1927: Pascual Ramos, the last execution in Puerto Rico

The last hanging in Puerto Rico history took place on this date in 1927.

Like most such instances, it was more remarkable as a milestone than as a crime. Pascual Ramos, piqued that he’d been fired from a night watchman job upon his boss’s accusation of theft, revenged himself upon that man:

According to eye witness accounts, on December 23, 1926, Pascual Ramos went to the Hacienda Sabater and “[n]ervously … circled the oxcart where Rosso was working. He stalked his prey for forty minutes, waiting for the proper moment to strike the mortal blow.” Those present were unaware of [Carlos] Ramos’ “fierce intentions” and, because of this “unfortunate circumstance, Pascual [Ramos] was able to close in reepeatedly, machete in hand, where Carlos Rosso was working.” Ramos tarried, “waiting for the moment in which Rosso was more exposed so as not to miss and make the blow more effective” …

The “lethal instant came” when Rosso kneeled to unscrew the wooden slab usually placed below an oxcart to keep it horizontal, lightened the load for the oxen while the cart was at rest. As Rosso “lowered his head” Ramos, “with the agility fo a beast, with the speed of a lightning bolt, lifted the weapon and let it fall with all his strength” in the center of Rosso’s neck, “miraculously not completely severing it … The head was left dangling from a thin muscle and, as Rosso’s body fell, lifeless, it resembled a heap of human flesh”.

Twenty-seven people were executed in Puerto Rico under American auspices, after the U.S. seized the territory during the Spanish-American War — including at least five via the holdover Spanish execution method of garroting.

The Puerto Rico legislature abolished the death penalty in 1929, and that prohibition was enshrined in the island-territory’s constitution in 1952. (Article 2, Section 7: “The right to life, liberty and the enjoyment of property is recognized as a fundamental right of man. The death penalty shall not exist.”)

The death penalty remains broadly unpopular in Puerto Rico, and the fact that one of the most prominent recent wrongful conviction cases on the mainland involved a Puerto Rican man, Juan Melendez, surely does the executioner’s standing no further favors. U.S. federal death penalty prosecutions there have a tough row to hoe.

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1951: Robert Dobie Smith, suicide by Pierrepoint

On the 22nd of May 1951, after an argument with Joan, [Robert Dobie Smith] persuaded his brother Andrew to write a rambling letter to explain his intended actions and then make a phone call to the police. The letter stated that he would shoot the first policeman he came into contact with. Smith had earlier stolen a double barreled 12 bore shotgun and 25 cartridges from his father’s home.

From the Capital Punishment UK Facebook page … click through for the rest of the story.

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1664: Sawny Douglas, Chevy Chaser

From the Newgate Calendar:


SAWNY DOUGLAS

A Scottish Highwayman who laid England under toll, and took a Copy of “Chevy Chase” to Tyburn when he was hanged on 10th of September, 1664

SAWNY DOUGLAS, a Scotsman, was the son of a tanner, and born at Portpatrick in the shire of Galloway, where he lived till the unnatural Civil War broke out in 1641. Sawny at this time being very zealous on the side of the Kirk, and consequently against the King, entered himself into the service of the Parliament, was at the siege of Dundee, and boasted after that bloody action was over that he killed with his own hands no less than twenty-nine persons.

Those who have read the histories of that time will remember that Dundee was taken by storm, and that the garrison was put to the sword; which gave Sawny an opportunity to discover his cruelty.

After the restoration of King Charles II, when the Scots were reduced to obedience, Sawny found himself obliged to seek some other subsistence than the army.

He had now been a soldier about twenty years, and though he had never been advanced higher than to carry a halberd [i.e., a sergeant -ed.], yet he was something loth to lay down his commission. However, there was no opposing necessity, and he was obliged to submit, as well as many of his betters, who were glad they could come off thus, after having been so deeply concerned in the rebellion.

Coming into England, and being destitute of both money and bread, he was not long in resolving what course to take in order to supply himself. The highway, he thought, was as free for him as for anybody else, and he was both strong and desperate. But the question was, where should he get a horse and accoutrements? “What,” said he again, “should hinder my taking the first that comes in my way, and seems fit for my purpose?” Pursuant to this last resolution he kept on the main road, with a good crab-tree stick in his hand, till he saw a gentleman’s servant alone, well mounted, with pistols before him.

