Category Archives: Death Penalty

1989: Jimmy Chua and his Pudu Prison siege accomplices

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On this date in 1989, six men went to Malaysia’s gallows for orchestrating a notorious prison revolt three years earlier.

The Pudu Prison siege began on October 17, 1986, when the inmates in question rushed a prison clinic, taking hostage a doctor and a laboratory technician using improvised shanks. For nearly six tense days, the desperados held the medics to ransom in the former British colonial gaol, demanding their own release along with getaway cars and cash.

The ringleader was one Jimmy Chua (pictured at right), a former policeman turned gangland figure who had been detained on a murder charge; accomplices Ng Lai Huat, Sin Ah Lau , Lam Hock Sung, Yap Chee Keong, and Phang Boon Ho were all in prison on various firearms violations. The intrinsic impossibility of their position was underscored over the course of the siege, as Kuala Lumpur gawkers began to join the armed soldiery surrounding the jail: the prisoners who had made themselves centers of attention did not dare trust food sent by the guards, eating only the dwindling provisions that were left on hand at the time of their clinic attack. So how exactly were they ever going to come to an endgame where they would trust assurances to walk out the gates to a mystery car?

This distant hypothetical never crested the horizon, because with the help of a signal from another inmate, Malaysian special forces were able to slip into the facility while the prisoners’ guard was down and take the lot by storm, unharmed and without firing a shot. That meant everyone was around to face trial for kidnapping, which just so happened to carry a maximum sentence of death by hanging despite the absence of a fatality.

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1601: Nikolaus Krell, Saxon chancellor and Crypto-Calvinist

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On this date in 1601, former Saxon chancellor Nikolaus Krell/Crell was beheaded in Dresden as a heretic.

By the latter half of the 16th century, Lutheranism had won some official toleration in the Holy Roman Empire … but the same did not go for Calvinism, the rival reform doctrine that caught a full measure of Luther’s own ample bile.*

The “Crypto-Calvinist” movement within Lutheranism was a particularly sore spot in Krell’s own Electorate of Saxony where such exalted figures had already in the 1570s been toppled from proximity to the Elector Augustus by exposure of their Zwinglian sympathies.

Krell (English Wikipedia entry | German) would follow a similar rise and downfall.

He’d taken a shine to the disfavored doctrines on a youthful sojourn in Switzerland, and evidently carried them with due discretion all the way on his his pinnacle as Elector Christian I‘s chancellor.

In this position, Krell made himself unpopular for a variety of policy reasons including but not limited to his promotion of Calvinist-leading ecclesiastes, which would just be all in a day’s work for the Elector’s Hand save that Christian died young and left the Electorate to an eight-year-old son — exposing his former chief minister to the vengeance of his foes.

The ensuing regent had Krell clapped in prison almost immediately, although it took years from that point to bring him to trial and finally to the scaffold as the process refracted through the cumbersome imperial bureaucracy.


A stone marked “Kr” at the Dresden Jüdenhof marks the spot of Krell’s beheading. Von SchiDD – Eigenes Werk, CC BY-SA 3.0

* A notable bone of contention: the purported “Real Presence” (not merely symbolic presence) of Christ in the Eucharist, a Catholic doctrine which Luther also accepted but Zwingli rejected.

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1586: John Lowe, John Adams, and Robert Dibdale, English Catholics

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(Thanks to Richard Stanton for his guest post, originally published in A menology of England and Wales, or, Brief memorials of the ancient British and English saints arranged according to the calendar, together with the martyrs of the 16th and 17th centuries. Writing in the 19th century, Stanton calls these English martyrs “Venerable” but at present they are “Blessed” — having been advanced further along the path to sainthood in 1987. -ed.)

The Venerable John Lowe was born in London, and for some time was a Protestant minister. On his conversion he went to the College at Douay, and from thence to Rome, where he was ordained priest. In due time he returned to England and laboured on the Mission, till he was arrested and condemned and executed for high treason, on account of his priestly character and the exercise of its functions.

The Venerable John Adams was a native of Dorsetshire, and went to Rheims for his theological studies. He returned to England as a priest in 1581, and after some time was seized and banished, with a number of others, in the year 1585. After a few months’ stay at the College, he contrived to return to his labours on the Mission, but was once more apprehended and condemned to death, barely for being a priest. Few particulars are known relative to this Martyr, but it is recorded in one of the catalogues that his constancy was proof against all the artifices and promises, used to divert him from his generous resolution to sacrifice his life for the Faith.

The Venerable Richard, or, as he is called in some catalogues, Robert Dibdale, was born in Worcestershire. He became a student, and in due time a priest, of the English College at Rheims. In the year 1584 he was sent on the Mission, which he diligently served for some time. He was however arrested by the persecutors, tried and condemned for high treason, on account of his priestly character and functions. This Martyr, like a number of other missioners of that time, was remarkable for the gift he possessed of exorcising evil spirits. A fellow-missioner has left an account of several wonderful instances of this kind, of which he was himself witness, and others are recorded by Yepez, Bishop of Tarrasona, in his account of the English persecution. These wonderful occurrences were said to be the cause of numerous conversions to the faith.

