1884: Maggie and Michael Cuddigan lynched in Ouray

(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

Shortly after midnight on this date in 1884, a mob of masked men dragged Michael and Maggie Cuddigan out of the Delmonico Hotel in the Rocky Mountain mining town of Ouray, Colorado, marched them to the town limits, and lynched them. Michael was hanged from a tree and his wife, who was visibly pregnant, was hanged from the ridgepole of a cabin on the opposite side of the road. It was later said that the whole business “was quietly and neatly done.”

The Cuddigans had adopted Mary Rose Matthews from St. Vincent’s Orphan Asylum in 1883. She was about ten years old at the time; she had been sent to the orphanage after her mother died and her father found himself unable to care for her. On January 13, 1884, only a few months after her arrival at the Cuddigans’ ranch ten miles outside Ouray, the child died.

That day a hunter found Mary Rose crouched beside a haystack near the Cuddigans’ home. It was freezing cold and she was underdressed for the weather. Michael and Maggie were notified and took her home, but she died a few hours later. The next day they buried her themselves, quickly and with some secrecy, in a distant part of the ranch. Anyone who asked was told she had accidentally fallen down the cellar steps and been killed.

Mary Rose’s sudden and mysterious death gave rise to suspicion of foul play. The neighbors who had seen her in the days and weeks prior to her death noted that she’d been visibly bruised and barefoot in spite of the frigid January temperatures. They approached the coroner and asked him to investigate.

When the body was exhumed and a postmortem performed, there were clear signs that the little girl had been cruelly abused and overworked. Her remains showed numerous scars, bruises, broken bones and knife wounds, as well as severe frostbite to both feet and one hand. There was also evidence of sexual abuse. The cause of death was blunt force trauma to the head.

The Cuddigans were arrested, as was Maggie’s brother, John Carroll, and charged with murder. They were held in temporary custody at the Delmonico Hotel between Fourth and Fifth Avenues. That’s when the lynch mob intervened, overpowered the sheriff and his deputies, and took the suspects away.

Carroll was questioned separately from his sister and brother-in-law, roughed up, and threatened with death. There are reports that the mob actually did string him up, but changed their mind and lowered him to the ground before he actually died. At any rate, he claimed he wasn’t at the Cuddigans’ ranch when Mary Rose died and he was able to convince his captors to release him. Michael and Maggie were not as fortunate, and both died a slow death from strangulation.

Until January 21 their bodies were displayed in public view in town; hundreds of people saw them. The community remained incensed about Mary Rose’s murder. The so-called bed she’d slept in at the Cuddigans’ ranch during the final months of her life was also on public display: it consisted of four gunnysacks stitched together, nothing more.

Before Mary Rose’s death, Michael Cuddigan had not had a bad reputation in the community, but after the lynching, the locals in Ouray mostly believed he and his wife got what they deserved.

Officials at Cedar Hill Cemetery refused to allow the Cuddigans to be buried there, and the local Catholic priest, although he harshly condemned the lynching, refused to officiate at their funerals. Michael Cuddigan’s own two brothers (who had been present and heavily armed when he and Maggie were taken from the hotel, but had done nothing to intervene) wanted nothing to do with it either. Finally the coroner had them buried on their own ranch, expenses covered by the $240 that had been in Michael’s pocket at the time of his death. No mourners attended.

The body of Mary Rose Mathews taken back to her hometown of Denver after the lynching and presented before the public, so they might see how she had suffered. Approximately 12,000 men, women and children viewed the corpse before it was buried in a Denver cemetery, but reports of her ghost haunting the former Cuddigan ranch have persisted ever since.

Maggie Cuddigan was the first woman known to have been lynched in Colorado history, and it should be noted that that state has never judicially executed a woman.

An editorial in the Leadville Daily Herald opined that

The citizens of Ouray have distinguished themselves by a most outrageous and barbarous act of lawlessness … It is the boast of Americans that a woman’s weakness will shield her from violence at the hands of a true American … The men of Ouray can find no apology for their brutal conduct by the plea that the woman was guilty. All the world knows that a woman may be coerced by the power of her husband and compelled to do a thing at which she herself would naturally revolt.

Michael and Maggie Cuddigan left a sizable estate, valued at $4,500 once their debts were paid. The inheritance was placed in trust for their baby son, who was raised by relatives.

No one was ever arrested for the lynching.

On this day..

1890: Three hangings in Louisiana

From the New Orleans Times-Picayune, Jan. 18, 1890:

CLINTON, La., Jan. 17. — [Special.] — At 1:15 this afternoon the witnesses summoned by the sheriff proceeded to the jailyard where the scaffold had been erected. A few minutes later Charles and Isaiah Dent were led from their cells and up the steps to the platform, which overlooked a space where quite a large crowd had gathered outside the inclosure around the jail.

Both men walked firmly, Isaiah showing throughout wonderful nerve, and Charles, though a little shaky, apparently ready to meet his fate without quailing.

When they first reached the platform they seemed to be praying half audibly. While Sheriff Woodward read the death warrant both men looked about them, seemingly not more concerned than if they were only disinterested spectators of the scene. Charles Dent nodded his head assentingly each time the officer paused in his reading.

At the end of a sentence Sheriff Woodward asked them if they wished to say anything. Isaiah said, “I want to speak to them people,” indicating the crowd on the outside. “Friends and foes,” he said in a clear voice, “let this be a warning to all; don’t do like Isaiah.” After a pause he continued, “My home will be in heaven.”

When he had ceased Charles said, “Charles Dent, the same. If I hadn’t went down the road this wouldn’t have happened, but I didn’t do no shooting.”

The black caps were drawn over the heads of the doomed men. The rope that supported the trap was cut and the two fell together a distance of about 8 feet. Their necks were both broken and their agony was soon over, the pulse of Isaiah ceasing to beat within 3 minutes and all signs of life being extinct in Charles in 12 minutes.

Everything connected with the execution was skillfully arranged and quickly and smoothly carried out by the sheriff and his efficient deputies.

THE CIRCUMSTANCES OF THE CRIME

for which Isaiah and Charles Dent were executed were as follows:

Herman Praetorius, a German merchant and farmer living at Ethel, on the Louisville, New Orleans and Texas Railroad, had been furnishing supplies to the Dent brothers. Along in the summer some cause of disagreement arose and ill-feeling between the merchant and his customers became intense and the relationship between them, as such, came to an end.

