1829: David Evans, in Carmarthen

On this date in 1829 in the Welsh town of Carmarthen, David Evans hanged for savagely murdering his pregnant girlfriend Hannah Davis with a billhook, in a fit of jealousy.

As Capital Punishment UK notes, the large public audience in attendance got double the spectacle:

When the preparations had been made, Evans gave the signal by dropping a handkerchief, to draw the bolt but the hook gave way and he landed on his feet. He expected to be reprieved, telling the officials that “He had been hanged once and they had no more to do with him”, but this was not the case in law and the execution had to be carried out, which it was a few minutes later, this time without a hitch. After hanging for an hour the body was taken down and sent for dissection.

The folk belief in this notional post-botch safe space was something that the coalescing state struggled to dispel as an irrational carve-out. It was here over half a century since William Blackstone‘s seminal legal Commentaries went out of its way to dismiss the idea.

it is clear, that if, upon judgment to be hanged by the neck till he is dead, the criminal be not thoroughly killed, but revives, the sheriff must hang him again. For the former hanging was no execution of the sentence; and, if a false tenderness were to be indulged in such cafes, a multitude of collusions might ensue. Nay, even while abjurations were in force, such a criminal, so reviving, was not allowed to take sanctuary and abjure the realm; but his fleeing to sanctuary was held an escape.

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1829: Helena Katarina Löv

Helena Katarina Löv was beheaded with an ax on this date in 1829 at Skanstull — now just a part of Stockholm but at the time, the city’s southerly toll gate and a traditional execution site — for murdering her master’s children.

Löv was not the last woman executed in Sweden, but she does have the distinction of being the last woman publicly executed. (Executions were moved behind prison walls in the 1870s, so we have some photos of the last public beheadings.) She was also the last Swede, man or woman, whose body was burned at the stake after decapitation.

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1820: Rebecca Worlock, arsenic poisoner


From a 2017 film treatment of the case.

Thirty-seven-year-old Rebecca Worlock was hanged at Gloucester on this date in 1820 for poisoning her husband.

She’d mixed in a lethal dose of arsenic into a jug of beer from Oldland‘s the Chequers Inn that Thomas Worlock had thirstily quaffed at the end of a long journey. She did this, according to her confession (see p. 19) due to “jealousy on the part of her husband, who had repeatedly called her the most opprobrious epithets, which she declared was without foundation.”

According to Penny Deverill, a descendant of this unfortunate couple who wrote a book about the case, this was a euphemism on Rebecca’s part for her husband’s violent drunken rages.

She certainly was no master criminal. Instead of obtaining the beer herself, she sent her 13-year-old daughter Mary Ann to get it which positioned the kid to testify that, yup, mom intercepted the drink and might have tampered with it. In fact, according to Mary Ann the victim immediately realized what had been done to him.

Father was drinking the last of the beer. He said there was something at the bottom of the cup; and then said to mother you have done for me … I went to call Mrs. Butler; my mother then had the cup and was throwing away what was in it. Mrs. Butler lives next door but one. Mrs. Butler came with me immediately. After I came back mother had the cup in her hands; father was by the fire, and mother by him. Afterwards she threw the stuff out and swilled it. Mother took the cup out of the kitchen into the cellar adjoining the kitchen; could see from the kitchen into the cellar; no steps down. I saw her then empty it into water in a bucket; she swilled the cup out and brought it into the kitchen. My father said he wanted to show the stuff to some one, and was unwilling that she should throw it away.

Still worse, Rebecca to purchase this putative rat poison had been required by regulation to buy in the company of a second person — owing to its very popularity as an expedient for domestic homicide.

To accomplish this, she had fast-talked an obliging passerby outside the apothecary to act as her impromptu aide … and then on leaving the store with her deadly draught in hand, spontaneously blabbed about its real purpose to this total stranger.

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1821: Fulgencio Yegros, former Paraguay head of state

Fulgencio Yegros was executed on this date in 1821.