The three Martyrs, Lowe, Adams, and Dibdale, all suffered at Tyburn on the same day, the 8th October, and on the mere charge of their priesthood, which by the recent statute was declared to be high treason.

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1415: Lello Capocci, schism victim

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On this date in 1415, Lello Capocci was beheaded at Rome’s Capitoline Hill.

Capocci in a sense was a casualty at second remove of Europe’s “Western Schism”, the awkward 40-year era (here entering its twilight) when the Catholic world divided into two and then three rival papal claimants.

The Schism’s opening up in the first place owed a little to the viperous politics of Capocci’s Rome, to which ancient capital the papacy had in 1377 been returned from its Avignon exile by the last clearly legitimate pope, who then promptly died.

Having been deprived of the papacy for the best part of a century, the Roman populace raised a violent clamor for the College of Cardinals to anoint a Roman successor. (The Avignon popes had all been Frenchmen.)

In a confused conclave echoing with the din of a riot at the doors, the cardinals settled on the Archbishop of Bari, who was not one of their number,* as a compromise candidate whom the French cardinals could live with. This man, now dignified Urban VI, was an Italian … but not a Roman; he was, indeed, a subject of Rome’s resented neighbor Naples. He also turned out upon closer examination by the cardinals who elected him blindly to be a bit of a prick, when for instance “the very next day after his coronation he gave offence to many Bishops and Prelates, who were sojourning in Rome … When, after Vespers, they paid him their respects in the great Chapel of the Vatican he called them perjurers, because they had left their churches. A fortnight later, preaching in open consistory, he condemned the morals of the Cardinals and Prelates in such harsh and unmeasured terms, that all were deeply wounded.” (Source)

Piqued at this arriviste threatening them over their simoniacal predilections, the cardinals popped over the nearby town of Anagni and expressed their buyers’ regret by electing a different guy pope. This completely irregular action was justified by the curia on the grounds that the rude Roman mob had stampeded the initial decision.

So now you’ve got two guys, Urban VI and Clement VII (the latter resuming residence at Avignon, where much of the papal bureaucracy still stood) both claiming to be pope. In the official church history, Urban rates as the legitimate pope and Clement as the illegitimate antipope but this situation had no precedent: it was the very same body that had elected each man and, despite their mutual excommunications, there was no doctrinal controversy dividing them. Small wonder that it befuddled and infuriated contemporaries.

Once commenced, the two opposing “obediences” proved nigh impossible to reconcile and initiated rival successions — Urban giving way to Boniface IX, Innocent VII, and Gregory XII in Rome; Clement to Benedict XIII in Avignon. In 1409, a church council tried to resolve the schism by vacating the existing papal claims and naming Alexander V pope. Unfortunately, neither the Roman nor the Avignon claimant had signed up for the plan, so this blunder forked the schism into a third obedience.

And it is this moment that brings us in roundabout fashion to our man, a very minor figure from the standpoint of posterity: the Roman noble Lello Capocci (Italian link).

Locally in the Eternal City, the Avignon pope didn’t much feature but the Roman pope and the third guy (not the short-lived Alexander but his successor John XXIII**) were simultaneously rivals of one another, and (as would-be rulers of the church) rivals of the Neapolitan crown for power in Rome.

Although the Capoccis were traditionally adherents to the papal authority in this scrum, the Schism had finally come to its endgame in 1415 when the Council of Constance successfully deposed all the claimants to St. Peter’s throne.† The papacy would stand vacant for two years, although the cardinal legate of the fugitive John XXIII still governed unsteadily from the Castel Sant’Angelo — and it appears that amidst a disordered situation Capocci treated with the nearest potential guarantors of stability. (The short-lived but frightening-for-aristocrats popular revolution of Cola di Rienzi would still have been in living memory for a few old-timers.) He had his head cut off for attempting to betray the city to Naples, which would indeed regain sway in Rome … but not until a couple of years later.

* Nothing in canon law says the pope has to be a cardinal first, or even a member of the clergy, but that’s the way it works in practice now: Urban VI is still the most recent pope to have been selected from outside the College of Cardinals. (The Young Pope will be the next.)

** The antipope John XXIII — who refused to submit to the Council of Constance and “was brought back a prisoner: the most scandalous charges were suppressed; the vicar of Christ was only accused of piracy, murder, rape, sodomy, and incest” (Gibbon) — made the regnal name “John” radioactive for centuries of subsequent popes, notwithstanding its popularity among the laity; it was thought an adventurous choice in 1958 when a newly elected pontiff — a great reformer of the church, as it would prove — made bold enough to announce himself Pope John XXIII.