Late in the afternoon on Monday, July 1, of last year, while Praetorius was returning from a visit to a plantation several miles from home, he had occasion to pass near where the Dent brothers live. Evidence on the trial showed that as he came into the public road by a bypath Charles and Isaiah Dent, two brothers, and a brother-in-law of theirs were standing a short distance up the road, in an opposite direction from that in which he was going, and that they called to him and he turned and rode back to where they were standing. Some loud words were heard and Praetorius was seen to turn to ride away from the party of negroes, who were armed and making angry demonstrations. Just as he was riding away Charles and Isaiah Dent were seen to raise their shotguns, the reports of which were heard, and Praetorius fell from his horse, shot to death. His murderers fled, Charles and Isaiah escaping to Pointe Coupee parish, the other three participants, David and Clark Dent and Frank Cooper, being subsequently arrested and placed in jail in Clinton.

After some time Charles and Isaiah Dent were

APPREHENDED IN POINTE COUPEE

and likewise lodged in jail in Clinton. Public indignation was at a fever heat and an ineffectual effort was made to hang the two principal murderers by the processes of Judge Lynch’s court. For greater security the two prisoners were taken to New Orleans and confined in the parish prison until the next term of court, which met in September.

The grand jury promptly indicted the five men for murder.

The attorneys for the Dents, Messrs. E.T. Merrick, Jr., of New Orleans, and Judge J.G. Kilbourne of Clinton, filed a motion for a change of venue, which was overruled by the court.

THE TRIAL

excited a great deal of interest and occupied several days. The result was a verdict of guilty, without qualification, as to Charles and Isaiah Dent, which consigned them to the gallows.

Frank Cooper went to the penitentiary for life and Clark and David Dent for lesser terms.

The condemned men have since their arrest steadfastly maintained that the killing of Praetorius was done in self-defense, though the testimony of eye-witnesses to the contrary was irrefutable. Isaiah has taken his fate philosophically, and seemed resigned from the time he learned the decision of the district court had been affirmed by the supreme court, to which an appeal had been taken, but his brother Charles has taken the matter much harder.

James Holcombe’s Crime.

BONNET CARRE P.O., St. John the Baptist Parish, La., Jan. 17. — [Special.] — At dusk of day, Nov. 12, 1888, as James Holcombe and Emile Ambroise were returning from Waguespack’s plantation, where they were employed, they met Madeleine Will, a pretty colored girl, on the railroad track back of Angelina plantation in this parish. Holcombe on seeing her whispered a few words to Ambroise and advancing toward Madeleine began a conversation with her. A few minutes after Ambroise, who was a short distance away, heard a shot fired, and thinking it was intended for him ran off. In his flight he was met by young Brignac, to whom he related the story, and as Brignac came to the spot he found Madeleine Will gasping her life away, whilst Holcombe was reclining over her body.

Brignac ran to the neighbors and related what he had seen, but when they came to the spot Madeleine Will was dead and James Holcombe had disappeared.

The next day the coroner held an inquest over the body and the jury found that

MADELEINE WILL CAME TO HER DEATH

from a gunshot wound inflicted by James Holcombe and Emile Ambroise.

On the 14th of November, 1888, the accused were arrested and committed to jail without the benefit of bail.

Seven months after, on the 5th of June 1889, the grand jury then in session found a true bill of murder against both Holcombe and Ambroise. On motion of District Attorney Leche their case was then fixed for June 14, 1889.

In the meanwhile the dastardly deed had created so much excitement that two of our most prominent citizens took steps towards raising a fund to aid in the prosecution of the case.

On the day fixed for the trial the case was continued to the 15th of June, 1889, when it was regularly taken up and proceeded with.

THE STATE

was represented by Judge Gervais Leche of St. John and Chas. A. Baquie of St. Charles. Ambroise was represented by H.N. Gantier of Jefferson, and James Holcombe having no means to employ counsel, the court appointed P.E. Edrington to take charge of his case.

After a little trouble the following jury, composed of four white and eight colored men, were impaneled: Paul Webre, Jefferson Coleman, Valery Barre, Felicien Landeche, Firmin Clement, Theo. Haydel, Felix Martin, Joseph Sandez, Francois Mathieu, Alfred Vicksnair, Gustave Delonde and Bernard Orbien.

After the state had heard from four of its witnesses it was evident that it would fail in its case, as the evidence was circumstantial and not of a nature to convict, so District Attorney Leche abandoned the state’s case against Emile Ambroise and placed him on the witness stand.

THE GUILT OF JAMES HOLCOMBE

was then clearly proven.

The case was submitted without argument, and after hearing the judge’s charge the jury retired to their room, when in fifteen minutes they returned a verdict of guilty against James Holcombe as charged and not guilty as to Emile Ambroise.

On the 20th of June, 1889, counsel for Holcombe made a motion for a new trial, which was heard on the day following and the motion denied by the court. On the same day a suspensive appeal to the supreme court was granted, and that ribunal on the 13th of December, 1889, affirmed the judgment of the lower court.

On Jan. 6, 1890, the governor fixed the day of execution to be on Friday, Jan. 17, 1890.

James Holcombe was a thick set negro of the true African type, 5 feet 4 inches tall, weight 155 pounds, and 21 years old. He had taken everything philosophically so far, and it was only to-day that he evinced some uneasiness. Charitably disposed persons frequently sent him delicacies, such as champagne, fruits and cakes, all of which he seemed to relish, but his favorite dish was ham and rice, cooked together.

THE EXECUTION

took place yesterday at the courthouse. James Holcombe spent his last night on earth in an apparently comfortable manner, although he would accept of no nourishment, on this, the last day of his existence.

To questions propounded by your correspondent, his answers were that he was reconciled to his God, and willing to meet his fate.

When dressed for the scaffold the greatest coolness was shown, helping his minister to dress him. His march on the scaffold was firm and in his farewell address to the fifteen witnesses present he reiterated his innocence, saying that the God who was to receive his soul this day would in the close hereafter receive the soul of the party who committed the crime.

At 12:17 p.m. the black cap was adjusted and after prayers offered by the Rev. Baily Lee the trap was sprung, his neck was broken and death was instantaneous.

The rope was cut down at 12:49 p.m. and his body delivered into the hands of the parents of the condemned at his own request.

Credit is due to our efficient sheriff and his able deputies for the manner in which the execution was performed.

On this day..

1772: Bryan Sheehen, cuck

Colonial Massachusetts sailor Bryan Sheehen culminated a life of warped relations with the opposite sex at his hanging on this date in 1772.

According to the pamphlet An Account of the Life of Bryan Sheehen, as a child in Ireland, Sheehen‘s family split up by gender with the Catholic father taking the boys and the Anglican mother taking the girls. While the legacy of this childhood trauma can only be guessed at, it looks suggestive in hindsight

Sheehen migrated to Newfoundland and then to Massachusetts where he eventually indentured himself as a household servant to colonial shipwright Benjamin Hallowell, a “father” from whom the young adult Sheehen again fled, this time to fight in the Seven Years’ War.

