

Posted on by

“The day was remarkably calm, serene and placid, for the season — as was also, the mind, the countenance, and the conduct of the prisoner” on February the 13th of 1818 when “more than ten thousand persons” witnessed the execution of Samuel Godfrey on Woodstock (Vt.) Green.

That’s per A Sketch of the Life of Samuel E. Godfrey, which is reproduced in full in this post; some version of the publication was sold on Woodstock Green on the day of the hanging, presumably without the final appendix actually reporting the execution’s result.*

Alternating between mariner and hatter, with frequent brushes against authority and a keen feel (up to and including the transaction that cost him his own life) for the injustices visited upon him by the powerful, Samuel Godfrey emerges episodically as an American picaro on the Canadian frontier — which he is made to cross thanks to the hated British practice of seizing and impressing American seamen.

Although the man’s personal history is impossible to audit, the historical events in which he situates his autobiography were quite real: the dramatic naval battle of the HMS Cleopatra and the Ville de Milan is narrated here; there were American-British skirmishes at Odelltown, Quebec during the War of 1812; and certainly his audience would have been familiar with the flood that devastated Woodstock in 1811.

* Despite the extensive prepared “valedictory address” printed in the document in this post, Godfrey’s scaffold statement was actually quite cursory thanks to a planning snafu. According to the Amherst, N.H. Farmers’ Cabinet (Feb. 21, 1818), he said only: “I have no remarks to make, only that I declare before God and man, that I am innocent of the crime for which I am about to suffer. I had an address prepared for the occasion, but it is not here; if it was, I should be glad to have it read.”

On this day..

1945: 59 collaborationists in Bulgaria

Posted on by

New York Times, Feb. 14, 1945

59 Are Executed in Bulgaria

ISTANBUL, Turkey, Feb. 13 (U.P.) — The People’s Court at Philippopolis, Bulgaria, pronounced fifty-nine death sentences against collaborationists today, and those who were sentenced were executed.

On this day..

1864: Bizoton Affair executions

Posted on by

On this date in 1864, a bustling market Saturday in Port-au-Prince, Haiti was enlivened with the public executions of eight Haitians for cannibalistic murder.

It was perhaps the signal event in a long-running campaign against vodou (voodoo, vaudoux) in whose service the murder was supposedly committed. The charge sheet had it that a man intent on an occult rite to propitiate the spirit world had slaughtered his own young niece and with several friends and family devoured her remains.

It made for some great copy.

“The eye of the law has penetrated into the midst of the bloody mysteries of this religious cannibalism, against which all the teachings of Catholicism have remained powerless,” breathed the world press in salacious revelry.


Sketch of the Bizoton Affair accused from Harper’s Weekly.

Within Haiti and without, vodou itself stood in the dock alongside its adherents. This was quite likely the very point of the trial.

The popular syncretic religion, heavily derived from Haitian slaves’ African roots, represented to Haitian elites and European observers alike all that was most barbarous about the one place that had run white slavers off. Just a few years ago as I write this, the U.S. televagelist Pat Robertson claimed that Haiti had come by its liberty due to a long-ago pact with the devil. That “pact” was a secret vodou ceremony launching the rebellion that became the Haitian Revolution.

Vodou persisted throughout the 19th century — it still persists today — among Haiti’s underclasses. Though frequently persecuted, vodou enjoyed the support and personal devotion of Emperor Faustin Soulouque, a former slave who ruled Haiti in the 1850s. When Soulouque was overthrown by Fabre Geffrard in a coup backed by Haiti’s elites, dissociating from vodou was one of his principal tasks.

As the history blogger Mike Dash explains in a detailed exploration of the case’s background, the deeply Catholic Geffrard had come to an arrangement with the Vatican that

committed the president to making Catholicism Haiti’s state religion — and the executions of February 1864, which so clearly demonstrated Christian “orthodoxy,” took place just weeks before the priests of the first mission to the country arrived from Rome. The trial was followed up, moreover, by a redrafting of Haiti’s Code Pénal, which increased the fines levied for “sorcery” sevenfold and added that “all dances and other practices that … maintain the spirit of fetishism and superstition in the population will be considered spells and punished with the same penalties.”

The original records of the trial are long lost, meaning the surviving accounts are typically the very partisan ones already convinced that pagan vodou cannibalism was rampant in Haiti. The British charge d’affaires Spenser St. John* has one of the best-known and most influential from his 1887 memoir of Haiti. (St. John attended the trial personally with other European dignitaries.)

St. John considered the case self-evident, and dwelt on its lurid revelations of the cannibalism scene — the flaying of little Claircine’s body, the palm of the hand savored by one cannibal as the choicest morsel. Cannibal testimony was St. John’s own choice morsel; in his view, Haitians extremely “sensitive to foreign public opinion” obstinately threw up a collective wall of silence on a practice that “every foreigner in Hayti” just knew was everywhere around him. But even when St. John published, after another 20-odd years past the Bizoton trial to gather evidence of anthropophagism, all that he managed to produce were two highly dubious second-hand accounts of white men allegedly sneaking into vodou ceremonies under cover of blackface and reporting the sacrifice of children. In the hands of Victorian writers prone to still further embroidery these few sketchy dispatches — and the notorious Bizoton case — would help to cement vodou’s sinister reputation.

St. John’s American counterpart was less impressed with the show trial, its moral panic scenario, and the thrashings administered to the accused to force their confessions.

