Tag Archives: khartoum

2014: Darfur rebels for killing Chinese oil workers

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From news reports:

The management of the federal Kober Prison in Khartoum North on Sunday [September 14, 2014] carried out the death penalty against two men accused of having killed Chinese workers in West Kordofan several years ago.

The members of the Darfur rebel Justice and Equality Movement (JEM) were sentenced to death on charges of murdering the five Chinese who were working at the Abu Dafra oil field in West Kordofan in 2008. 17 others were acquitted.

On 18 October 2008, a group of 35 JEM rebels kidnapped nine Chinese oil workers and a Sudanese driver at the Abu Dafra oil field. The bodies of five workers were found a few days later.

JEM strongly condemned the execution of the “freedom fighters” in Kober prison, stressing that “no JEM combatant had anything to do with the assassination of the Chinese in Abu Dafra.”

Jibril Adam Bilal, the spokesman for the movement, told Radio Dabanga that the trial, in which the two were convicted, was politically motivated. “It was directed by the National Intelligence and Security Service (NISS), and has nothing to do with the judiciary in the country.”

He urged human rights organizations to investigate and document “this crime committed against innocent people.”

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2010: Six Sudanese southerners from Soba Aradi

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On this date in 2010, six men from war-torn southern Sudan were hanged in Khartoum’s Kober prison for a deadly 2005 riot.

The protracted north-south Sudanese civil war had only just abated with a tenuous peace treaty earlier in 2005, when Sudanese security surrounded the refugee camp-cum-suburb of Soba Aradi outside Khartoum in May 2005 in a sudden bid to forcibly resettle its predominantly southern population.

The resulting riots burned down a police station and claimed around 13 policemen’s lives, along with many civilians.

Nasty.

“We were forced to protest when a police officer shot a seven year old boy three times in the head”, said Mr. Mile Michael, a South Sudanese living in the area since 1986.

Following the death of the young boy, the slum dwellers burnt down the police office in the area killing some of the officers with machetes and knives in a revenge attack. “We all participated in the burning of the police office because they deceived us that they would support us in resisting the soldiers but they were the first to kill our children, so we were willing to sacrifice ourselves for our children.”

While dozens were rounded up, Amnesty International charged that little save forced confessions and unfair trials distinguished the specific few marked out for hanging.

Sudan’s north-south sectional conflict is the backdrop to this month’s election, which might set the south on a path to political independence from the north.

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1985: Mahmoud Mohamed Taha, progressive Islamic theologian

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On this date in 1985 progressive Islamic theologian Mahmoud Mohamed Taha was publicly hanged at a prison in Khartoum North, Sudan.

Seventy-five years old at his death, Taha spent his youth in the nationalist movement against British control of Sudan where he emerged as the standard-bearer of the liberal/secular Republican Party.

After Sudan won independence in 1956, both Taha and his party maintained — in the face of official hostility that waxed and waned with the changing regimes — nonviolent support for political openness, national unity between Muslims and non-Muslims, and a theology pointing to reform within Islam. Specifically, Taha embraced a women’s movement and opposed the imposition of sharia, at least in the absence of a radical modernization of the Islamic religious law.

The introduction of sharia in 1983 brought matters to a head, and not only with Taha: civil war broke out — the conflict between the Muslim north and the Christian and animist south only recently and imperfectly abated.

Taha and four other Republicans were tried for their intransigence in a two-hour trial under a seemingly muddled mixture of secular and religious law.

Among the hundreds of attendees of Taha’s hanging this day were his four “co-conspirators.” They were themselves under sentence of death to be carried out January 20th, unless they should recant. All four recanted. Hundreds of other Republicans were held around the country on lesser charges until they did likewise.

The next year, with a new government in place, the Sudanese Supreme Court declared the proceedings against the Republicans to have been in error.

Little of Taha’s work has been translated, but his Second Message of Islam is available in English and presents a conception of the faith so unfamiliar in the west that one reviewer mitigates his praise with the regret that “it is nonsensical to talk of reforming Islam, a religion which is doctrinally irreformable.”

Taha’s thought also has a scholarly evaluation in Quest for Divinity: A Critical Examination of the Thought of Mahmud Muhammad Taha. More information by and about Taha and the Republicans is here.

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