Unfortunately upon his return from only six years away he found that his wife had impatiently [re]married herself to a Frenchman, a humiliating risk and fear of the seagoing set. Sheehen forced the woman to choose between the rivals but when she chose Sheehen, the latter found that he was still so disgusted with her that he preferred to abandon the wife, and the child she had borne him, and the child she had borne the Frenchman. Psychologists have a lot to unpack here already.

Relocating to Marblehead, Mass. our reborn swinging single now developed “the character of a wicked, profligate person” and eventually began stalking a woman named Abial Hollowell … her surname eerily echoing that of Sheehen’s own former master. In fact, Abial’s husband was also named Benjamin Hollowell. His advances rebuffed, Sheehen

went up, in the middle of the night, to the room where Mrs. Hollowell lay, found her asleep, awaked her, and swore, if she made the least noise, he would kill her; and then stopping her mouth, perpetrated the atrocious crime. After which (to prevent, it seems, a pregnancy) he abused her with his hand, in an unheard-of, cruel and shocking manner: Insomuch that her life was for some time almost despaired of; and she was not able for ten days after to get off her bed without help.

That’s as per a case summary appended to “A Sermon Preached at Salem, January 16, 1772” by the Salem Rev. James Diman. The good preacher was so chagrined that Sheehen’s persistent denials had led some citizens to murmur against Mrs. Hollowell that for “justice to the woman’s character” he devotes about a page and a half to traducing Sheehen’s. Sheehen, Diman charged, was just the sort of vicious wretch who would imperil his soul by going to the gallows with a lie upon his lips, perhaps because, as a Catholic, “he might swear falsely, he might doubtless speak falsely to Hereticks, as they call all whose religious principles differ from theirs.”

Last and most important, Diman claimed to have it on good authority from “two credible persons”

that there was a young woman, daughter of one Williams, of Goldsborough, in the Eastern part of this province, abased in the same manner Mrs. Hollowell was. That she was way-layed in the the evening, between her father’s house and a neighbour’s; was seized, forced, and wounded to such a degree, that her friends were obliged to carry her home, she being unable to walk, and that the next morning early she died. That the villain, who perpetrated this crime, returned after he had done it, to his companions, who, it seems, were before, or then, made acquainted with his enterprize; for such wretches declare their sin as Sodom: And that one of them told him he would probably have a child to maintain: He answered so, that he had taken care to prevent that, and that she would never have a child by him, nor by any other man.

This guy, his informants said, was an Irishman named something like Bryan Sheehen — and he had escaped town after the incident.

* The Hallowells were notable British loyalists during the American Revolution, and returned to England when their estates were sacked by Patriots. The grandson of Bryan Sheehen’s employer, Admiral Sir Benjamin Hallowell Carew, was one of Lord Nelson‘s Band of Brothers. During the Battle of the Nile, Admiral Hallowell’s supplied the literal fireworks by defeating the French battleship Orient — whose spectacularly exploding magazines highlighted all the artistic commemorations of that victory. He later presented to Nelson as a gift a coffin fashioned from the Orient‘s mast, “that when you have finished your military career in this world you may be buried in one of your trophies.” Nelson was indeed laid to rest in Hallowell’s trophy in 1805.


The flaming Orient illuminates Thomas Luny’s Battle of the Nile, August 1st 1798 at 10 pm.

On this day..

1792: John Philips, a wretch robbed of life for so trivial a robbery

(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

On this date in 1792, sailor John Philips was hanged in Dublin, Ireland after being convicted of robbing a man of his hat and coat.

Philips, a 50-year-old sailor with a wife and five children back home, was based in London and knew no one in Dublin. He was unable to retain counsel for lack of funds, and the government was not required to provide him with one.

The jury who convicted him recommended mercy “in consideration of the apparent severity of robbing a wretch of life for so trivial a robbery,” but the Recorder of the Dublin, Denis George, sentenced him to death.

While awaiting his execution, Philips had a petition drawn up and sent to the Lord Lieutenant of Ireland, John Fane, 10th Earl of Westmorland, asking for a commutation on the grounds that he was drunk at the time of the robbery.

As Brian Henry says, in his book Dublin Hanged: Crime, Law Enforcement and Punishment in Late Eighteenth-Century Dublin,

The Lord Lieutenant would in all probability have respited his hanging if he had received it in time. On the back of the petition was written, “has anything been done in this?” A stark answer followed: “was executed the 14th — Received 31st Jan 1792.” Philips was hanged at the front of Newgate on Saturday 14 January 1792.

On this day..

1949: Margaret “Bill” Allen, transgender

(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

On January 12, 1949, Margaret Allen was executed by Albert Pierrepoint at Strangeways Gaol. She was the first woman hanged there since Charlotte Bryant in 1936.

41-year-old Margaret had beaten to death an elderly neighbor, Nancy Ellen Chadwick, on August 21, 1948, after Nancy stopped by Margaret’s cottage at 137 Bacup Road, Rawtenstall, Lancashire. Several hours later, she dragged the body outside and left it in the road, almost literally right on her doorstep.

The following facts can be gleaned about Margaret Allen’s life:

  1. Since her early twenties, she had habitually worn men’s clothing and said she wanted to be a man.
  2. She wanted everyone to call her “Bill.”
  3. She wore her hair in a short, slicked-back cut, a common style for men at the time.
  4. She once went on holiday to Blackpool with her best (and perhaps only) friend, Annie Cook, and they checked into a boarding house under the names “Mr. Allen” and “Mrs. Allen.”
  5. In 1935, after a stay in St. Mary’s Hospital, Manchester, Margaret told people she’d had a sex change operation and was now a man.*

All of it adds up to this: although few even knew it was a thing in the 1940s, it seems highly likely that if Margaret was alive today, she would have identified as a transgender man and pursued treatment, such as hormonal therapy, to change her sex.

But in 1948, such options weren’t available to Margaret. She felt like a man, dressed like one and cut her hair like one, and even adopted a man’s name. But in spite of all her efforts she didn’t really look like a man, and the local townspeople didn’t think of her as one. “Bill” Allen must have been the subject of curiosity and gossip in the small town of Rawtenstall.

As with most transgender individuals even today, Margaret’s life was difficult. She had an elementary education, had never married, and worked grueling jobs her entire life, such as in the mills and in the postal service.

Alan Hayhurst, in his book More Lancashire Murders, suggests that the four years she was a bus conductor may have been the happiest period in her life, since female employees wore slacks as part of their uniform. She was ultimately dismissed from that job for being “rude and aggressive” towards passengers.

By 1948, Margaret’s parents were dead, and she was estranged from all twenty-one of her siblings. It’s likely they were put off by her inclination to be a man.

Due to ill health, Margaret hadn’t worked since January 1948. She was living on 11 shillings a week in welfare and 26 shillings a week in National Health sick pay.