It was not a fair trial; the evidence was extracted by torture. There was a report in circulation. It caused great excitement. Government took it up, and was determined to convict, because it was a seeming stain on their race. The verdict was forced.

Per St. John, the execution itself was badly botched. “The prisoners, tied in pairs” were “fired [at] with such inaccuracy” by their respective shooting teams “that only six fell wounded on the first discharge.” It took half an hour and much reloading to complete the executions, “and the incidents were so painful, that the horror at the prisoners’ crimes was almost turned into pity at witnessing their unnecessary sufferings.”

* As a consular official in a previous post on the opposite side of the globe, St. John accompanied two of the earliest ascents of Mount Kinabalu in Borneo; as a consequence, one of that mountain’s peaks bears his name.

On this day..

1859: Father Paul Loc, Vietnamese martyr

Posted on by

On this date in 1859, Paul Loc, a Catholic Vietnamese Martyr, was summarily beheaded at Saigon ahead of a French landing.

The orphaned child of a Catholic family from Cochinchina (southernmost Vietnam), Paul Loc was brought up by a pastor and went to seminary.

His ministry during the reign of a sovereign very hostile to the inroads of Christian missionaries, lasted less than two years. At that point, France went to war to conquer Cochinchina.

At that point, Father Loc was clapped in prison, but even then the earnest young man’s treatment seems to have been light. But on this date, French warships had been sighted ascending the Dong-Nai River towards Saigon itself, and the city’s panicking defenders martyred the priest almost without warning.

According to this French text, Paul Loc had his head cut off at the gates of Saigon’s citadel. Just a few days later, the French did indeed successfully take Saigon … the start of a beautiful friendship.

Pope Pius X elevated Paul Loc to “Blessed’ in 1909.

On this day..

2009: Minurul Islam and two friends, for a dowry death

Posted on by

On this date in 2009, a husband was hanged with two friends for murdering a wife who shorted him on his dowry.

The three were hanged at one minute past midnight in western Jessore jail after they failed to secure presidential pardons for the murder of Minu Ara, 18, the official, Kamrul Huda, said.

Minurul Islam and his two friends were sentenced to death in 2002 by the supreme court for killing Ara after her father failed to pay a promised dowry of 100,000 taka. [$1,450 US]

Their execution follows that of two men in southern Bangladesh in December over a similar dowry murder.

So-called “dowry deaths” — including not only outright murder but suicide driven by in-laws’ mistreatment — reportedly produces several thousand deaths per year in South Asia, including Pakistan and India.

On this day..

1906: William Williams, the last hanged in Minnesota

Posted on by

On this date in 1906, Minnesota hanged a Cornish immigrant for the murder of his homosexual lover … and hanged him so clumsily that it never hanged again.

William Williams shot Johnny Keller dead after Keller’s mother intervened in the teenagers’ relationship. A series of mooning-slash-menacing letters failed to win back affections. “I want you to believe that I love you now as much as I ever did,” Williams wrote. “Keep your promise to me this time, old boy, as it is your last chance,” he wrote, later.

When the man with the redundant name went to die in the dead of night at a St. Paul prison, it seems that there’d been a slight miscalculation. When dropped through the trap, Williams’s “feet touched the ground by reason of the fact that his neck stretched four and one-half inches and the rope nearly eight inches.”

Consequently, three deputies on the scaffold hoisted the rope up to get him airborne, where he strangled to death over the span of a ghastly quarter-hour.

Slowly the minutes dragged.

The surgeon, watch in hand, held his fingers on Williams’ pulse as he scanned the dial of his watch.

Five minutes passed.

There was a slight rustle, low murmurs among the spectators and then silence.

Another five minutes dragged by.

Would this man never die?

Fainter and fainter grew the pulsations of the doomed heart as it labored to maintain its function.

The dead man’s suspended body moved with a gentle swaying.

The deputies wiped their perspiring brows with their handkerchiefs.

Members of the crowd shifted from one foot to another.

There were few murmurs, which died at once.

Eleven, twelve, thirteen minutes.

The heart was beating now with spasmodic movement, fainter and fainter.

Fourteen minutes—only a surgeon’s fingers could detect the flow of blood now.

Fourteen and a half minutes.

‘He is dead,’ said Surgeon Moore.

The end has come.

And the end had come.

Two things happened in consequence of this sensational press narrative.

First: the news entities who promulgated these descriptions were themselves prosecuted under a law sponsored by anti-death penalty Republican legislator John Day Smith to make executions as secretive as possible. The St. Paul Pioneer Press, St. Paul Dispatch and St. Paul Daily News each caught fines of 25 bones or clams or whatever you call them.

Second: those illicit descriptions out in the public eye triggered efforts (eventually successful in 1911) to abolish the death penalty full stop in the Land of 10,000 Lakes.

There’s a great roundup of the Williams case here, and a pdf from the Minnesota Historical Society about the background and consequences of the John Day Smith law, themselves quite topical for this blog.

Smith’s law was adopted as a half-measure when death penalty abolition couldn’t pass in 1889, as a bit of moral hygiene against the unseemly spectacle of public execution. The measure pioneered the familiar 20th century routine of conducting executions after midnight behind prison walls. Newspapermen derisively called it the “midnight assassination” law — but it was taken up by many other states over the succeeding years as public executions went extinct.

As for Smith himself … there’s a rumor of a ghost story, and (given a tragic love story, a sensational crime, a capital punishment milestone, and a queer identity) the palpable fact of a play.

On this day..