Yegros (English Wikipedia entry | Spanish) was one of the key conspirators in the 1811 mutiny that brought about independent Paraguay and subsequently the chief of the five-man Junta Superior Gubernativa — making him at least arguably Paraguay’s first head of state.

His run didn’t last long; by 1814, this career officer had been sidelined by a far more potent character, Jose Gaspar Rodriguez de Francia. Francia’s despotism drew resistance from Asuncion‘s Creole elites, including the retired Yegros, whose participation in an 1820 plot to overthrow the government was betrayed — and whose furious repression with dozens of executions initiates a period of absolute dictatorship marked as the “Franciato”, to terminate only with the man’s death in 1840.

Four days after his former 1811 revolution collaborator Pedro Juan Caballero committed suicide in prison — leaving scrawled on his prison walls the words “I know that suicide is against the law of God and man, but the Tyrant’s thirst for blood shall not be quenched with mine” — Yegros became part of the quenching. He and seven other conspirators, notably Dr. Juan Aristegui and Captain Miguel Montiel, were shot under an orange tree just outside Francia’s state residence, probably while the dictator himself watched. “Those not killed by the initial volley were dispatched by machete or bayonet, for the executioners, three in number, were permitted but one ball each per victim.” (Source)

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1822: Gullah Jack

The slave Gullah* Jack was executed by South Carolina on this date in 1822, for his involvement in Denmark Vesey‘s attempted rebellion.

Angola-born, he’d been imported to the United States by prolific Florida slave-trader Zephaniah Kingsley. Kingsley described Jack as a priest in his own country, and whilst owned by a Charleston man named Paul Pritchard he’s known to have been involved in that city’s African Methodist Episcopal congregation — the same frequented by Vesey.

The late historian Sterling Stuckey parses the simpatico between Vesey’s insurrectionary Christiniaty and Gullah Jack’s Angolan mysticism in Slave Culture: Nationalist Theory & the Foundations of Black America, referencing testimony elicited by the tribunal investigating the Denmark Vesey conspiracy.

Gullah Jack’s sentence
9th July, 1922 — Jack, a slave belonging to Paul Pritchard, commonly called GULLAH JACK, and sometimes COUTER JACK, was brought up, and sentence pronounced by L.H. KENNEDY, Presiding Magistrate.

JACK PRITCHARD — The Court, after deliberately considering all the circumstances of you case, are perfectly satisfied of your guilt. In the prosecution of your wicked designs, you were not satisfied with resorting to natural and ordinary means, but endeavored to enlist on your behalf, all the powers of darkness, and employed for that purpose, the most disgusting mummery and superstition. You represented yourself as invulnerable; that you could neither be taken nor destroyed and that all who fought under your banners would be invincible. While such wretched expedients are calculated to inspire the confidence, or to alarm the fears of the ignorant and credulous, they excite no other emotion in the mind of the intelligent and enlightened, but contempt and disgust. Your boasted Charms have not preserved yourself, and of course could not protect others. “Your Altars and your Gods have sunk together in the dust.” The airy spectres, conjured by you, have been chased away by the special light of Truth, and you stand exposed, the miserable and deluded victim of offended Justice. Your days are literally numbered. You will shortly be consigned to the cold and silent grave, and all the Posers of Darkness cannot re[s]cue you from your approaching Fate! Let me then conjure you to devote the remnant of your miserable existence, in fleeing from the “wrath to come”. This can only be done by a full disclosure of the truth. The Court are willing to afford you all the aid in their power, and to permit any Minister of the Gospel, whom you may select to have free access to you. To him you may unburthen your guilty conscience. Neglect not the opportunity, for there is “no device nor art beyond the tomb,” to which you must shortly be consigned.

Vesey used Christian radicalism to reinforce and rationalize his call to arms:

Though Vesey’s room was full I did not know one individual there. At this meeting Vesey said we were to take the Guard-House and Magazine and get arms; that we ought to rise up and fight against the whites for our liberties; he was the first to rise up and speak, and he read to us from the Bible, how the children of Israel were delivered out of Egypt from bondage.