† We would be remiss on a site such as this not to add that this is also the council that invited under safe conduct, and then perfidiously condemned and burned, the Bohemian reformer/heretic Jan Hus.

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1884: Thomas Orrock and Thomas Harris

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From Illustrated Police News, Oct. 11, 1884:

EXECUTION OF ORROCK AND HARRIS AT NEWGATE.

The two murderers, Thomas Henry Orrock and Thomas Harris, underwent the penalty of the law on Monday morning within the prison of Newgate. The circumstances of the crimes for which they suffered have been given so recently that it will not be necessary to state more than that Orrock was convicted of the murder of a police-constable named Cole, who had endeavoured to take him into custody after he had broken into a Baptist Chapel in Dalston, by shooting him with a revolver; and the other, Harris, was convicted of the murder of his wife, to whom he had been married a great many years, and who had borne him a large number of children, eleven of whom are still alive, by cutting her throat with a razor in the bedroom they occupied at Kilburn.

The first-mentioned murder was committed nearly two years ago — namely, on the 1st of Dec., 1882. The murderer got clear away, and as it was a dark, foggy night, it was generally thought to be impossible to recognise him, and the murder had nearly died away from the public mind, when, through the active exertions and inquiries made by Inspector Glasse, of the N Division of police, [including an early foray into firearm forensics -ed.] the prisoner was apprehended and his guilt of the crime was conclusively established … [he] persisted to the last in declaring that the act was not a premeditated one, and that all he was endeavouring to do was to make his escape.

The prisoner, it will be remembered, was an attendant at the chapel where the burglary was attempted, and he bore a very good reputation with the Rev. Mr. Barton, the minister of the chapel. …

His wife, who is only twenty-one years old, has been with him every day, and took a parting farewell of her unhappy husband last Saturday. At the time they were married the murder had been committed but six weeks; they were each only nineteen years old, and the bride little thought, when she clasped the hand of her husband at the marriage ceremony, that she held the hand of a murderer, almost red with the blood of his victim.

The story of the culprit’s life appears somewhat remarkable when the gravity of the offences with which he was charged are taken into consideration. Born of respectable parents in the year 1863, young Orrock was guided in the paths of virtue. His father, mother, and two sisters were regular attendants at the Baptist Chapel Ashwin-street, Dalston, the elder members of the family holding seats. In connection with the chapel is a Sunday school, which for a considerable time the youth attended. He was spoken of as a well-behaved, unassuming boy, and his general conduct was so marked as to be highly commended by the superintendent and teachers. Services of song were frequently held at the chapel, evening classes were formed, and other attractions provided, in which Orrock appeared to take delight. The pastor, the Rev. Mr. Barton, took great interest in the welfare of the youth, but unfortunately declining health caused the reverend gentleman for a time to relinquish his duties.

Between thirteen and fourteen years of age, Orrock was apprenticed to a cabinet-maker at Hoxton, and to this circumstance is attributed his downfall. The company with which he came in contact was of a dissolute class, and a short time after his apprenticeship his father had cause to reprimand him. His attendance at chapel became less frequent, and his general conduct entirely changed. About three years ago Orrock’s father died in Colney Hatch Lunatic Asylum. The mother being left a widow without any provision, and receiving little or no assistance from her son, after some time married again a respectable man, highly esteemed as a local preacher.

As stated at the trial Orrock, at the time of the murder, was not a constant attendant at the chapel, although at one time he held a seat. It would appear, indeed, that he was almost compelled to be present, as he was paying his addresses to a respectable young woman, who, in conjunction with her employer, frequented the chapel. She was engaged as an assistant in a draper’s shop in the locality, and, as in the case of the criminal, special interest was taken in her, she being left without father or mother. It will remembered that Orrock was actually planning the robbery whilst attending a service at the chapel, also that he was present at the funeral of his victim. When his marriage took place with the young woman alluded to six weeks had elapsed after the commission of his crime …

Orrock’s marriage did not appear to have brought about any change in his behaviour, as in the month of September, 1883, he was sentenced at the Middlesex Sessions to twelve months’ imprisonment for housebreaking and stealing a quantity of jewellery, value £20, and £45 in gold. It was while undergoing this sentence that Inspector Glasse informed him of the more serious charge he would have to answer, telling him that the information was laid by his accomplices.

When the murderer was placed in the dock of the Old Bailey his astounding self-possession attracted much notice. His appearance was that of a fresh, decent-looking young fellow, rather boyish, with a slight moustache — the last person one would expect to find in a criminal dock.

At the close of the trial, it will be remembered, Mr. Justice Hawkins expressed the greatest commiseration for the prisoner’s sister under the painful circumstances in which she was placed. In her case, as that of Orrock’s young wife, the shock of the occurrence led to premature confinement At the final parting on Saturday the wife of the convict was thoroughly broken down with grief.