He had some question ready to ask, and after that another, till the poor footman was engaged in a discourse with him, and rode along gently by his side. At last Sawny observes an opportunity, and gives him an effectual knock on the pate, which, followed with four or five more, left him insensible on the ground, while our young adventurer rode off with the horse till he thought himself out of the way of any inquiry.

The first robbery he committed was in Maidenhead Thicket, in Berkshire, in those times a very noted haunt for highwaymen. The person he stopped was one Mr Thurston, at that time Mayor of Thornbury, in Gloucestershire. He got about eighteen pounds, and was so uncivil as to refuse the poor gentleman ten shillings to bear his charges home; which was all he required, and for which he begged very hard.

Another time he robbed the Duchess of Albemarle* of diamond rings to the value of two hundred pounds, besides a pearl necklace, rich bracelets and ear-rings. After this he came and took lodgings at the house of one Mr Knowles, an apothecary in Tuthil Street, Westminster, where he set up for a gentleman, appeared very fine, and made love to his landlord’s daughter, who was reputed to be a two thousand pounds fortune.

For some time he was very well received both by the young lady and her father; but when his money was gone, and they found him full of shifts, arts and evasions, they not only discarded him as a husband and son-in-law, but turned him fairly out of doors.

Sawny now took to the road again, and committed more robberies than before, ranging all over the north of England, and being often so fortunate as to escape justice when it pursued him. He moreover contracted a familiarity with Du Vall, the most generous-spirited highwayman that ever lived, which friendship continued till Death parted them by his deputy Jack Ketch.

Sawny’s last attempt was on the Earl of Sandwich,** who was afterwards admiral in the Dutch war, and unfortunately lost his life, together with his ship. This noble commander, having arms in the coach, resolved not to be insulted by a highwayman, and discharged a pistol into Sawny’s horse, which immediately dropping down under him, the servants came up and secured our bonny North Briton, who was thereupon committed to Newgate, and in less than a month after ordered for Tyburn.

The Ballad of Chevy Chase, a popular song that survives in several variants, tells the story of a great battle between Scotsmen and Englishmen — won by the Scottish side, as occurred in its likely real-life inspiration, the Battle of Otterburn (1388).

Much beloved on both halves of Britain, it survives in several variants to the present day. The ballad also directly inspired the naming of Chevy Chase, Maryland (which once contained a number of street names alluding to Otterburn), as well as the stage name of National Lampoon/Saturday Night Live comedian Cornelius Crane “Chevy” Chase.

While he was under sentence he behaved in a very profane and indecent manner, cursing the bellman for his bad English when he repeated the usual Memento the night before his execution. At St Sepulchre’s the next day, when the appointed ceremony was performed, instead of composing his countenance, and looking as a man in his condition ought to do, he only told the spectators that it was hard a man could not be suffered to go to the gallows in peace; and that he had rather be hanged twice over without ceremony, than once after this superstitious manner.

He read no Prayer Book, but carried the ballad of Chevy Chase [see sidebar -ed.] in his hand all the way to Tyburn. When he came thither he took no notice of the ordinary, but bid the hangman be speedy, and not make a great deal of work about nothing, or at most about a mere trifle. He died 10th of September, 1664, aged fifty-three, and was buried in Tyburn Road.

* There were only three legitimate Dukes of Albemarle. The first was ancient history, a casualty at Agincourt centuries before. Chronologically, this robbery victim should refer to the wife of the first Duke, who was also the great Roundhead commander — and indeed, the robber’s very own commander at Dundee — George Monck. However, the text might instead be an anachronistic invocation of the wife of the second Duke of Albemarle who attained notoriety, and great wealth, as the “Mad Duchess” even though she didn’t attain the title until 1669. These entries, especially the ones dating back to the 17th century, were full liable to crisscross the unmarked boundaries between history and legend.

** Not the Earl who gave us sammiches, but his ancestor.

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1833: Nils Narumseie, terror of Kanten

Mass murderer Nils Narumseie was beheaded on this date in 1833 for a horror murder spree earlier that same year.

Basically everything available about this guy is in Norwegian, and so are the links in this post.

