Tag Archives: singapore mutiny

1915: Kassim Ismail Mansoor, purveyor of coffee and treason

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A century ago today, an Indian Muslim named Kassim Ismail Mansoor was hanged by the British in Singapore as a traitor.

The treason in question concerned the dramatic mutiny some months previous of Singapore’s 5th Light Infantry — Muslims who had feared that they would be dispatched to World War I’s European charnel house. (Ironically, the British brass had no such intent: they already considered these troops too unreliable, for some reason.)

Many of the mutineers were shot en masse by summary court-martial.

Our man Mansoor was not a fighter but a civilian coffee-shop proprietor. Having come into the confidence of some of his countrymen enough to know the mutinous thrust of their grievances, he made bold put in writing an appeal to the Rangoon consul of the Ottoman Empire — Britain’s wartime enemy — for the intervention of Turkish warships that could pick up their disaffected Muslim brethren and turn together against the British. Unfortunately for Mansor, that missive fell into British hands.

A 1937 retrospective series in the Straits Times on the distinguished career of Mansoor’s defense counsel, Sir Vincent Devereux Knowles, dives into the case here: 1, 2. Knowles, it says, knew his task was quite hopeless.

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1915: 22 Singapore mutineers

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On this date in 1915, “the sentences of the court-martial on a batch of 45 mutineers of the 5th Light Infantry were promulgated in public” — as the Straits Times reported — “and, in the case of 22 who were condemned to death, the sentences were executed on the spot.”

A crowd of fifteen thousand watched the spirited Indian sepoys shot dead for revolting the previous month.

This demoralized 800-strong garrison of Punjabi Muslims — who had, it need hardly be added, a noble history of insurrection to think upon — was already deployed far from home to look after the imperial interests of the London gentry while British lads mustered for bayonet charges in No Man’s Lands.

The last straw for these sepoys was a rumor that they were to be shipped to the European theater and made to turn their weapons against the Turkish sultan, their Muslim coreligionist.*

On February 15, 1915, helpfully covered by the celebratory fireworks of the Chinese New Year, about half the garrison left its barracks, attacked its British officers, and started killing any European they came across. (Many British familes took refuge in jail cells.)

Around 40 died in a few days before a mixed British-French-Russian-Japanese force arrived to crush the revolt. It was just one among a number of insurrectionary outbreaks during the war to rattle Britain’s possessions in Asia and elsewhere.

Punishments meted out this day were not the end of it at all; the court of inquiry sat until May, sentencing several dozen to death and many others to prison terms or penal transportation.

And if the mutiny never really threatened British control of Singapore, the ethnic and religious fissures it exposed in the imperial order have obvious resonances (pdf) for our present day.

And not only in the event, but in the aftermath. Prof. C.M. Turnbull noted (pdf)

In order to distinguish mutineers from peaceable citizens, all Indian residents were required to register and obtain passes. This aroused considerable anger, which was exacerbated by the cavalier attitude of some registration officers, who acted as if all Indians were to blame.

* The Ottomans had also issued a call to jihad with the onset of war, hoping to drive just this sort of wedge among Britain’s colonies.

On this day..