With regard to the other prisoner, Harris, who is forty-eight years old, there does not appear to be any doubt that he has for a long time been in the habit of treating his unhappy partner in a most brutal manner. Upon one occasion he (the other prisoner Harris) was sentenced to a month’s imprisonment for a brutal assault upon her, and he had repeatedly threatened that he would murder her. The prisoner, however, who was a very rough, ignorant man, persisted in asserting that he was utterly unconscious of what took place on the night of the murder, and the earnest exhortations of the Rev. Mr. Duffield appeared to have very little effect upon him, or to bring him to anything like a proper sense of his condition. The only observation that could be obtained from him in reference to his crime was, “I speak the truth. I cannot say more. I know nothing about how it happened.” …

The prisoners went to bed about ten o’clock on Sunday night, Mr. Duffield having been with them alternately during the previous two hours. Orrock appeared to be quite resigned, but Harris exhibited the same callous demeanour that has characterised him since his conviction. Both prisoners got up at six o’clock on Monday morning, and very shortly afterwards they were visited by the Rev. Mr. Duffield, to whom both men expressed their gratitude for the kindness and attention shown them. Mr. Sheriff Phillips and Messrs. Crawford and Whitehead, the Under-Sheriffs, arrived at the prison about half-past seven o’clock, and were received by Captain Kirkpatrick, the Governor, who shortly afterwards accompanied them to the cells where the prisoners had been brought.

Berry, the execution, was in attendance, and the ceremony of pinioning was rapidly performed. Orrock was the first who was brought out. He walked with a firm step, was placed under the beam, and the rope put round his neck before his unhappy companion, Harris, had been placed by his side. The Rev. Mr. Duffield then read the Burial Service, and at a given signal the drop fell, a distance of seven feet five inches, and death appeared to be instantaneous, the executioner apparently having performed his work in the most skilful manner. The skin on Harris’s neck was slightly abrased, but it was stated that this was generally the case where the criminals are advanced in life, Harris being forty-eight years of age.

A considerable crowd assembled outside the prison, and it was necessary to have the attendance of two police-constables to keep the road clear.

From the Bristol Mercury, Oct. 13, 1884:

EXTRAORDINARY DEATH FROM EXCITEMENT

A death of a remarkable character, connect with the execution of the two murderers Orrock and Harris at Newgate on Monday last, has been the subject of an inquiry before the Southwark Coroner.

Eliza Kate Williamson deposed that … she was the wife of the deceased, Alexander Ben Williamson, aged 45, who was a labourer in a foundry. He came home from work on Monday night apparently quite well, and after tea sent witness for an evening newspaper in order to read the account of the executions.

She returned with a paper, and he read the account aloud, but stopped at intervals, quite overcome with emotion, and he cried several times. Witness begged him to put the paper away, saying she did not want to hear any more about it, but he would not do so, and completed the account to himself. They then went to bed, but about 1.30 a.m. the witness was awoke by a noise and found the deceased struggling by her side and trying to call out something about the execution.

She tried to rouse him, but he fell on the floor, and continued struggling and muttering after she lifted him back on the bed. He then vomited and afterwards fell into a stupor, from which he never rallied. A doctor was obtained, but death ensued about 24 hours after witness first noticed the deceased struggling.

In answer to the coroner, the witness added that the deceased was quite sober on Monday, but the execution of the two men made a great impression on him. He had read all about them in a Sunday edition of a newspaper, and frequently talked about the condemned men.

Mr. Alfred Matcham, parish surgeon, deposed that death was due to apoplexy, which he had no doubt was brought on by the excitement consequent on reading and dwelling upon the details of the executions on Monday. The struggling probably arose from dreaming of the execution, and the excitement of the dream had no doubt caused a blood vessel to burst in the brain. The jury returned a verdict of “Death from natural causes.”

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1737: Five Johns

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October 5 was a hanging-date at Tyburn in 1737.

The most self-evident oddity of this routine bulk execution was that five of the six men executed upon the occasion bore the same Christian name to the gallows, which is an even better hit rate than the classic middle name: wife-murderer John Totterdale, thief John Cotton, highway robber John Goswel, highway robber John Richardson (“indicted with John Lovell, not taken”), and highway robber John Purdey.* The sole exception was Goswel’s accomplice Robert Barrow, who “was miserably Poor and naked, and was in so very pitiful a Condition, that he declar’d he was willing rather to die than live.”

The name John dominated English christenings for centuries in a way that your latter-day Olivers, Noahs, and (quelle horreur!) Muhammads could never dare to dream. For the best part of a millennium, the post-Norman tongue thrilled to curl around this solid monosyllable by which Christ himself had flanked his movement via a beheaded forerunner and an apocalyptic evangel.