Suspected (accurately) of stealing a silver pocket watch, Narumseie sought a psychopathic revenge on the guy who detected him, a fellow named Lars Østensen Rødnes. (As a repeat thief, Narumseie had reason to fear a stern sentence here, so an interest in preventing the amateur detective’s evidence coming against him would be the plausible objective for what follows beyond mere spite.)

On January 24, 1833, Narumseie celebrated his 25th birthday by taking a freezing winter’s night excursion to a farm called Kanten near Randsfjorden. Rødnes lived here, with his wife Ellen Marie, their three young children aged five years or younger, and an older couple who lodged with the family, Peder Mikkelsen and Inga Maria Madsdatter, plus their nine-year-old foster daughter Helene.

In this lonely, snow-ringed farmhouse, the denizens of Kanten had no means to summon help and most were not practically capable of fleeing. Like a homicidal Jack Torrance stalking the Overlook Hotel, Narumseie hunted and butchered them all in turn: Lars chased down in the snow, Peder trapped in the attic, Helene discovered cowering under the stairs. Not a single member of the large household escaped his blade that night.

Narumseie stole a few trifles from the farmhouse — he couldn’t find the incriminating watch — then set fire to the building.

Of course, all the things that had already made him an obvious suspect for the watch theft also made him an obvious suspect for this rampage, and he was brought in almost immediately.

This execution, and another one 12 days later, were the last performed by venerable headsman August Anton Laedel, who was 76 years old and showed his age on these occasions. Narumseie’s beheading was an appalling business requiring four clumsy strikes of the axe, and the follow-up execution of Christian Sand needed five.

Laedel was nudged into retiring — his son Guttorm took over the family business — and he died in 1837.

Wikipedia currently claims that the body count of eight, which is really a rather modest figure where infamous mass murderers are concerned, made Nils Narumseie Norway’s most prolific killer before Arnfinn Nesset in the 1980s.

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1803: John Hatfield, Beauty of Buttermere deceiver

On this date in 1803, the Maid of Buttermere was widowed by the hangman. (She only used to be a Maid, of course.)

Before he was the presenter of BBC’s venerable In Our Time program, Melvyn Bragg wrote a historical novel about (and titled) The Maid of Buttermere

This legendary beauty bound for legendary sorrow entered literary annals and the nation’s romantic consciousness courtesy of a 1792 travelogue by Joseph Budworth (aka Joseph Palmer) titled A Fortnight’s Ramble to the Lakes of Westmoreland, Lancashire, and Cumberland. The 35-ish Budworth/Palmer met the girl in her Cumbrian village and honored or embarrassed her with a breathless chapter celebrating Mary Robinson’s allure:

Mary of Buttermere

Her mother and she weere spinning woollen yarn in the back kitchen. On our going into it, the girl flew away as swift as a mountain sheep, and it was not until our return from Scale Force that we could say we first saw her. She brought in part of our dinner, and seemed to be about fifteen. Her hair was thick and long, of a dark brown, and, though unadorned with ringlets, did not seem to want them; her face was a fine oval, with full eyes, and lips as red as vermilion; her cheeks had more of the lily than the rose; and, although she had never been out of the village (and I hope will have no ambition to wish it), she had a manner about her which seemed better calculated to set off dress, than dress her. She was a very Lavinia,

Seeming, when unadorn’d, adorn’d the most.

When we first saw her at her distaff, after she had got the better of her first fears, she looked an angel; and I doubt not but she is the reigning Lily of the Valley.

Ye travellers of the Lakes, if you visit this obscure place, such you will find the fair Mary of Buttermere.

After this, a side trip to ogle the Lily of the Valley became part of the regular itinerary of Lake District visitors for a couple of years. How Mary felt about, or leveraged, her strange celebrity can only be guessed at but ten years onward she was still unmarried.

Enter John Hatfield.

This fellow made his wastrel’s way by imposture and cozening, having charmed his way into the company of the Duke of Rutland and two different heiresses. He overdrafted all these fortunes and paid some visits to debtors’ prison.

By the time he turned up in the Lake District, he was impersonating an M.P. named Colonel Hope, and under this name wooed and won our fair Lavinia. The poet Samuel Coleridge, who happened to be in the area on a walking tour, wrote up the event for the Oct. 11 edition of London’s Morning Post.

