1862: William Robert Taylor, angry tenant

(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

At noon on this date in 1862, William Robert Taylor was hanged at Lancaster Castle before a large crowd (some reports place the number at 100,000) for a shocking spree of violence that took four people’s lives, three of them children. In the 38­year­old man’s pocket was a handkerchief which, he was promised, would be delivered to his wife after his death.

The story that ended with Taylor’s execution began in October 1861, when he rented a shop in Manchester, England, from the real estate agency Evan Mellor and Son. The following month, Taylor complained to Mellor about the boiler, saying it was broken and the pipes were leaking and might burst at any time.

Whether Mellor had the repairs done or not was never established for sure. But the fact of the matter is that a few months later, on one Sunday in January, the pipes froze and then burst, killing one of Taylor’s four children: Maria Jane, aged seven. She was badly scalded and suffered horribly before dying.

Taylor asked Mellor to give him £50 in compensation for the tragedy.* Mellor refused.

The two men had already come into conflict with each other because Taylor was months behind in his rent. Now, they were enemies.

The grief­stricken family soon ran into further financial trouble. They were short on food, short on coal, and had to bury little Maria in an unmarked pauper’s grave because they couldn’t afford a funeral. Within weeks, creditors showed up to repossess everything they owned, taking even the laundry that was hung out to dry, and snatching a comb right out of of the oldest child’s hand as she was fixing her hair.

The Taylor family’s belongings were not worth enough to pay the back rent, however, and Mellor instituted eviction proceedings. Taylor had no legal or even practical basis for continued resistance, but he had the embittered vitor of pride and injury to pit against his Dickensian landlord. Stubbornly, Taylor insisted on remaining with his family at their home in Britannia Buildings rather than submitting to a workhouse, even though by this time they were hungry and cold and had no furniture and nothing to wear but the clothes they stood in.

And Taylor pere had a seething grudge against Evan Mellor.

On May 16, 1862, Evan Mellor arrived at his offices at St. James’s Chambers, South King Street, and was met in the stairwell by William and his wife, Martha Ann Taylor. Both of them were armed, Martha with a gun and William with a carving knife ten inches long. Without warning, William Taylor stabbed Mellor in the chest eleven times, once penetrating the heart. The dying man stumbled downstairs and a porter saw him and rushed to his aid. In response, Martha Taylor shot the porter. The couple fled from the scene.

The porter recovered from his injury, but Mellor died a short time later. The Taylors were eventually caught and taken to the police station. William’s response to his arrest was, “Thank God, I have now finished my work.” He gave the police the keys to his home at Britannia Buildings and told them to use the smallest one to unlock the back bedroom.

When two police officers arrived at residence and went in the back, they discovered a tragic scene: lying on the floor were the bodies of the Taylors’ three children. They had been washed and their hair had been combed carefully. They were dressed in long, clean white nightgowns with black sashes, and had black ribbons tied around their wrists and necks. Labels pinned on their chests gave their names and ages: Mary Hannah, age 11, Hannah Maria, age 6, and William Robert Jr., age 4. On the back of each of the labels was an identical note reading:

We are six, but one at Harpurhey Cemetery lies, thither our bodies take. Mellor and Son are our cruel murderers but God and our loving parents will avenge us. Love rules here; we are all going to our sister, to part no more.

(The Taylors kept their silence as to the manner of the children’s deaths. Authorities had the little ones autopsied but could never fix on a cause: their organs were healthy, their bodies unbruised, and there were no evident indications of either poisoning or suffocation.)

William was charged with the murder of Evan Mellor, and Martha with being an accessory to murder. (She told police that she and not her husband had killed Mellor, but the evidence proved otherwise.) They appeared at their joint trial dressed in mourning. In court, no mention was made of Mary, Hannah and William Jr.’s deaths.