She was behind in her rent to the tune of £15, and her landlord had been threatening eviction. She hadn’t paid the electricity or coal bills in almost two years, and she had several court judgments pending against her besides. All told, she was £46 in debt and had no realistic hope of ever paying it off.

On top of everything else, Margaret was going through menopause — often a difficult time in any woman’s life, never mind a transgender one’s — and suffered frequent headaches, dizzy spells and depression as a result. Her friend Annie Cook was worried about her; she smoked too much and didn’t eat properly. She begged Margaret to pull herself together.

Enter Nancy Ellen Chadwick.

Nancy was housekeeper to a Mr. Whitaker, and lived on Hardman Avenue, about half a mile from Margaret’s home. She and Margaret first met at a mutual acquaintance’s house, then a week later on the street in the center of town. Nancy mentioned that she was out of sugar, and Margaret offered to lend her a cupful. This was generous: Britain was still laboring under postwar rationing, and sugar was rare and precious.

Margaret visited Nancy’s home a few times after that, although she did not bring the sugar. She visited her again at 8:30 a.m. on Saturday, August 21, and said she would have sugar on Monday.

“Nancy Chadwick,” Hayhurst says in his book, “was getting more and more curious about the little woman in men’s clothing.”

At about 9:30 that same morning, by accident or design, Nancy appeared on Bacup Road, saw Margaret and asked to be invited inside her home. Hayhurst describes their fatal encounter:

‘I’m afraid I haven’t got time, Nancy,’ she said, ‘you can see inside another time.’ But she found herself being pushed back into the scullery as Nancy Chadwick made a determined effort to gain entrance. Margaret still protested, but Nancy now had the bit between her teeth and was shutting the front door behind her and making for the living room.

At around 4:00 a.m. the next day, a bus driver traveling along Bacup Road stopped when he saw, illuminated in his headlights, what looked like a bundle of rags lying in the road. When he got out to take a closer look he realized it was a woman’s body.

When the doctor arrived, he determined the woman had been dead at least ten hours. There was a deep gash in her head and blood on her arms and hands, but her injuries were not consistent with a hit-and-run accident.

Two witnesses who had been walking home later told the police they’d walked past that spot at 3:45 a.m. and there was nothing there, indicating the body had been dumped sometime between 3:45 and 4:00.

Nancy Chadwick’s nephew identified the body. At the postmortem, Hayhurst records,

Dr. Bailey found that the vault of the skull was fractured in several directions over almost the whole of the skull, and there were seven incised wounds to the head, each just over 1 inch long. The cause of death was shock, produced by multiple fractures to the skull and hemorrhaging of the scalp wounds. It was apparent that Nancy Chadwick had suffered a frenzied attack with a heavy implement.

An obvious motive for the murder was robbery, for “it was common gossip in the town that Mrs. Chadwick had lots of money and was suspected of carrying it round with her.”

The police searched the nearby River Irwell for evidence. They didn’t find the murder weapon, but did find Nancy Chadwick’s handbag. Inside were some sewing materials, scissors, and a pack of playing cards, but no money at all.

Authorities also began a house-to-house search of Bacup Road, interviewing all the residents. Because there was a large drag mark leading from No. 137 to where the body lay, they paid particular attention to Margaret Allen. A look into her background would have revealed her financial problems.

At first they could find nothing suspicious inside No. 137. Margaret was taken to the police station and gave a statement, admitting she knew Nancy. Nancy had been to see her on the day she died, Margaret said, but she had refused to let her in. The old woman had left, and this was the last time Margaret had seen her alive.

The police smelled a rat. They reappeared the next day and took Margaret back to the station, where she issued a second statement, which did not differ significantly from her first. A second search of Margaret’s home, however, turned up large bloodstains in the coalhouse.

In the living room she said quietly, “I’ll tell you all about it. The other statements I gave you were wrong.” Back at the police station she made her confession:

As I was saying, I was coming out of the house on Saturday last about twenty past nine in the morning, when Mrs. Chadwick came around the corner. She asked if this was where I lived and could she come in. I told her I was going out. I was in a funny mood and she seemed to get on my nerves, although she hadn’t said anything. I said I would have to go, as I was going out and could she see me sometime else, but she seemed somehow to insist on coming in.

I just looked round and saw a hammer in the kitchen. This time we were talking just inside the kitchen with the front door closed. On the spur of the moment, I hit her with the hammer. She gave a shout that seemed to start me off more. I hit her a few times but I don’t know how many. I then pulled the body into my coalhouse. I’ve told you where I was all day, that part is true and true that I went to bed at ten to eleven. When I awoke, the thought of what was downstairs made me keep awake. I went downstairs but couldn’t tell the time as all the clocks are broke. There were no lights in the road and I couldn’t hear any footsteps. My intention was to pull her into the river and dispose of the body but she was too heavy and I just put the body in the road. Later, I heard the noise outside and knew they had found her. I looked out of the window and saw the bus. Then I went back to sleep. Just before I put the body out, I went round the corner and threw the bag into the river. The bag I sort of dropped in, the hammer head I hit her with I threw some distance up the river and the handle I used for the fire. I looked in the bag but there was no money in it. I didn’t actually kill her for that. I had one of my funny turns … I had no reason to do it at all. It seemed to come over me. The noise after the first hit seemed to set me off.

She made her first court appearance on September 2, her forty-second birthday. The Bacup Times website notes she was wearing her preferred masculine outfit of navy blue pants, a checkered shirt, a grayish-blue pullover sweater and a fawn overcoat.

At Margaret’s trial, the defense didn’t bother to pretend she was innocent. How could they, when the evidence was so overwhelming? Her legal aid attorney merely pointed out that she had not committed the murder for financial gain and asked for a verdict of “guilty but insane.”

You can’t just go around beating old ladies in the head with a hammer, of course. But given the stress Margaret was dealing with, and her considerable need for privacy, it would be perhaps understandable if she had panicked and lashed out violently when a near-stranger tried to push her way into her home.

Had the murder happened today, Margaret might have chosen the partial defense of diminished responsibility, which would have given the jury the option of convicting her of manslaughter rather than murder. This defense would have fit the case much better than an insanity plea, but it was not available to her in the 1940s.

Annie Cook, Margaret’s friend (lover?), testified as to Margaret’s “funny turns” and headaches, as well as one prior suicide attempt, but the prison medical officer said he could find no signs of physical or mental disease.

In his summing-up the judge said there was no medical evidence to support an insanity verdict. The outcome was clear, and the jury deliberated only fifteen minutes before convicting her.

Annie visited her until the end, and sent around a petition for a reprieve, but it got a hostile reception and only 112 people signed.