Romantic Marriage

On the 2d instant a Gentleman, calling himself Alexander Augustus Hope, Member for Linlithgowshire, and brother to the Earl of Hopetown, was married at the church of Lorten, near Keswick, to a young woman, celebrated by the tourists under the name of The Beauty of Buttermere. To beauty, however, in the strict sense of the word, she has small pretensions, for she is rather gap-toothed, and somewhat pock-fretten. But her face is very expressive, and the expression extremely interesting, and her figure and movements are graceful to a miracle. She ought indeed to have been called the Grace of Buttermere, rather than the Beauty. — She is the daughter of an old couple, named Robinson, who keep a poor little pot-house at the foot of the small lake of Buttermere, with the sign of the Char, and has been all her life the attendant and waiter, for they have no servant. She is now about thirty, and has long attracted the notice of every visitor by her exquisite elegance, and the becoming manner in which she is used to fillet her beautiful long hair; likewise by the uncommonly fine Italian hand-writing in which the little bill was drawn out. Added to this, she has ever maintained an irreproachable character, is a good daughter, and a modest, sensible, and observant woman. That such a woman should find a husband in a man of rank and fortune, so very far above her sphere of life, is not very extraordinary; but there are other circumstances which add much to the interest of the story. Above two months ago, Mr. Hope went to Buttermere upon a fishing expedition, in his own carriage, but without any servants, and took up his abode at the house kept by the father of the beauty of Buttermere, in the neighbourhood of which he was called the Honourable Charles Hope, Member for Dumfries. Here he paid his addresses to a lady of youth, beauty, and good fortune, and obtained her consent. The wedding clothes were bought, and the day fixed for their marriage, when he feigned a pretence for absence, and married the beauty of Buttermere. The mistake in the name, the want of an establishment suited to his rank, and the circumstance of his attaching himself to a young lady of fortune, had excited much suspicion, and many began to consider him an impostor. [sic] His marriage, however, with a poor girl without money, family, or expectations, has weakened the suspicions entertained to his disadvantage, but the interest which the good people of Keswick take in the welfare of the beauty of Buttermere, has not yet suffered them to entirely subside, and they await with anxiety the moment when they shall receive decisive proofs that the bridegroom is the real person whom he describes himself to be. The circumstances of his marriage are sufficiently to satisfy us that he is no impostor; and, therefore, we may venture to congratulate the beauty of Buttermere upon her good fortune. The Hon. Alexander Hope, the member for Linlithgowshire, is a Colonel in the army, a Lieut. Colonel of the 14th regiment of foot, brother, to the Earl of Hopetoun, and Lieutenant Governor of Edinburgh Castle.

Unfortunately Coleridge labored under a false Hope, and the wide publicity of this union instantly validated the locals’ suspicions of the suitor: plenty of Londoners knew that the real Colonel Hope was off in Vienna. Within a month (Nov. 8) the very same journal printed a lengthy article under a less flattering headline:

Fraudulent Marriage

[The following advertisement has been issued for apprehending the pretended Colonel Hope, who lately married the Buttermere Beauty]

Notorious Imposter, Swindler, and Felon. — John Hatfield, who lately married a young woman (commonly called the Beauty of Buttermere), under an assumed name. Height about five feet ten inches, aged about 44, full face, bright eyes, thick eye-brows, strong but light beard, good complection with some colour, thick but not very prominent nose, smiling countenance, fine teeth, a scar on one of his cheeks near the chin; very long, thick, light hair, with a great deal of it grey, done up in a club; stout, square shouldered, full breast and chest, rather corpulent and stout limbed, but very active, and has rather a spring in his gait, with apparently a little hitch in bringing up one leg; the two middle fingers of his left hand are stiff from an old wound, and he frequently has a custom of putting them straight with his right: has something of the Irish brogue in his speech, fluent & elegant in his language, great command of words, frequently puts his hand to his heart, very fond of compliments, and generally addressing himself to persons most distinguished by rank or situation, attentive in the extreme to females, and likely to insinuate himself where there are young ladies; he was in America during the war, is fond of talking of his wounds and exploits there, and on military subjects, as well as of Hatfield Hall, and his estates in Derbyshire and Chester, of the antiquity of his family, which he pretends to trace to the Plantagenets; all which are shameful falsehoods, thrown out to deceive. He makes a boast of having often been engaged in duels; he has been a great traveller also (by his own account), and talks of Egypt, Turkey, Italy, and in short has a general knowledge of subjects, which, together with his engaging manner, is well calculated to impose on the credulous. He was seven years confined in Scarborough gaol, from whence he married, and removed into Devonshire, where he has basely deserted an amiable wife and young family. He had art enough to connect himself with some very respectable merchants in Devonshire as a partner in business, but having swindled them out of large sums of money he was made a separate bankrupt, in June last, and has never surrendered to his commission, by which means he is guilty of felony. He cloaks his deceptions under the mask of religion, appears fond of religious conversation, and makes a point of attending divine service and popular preachers. To consummate his villainies he has lately, under the very respectable name of the Hon. Col. Hope, betrayed an innocent but unfortunate young woman near the Lake of Buttermere. He was on th 25th of October last, at Ravenglass in Cumberland, wrapped in a sailor’s great coat and disguised, and is supposed to be now secreted in Liverpool, or some adjacent port, with a view to leave the country.