Overall, the pool of names in common usage on Blighty in centuries past was smaller and more static than today’s faddish kaleidoscope; according to Chris Laning in the 16th century “there were only about 30 to 40 common names in circulation for each gender, with perhaps another 100 or so that you would run across from time to time.” And among boys and men, the name “John” towered above all others.

A study of funerary brasses from 1107 to 1600 suggests that something like a staggering 30% of males might have carried this name; a study from the Agincourt Honor Roll agrees, its list concentrated to about one-third for Johns, a second third for Williams and Thomases, and the remaining third for all other names.** While this data is well before the hanging we feature in this post, John reigned supreme from Plantagenet through to Windsor … until just a few decades ago, in fact, when it began a precipitous and continuing tumble.†

But in the 18th century, the ubiquitous John rode tall in the saddle, often robbing the other travelers as it would seem. A search of Executed Today‘s data based on the British hanging rolls kept at capitalpunishmentuk.org gives the name a better than 20% market share of the 18th century gallows. If anyone remarked all the Johns gone to Tyburn this October 5, it was a statistical certainty that they also had in mind a few kinfolk and buddies with the same moniker who would soon come in for a grim spot of ribbing.

Not so contemporary readers, particularly among the younger generation; unthinkably, the once-invincible John has in the present bleakness plummeted all the way outside the top 100 boys’ names.

* The roads were a dangerous adventure in these Bloody Code days; we have formerly noticed the lament of Horace Walpole that “one is forced to travel, even at noon, as if one was going to battle.”

** Curious that for all the bargemen, beggars, ploughmen, pages, shepherds, shopkeeps, scriveners, tinkers, archers, chandlers, M.P.s, hatters, mariners, grenadiers, bakers, day-traders, coal-heavers, fox hunters, yeoman warders, and, yes, doomed criminals to claim the name … there has been only the one King John.

† The name John has taken a similar plunge in the United States.

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1938: Two anti-Nazi spies

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The Third Reich on this date in 1938 guillotined two civilians as French spies.

Seventy-one-year-old merchant Ludwig Maringer had sent French intelligence notes on German industrial production and armaments factories from Berlin.
Thirty-nine-year-old Marie Catherine Kneup had turned mole from the advantageous position of domestic in the household of a German spy.

The latter case specifically — both the execution of Marie Catherine and the prison sentence given her husband Albert — is the subject of the German-language novel Spatzenkirschen.

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1629: Giorgi Saakadze

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Larger-than-life Georgian warrior Giorgi Saakadze was put to death in Aleppo on this date in 1629.

Through friendship with the royal family and talent on the battlefield, (English Wikipedia entry | Georgian), Saakadze had risen from the petty nobility to become one of the leading figures in the Kingdom of Kartli (centered on the city of Tbilisi, Georgia’s present-day capital). He even married his sister to the king himself.

Kartli was a minor principality under the sway of the adjacent Persian Safavids but that doesn’t mean they were thrilled about the idea. Saakadze would embark on a treacherous (in both senses) career when he was accused by rival Georgian lords of Persian subterfuge, and had to flee to Persia to a chorus of told-you-sos.

In this Benedict Arnold posture, Saakadze would then help direct the campaign that pacified Georgia for the Persians, and deposed the Georgian king.* Through Persian arms he became the de facto ruler of his prostrated homeland, and you’d be forgiven for wondering how that sort of behavior has earned him a monumental equestrian statue dominating a Tbilisi city square named to his honor.

Well, Saakadze redeemed his reputation and then some by turning coat on a massive Persian invasion dispatched to put down another Georgian rebellion in the 1620s, crippling the operation while the former satrap turned guerrilla. Savvy empires know how to play the divide-and-conquer game, however, and before you knew it they had rival Georgian factions literally at one another’s throats. Saakadze had to flee again — this time, he headed west to the Ottomans.

The wheel of fortune that had spun so dizzyingly for Saakadze time after time had one more revolution yet in store. Our fugitive/refugee now carried Turkish arms into the field, against the Persians and with his customary aptitude, but a figure of Saakadze’s malleable allegiances was always at risk of being damned a traitor by some palace enemy. That’s exactly what happened in 1629.

What to make of such a figure? Saakadze did not want for daring, and his defections had not been so piratical and opportunistic as a Alcibiades — thus, even by the end of the 17th century, this larger-than-life adventurer was celebrated in verse with an aggrandizement upon his original Georgian office: the “Grand Mouravi“. It was not long before he had entered Georgians’ pantheon of patriotic heroes.

Saakadze’s legend really took off in the 20th century, aided by that inescapable scion of Georgia, Joseph Stalin. The man was always up for reappropriating a hero out of modernity’s nascence into a nation-galvanizing icon for the Soviet state.

Packaging Saakadze as a martyr to a backwards time of squabbling princes, Stalin commissioned a film that centers its subject as a Georgian hero — which was a sentiment needed when Giorgi Saakadze was released in 1943 because the Wehrmacht was also using the man’s name to brand a battalion of Georgian recruits.