In spite of everything, Margaret remained calm and cheerful. The prison chaplain would later write,

She was a woman with plenty of grit and she faced it as a man would and I felt the whole thing was bestial and brutal. She was well prepared and behaved like a man. In fact she had more guts then most men I have seen.

Margaret wanted to dress in men’s clothing at her hanging, but the prison authorities said no and gave her a blue smock and a frock to wear instead.

Annie inherited her ring and cigarette lighter, as per her wishes.

* Whatever procedure Margaret may have had, it seems unlikely that it was a sex-change operation. That type of surgery was in its infancy in the 1930s, and female-to-male sex reassignment surgery is rare and difficult to perform even today.

On this day..

1769: John Martin Andrew, John Fielding prey

On this date in 1769, a prolific Swedish burglar named John Martin Andrew went to Tyburn for burgling a Foster Lane jeweler to the tune of

  • seven pair of snam-garnet gold buttons, value 6 l. 6 s.
  • six pair of garnet ear-rings, set in gold, value 3 l.
  • one other pair ditto, value 8 s.
  • one pair of Moco buttons, set in gold, value 1 l. 15 s.
  • two pair of ditto, value 2 l.
  • two pair of clutter ditto, with garnets, value 3 l.
  • one pair of crystal ditto, value 18 s.
  • two pair of small ditto, value 1 l. 8 s.
  • one three stone topaz gold ring, with a diamond, value 1 l. 14 s.
  • one ditto amethyst with diamonds, value 1 l. 13 s.
  • one ditto, value 1 l. 3 s.
  • one ditto, value 1 l. 4 s.
  • one ditto, garnet with diamonds, value 1 l. 5 s.
  • one ditto, value 1 l. 3 s.
  • one stone ditto with garnets and diamonds, value 6 l.
  • one single garnet stone ditto, value 1 l.
  • one single crystal stone ditto, value 17 s.
  • one sapphire ditto, value 1 l.
  • one Moco ditto, value 18 s.
  • four Moco ditto, set round with garnets, value 4 l. 4 s.
  • one cluster garnet with hair in it, value 1 l. 3 s.
  • one case for rings, value 2 s.
  • one pair of three drop cluster garnet ear-rings, set in gold, value 8 l.
  • a pair of single drop ear-rings, with knots in silver, value 1 l. 1 s.
  • six pair of fancy ear-rings, and cases in silver, value 5 l.
  • a girdle buckle in silver, value 10 s.
  • a pair of crystal buckles, set in silver, value 15 s.
  • a pair of topazes ditto, set in silver, value 2 l. 12 s. 6 d.
  • a pair of children’s stone buckles, in silver, value 10 s.
  • a pair of knee stone ditto, in silver, value 8 s.
  • a stone shoe buckle, in silver, value 12 s.
  • one child’s silver buckle, value 2 s.
  • a pair of garnet shoe buckles, in silver, gilt, value 2 l.
  • a pair of crystal ditto, in silver, value 18 s.
  • a pair of cluster garnet buttons, in gold, value 1 l. 15 s.
  • six pair of buttons and wires
  • three silver and twelve gold ear-rings, value 1 l. 1 s.
  • thirteen stone buttons, set in silver, value 18 s. 6 d.
  • one pair of cluster studs, value 2 s.
  • three gold diamond rings, value 6 l.
  • one ditto false stone, value 5 s.
  • three pair of stone buttons, set in silver, value 1 l. 2 s.
  • one pair of garnet buttons, set in gold, value 18 s.
  • one pair of cluster Moco, set in gold, value 1 l. 10 s.
  • one pair of crystal ear-rings, set in silver, value 6 s.
  • one pair of cluster paste, set in silver, value 7 s.
  • one heart trinket, set in gold, value 7 s.
  • one gold seal, value 1 l. 3 s.
  • one pair of stone knee buckles, set in silver, value 8 s.
  • a purple paste hoop-ring, set in gold, value 12 s.
  • two paste crosses in silver, value 12 s.
  • one pair of large garnet buttons, set in gold, value 3 l.
  • four pair of Moco ditto, set in gold, value 4 l.
  • four pair of garnet ditto, set in gold, value 4 l.
  • three pair of Moco studs, set in gold, value 2 l. 5 s.
  • one pair of garnet ditto, set in gold, 1 l.
  • six pair of single drop ear-rings, set in gold, value 3 l. 12 s.
  • two pair of three drop ear-rings, set in ditto, value 3 l. 3 s.
  • five pair of garnet and topazes, set in ditto, value 1 l. 17 s. 6 d.
  • one pair of night ear-rings, value 11 s.
  • thirty hoop rings in gold, some paste, some garnets, value 14 l. 16 s. 6 d.
  • five gold seals, value 8 l. 8 s.
  • four diamond rings, value 8 l. 8 s.
  • about thirty rings, value 12 l. 13 s.
  • nine garnet buckles, set in gold, value 5 l.
  • about fourteen gold lockets, some sapphires, some garnets, value 2 l. 10 s.
  • two pair of sham garnet buckles, set in gold, value 1 l. 16 s.
  • five stock buckles, value 2 l. 10 s.
  • five shirt buckles, set in silver, 2 l. 5 s.
  • about three pair of fancy ear-rings, value 2 l. 12 s. 6 d.
  • about twenty-four pair of stone shoe buckles, value 19 l. 4 s.
  • about twenty-eight stone knee buckles, value 11 l. 10 s.
  • a large garnet unset, value 3 l.
  • a mettle watch-case, value 12 s.
  • about six pair of gold wires, and one gold ring, value 1 l. 1 s.
  • one cluster locket, value 1 l.
  • about twelve pair of silver shoe buckles, value 7 l.
  • two heart trinkers, value 14 s.
  • one garnet cross, set in silver, value 4 s.
  • twelve large waistcoat buttons, silver, value 12 s.
  • four breast buckles, value 1 l. 8 s.
  • three girdle buckles, value 1 l. 4 s.
  • one solitair, value 1 l. 4 s.
  • one king William and queen Mary’s half-crown
  • one pocket piece, larger
  • and sundry pieces of small money, in a chip box, value 10 s. 6 d.

As the charge sheet’s thorough inventory suggests the jeweler knew his business — or rather, it was known by his wife Mary Knight, who with the man of the house laid up with illness very coolly delivered the court the testimony that would hang their thief. It seems the Knights had the diligence to inscribe a business sigil on most of their pieces, and even on their business papers. It was this that enabled their property’s recovery.

Mary Knight also knew precisely where to turn to make that recovery, and when the sun came up on her burgled home she “immediately had warnings dispersed about, from Goldsmiths hall, and went to Sir John Fielding.”

The “Blind Beak of Bow Street” — “beak” was just slang for someone in charge — John Fielding had followed his half-brother Henry as London’s chief magistrate. Together the Fieldings fathered policing in England, Henry as the pioneer before his sudden death in 1754, and the energetic and innovative John for the quarter-century following.