Vesey’s brand of Christianity complemented the African religion of Gullah Jack. Jack drew on African cultural practices widespread in black Africa to encourage insurrection, preaching the conjurer’s doctrine of invincibility. His personality, from all accounts, was African and as intact, despite the horror of the Atlantic voyage, as one could expect of one grounded in the heritage of his people. Purchased in Angola, he “had his conjuring implements with him in a bag which he brought on board the ship, and always retained them” — tangible evidence of his belief that his God lived. Described as a small man, “a Gullah Negro, with small hands and feet and large whiskers,” Jack “kept alive African religious traditions,” offering recruits African religious symbols “to guarantee victory.” At a meeting at Vesey’s, “Vesey supported Jack, referring to him as ‘a little man named Jack, who could not be killed, and who … had a charm and he would lead them.'”

Jack Pritchard also called on me about this business — he is sometimes called Gullah Jack, sometimes Cooter Jack; he gave me some dry food, consisting of parched corn and ground nuts, and said eat that and nothing else on the morning it breaks out … and you can’t be wounded, and said he, I give the same to the rest of my troops.

William, “a Negro man belonging to Mr. John Paul,” testified against Gullah Jack, saying that “all those belonging to the African Church are involved in the insurrection, from the country to the town — that there is a little man amongst them who can’t be shot, killed or caught.” And he reported that there was a “Gullah Society [a society of Angolans] going on which met once a month.” … it hardly matters which “church” Jack attended, since he moved with ease in the Charleston setting, persuading with his mystic powers:

Until Jack was taken up and condemned to death, I felt as if I was bound up, and had not the power to speak one word about it — Jack charmed Julius and myself at last, and we then consented to join — Tom Russell the Blacksmith and Jack are partners, (in conjuring) Jack learnt him to be a doctor … Jack said Tom was his second and when you don’t see me, and see Tom, you see me. Jack said Tom was making arms for the black people — Jack said he could not be killed, nor could a white man take him.

He was publicly hanged together with a slave named John, owned by Elias Horry, on the morning of July 12 in Charleston; three others condemned for the same occasion had their sentences respited for a week. There’s a recent book focused on surfacing this amazing character, A Documented History of Gullah Jack Pritchard and the Denmark Vesey Slave Insurrection of 1822.

* “Gullah” still today refers to the culturally distinctive coastal Lowcountry African-Americans and to their still-extant creole tongue. The term apparently derives from “Angola” and was in general use to describe people from that part of Africa — as with this advert for slaves to be sold on January 27, 1806, printed in the same day’s Charleston Daily Courier:

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1825: Odysseus Androutsos

On this date* in 1825, Greek revolutionary Odysseus (or Odysseas) Androutsos was summarily executed as a traitor by his comrades.

Fruit of Ithaca like the immortal hero of the same name, Androutsos joined the uprising that became the Greek War of Independence and repelled the numerically overwhelming forces of the cruel Ottoman governor Ali Pasha that had lately crushed Athanasios Diakos.

This upstart victory at the Battle of Gravia Inn might have been decisive in saving the independence bid from being destroyed in its cradle. In its day it established Androutsos as one of the major commanders of the revolution, good enough for unprincipled English rogue and Lord Byron crony Edward John Trelawny to fall in with long enough to marry Androutsos’s sister.**

According to the Scottish historian George Finlay — another British interloper in this war — many of the warlords who prosecuted Greek’s revolution are best viewed in the perspective of klephts or hajduks: an archetype combining anti-Ottoman insurgent and opportunistic brigand, making for themselves on treacherous terrain. “Odysseus never attached any importance to political independence and national liberty,” Finlay opines. “His conduct from the commencement of the Revolution testified that he had no confidence in its ultimate success. He viewed it as a temporary revolt, which might be rendered conducive to his own interests.”