* The martyr-king Luarsab was no longer family for Saakadze, having put aside Saakadze’s sister with the family’s disgrace.

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1417: Catherine Saube, retroactive Anabaptist?

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(Thanks to 17th century Dutch Anabaptist Thieleman Janszoon van Braght for the guest post. It was originally an entry in his Anabaptist martyrology Martyrs Mirror, but although this doctrine did not emerge until the 1520s, van Braght was keen to deploy his hagiographies to connect his movement to a longer tradition of pre-Lutheran dissidents, and thus claims post facto for proto-anabaptism such figures as Waldensians, Albigensians, and Gerard Segarelli. -ed.)

CATHARINE OF THOU, IN LORRAINE, BURNT FOR THE FAITH, AT MONTPELLIER, IN FRANCE, A. D. 1417

On the second of October, about two o’clock in the afternoon, it occurred at Montpellier, in France, that a certain sentence of death was pronounced, and executed the same day, upon an upright and God-fearing woman of Thou, in Lorraine, named Catharine Saube, who, loving the Lord her Saviour more than her own life, steadfastly fought through death, and, pressing her way through the strait gate into the spacious mansions of heaven, left flesh and blood on the post, in the burning flames, on the place of execution, at Montpellier.

The history of Catharine Saube is, as old writers testify, faithfully extracted from the town-book of Montpellier, commonly called Talamus; which word, Chassanion thinks, has been corrupted by passing from one language into the other; and that by the Jews, who at that time resided in great numbers in France, especially at Montpellier, it was called Talmud, which among the Hebrews or Jews, signifies a very large book or roll containing many and various things. Hence it may very easily have been the case, that the French, after the manner of the Jewish Maranes, who lived among them, erroneously called the word Talmud, Talamus, meaning to designate thereby the large book containing the civil records of the burgomasters of Montpellier. From this town-book the following acts were faithfully translated, from the ancient language of Montpellier into the French tongue, by a trustworthy person of Languedoc, and in English [the phrase was “in our Dutch” as van Braght published it -ed.] read as follows, “On the 15th day of November, A. D. 1416, after mass had been read in the parish church of St. Fermin, at Montpellier, Catharine Saube, a native of Thou, Lorraine, came into that church, to present herself. About fifteen or sixteen days previously, she had asked the lords and burgomasters of that city, for permission to be shut in with the other recluses in the nunnery on the Lates road.

The aforesaid lords and burgomasters, and all manner of tradespeople, together with over 1500 townspeople, men as well as women, came to the church, in this general procession. Said burgomasters, as patrons, that is, fathers and protectors of the recluse nuns, conducted said Catharine, as a bride, to the abovementioned cloister, where they let her remain, shut up in a cell, after which they all returned home together.

See, these are the identical words of the extract or copy taken from the town-book; we let the reader judge, as to what was her reason in applying for admittance into the nunnery. Certainly, some did not presume so badly, who have maintained, that experiencing in her heart the beginnings of true godliness proceeding from an ardent faith, she was impelled by a holy desire to reveal to the other recluse nuns the true knowledge of Christ Jesus; finding herself sufficiently gifted by the Lord, to do this. This is very probable; since credible witnesses have declared that in said book Talamus it was also recorded, that some time after the death of Catharine Saube, the whole convent in which said Catharine had been confined was burnt, together with all the nuns; doubtless on account of their religion.

The same public records state, that the year following, A. D. 1417, on the second of October, about two o’clock in the afternoon, when M. Raymond Cabasse, D.D., of the order of Jacobine or Dominican monks, vicar of the inquisitor, sat in the judgment seat, under the chapter which is beside the portal of the city hall at Montpellier, in the presence of the Bishop of Maguelonne, the Lieutenant governor, the four orders, yea, of all the people, who filled the whole city hall square, he declared by definite sentence, that the aforesaid Catharine Saube, of Thou, in Lorraine, who, at her request, had been put into the cloister of the recluses, was a heretic, and that she had disseminated, taught and believed divers damnable heresies against the Catholic faith, namely, “That the Catholic (or true) church is composed only of men and women who follow and observe the life of the apostles.” Again, “That it is better to die, than to anger, or sin against God.” Again, “That she did not worship the host or wafer consecrated by the priest; because she did not believe that the body of Christ was present in it.” Again, “That it is not necessary to confess one’s self to the priest; because it is sufficient to confess one’s sins to God; and that it counts just as much to confess one’s sins to a discreet, pious layman, as to any chaplain or priest.” Again, “That there will be no purgatory after this life.”