Incredibly from the standpoint of posterity, London at around 700,000 souls mid-century had no professional police; indeed the populace was bitterly suspicious at the idea as tending to despotism. Despite favorably describing autocratic France’s far more developed marechaussee, the English observer William Mildmay remarked that “such an establishment is not to be imitated in our land of liberty, where the injured and oppressed are to seek for no other protection than that which the law ought only to afford, without flying to the aid of a military power” as the latter would be “either dangerous to our liberties or unconstitutional to our form of government.” The French critic Le Blanc, abroad in England in the 1730s, was perplexed by his hosts’ preference for the taxation of highwaymen to that of any state organ that might secure the roads.

Those institutions of public security that existed in the Great Wen* were a wormeaten quiltwork of minutely local and almost determinedly ineffective entities, and “there was a rivalry and jealousy rather than co-operation and mutual help between the Watch, King’s Messengers, Press Messengers, city marshals and sheriffs, and the other ad hoc bodies.” (Frank McLynn, Crime and Punishment in Eighteenth-Century England) Meanwhile, the responsibility to investigate and prosecute crimes after the fact fell to victims themselves, and these prospective vendettas were so prohibitive that neighbors were known to form “prosecution associations” to insure one another against the expense. The acme of the perversity had been attained in the 1710s-1720s business empire of Jonathan Wild, the “thief-taker” who was simultaneously the criminal kingpin, ingeniously skimming the margins on the city’s entire economy of robbing, fencing, and private rewards.

This was the world that the Fieldings set themselves to remake.

When he attained the magistracy in 1748, Henry set up his home in Bow Street as the headquarters of a protozoan police force. Six constables of his recruit would be the founding coterie of what was soon known as the Bow Street Runners.

His kinsman and assistant John would inherit leadership of this enterprise in 1754 and make it his life’s work. With a state stipend that grew over the years with his successes, John Fielding made the long-dubious racket of thief-taking into a respectable office, his tireless pen relentlessly advertising (exaggerating, McLynn claims) the honesty and effectiveness of his enterprise and forever “dragg[ing] the unwilling authorities in the direction of the creation of a national police force.” (McLynn again) Fielding kept his offices open for long and reliable hours; in the case we have at hand, the first search warrant for John Andrew Martin’s lodgings was granted not by he but by a subaltern while Fielding was out at dinner. He also widened his constables’ investigative scope beyond the narrow parishes to which they had historically been attached, and counseled Parliament on policy. He was particularly busy here in the 1760s, as a crime wave following the post-Seven Years’ War demobilization was engulfing London.

Cataloguing and disseminating information about criminals was a particular interest and the Blind Beak had a reputation for being able to recognize thousands of rogues by the sound of their voice alone. So it was in our case, for “when the prisoner was taken before Sir John Fielding, Sir John knew him very well; and asked him how long he had been come back from transportation?” There were, the Old Bailey transcript dryly notes, “fourteen other indictments against him for burglaries.”

At Tyburn, Martin’s “behaviour was manly and decent … He was about five feet ten inches high, forty years of age, genteely dressed, with his own hair tyed behind.”

* The term “Great Wen” as a slur for London wasn’t coined until the 1820s, by radical journalist William Cobbett, a great advocate of rural England.

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1864: Luke Charles, ex-policeman

From the Birmingham Daily Post of January 11, 1864:

On Saturday, at noon, the ex-policeman, Luke Charles, who was sentenced to death at the recent Liverpool Assizes, for the murder of his wife, suffered the extreme penalty of the law at Kirkdale Gaol, in the presence of a very large concourse of spectators, numbering, it is stated, some 6,000. An unsuccessful effort had been made to get a mitigation of Charles’s sentence, and on Thursday the result of the application to the Home Secretary was made known to him by the Rev. Mr. Gibson, his spiritual adviser. Charles manifested neither disappointment nor depression of spirits, but merely remarked that he never expected the exertions of his friends would be successful. He seemed quite resigned to his fate, and had, to all appearances, been earnest in his preparations for eternity. His brother, whom he had not seen for fourteen years, and who saw the account of his trial in the news-papers, visited him on Sunday last, and the meeting is said to have been one of a most affecting nature. The wretched man slept well on Friday night, and partook heartily of the prison breakfast the next morning. He seemed perfectly self-possessed, and received the holy Sacrament at the hands of his spiritual adviser. He made no open confession, and if he did make any it was in the Confessional, the secrets of which are but rarely disclosed. At noon, the hour fixed for the execution, he walked firmly on to the scaffold, but his face was very pale, and his eyes were closed He died almost immediately the bolt was withdrawn by the executioner (Calcraft). The crowd maintained great quietude.

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1999: Dobie Gillis Williams

Dobie Gillis Williams was executed by Louisiana on this date in 1999.

Sister Helen Prejean, the Louisiana nun of Dead Man Walking fame, ministered to Williams on death row and became convinced of his innocence — a perspective she argues forcefully in another book, The Death of Innocents: An Eyewitness Account of Wrongful Executions.*

Sister Helen has been accused of overstating her argument here; certainly the state was able to develop a number of incriminating circumstances, like Williams’s observed absence from his home just a half-mile from the murder and abrasions that speculatively could have been incurred shimmying out the small bathroom window. The best forensic evidence was blood at the scene matched by type to Dobie Williams, although blood was oddly absent from the purported murder weapon dropped outside of Sonja Knippers’s Sabine Parish home one summer night in 1984.

Home on a prison furlough, Williams profiled as a central casting suspect and his un-recorded confession late that night would cinch the case. Williams’s attorneys throughout his 14-plus-year legal odyssey suggested that the borderline developmentally disabled Williams might have been manipulated into a false confession, a factor that today is today increasingly understood as a frequent contributor to wrongful convictions. What Helen Prejean wrote about back in 2005 of the possible dynamic could certainly be read as special pleading but her understanding of the interrogation as an event of collaborative storytelling full of subtle back-and-forth cues ran well ahead of the general public’s.

Dobie’s defense attorney, Michael Bonnette, in his cross-examination of the officers, pressed them on the way the confession had been obtained, taking Dobie in the middle of the night and questioning him over and over, feeding him information. Bonnette did get the officers to acknowledge two crucial pieces of information about the crime they had relayed to Dobie — that the victim had been stabbed and that the crime had taken place in the bathroom. Perhaps they had also pieced things together for him: If there was a stabbing, there had to be a knife — so where was the knife? And how did he enter and leave the apartment? Didn’t he leave through the bathroom window? Didn’t it have to be the bathroom window, since that was what Mr. Knippers reported his dying wife had said?