Installed in eastern Greece, it was only natural that such a figure would consider cutting deals with the Ottomans. Androutsos’s brief and little-harmful defection was prosecuted as treason by his comrades — his execution on Athens’s Acropolis conducted by his former second-in-commannd, Yannis Gouras — but countrymen down the years have been quite a bit more understanding. The Greek government reconsidered its malediction and in 1865 reburied Androutsos with honors; his grave is never since to be found without the garlands of admiring posterity.

* June 5 is the Julian date, an exception from our normal Gregorian preference in the 19th century because, well, it’s a national hero of an Orthodox polity. Nevertheless, the Gregorian June 17 can be found mentioned here and there, including even on Androutsos’s cemetery stele.

** Trelawny dumped her when his Greek holiday had run its course, and he returned to England a bachelor.

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1826: Francis Irvin, the first hanging in Ohio County, Kentucky

This chapter titled “The First Hanging in Ohio County, KY” comes from the public-domain 1926 volume Ohio County Kentucky in the Olden Days. The footnote appears in the original text.

Francis Irvin, who was raised in the Adams Fork settlement, had become involved In a lawsuit with an old gentleman named William Maxwell in which Irvin’s character and purse were involved. Maxwell gave a deposition and, after he had testified, mounted his horse to go home. That was the last seen of Maxwell alive. At a late hour in the evening his riderless horse reached the farm and whinnied for his master. The animal was found by a member of the family who at once saw that the empty saddle was covered with blood, indicating that the rider had been seriously hurt or killed.

Several days were spent in hunting the body, in which hunt Irvin joined. Being suspected of the crime he was constantly watched. It was afterwards observed that he always proposed searching in different localities from that in which the body was eventually found. It had been thrown into a slight pool or basin worn by the water of a small branch where it poured over the roots that partially obstructed the channel. It was there found covered with loose stones, logs, dirt, and leaves. A heavy fall of rain had washed away all the lighter covering, and after the high water subsided, the body was left exposed to sight.

Cowardly sneaks, although the most disposed, should never commit crime. Had Irvin been a man of iron nerve and will and boldly protested his innocence, he could never have been lawfully convicted, but his craven heart gave evidence as soon as the body was discovered. He trembled and turned pale, and although his confession might have been made under sufficient threats and persuasions to have excluded it as evidence on the trial, yet he gave facts which fastened the guilt on him, such as telling where he had hidden Maxwell’s hat and shoes and where they could find another bullet hole in the body, one which, up to then, had not been noticed.

Irvin was arrested and committed to the old log jail in Hartford. The old house was so weak that it had to be guarded at a great expense until he was removed to the Hardinsburg jail for safe-keeping.

His case lingered in court for nearly two years and at one time resulted in a hung jury. A final trial was had and the jury brought in a verdict of murder.

Joseph Allen, of Hardinsburg, had been a practitioner at the Hartford bar from perhaps the first circuit court held in the county. He was Irvin’s lawyer, and was able, untiring, and devoted to his client. Great reliance was placed on the selection of juries in desperate cases. Next to the hardened villain who feared punishment himself, the mild, tender-hearted man who abhorred a murder and shrank from taking life, even by due process of law, was sought as a juryman. The panel was at last completed save one, and the defendant still had one or more peremptory challenges in reserve. Timothy Condit was called. There perhaps never lived a purer Christian or more tender-hearted man. He seldom listened to a tale of suffering or misery without tears.

Mr. Allen viewed him sternly and critically and took him without challenge, and during the trial and in his argument always aimed to excite the old man’s sympathy. This he no doubt succeeded in doing for tears were seen coursing down his cheeks during the trial, also when a verdict of guilt was announced. The able counsel for the defendant looked surprised, but no doubt still clung to the hope that Timothy Condit would “give down,” so he called for a poll of the jury.

This was done by each juryman being called by name and asked whether he agreed to the verdict. Condit’s name was the last on the list. When his name was called, Mr. Allen assumed a grave and solemn tone of voice, and, pausing on each word, said: “Mister Condit, do you agree to that verdict?” — with an emphasis on “you,” “agree,” and “verdict.”