There was no question of William having committed the crime; multiple witnesses had seen what happened, he’d been arrested with the bloody knife still in his possession, and he had confessed. His lawyer had no alternative but to plead insanity: that William’s mind had snapped under the weight of his grief and financial ruin. The defense attorney stressed that, although his client was a killer, this didn’t mean he would be dangerous in the future:

He asked them carefully to consider the character and circumstances of the murder itself. Horrible as it was, fierce and violent as it was, it was of such a nature as could hardly be accounted for by any of the ordinary mental conditions in which men are placed. They were not dealing with a man who up to this time had given any indication of a ruffianly or brutal disposition; but with a father of the deepest affection who succeeded in inspiring the woman standing beside him with a devotion almost unparalleled. They were not dealing with a bloodthirsty man.

It didn’t work, and the judge’s summation seemed calculated to crush any empathy the jurymen might have felt for the murderer. William, he remarked, was “acting under a strong feeling of resentment” and so he was “a perfectly sane man, acting under a sane impulse.”

Guilty (left), not guilty (right).

In the end, Martha was acquitted of being an accessory to Mellor’s murder after her defense counsel called the eyewitness testimony into question, but William was convicted of murder.

Mary, Hannah and William Jr. would have been consigned to a pauper’s grave like their sister, but the community took up a subscription and raised £60 to pay for their funerals and a fine headstone, next to where Maria is buried in Harpurhey Cemetery.

Their father lies buried elsewhere, in a mass grave with other executed convicts.

Phrenology fans will surely enjoy the Liverpool Mercury‘s September 15, 1862 gallows reportage.

Hanged along with Taylor on the same occasion was a Lancashire trade unionist named John Ward. Ward and some fellow bricklayers had by cover of darkness destroyed some 18,000 bricks belonging to a combative boss. Britain’s grand tradition of machine wrecking was by this point no longer a capital crime by its own right, but returning from a satisfactory operation the masked workers were challenged by two policemen in Ashton-under-Lyne and one of those cops was shot dead in the resulting affray. Ward paid that forfeit.

* Historical inflation measurements get a little dodgy when the increments are centuries, but this 50 quid would equate to a demand for several thousand pounds today.

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1914: Thomas Highgate, the first shot in the Great War

The British military shot 306 soldiers for desertion or cowardice during World War I, but the very first of them was 19-year-old Thomas Highgate on September 8, 1914.

This Kent farmhand and former seaman had enlisted back in 1913, before the world fell apart and that meant that even though Highgate was a trained up and ready to go when the Queen’s Own Royal West Kent Regiment deployed to France as part of the British Expeditionary Force. Young Master Highgate had the honor of participating in the first British engagement of the Great War, the Battle of Mons.

The ensuing Retreat from Mons scrambled the BEF, sprinkling the French countryside with stragglers, though there is little evidence that these men represented a trend towards wholesale desertion as against the disorder inherent to the retreat. The horrors of trench warfare still lay in the (very near) future but perhaps British commanders who aspired to put the Hun to jolly rout were already shaken by the dawning reality of a long and inglorious slog.

“Everyone has a plan ’til they get punched in the mouth,” Mike Tyson once quipped. In Blindfold and Alone: British Military Executions in the Great War, Cathryn Corns and John Hughes-Wilson suggest that BEF Commander-in-Chief John French had become a bit unmanned by the punches the Germans had thrown at his beautiful army* and fired off the memo that would doom Thomas Highgate in an embarrassed panic.

The C in C views with grave displeasure the straggling which still continues … and has reason to think that in certain cases sufficient effort is not being made to rejoin units. … All ranks will in the event of being detached from their units use every effort to [rejoin] … and [will face] severe punishment if there is reason to suppose that every effort has not been made.

“I have the feeling that what we are looking at here is a crisis of confidence amongst the senior officers and not necessarily anything to do with Highgate himself,” said historian Julian Putkowski, author of Shot at Dawn: Executions in World War One by Authority of the British Army Act.