He was indeed captured, convicted on three counts of felony forgery related to his pretense, and hanged on market day at Carlisle.

For the Beauty of Buttermere, the addition of this humiliating personal tragedy only deepened her charm to the literary set. William Wordsworth‘s lengthy autobiographical poem The Prelude contains in Book VII a meditation on the now-older Mary as a doting mother settled in with a respectable farmer, her youthful beauty and her consequent fame both receding into time.

I mean, O distant Friend! a story drawn From our own ground, — the Maid of Buttermere, — And how, unfaithful to a virtuous wife Deserted and deceived, the Spoiler came And wooed the artless daughter of the hills, And wedded her, in cruel mockery Of love and marriage bonds. These words to thee Must needs bring back the moment when we first, Ere the broad world rang with the maiden’s name, Beheld her serving at the cottage inn; Both stricken, as she entered or withdrew, With admiration of her modest mien And carriage, marked by unexampled grace. We since that time not unfamiliarly Have seen her, — her discretion have observed, Her just opinions, delicate reserve, Her patience, and humility of mind Unspoiled by commendation and the excess Of public notice — an offensive light To a meek spirit suffering inwardly. From this memorial tribute to my theme I was returning, when, with sundry forms Commingled — shapes which met me in the way That we must tread — thy image rose again, Maiden of Buttermere! She lives in peace Upon the spot where she was born and reared; Without contamination doth she live In quietness, without anxiety: Beside the mountain chapel, sleeps in earth Her new-born infant, fearless as a lamb That, thither driven from some unsheltered place, Rests underneath the little rock-like pile When storms are raging. Happy are they both — Mother and child! — These feelings, in themselves Trite, do yet scarcely seem so when I think On those ingenuous moments of our youth Ere we have learnt by use to slight the crimes And sorrows of the world. Those simple days Are now my theme; and, foremost of the scenes, Which yet survive in memory, appears One, at whose centre sate a lovely Boy, A sportive infant, who, for six months’ space, Not more, had been of age to deal about Articulate prattle — Child as beautiful As ever clung around a mother’s neck, Or father fondly gazed upon with pride. There, too, conspicuous for stature tall And large dark eyes, beside her infant stood The mother; but, upon her cheeks diffused, False tints too well accorded with the glare From play-house lustres thrown without reserve On every object near. The Boy had been The pride and pleasure of all lookers-on In whatsoever place, but seemed in this A sort of alien scattered from the clouds. Of lusty vigour, more than infantine He was in limb, in cheek a summer rose Just three parts blown — a cottage-child — if e’er, By cottage-door on breezy mountain-side, Or in some sheltering vale, was seen a babe By Nature’s gifts so favoured. Upon a board Decked with refreshments had this child been placed ‘His’ little stage in the vast theatre, And there he sate, surrounded with a throng Of chance spectators, chiefly dissolute men And shameless women, treated and caressed; Ate, drank, and with the fruit and glasses played, While oaths and laughter and indecent speech Were rife about him as the songs of birds Contending after showers. The mother now Is fading out of memory, but I see The lovely Boy as I beheld him then Among the wretched and the falsely gay, Like one of those who walked with hair unsinged Amid the fiery furnace. Charms and spells Muttered on black and spiteful instigation Have stopped, as some believe, the kindliest growths. Ah, with how different spirit might a prayer Have been preferred, that this fair creature, checked By special privilege of Nature’s love, Should in his childhood be detained for ever! But with its universal freight the tide Hath rolled along, and this bright innocent, Mary! may now have lived till he could look With envy on thy nameless babe that sleeps, Beside the mountain chapel, undisturbed. Four rapid years had scarcely then been told Since, travelling southward from our pastoral hills, I heard, and for the first time in my life, The voice of woman utter blasphemy — Saw woman as she is, to open shame Abandoned, and the pride of public vice; I shuddered, for a barrier seemed at once Thrown in that from humanity divorced Humanity, splitting the race of man In twain, yet leaving the same outward form. Distress of mind ensued upon the sight And ardent meditation. Later years Brought to such spectacle a milder sadness, Feelings of pure commiseration, grief For the individual and the overthrow Of her soul’s beauty; farther I was then But seldom led, or wished to go; in truth The sorrow of the passion stopped me there.