During all this time the courthouse was thronged with spectators. The interest felt seemed painfully intense. Every eye was turned on the meek, simple-hearted old man. Every ear was strained to hear his words. The good old man raised his eyes to heaven; tears trickled down his cheeks. His words were feeble, yet thrilling. Slowly he said: “In the name of the Lord, I do.” A murmur of applause burst from the crowd. This was followed by a titter of laughter at an ill-natured remark by Allen about the old man and his Lord. Allen then threw down his papers and books and left the courthouse.

Judge Alney McLean, whose heart was always overflowing with human kindness, could not pass sentence with anything like due composure. He solemnly set the day of execution — May 13, 1826 — but when he spoke the words “that you be hanged by the neck until you are dead, dead, dead!” — his voice became husky and almost inaudible as he wiped tears from his eyes.*

A hanging had never before occurred in Ohio County. Men, women, and children of every age and condition came not only from this county but also from Daviess, Breckinridge, Grayson, Butler, and Muhlenberg. Taverns, private houses in town, and even homes for miles in the country were crowded with visitors. Even the courthouse was filled over night with campers. The whole of the four acres of the public square was then unoccupied, except as a common, and was almost as green as a meadow, but the morning after the hanging it resembled a battlefield.

The erection of a gallows in the center of the town was unusual, but the reason was this: Shortly after the sentence was passed, remonstrances came in from every neighborhood to the sheriff, John Rogers, against erecting a gallows on the road they traveled to town. No man would give leave for its erection on his property. The sheriff did not wish to incur the ill will of the whole community, so, upon the advice of the county attorney, he built the scaffold in Washington Street, a short distance below the crossing of Market Street.

The night previous to the execution the poor wife of the condemned man brought him a new suit of snow white home-made linen and a very large twist of home-grown tobacco.

Dressed in his suit of white, with his big twist of tobacco protruding largely from his pantaloon pocket, he was driven to the gallows in a one-horse cart by the sheriff. He seemed determined to take the tobacco with him to another world, for, just before the rope was adjusted around his neck, he pulled out his twist, took an enormous chew, and then put the twist back in his pocket and buttoned the flap over it, apparently with anxious care.

Irvin’s conduct upon the scaffold seemed to excite only pity and contempt. He showed nothing but a weak, cowardly fear of death — no courage, no stoicism to excite admiration, certainly nothing to stimulate the most depraved spectator to emulate his example. Whilst the sheriff was adjusting the cap over his face and the rope around his neck, he clung to him like a drowning man, and the sheriff had to pull from him. The cart moved suddenly away. A few convulsive struggles, a quiver of muscles, and the melon-stealing, orchard-robbing boy who had culminated into a vile murderer in middle age was no more.

* In a subsequent article Mr. Taylor makes a correction to the effect that upon further reflection he found “the scene with Timothy Condit and Joseph Allen” took place at the first trial of Irvin and not the last. He attended all the trials and admits that “after a lapse of these many years these trials became blended together in the writer’s memory.” Judge John B. Wilson, in a memorandum (1926) citing Order Book No. 7, pages 10 and 44, says that the last trial ended on Tuesday, April 4, 1826, and that the jury consisted of: George Oldham, Job Malin, Joseph D. McFarland, Ezekiel Kennedy, Cornelius Roach, Joseph Paxton, Stephen Rowan, Churchill Jones, Michael Myers, Nicholas Taylor, Allan May, and Ansel Watson, foreman.

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1821: Patriarch Gregory V, in his vestments

The Ottoman Empire besmirched this date in 1821* by launching the Constantinople Massacre of Orthodox Greeks, prominently including the summary hanging of Patriarch Gregory V in his full clerical vestments — on Easter Sunday.


Gregory V approaching martyrdom, by Nikiforos Lytras.