On September 5, Highgate slipped away from his unit to relieve himself, then just stayed away. “I got strolling about, went down into a farm, lay down in an empty house,” he would explain to his court-martial. (For whom Highgate’s inability to account for doffing his military duds played very ill.**) A few hours later, he had the rum luck to be found by a manor gamekeeper who happened to be a former British soldier. “I have lost my army,” Highgate declared, “and I mean to get out of it.” The private suggested to his judges that the sense of this remark was to express his intent to return (i.e., get out of the barn).

The court martial didn’t buy it: here was the public example to make as a sop to the boss’s anti-straggling ukase. There was little time wasted.

Highgate was condemned on the 6th, the death sentence endorsed by superior officers on the 7th, and it was carried into effect on the morning of the 8th — Highgate having the benefit of only 47 minutes’ advance notice, just enough time to scribble a tear-jerking “will” leaving the remains of his salary due to a girlfriend in Dublin. His execution was published in army orders a few days later — a little warning to the rest of the team.

* French would be relieved of BEF command in 1916.

** Dressing in civvies reads pretty badly, but slumming in more comfortable French peasant gear too was a (disturbingly, to the brass) common indiscipline in these days. Adrian Gilbert in Challenge of Battle: The Real Story of the British Army in 1914 quotes a cross directive of Brig. Gen. Forestier-Walker: “No unauthorized articles of dress should be allowed. Articles of civilian pattern are absolutely prohibited … The crime of throwing away clothing must be severely dealt with.” To be fair, Forestier-Walker had in mind ad hoc amendments to the gear, like tossing the army cap in favor of a shady straw hat, more so than wholesale wardrobe changes.

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1736: Captain John Porteous, riotously lynched

Hated Edinburgh gendarme Captain John Porteous was lynched on this date in 1736.

September 7 was the date of Porteous’s own scheduled hanging, for triggering a mob scene at a previous execution we have already visited: Porteous, commanding the guard detail at that hanging, reacted insanely when

some unlucky boys threw a stone or two at the hangman, which is very common, on which the brutal Porteous (who it seems had ordered his party to load their guns with ball) let drive first himself amongst the inocent mob and commanded his men to folow his example which quickly cleansed the street but left three men, a boy and a woman dead upon the spot, besides several others wounded, some of whom are dead since. After this first fire he took it in his head when half up the Bow to order annother voly & kill’d a taylor in a window three storys high, a young gentleman & a son of Mr Matheson the minister’s and several more were dangerously wounded and all this from no more provocation than what I told you before, the throwing of a stone or two that hurt no body.

Nowadays Porteous might cite officer safety and be back on the job in a week’s time. Edinburghers in 1736 gave their law enforcement a bit less latitude, and the city magistrates were obliged to box Porteous up in the Tolbooth lest a baying mob “would have torn him, Council and Guard all in pices.”

Five months remained to Mr. Porteous, a span in which he must have died a thousand deaths as he watched fortune toss his prospects to and fro from within his dungeon. The temper of the city would admit no other result than his conviction and death sentence but officers of the law have strings to pull with the state their muskets uphold. With King George II out of hand,* Queen Caroline granted Porteous a reprieve (not yet an outright clemency) from an intended September 8 date with his own hangman. That intervention was soon overruled by a higher sovereign, for as the Newgate Calendar puts it, “when the populace were informed, such a scheme of revenge was meditated as is perhaps unprecedented.” This was no sudden spasm of public rage; five calculating days had elapsed from the arrival to Edinburgh of the queen’s mercy when

On the 7th of September, 1736, between nine and ten in the evening, a large body of men entered the city of Edinburgh, and seized the arms belonging to the guard; they then patrolled the streets, crying out, ‘All those who dare avenge innocent blood, let them come here.’ They then shut the gates and placed guards at each.


Illustration of the Porteous mob, from Sir Walter Scott’s Heart of Midlothian — which dramatizes the lynching.