Said town-book Talamus contained also four other articles with which Catharine was charged, or at least which she professed; from which it can be inferred that she rejected not only many papal institutions, but among these also infant baptism. The extract from the aforesaid town-book, concerning these four articles, reads literally as follows

  1. That there never has been a true pope, cardinal, bishop, or priest, after the election of the pope (or bishop) ceased to be done through miracles of faith or verity.
  2. “That wicked priests or chaplains neither can nor may consecrate the body of Christ, though they pronounce the sacramental words over it.
  3. “That the baptism which is administered by wicked priests, is of no avail to salvation.
  4. “That infants which die after baptism, before they have faith, are not saved; for they do not believe but through the faith of their godfathers, godmothers, parents, or friends.”

These are the last four articles found in the town-book of Montpellier; from which it certainly is clearly evident, how very bold, ardent, and penetrating the faith of this woman was; so that she did not stop short of attacking even the pope, the priests, and the superstitions practiced by them, and convincing them with God’s truth. For, when she says, in the first article, that “there never has been a true pope,” etc., what else did she indicate, than that there never has been a true pope, cardinal, bishop, or priest in the Roman church, seeing the election of the pope was never done through miracles of faith or verity?

Secondly, when she says, that, “Wicked priests or chaplains neither can nor may,” what else does she mean to say than that wicked priests, who are not holy themselves, need not imagine at all (which is nevertheless believed in popery), that by uttering a few words they can consecrate a piece of bread, yea, transform it into their God and Saviour? which, Catharine had declared before, could not even be done by priests of upright life; for therefore she would not, as she said, worship the wafer consecrated by the priest, because she did not believe that the body of Christ was present in it.

Thirdly, when she says, that https://www.biblegateway.com/passage/?search=Mark+16%3A16&version=KJV”The baptism which is administered by wicked priests is,” etc., what else does this indicate than that the shameful life of the priests destroys the ministry itself, and that as little as the words which they pronounce over the host, tend to consecrate it, just as little tends the baptism practiced by them to salvation?

Fourthly, when she says, that “Infants which die after baptism,” etc., what is this but to say that infant baptism is not necessary to salvation, yea, conduces in no wise to it? because infants themselves do not believe, only their godfathers, godmothers, parents or friends, in their stead; but that to be saved, one must believe himself, and be baptized upon this belief, as the Lord says, Mark 16:16; for the faith of another cannot help any one in the world, and consequently, cannot help infants to salvation.

Now; when this pious heroine of God would in no wise depart from her faith, sentence of death was finally pronounced upon her; and having been led to the place of execution, she was burnt, at Montpellier, in the afternoon of October 2, 1417.

Concerning her sentence and death, the town book of Montpellier contains the following words, as translated from the original into the Dutch (now into the English), “Having pronounced this sentence upon her, the vicar of the inquisitor, M. Ray mond, delivered her into the hands of the bailiff, who was provost or criminal judge of the city. The people entreated him much in her behalf, that he would deal mercifully with her; but he executed the sentence the same day, causing her to be brought to the place of execution, and there burnt as a heretic, according to law.”

These are the words of the aforesaid Talamus, or town book, which also contains this further addition, “That the bishop of Maguelonne, after singing a common mass, also preached a sermon before the members of the council, concerning Catharine Saube, against many who said that the sentence of death had unjustly been passed upon her; and rebuked the indignation of those who spoke against this sentence, with very vehement and severe words.”

This is briefly the extract concerning the martyrdom of this God-fearing woman, by which many ignorant, plain people were prompted in their hearts to examine the truth a little nearer, and to apprehend the light of the Gospel in the midst of these dark times, which God blessed, as shall be seen hereafter.

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1818: James Ouley

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This date’s entry arrives to us via the 1921 Indiana Magazine of History, looking back to frontier times over a century before. According to the Espy File‘s index of U.S. executions, this appears to be just the second hanging since Indiana attained statehood in 1816.

ORGANIZATION OF THE FIRST COURT

The first session of the circuit court of Crawford county convened at Mount Sterling, August 1, 1818. Hon. Davis Floyd, Judge Green, and James Glenn composed the court. Since there was no courthouse in Mount Sterling then, James Brasher let the judges use his new log house. This house was too small to accommodate all of the jurors, hence they sat around on logs in the yard.

Sheriff Daniel Weathers was present and returned the names of the following men for a grand jury: Cornelius Hall, Lazarus Stewart, Alex King, William Osborn, James Lewis, Elias Davis, Elisha Potter, Alex Barnett, William Potter, Robert Yates, Peter Peckinpaugh, William Scott, Reuben Laswell, Abraham Wiseman, George Tutter, Martin Scott, John Sturgeon, Robert Sands, Isaac Lamp, Ed Gobin, and Malachi Monk.

These men elected Cornelius Hall foreman. After due consideration the jury returned a bill against James Ouley for murder in the first degree. The evidence showed that Ouley had followed William Briley through the woods for some distance and had then shot him in the back about where his suspenders crossed.

The ball came out in his neck making a wound about 8 inches deep. Briley died almost instantly and Ouley escaped with his horse and about 75 cents in money.