On edge from the outbreak just days earlier of the rebellion that would become the Greek War of Independence, Ottoman Sultan Mahmud II came down on the Greeks within his empire like a ton of bricks. He demanded a religious fatwa licensing a general massacre, a demand that the Sheikh ul-Islam courageously refused. (It cost him his own life to do so.)

Trapped frightfully in the middle of this was the Patriarch, 75 years old and no revolutionary but with a delicate job to safeguard his flock. Fatwa or no — and Gregory’s own private mission to his Muslim counterpart had helped to block that dreadful order — his people stood at Mahmud’s mercy. With news of rebel advances reaching the Porte during Holy Week, Mahmud had the prelate seized during Easter liturgy, escorted outside, and hanged at the gate of the Patriarchate.


St. Peter’s Gate where Gregory suffered has never since been opened. (cc) image from Alessandro57.

On the same day, dozens of other Greek priests, merchants, and officials were summarily executed around Constantinople; one report described of that day that “[a]ll the Archbishops and Bishops who were in the Church on account of the celebration of Easter, were either executed or thrown into prison. The congregation fled out of the Church to the neighbouring houses of the priest, but many were murdered by the enraged populace.” This assault signaled the start of months of terrors ranging from official persecutions, harassment by Janissaries, pogroms, and frequent public executions of prominent Greek Christians that continued into the summer.

* It was April 10 by the Julian (O.S.) date that was still in use in the Orthodox world; by the Gregorian (N.S.) calendar, it’s April 22. We think the reasons to override our general preference for Gregorian dates in this era of history are self-explanatory, especially since the Patriarch has been canonized with a feast date of April 10.

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1820: The pirates of the William

On this date in 1820, six pirates of the brig William hanged at the Maltese capital Valletta.

This vessel had the previous July departed her Liverpool berth hauling a cargo of lucrative sugar to Malta under the command of Charles Christopher Delano. The latter evidently labored under some legal judgment he considered unjust and convinced a none-too-reluctant crew that it would be “neither a sin nor a shame” to augment their wages by turning buccaneer.

To this end, the William waylaid an Italy-bound English brigantine, the Helen, off the Spanish coast just inside the Straits of Gibraltar on August 2. All that night and throughout the next day the pirates were engaged in transferring the Helen‘s cargo to their own ship, finally boring open the hull and abandoning her to sink with all hands aboard. The contingent of the Helen was able with difficult to force their way out of confinement and take a longboat (likewise disabled by the raiders and therefore in need of constant bailing) towards the coast until they encountered the aid of friendlier mariners. All survived their brush with the William although their prosecutor would rightly observe that “the confidence on which the prisoners relied for their security (and which has led to their present arraignment) must have arisen from the belief that all evidence of their crime was extinct, and that the intention of a deliberate and comprehensive murder must be added to their already too prominent offence.”

The William, meanwhile, had proceeded to Sardinia where her crew was able to unload some of the ill-gotten gains, and thence to Malta, where they discharged the remainder, along with the legitimate sugar cargo they’d carried out of Liverpool.* However, the Maltese transactions attracted enough suspicion that after the William left harbor, British insurance men there hired a ship named Frederick to apprehend the William — which was soon accomplished.

The case itself was open and shut, and from an appendix to its record we discover the usual climax that is this site‘s stock in trade:

On Friday morning, the 4th of February, at eight o’clock, the awful sentence of the law was carried into execution, on board the brig William, upon Charles Christopher Delano, Thomas Thompson, Benjamin Wilcock, John Smith, John Lewis, and John Webb, in the mode prescribed by the following order issued upon that occasion: —