The main body of the mob, all disguised, marched in the mean time to the prison; when finding some difficulty in breaking open the doors with hammers, they immediately set fire to it; taking great care that the flames should not spread beyond their proper bounds. The outer door was hardly consumed before they rushed in, and, ordering the keeper to open the door of the captain’s apartment, cried out, ‘Where is the villain, Porteous?’ He replied, ‘Here I am, what do you want with me?’ To which they answered, that they meant to hang him in the Grass Market, the place where he had shed so much innocent blood.

His expostulations were all in vain, they seized him by the legs and arms, and dragged him instantly to the place of execution.

On their arrival, they broke open a shop to find a rope suitable to their purpose, which they immediately fixed round his neck, then throwing the other end over a dyer’s pole, hoisted him up; when he, endeavouring to save himself, fixed his hands between the halter and his neck, which being observed by some of the mob, one of them struck him with an axe, which obliging him to quit his hold, they soon put an end to his life.

When they were satisfied he was dead they immediately dispersed to their several habitations, unmolested themselves, and without molesting anyone else.

Such was the fate of Captain John Porteous, a man possessed of qualifications which, had they been properly applied, might have rendered him an honourable and useful servant of his country. His undaunted spirit and invincible courage would have done honour to the greatest hero of antiquity. But being advanced to power, he became intoxicated with pride, and instead of being the admiration of his fellow citizens, he was detested and hated by all who knew him. The fate of this unhappy man, it is hoped, will he a caution to those who are in power not to abuse it; but, by a humane as well as diligent discharge of their duty, to render themselves worthy members of society.

Porteous did get a solemn memorial stone in Greyfriars Kirkyard once passions cooled … 237 years later.

* The Hanoverian king spent most of 1736 away taking a visit (quite unpopular with his English subjects) back to the family’s namesake German principality, which George II also ruled in a personal union.

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1806: John Docke Rouvelett, malicious prosecutor

From the Newgate Calendar:

John Docke Rouvelett, alias Romney

After maliciously prosecuting a Woman he was executed at Ilchester, at the Summer Assizes, 1806, in Somersetshire, for Forgery

JOHN DOCKE ROUVELETT, a notorious swindler, was well known at Bath, where he passed for a West Indian of considerable fortune and family. He was about forty years of age, and had the appearance of a creole. He lived with a woman of the name of Elizabeth Barnet, who passed for his wife. Having been arrested for debt, he was occasionally visited by this woman in the Fleet Prison, and was afterwards removed, by habeas corpus, into Somersetshire, on a charge of forgery.

Conscious that Elizabeth Barnet was the only witness against him, by whose evidence he could be convicted of the forgery, as well as of perjury, another case also pending — Rouvelett having falsely sworn a debt against Mr Dorant, of the York Hotel, Albemarle Street — he had her taken up for a supposed robbery, and charged her with stealing his purse in the Fleet Prison, containing forty guineas, half-a-guinea, and a valuable diamond.

This case of singular atrocity came on at the Old Bailey, Saturday, 5th of July, 1806. The young woman was fashionably attired, and her appearance excited universal sympathy. Rouvelett was brought up from Ilchester jail, ironed, to prosecute on his indictment. An application was made to put off the trial, on the affidavit of the prosecutor, which stated that some material witnesses at Liverpool had not had sufficient notice to attend. The object of this attempt was to prevent the woman appearing against him on his trial for forgery, and also to prevent her becoming a witness against him in the case of perjury, as already mentioned. The recorder saw through the transactions, which he described as the most foul and audacious that ever were attempted. He ordered the trial to proceed.

Rouvelett, who called himself a gentleman, stated that the prisoner was with him on the 11th of June, 1805, when he drew half-a-guinea from his purse and gave it to a messenger; after which he put the purse containing the property as stated in the indictment into the pocket of a surtout coat, which was hanging up in the room, in which was the ring, worth thirty pounds. There were no other persons in the room but the prisoner and himself, and in twenty minutes after she was gone he missed his property from the greatcoat pocket. He concluded that the money was safe, as the prisoner had gone to Dorant’s hotel, Albemarle Street, and he did not suppose her capable of robbing him. She, however, absconded, and he never saw her again until she was arrested at his suit, jointly with Dorant, in an action of trover for twenty thousand pounds for deeds, mortgages and bonds, bearing interest, for which bail was given. He had no opportunity of bringing her to justice for the alleged robbery, being himself a prisoner. (The recorder here remarked that the prosecutor could find the prisoner for a civil suit, although he could not find her for the criminal act.)