Briley lived near the present town of English. He had left home with a sack of wool and was going to Corydon to get the wool carded. He was traveling on the Governor’s Old Trail which ran from Corydon to Vincennes. The exact spot where the shooting occurred cannot now be located. It happened near the top of White Oak hill in what was then Whiskey Run township.

This act occurred July 1, 1818. Some men happened by and found Briley. They started to carry him to his cabin over on Dog creek. After they had gone about two miles they decided that they would bury him there. So a grave was dug and the body was buried just as the men had found it. Briley had no person living with him and Ouley might have escaped if he had hidden the body.

The news spread rapidly and the whole community was aroused. The only evidence then against Ouley was that he had disappeared from home that same day on which the man Briley was killed and that some woman had seen him following Briley through the woods.

Jonathan Chambers and Zedekiah Lindley who were prominent men volunteered to catch Ouley. These men had no warrant for his arrest but they were experts in catching horse thieves and felt sure that they could catch Ouley if he could be found anywhere. So they traveled all over southern Indiana but did not find him. They then crossed the Ohio river near Mauckport and began hunting for him in Meade county, Kentucky. After a two weeks’ tramp they came to the town of Brandenburg and decided to give up the hunt and let him go. While stopping at the tavern one day they saw men hauling cord wood into town. From these men they learned that there was a wood cutter out in the forest who had come there from Corydon a short time before. That night Chambers and Lindley crept up and caught Ouley in his cabin. They brought him back to the old block house near Marengo and chained him to the logs in the house and guarded him day and night till the trial came off on the first day of August.

The bill returned by the grand jury read:

James Ouley late of Crawford county, a yeoman not having the fear of God before his eyes, but moved |and seduced by the spirit of the Devil on July 1, 1818, with force and arms in Whiskey Run township in and upon William Briley in the peace of God then and there being wilful and of malice a fore thought did make and against James Ouley with a certain rifle gun of the value |of $10 loaded with gun powder and a certain leaden bullet with which gun the said Ouley did shoot William Briley in the back and the ball came out in his neck making a wound about 8 inches deep from which wound Briley died almost instantly.

The trial began at once. Ouley pleaded not guilty and demanded that the county furnish him an attorney. The court appointed Henry Stephens and Harbin Moore to defend while William Thompson was appointed prosecuting attorney for that session of the court.

Daniel Weathers, the sheriff, had a large number of men present from which these men were selected for a petit jury: Elisha Lane, Constance Williams, Marcus Troelock, Joseph Beals, Andrew Troelock, David Beals, John Goldman, James Richie, William May, George Peckinpaugh, Thomas W. Cummins, and Robert Grimes. Constance Williams was selected foreman of the jury.

The trial was conducted out of doors in the woodyard. The jurors who were among the best men in the county were sworn to hear the evidence and to decide the case. After all the evidence was in and the court had instructed the jurors, the jury retired to consider the evidence. After some time the jury returned a verdict of guilty and placed his sentence at death.

The counsel for defense asked for a new trial on these grounds:

  1. That the verdict was contrary to the state law;
  2. That the evidence was not sufficient;
  3. The conduct of the jurors was not proper;
  4. That outsiders talked to the jurors during the trial;
  5. That Elisha Lane had expressed his opinion before the trial began;
  6. That one of the jurors was too much indisposed to pay the proper amount of attention that such a case demanded. The juror in question was said to have been asleep.

The court not being fully advised adjourned till the next day when it refused the defendant a new trial and asked him if he had any further reason why sentence of death should not be passed upon him. He asked the court to arrest the judgment of the jurors on these grounds:

  1. That he was a wheelright made the evidence uncertain;
  2. That the bill did not have the name of the state or county in it.

The court overruled the argument and passed this sentence upon him:

That he should be kept in the old block house in the custody of the sheriff till October 1, 1818, when he should be taken out on the same road pr on what ever new road might be laid out by that time in one half mile of Old Mount Sterling, between the hours 10 a.m. and 2 p.m. and hanged by the neck till dead.

Sheriff Weathers took the prisoner back to the block house and chained him to the logs. Men kept guard over him day and night. Yet he attempted to gnaw out. Years afterwards when the block house was torn down one could see the place where he had gnawed with his teeth on the logs of the block house.

Cornelius Hall who was a carpenter, volunteered to make the casket for Ouley. On the day of execution the coffin was put into a wagon and Ouley was chained and hauled back to Mount Sterling and hanged. He was buried in the old field near the site of the hanging. His grave was marked for a long time but now no trace of it can be found. Henry Batman who cleared the old field in 1900 said that he found a spot of clay near the road about three feet by six and thought that must have been the dirt which was thrown up from the grave. There was not much direct evidence against Ouley in the case but the jury was sure that he was guilty. So they wanted to make an example of him for the rest of the outlaws who lived in the county.

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