Coming up on two decades gone, Dobie Gillis Williams’s case isn’t widely remembered these days; the Death Penalty Information Center doesn’t even name him on its “Executed but Possibly Innocent” page.

The likely reason is that Williams had a November 1998 execution date stayed so that DNA tests could be attempted on the bathroom curtains, the ones that had yielded the blood type match at the time of the trial — and the tested sample reportedly matched Williams. Helen Prejean is sticking to her guns; she explains why she doubts the lab’s conclusions here.

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1806: Cesar Herbaux, Vidocq’s path not taken

French criminal turned seminal criminologist Eugene Francois Vidocq on this date in 1806 witnessed the fate he might have shared when his former underworld collaborator went under the guillotine at Paris for murder.

The son of an Arras baker, the young Vidocq (English Wikipedia entry | French) presented as an incipient Villonesque picaro. He had the first of his many theft-and-arrest events at the tender age of 13 courtesy of his father who summoned the gendarmes when he stole the family silver. Nothing daunted, Vidocq robbed the house again a few months later and ran away to join troupes of itinerant entertainers, soon transitioning into the French Revolution’s new citizen-army where the rogue by turns impressed with his competence and deserted ahead of some scandal, equally prolific in affairs of honor (he was an expert fencer) and those of the heart (same).

While in prison for his latest misadventures in 1795-1796 he fell in with another inmate — our day’s principal, César Herbaux or Herbault — and forged a pardon order for one of their fellows. Vidocq, as we shall see, would always blame the others for inducing him (their story was the reverse). In either event, for their trouble they caught a sentence that was cruel even though “galleys” by this time just meant prison hulks.

The tribunal … sentences Francois Vidocq and Cesar Herbaux to the punishment of the galleys for eight years …

[And] the said Francois Vidocq and Cesar Herbaux shall be exposed for six hours on a scaffold, which whall be for that purpose erected on the public square of this commune.

The sentence Vidocq himself published in his ghost-written memoirs, where the later, respectable man would situate it in the midst of his life’s chrysalis.

Vidocq did not serve his sentence; he escaped custody and lived the first decade of the 19th century on his society’s periphery, under a succession of aliases and with a succession of lovers, the episodes punctuated by re-arrests and re-escapes. In one close escape, Vidocq was lodging in Melun as “a travelling seller of fashionable commodities” when ill rumors induced him to flee for the capital. Resuming his memoir …

I learnt … from the landlord of the inn at which I had put up, that the commissary of police had testified some regret at not having examined my papers; but what was deferred was not ended, and that at my next visit, he meant to pay me a visit. The information surprised me, for I must consequently have been in some way an object of suspicion. To go on might lead to danger, and I therefore returned to Paris, resolving not to make any other journeys, unless I could render less unfavourable the chances which combined against me.

Having started very early, I reached the faubourg Saint Marceau in good time; and at my entrance, I heard the hawkers bawling out, “that two well-known persons are to be executed to-day at the Place de Greve.” I listened, and fancied I distinguished the name of Herbaux. Herbaux, the author of the forgery which caused all my misfortunes? I listened with more attention, but with an involuntary shudder; and this time the crier, to whom I had approached, repeated the sentence with these additions:

Here is the sentence of the criminal tribunal of the department of the Seine, which condemns to death the said Armand Saint Leger, an old sailor, born at Bayonne, and Cesar Herbaux, a freed galley-slave, born at Lille, accused and convicted of murder.

I could doubt no longer; the wretch who had heaped so much misery on my head was about to suffer on the scaffold. Shall I confess that I felt a sentiment of joy, and yet I trembled? … It will not excite wonder, when I say that I ran with haste to the palace of justice to assure myself of the truth; it was not mid-day, and I had great trouble in reaching the grating, near which I fixed myself, waiting for the fatal moment.

At last four o’clock struck, and the wicket opened. A man appeared first on the stage. It was Herbaux. His face was covered with a deadly paleness, whilst he affected a firmness which the convulsive workings of his featured belied. He pretended to talk to his companion, who was already incapacitated from hearing him. At the signal of departure, Herbaux, with a countenance into which he infused all the audacity he could force, gazed round on the crow, and his eye met mine. He started, and the blood rushed to his face. The procession passed on, and I remained as motionless as the bronze railings on which I was leaning; and I should probably have remained longer, if an inspector of the palace had not desired me to come away. Twenty minutes afterwards, a car, laden with a red basket, and escorted by the gendarme, was hurried over the Pont-au-Change, going towards the burial ground allotted for felons. Then, with an oppressed feeling at my heart, I went away, and regained my lodgings, full of sorrowful reflections.

I have since learnt, that during his detention at the Bicetre, Herbaux had expressed his regret at having been instrumental in getting me condemned, when innocent. The crime which had brought this wretch to the scaffold was a murder committed, in company with Saint Leger, on a lady of the Place Dauphine. These two villains had obtained access to their victim under pretence of giving her tidings of her son, whom they said they had seen in the army.

Although, in fact Herbaux’s execution could not have any direct influence over my situation, yet it alarmed me, and I was horror-struck at feeling that I had ever been in contact with such brigands, destined to the executioner’s arm: my remembrance revealed me to myself, and I blushed, as it were, in my own face. I sought to lose the recollection, and to lay down an impassable line of demarcation between the past and the present; for I saw but too plainly, that the future was dependent on the past; and I was the more wretched, as a police, who have not always due powers of discernment, would not permit me to forget myself. I saw myself again on the point of being snared like a deer.

Forever abroad on a false passport, watching over his shoulder for the next inquisitive policeman, the next chance encounter with a bygone criminal acquaintance, Vidocq was in his early thirties now and aching to go straight lest he follow Herbaux’s path to the guillotine. At last in 1809 he was able to find the perfect port of entry for a man of his underworld expertise: policing.

Beginning first as a snitch and informer, Vidocq uncovered a genius for the still-nascent field of professional law enforcement and made himself the field’s towering presence. His last arrest was in 1809; by 1812, he had created La Surete, France’s civil investigative organ. This still-extant entity became the model for Great Britain’s Scotland Yard (1829), with Vidocq consulting for his Anglo imitators.

His subalterns were heavily lawbreakers like himself, men and also women recruited from the streets and prisons for whom the cant of outlaws was native tongue and who took readily to Vidocq’s training in disguise and subterfuge: Vidocq trafficked in information, seeking crime in its native habitat where the easy-to-spot predecessors to the beat cop could not penetrate. The payoffs in robbers ambushed red-handed and turncoats delightedly unmasking themselves made the man a sensation.

Yet alongside his swashbuckling flair, Vidocq’s prescient interest in then-novel police techniques ranging from forensic science to controlling crime scenes to logging permanent records about criminals have established him as either a or the father of criminology.