On the cross-examination of the prosecutor he said he was born at St Martin’s, in the West Indies, and had been at most of the islands in that quarter. His uncle was a planter in the West Indies, and he lived on such means, whilst in England, as his family afforded him. He was brought up in Amsterdam, at the house of Mr Hope, banker; after which he became a lieutenant in the British Army (the 87th Regiment). He knew Mr Hope, of Harley Street, Cavendish Square, and Mr Hope knew him to be Mr Rouvelett, of St Martin’s, for the two families had been closely connected for a hundred years. He lived in England on remittances from his uncle, in goods or bills, but he had no property of his own. Messrs Stephens & Boulton used to pay witness his remittances at Liverpool, but he could not tell who paid them in London. The recorder observed that the witness should not be pressed too far to give an account of himself, as he (the prisoner) stood charged with forgery. Being asked if he, the witness, had not said he would be revenged on the prisoner, as she was intimate with Dorant, and charge her with a felony, he answered that he did not recollect having said so; but the question being pressed, he partly acknowledged it. The purse, which was empty, witness acknowledged was found under the pillow, on the 12th of June, the day after the alleged robbery, by his room chum, a man of the name of Cummings. The prisoner was with him in prison after the 12th of June, although he had said she had absconded.

The recorder did not suffer the cause to be further proceeded in, and directed the jury to acquit the prisoner; he also observed this was the most foul charge he had ever heard of.

The disgust of the persons in court as the fellow retired was manifested by hisses and groans in such a manner as baffled the efforts of the officers of justice for some time to suppress.

The trial of this malicious offender, who was thus happily disappointed in his views, came on at Wells, on Tuesday, 12th of August, 1806, before Baron Thompson, and excited uncommon interest throughout the county of Somerset.

The prisoner, John Docke Romney alias Rouvelett, was indicted for having feloniously and knowingly forged a certain bill of exchange, dated Grenada, 10th of November, 1804, for four hundred and twenty pounds sterling, payable at nine months’ sight to the order of George Danley, Esq., and drawn by Willis & Co. on Messrs Child & Co. in London, with the forged acceptance of Messrs Child & Co. on the face thereof, with intent to defraud Mary Simeon.

Mr Burrough entered into the details of the case, which were afterwards substantiated by the evidence.

Mr Philip George, the younger clerk to the Mayor of Bath, stated that the bill in question was delivered to him by the Mayor of Bath, and that he had ever since kept the bill in his own custody.

Mrs Mary Simeon, dealer in laces, at Bath, deposed that in April, 1805, she lived at Bath. The prisoner came to her house on or about the 16th of March 1805; he looked at several articles in which she dealt, bought a fan, paid for it, and said he should bring his wife with him in the afternoon. He accordingly did so, and brought Elizabeth Barnet as his wife, Mrs Romney. He asked whether Mrs Simeon had a Brussels veil of a hundred and fifty guineas’ value. The witness answered she had not. He then bought two yards of lace, at four guineas a yard, and went away. This happened on a Saturday. The following Monday he came again, accompanied by his wife, looked at a lace cloak, at veils worth five and twenty guineas, and other goods, but did not buy any. In the course of the week he called again, and proposed to purchase a quantity of goods from the witness, if she would take a bill of a long date, accepted by Messrs Child & Co., bankers, in London. Witness answered she had no objections to take a bill accepted by such a house. He returned in two or three days and purchased articles to the value of about one hundred and forty pounds, which, with other goods afterwards bought, and with money advanced by her, made the prisoner her debtor to the amount of two hundred and ninety-nine pounds. He bought all the articles himself, unaccompanied by his wife. In the month of April, between the 20th and 24th, the prisoner proposed paying for the different articles, and he brought his wife to the house, when a meeting took place between them and the witness, and her brother, Mr Du Hamel. He said: “I am going to London, and I should like to settle with you. This is the bill I proposed to you to take; it is accepted by Child & Co., bankers, in London”; and, turning over the bill, he added: “The endorser is as good as the acceptors.”