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2006: James Malicoat, little Pranzini

On this date in 2006, James Malicoat was executed in Oklahoma for beating to death his 13-month-old daughter.

As a criminal case, the matter was open-and-shut. “Malicoat admitted hitting Leadford’s head on a dresser a few days before she died and punching her twice in the stomach the day she died, causing her to stop breathing,” the Oklahoma Attorney General’s statement noted. “Malicoat used CPR to revive her before lying down beside her to take a nap. When he awoke, Malicoat noticed Leadford was dead. He put her in her crib and covered her with a blanket before going back to sleep. When Leadford’s mother returned from work, the couple rushed the child to the emergency room, but staff there determined she had been dead for several hours.” The killer never attempted to deny what he had done; even at his clemency hearing, he didn’t request mercy.

While his case made its ponderous path through the judiciary, Malicoat came into the correspondence of a Benedictine monk from a nearby monastery.

“When I first saw the crime, I thought, ‘He needs a friend more than the others. Everyone is going to shrink back because the crime was so horrendous,'” said Brother Vianney-Marie Graham in this moving profile of the two men’s relationship, which spanned the last five years of Malicoat’s life.

In long letters and intermittent visits, Graham coaxed the already-penitent Malicoat towards a spiritual catharsis — often calling him “my little Pranzini” in reference to an inspiration for his mission, the condemned 19th century French murderer Henri Pranzini whose soul was famously won for God by the ministry of Saint Therese of Lisieux. By coincidence — or was it more? — Pranzini and Malicoat shared an August 31 execution date.

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1929: John Fabri, condemned

On this date in 1929, John Fabri — or Giovanni Fabri, as you’d call him in his native Italy — died in Sing Sing prison’s electric chair.

This case is the subject of an episode from the well-producedd Syracuse.com miniseries The Condemned. Enjoy it here; the entire series is here.

Thanks to @kilamdee for the tip on this resource.

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1909: Joe Gauvitte, wife-slayer

From the Spokane, Wash. Spokesman-Review, Aug. 28, 1909:

Joe Gauvitte Is Hanged

Pays Death Penalty for the Murder of his Wife

WALLA WALLA, Wash., Aug. 27. — Joe Gauvitte, the bartender of Spokane, who killed his wife, was hanged at 5:50 this morning in the penitentiary yard. There were few visitors present and the prisoner was not allowed to speak on the platform, although he desired to do so, it being the wish of the warden that no death statement be given there.

In lieu of this, Gauvitte asked Father Jones to issue a statement thanking the officers for their courtesies and declaring he desired death. Father Jones arrived at Gauvitte’s cell at 4 o’clock and remained with him until the execution. Contrary to custom, the condemned man ate no breakfast, but devoted the time to his conference with the priest.


Joseph Gauvitte, who was hanged yesterday for wife murder, was arrested some time before he killed his wife, the evning of June 27, for having attempted to stab her. At another time he was arrested by complaint of his wife on a charge of insanity. According to his confession he was afraid she was about to leave him and he said he could not bear the thought of the separation.

In his confession, made to Prosecuting Attorney Fred C. Push, Captain of Police Coverly, Sergeant McPhee and Deputy Sheriff George Sweet, after his arrest for the murder, Gauvitte said:

The thought of killing my wife came to me on Saturday afternoon when I was at work. I thought that if I could not have her no one else could. I took a few drinks early in the night to nerve myself. While I was in the Bodega saloon my wife passed on a Broadway car and I went hurriedly down College avenue to reach the corner of Maple street before she got there. I waited and saw her alight from the car. I waited until she was almost abreast of me and then made sure she was the right person. Certain of her identity, I stepped out from behind a tree and fired point-blank at her twice. She groaned and staggered into the street and I followed. I was afraid I might only have wounded her, and I wanted to be sure to kill her.