A few books about Vidocq

All along, the master himself continued to adventure in the field too, and began compounding a sizable income from deploying his investigative talents for a private clientele. His mother who had once been accustomed to shelter him as a fugitive had a requiem mass at Notre Dame on her death in 1824.

In 1833, retired from Surete, Vidocq founded perhaps the first private detective agency. But as had been the case while he was in public service he had a zest for skirting the edges of the legally or ethically permissible, which was eventually the ruin of his business and his fortune. For all his legendary charisma, his heirs at the Surete in the late 19th century all but wrote out of their institutional history the thief who literally wrote the book on their field.

Posterity was bound to reclaim him if for no other reason than that the dashing detective had always been catnip for the literary set. Victor Hugo is thought to have drawn on Vidocq for both the chief antagonists in Les Miserables, the reformed criminal Jean Valjean and his relentless pursuer Inspector Javert; Balzac liberally cribbed from the biography of his good friend Vidocq to create his Human Comedy character Vautrin, a onetime forger become chief of the Surete. American writers invoked Vidocq by name in, e.g., Moby Dick and The Murders in the Rue Morgue, and Edgar Allan Poe‘s interest in turn gestures at the man’s place in the foundational cosmology of the detective story genre. And for all that the real man’s life, however one discounts for literary flourish, was somehow more colorfully impossible than all the Sherlock Holmeses that have followed him — why, by every probability the scoundrel ought to have wound up sharing the stage with a Cesar Herbaux. Accordingly, depictions of this deeply dramatic figure in theater and cinema stretch from the man’s own time all the way to ours, as with this 2011 Gerard Depardieu offering:

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1866: Charles Carrington

This from the Albany Journal of January 8, 1866, whose subject should not be confused with the prolific Victorian erotica publisher of the same name.

The sheriff in this Buffalo hanging was Oliver J. Eggert, not future president Grover Cleveland who attained that office — and its associated responsibility for hanging convicts — only in 1871.

Charles H. Davis, better known as Carrington, was executed at Buffalo Friday. The Commercial brings the particulars of the execution, which we condense, giving the essential points.

The prisoner was 20 years of age, born in Os[h]kosh, Wis., and his mother lived in Buffalo with one Theodore Carrington (formerly of this city,) and her reputation was bad. Davis had bad associates, and led a hard life for one so young. On the night of the 10th of January last, he with two other fellows was engaged in a burglary, plundering the house of a woman in Buffalo. The woman gave the alarm, and two policemen ran to the spot and gave chase to the thieves. Davis was behind a fence, and as Policeman Dell came up he shot him dead, then fled, and concealed himself, but was soon after arrested. He was tried in February, and the jury failed to agree. He was again tried in June and convicted. The case was carried up, but the higher courts confirmed the proceedings, and the prisoner was executed under the sentence. He escaped from jail and was recaptured sixteen miles from the city. His conduct in jail was good, and up to a few days since he expected a commutation of sentence. No effort was spared to induce Gov. Fenton to interfere, but he stood up manfully for the execution of the law, and for this is entitled to the respect of the people. Shooting a policeman in the discharge of his duty, seeking to arrest the midnight marauder, was a crime that richly merited death, and the Governor would not interfere.

The culprit gave himself up to spiritual advice and made preparation to die, but he protested his innocence to the last.

THE SCAFFOLD.

He mounted the scaffold with a firm step, accompanied by the officiating clergyman, the sexton and his assistant, and Officer Lester.

The clergyman made a short prayer, after which Carrington was told that if he wished to say anything to those present he could do so.

HIS SPEECH.

He rose, holding the Bible in his hand, and spoke, in effect, as follows: —

It was hard to see a young man, not twenty years old, standing there. He had always worked for a living and had never been arrested before. Had lived in Buffalo for some years and thought it was a hard place. On the night in question he had been led away. He said: “I stand with a clear heart, with the Bible in my hand, expecting to meet my Maker in a few minutes.” There was no object in denying his guilt, if he was guilty. He could look all present in the face, with a clear conscience, and declare that he never took the life of any man.

He never felt so easy and contented in his life as now. He had been waiting for his doom for two weeks; he had been so excited that he could not rest, but he was now easy in his mind — being prepared to die. He would rather be in his place than that of the man who cut the rope, though not meaning anything against him (the Sheriff,) or any other person. When he went down (pointing to the trap upon which he stood,) his soul, he trusted, would go up to another and better place.

He had lain in jail almost a year. The jailor, as well as his family and assistants, had always used him well — nobody could have been used better. He would like to talk all day. Those present could stand it, if the weather was cold. He here repeated the assertion of his innocence, and reiterated his former avowal that he bore no malice toward any person. He never took the life of Dill, he declared; there was another man who ought to be standing where he was, though he did not know “for certain,” who committed the crime. He spoke of the evidence adduced against him, and did not think it sufficient for his conviction.

Women of ill-fame, he said, would ruin any man. There were many men now in prison who would not be there had it not been for them. He declared that he had confessed all his sins to the clergyman who had attended him. He had not confessed the guilt of the crime for which he was about to suffer, as he was innocent, and could not confess that. He said, as he had but three minutes to live he could not explain things as he wished and as he would like to. He was here told that five minutes would be given him. He replied that he could not do it in five minutes, and that he might as well go in three. He was sorry to stand where he did, and die as he was about to die. [Here he repeated his former assertion about another person who should stand in his place.]

He was, he continued, about to leave this world, but nobody could say anything against his character. He had been to church and Sunday school, and had never done anything wrong. [Of course we do not pretend to follow him, verbatim, in his remarks, and to give the repetitions in which he indulged. We only seek to give a rough outline of what he said.]

The clergyman here spoke a few words to him in a low tone — which those standing below did not hear — and concluded by shaking hands and bidding him good-bye. He threw to the ground the handkerchief which he held in his hand, meaning it, as we understood him, as a present to Captain Bennett, of police station No. 3, who stood near, and who was instrumental in effecting his arrest.

THE LAST MOMENTS.

The rope, the noose of which had previously been placed about his neck, was now adjusted to the beam above by Officer Kester, and Carrington, looking up to the gallows frame and the staple to which the rope had been attached, said, “It is hard.”

After his arms were pinioned and the black cap drawn over his face, he said, “I expect to die easy, and hope to meet all in a better place than this.” He hoped none would think he was guilty. He was ready to go.

He continued to speak until ten minutes to twelve, when the sexton dropped the handkerchief — the signal was repeated to the sheriff by the jailor — the rope was severed by a blow, and Charles Carrington was no longer of this world.

THE END.

The neck was instantly broken — he dying with very little struggling or apparent pain. Drs. Green, Lathrop, Richards and Hauenstein were present, and it was announced that the pulse had ceased to beat at the end of seven minutes, though the pulsations of the heart continued faintly for about eighteen minutes.

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