That the William, brig, being the vessel in which the unfortunate convicts committed the flagrant and most atrocious act of piracy, be painted black, hauled out and anchored in the middle of the great port of Malta, viz. that of Valetta [sic]; and that the aforesaid most unhappy convicts be carried on board of the said vessel, at such time and in such manner as may hereafter be directed; and that on Friday morning, being the fourth day of the month, between the hours of eight and twelve, the aforesaid convicts, viz. Charles Christopher Delano, the late master of the said brig; Thomas Thompson, late mate of ditto; Benjamin Wilcock, late mariner and second mate of ditto; John Webb, late mariner of ditto; John Lewis, late mariner and cook of ditto; John Smith, late mariner of ditto; John Curtis, late carpenter of ditto;** and Reuben Marshall, late mariner of ditto, be hanged as may be directed between the hours of eight and twelve on Friday morning next, being the fourth day of the month of February, in the year of Our Lord one thousand eight hundred and twenty; and after hanging till they be dead, that they be cut down, put in open shells, and protected by a proper guard from his Majesty’s ships; that they be carried to the appointed place, viz. Fort Ricasoli, where the body of the late Charles Christopher Delano, late Captain of the William, is to be hung in irons on the right hand gibbet, next to the Port of Valletta, erected for this purpose in the north-west angle of the said fort; the body of John Lewis, late cook and mariner on board the same vessel, on the left hand gibbet in the same angle; the body of Thomas Thompson, late mate, on the right hand gibbet, erected for the purpose on the north-east angle of the same part of the said fort; and the body of John Smith on the left hand gibbet in the same fort; and that the four remaining bodies be interred at the feet of the before-mentioned gibbets — the body of Benjamin Wilcock under the gibbet on which the late Charles Christopher Delano hangs; the body of John Webb under the gibbet on which the late John Lewis hangs; the body of John Curtis under that on which Thomas Thompson hangs; and the body of Reuben Marshall under the gibbet on which John Smith hangs.

It is satisfactory to state, that the unfortunate man, who commanded the piratical vessel, confessed, in the last hours of his life, in order to reconcile himself with that Supreme Being on whom alone all his hopes then depended, that he was the prime mover and instigator of this most heinous crime.

His Majesty’s most gracious clemency was extended to the persons of the other two prisoners, Reuben Marshall and John Curtis, whose fatal sentence was respited on the spot, after the execution of their associates, by a warrant to that effect from his Excellency Sir Thomas Maitland,† issued at ten o’clock on the preceding night.

The following extract from the Malta Government Gazette will explain the laudable motives which induced His Excellency to this most humane and gracious act of clemency: —

We understand that His Excellency was induced to grant this mark of favour from the conviction, after a laborious investigation into the subject, that cases had occurred, although very rarely, of such clemency having been extended, in previous instances, to some of the parties convicted of aggravated piracy.

Such a precedent was, no doubt, most grateful to his Excellency’s feelings, and in the choice of the two persons to be spared, we understand his Excellency was guided by the uncommonly good character which Marshall had possessed previous to this atrocious act in which he was concerned; and in the case of Curtis, independently of his youth, by some very peculiar circumstances which had been disclosed in his favour by the captain and the rest of his ill-fated associates.

* One of the crew members reported receiving a total of 345 dollars from his share of the booty. Even allowing that “legitimate” fourfold share he claimed for himself as the captain, Delano apparently shortchanged his associates.

** So many Johns!

† Catch a Maitland cameo in this post from the Haitian Revolution.

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1829: Thomas Maynard, the last hanged for forgery

The last day of the 1820s marked the last hanging for forgery in Great Britain: that of Thomas Maynard, at London’s Newgate Prison.

Maynard was charged with two other men* for forging an order of His Majesty’s Customs to pay them £1,973. They got the money and for a few months had that blessed relief from the weight of penury and debt; one of the numerous witnesses in their case described how one of Maynard’s confederates “was in difficulties in the year 1828 … I saw him in June last, when he told me his wife had 700l.”

It must have been nice, but they weren’t quite quick enough about executing their plan to sail for America.

Although the sovereign himself was the victim in this instance, British juries had grown ever more reluctant in the early 19th century to impose capital punishment for faking a document to non-violently steal some money — although there were still 218 such executions over the first 30 years of the century.

The availability of the death penalty for such a deed was repealed in 1832.

* Joseph West, who was acquitted, and Richard Jones, who was convicted only as an accessory and transported to Australia.

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