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2020: Lezmond Mitchell

Although overshadowed by wildfires, hurricanes, political drama, economic collapse, civil unrest, and a goddamned pandemic, a noteworthy federal execution took place on August 26, 2020.

Lezmond Mitchell, the only Native American on federal death row, was killed by lethal injection at Terre Haute, Indiana for murdering 63-year-old Alyce Slim and her nine-year-old granddaughter Tiffany Lee. The offender and both victims were members of the Navajo Nation, and the crimes occurred on the Navajo Reservation in the northeast corner of Arizona.

Mitchell and a companion named Johnny Osringer — underaged, and therefore serving a life sentence instead — were picked up hitchhiking by the victims in 2001. They stabbed Alyce Slim to death when she stopped to let them out, then to murder the terrified little girl in greater privacy, drove her 30 miles into the mountains sitting next to her grandmother’s bloody corpse.

The horrific crime carried with it a problematic jurisdictional question that’s legacy of the continent’s Anglo conquest.

Within their treaty lands, indigenous nations still assert internal sovereignty when it comes to handling criminal offenses — sovereignty that Congress has legislated against by placing some big-ticket crimes like murder and rape under federal jurisdiction.

Neither this arrogation of authority in general nor its application to Mitchell in particular have been embraced by the Navajo Nation, which has advocated against the execution for many years and on the day it occurred issued a statement denouncing it.

The Navajo Nation’s position, from the beginning, was to advocate for the sovereign status of the Nation. Our decision not to accept the death penalty in federal cases remains a Navajo decision, but in this instance the federal government ignored the Navajo Nation. This is an affront to our Nation because we should be the ones to decide these matters. The federal government charged a crime that was added in 1994 to the Federal Death Penalty Act and blindsided the Navajo Nation by using this to sidestep the Navajo Nation’s position.

We have a court system that is fair and just for all persons. We have laws that protect our People. We have brave men and women on our police force to watch over us. Crimes committed on the Navajo Nation are for us to decide. Our judicial and public safety system considers restorative justice in court cases as based on our custom and traditions of hozho’ and k’e. Federal officials may not understand our family connections and our strength in keeping harmony. So, we invite them to meet with us and find an answer to address this important death penalty matter.

The Navajo Nation asked for clemency in Mr. Mitchell’s case in changing his sentence to life in prison without possibility of release. This is the same request supported by U.S. Senators, U.S. House Representatives, Tribal Nations, and tribal organizations. But our collective voice was ignored. We don’t expect federal officials to understand our strongly held traditions of clan relationship, keeping harmony in our communities, and holding life sacred. What we do expect, no, what we demand, is respect for our People, for our Tribal Nation, and we will not be pushed aside any longer.

We thank the many Tribal Nations who supported the Navajo Nation’s stand on sovereignty, and we appreciate the Tribal organization’s letters advocating for tribal sovereignty. We now call on all Tribal Nations and Tribal organizations to begin a dialogue on a respect for tribal sovereignty, respect for all Tribal Nation, and respect for Native Americans. We are moving forward in this fight and we ask all to join us.

Mitchell’s was the fourth federal execution conducted in little more than a month as part of a calculated campaign by Trump administration attorney general William Barr. Prior to the current paroxysm, the United States federal government (as distinct from its 50 states’ separate jurisdictions) had conducted only three executions — all in the early 2000s, most notably Oklahoma City bomber Timothy McVeigh — in the past 57 years.

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1783: John Grinslade and John Cunningham

From Felix Farley’s Bristol Journal (Bristol, England), Saturday, August 30, 1783:

Monday was executed at Hall-Down, near Exeter, John Grinslade, aged 22, for the murder of the Rev. Mr. Gilbert Yarde; and John Cunningham, aged only 17, for the murder of John Pratt. The former expressed sorrow for his offences, and declared he died in charity with all men: The latter, from whose youth and ignorance no great degree of sensibility could be expected, appeared rather stupified than grieved at his fate. Cunningham professed himself a Papist.

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