The bill was here produced, and proved by Mrs Simeon to be the same which the prisoner gave to her in April, 1805.

The witness then took the bill, and her brother, Mr Du Hamel, paid to him, for her, thirty-five pounds, which, with the articles previously bought, made the whole of the prisoner’s debt to her two hundred and ninety-nine pounds. In her presence he wrote on the bill the name of John Romney, as his name. He afterwards went to London by the mail. She sent the bill to London the next day.

The conversation which passed between her and the prisoner, in the presence of her brother and Elizabeth Barnet, was entirely in the French language. He left his wife at her house, where she slept. While he was absent the witness received intelligence from London that the bill was a forgery, and she instantly wrote a letter to the prisoner, informing him of it. He came to Bath in consequence of the letter, late on a Sunday night, and a meeting took place then at her house with him, his wife, herself, her brother, and her solicitor, Mr Luke Evill, of Bath. The conversation then passed in English. Several questions were put to the prisoner by herself and by Mr Evill. Mr Evill asked him whether he had any business with W. A. Bailey, the endorser, which induced him to take the bill. He said Mr Bailey had sold some sugar for him. She asked him if Bailey lived in London; he replied at some inn or coffee-house, the name of which she did not recollect. He was then asked in what island or islands Mr Bailey’s property was situated. He mentioned two or three islands in the West Indies, but he did not know in which of them Mr Bailey was at that time. The prisoner then inquired where the bill was. Being informed by the witness that it was in London, he said she must write to get it sent back. She, however, declared that such an application would be unavailing, and the prisoner pressed her to go to London herself. She refused to go alone, and he entreated Mr Evill to accompany her, saying that he would give Mr Evill twenty pounds to defray the expenses of the journey, which he accordingly did. She set out at ten o’clock that night, accompanied by Mr Evill, and obtained the bill from Messrs Sloper & Allen, in whose custody it was, by paying three hundred guineas, which was all the money she then had at her bankers’. She brought the bill back to Bath, having stopped but one day in London; but the prisoner was not at Bath when she returned. He had left some property at her house with his wife, who had removed from Sidney House, with his clothes, etc. The bill remained after this in her custody about a twelvemonth, and was given up to Mr Evill by her brother. Mr Dorant paid the whole of the debt due by the prisoner on the 6th of May, 1805, a few days after the prisoner finally left Bath.

Upon the cross-examination of Mrs Simeon, it appeared that she considered the prisoner and Elizabeth Barnet as man and wife. It was not until May, 1806, that she appeared before the Mayor of Bath against the prisoner, whom she knew to have been in the Fleet Prison. She did not go before the magistrate at the solicitation of Mr Dorant, nor did she at any time, nor on any account, receive any money from Dorant, but what was actually and fairly due to her by the prisoner.

Mr Du Hamel, brother of Mrs Simeon, corroborated all the principal facts stated by his sister.

Mr Whelan deposed that he was a clerk in the house of Messrs Child & Co. He had filled that situation for about nine years, and, from his knowledge of the business, was enabled to state their manner of accepting bills. The house had no correspondence whatever at Grenada by the name of Willis & Co., and the acceptance which appeared on the face of the bill was not the acceptance of Messrs Child & Co.

Elizabeth Barnet was next called. She deposed that she became acquainted with the prisoner in the month of September, 1804, when at Liverpool. About a fortnight after she first saw him she began to live with him, and continued till the 6th of June, 1805; during all that period she passed under the name of Mrs Romney. She left Liverpool in the month of January, 1805, and came to London with the prisoner. They then took lodgings at Mr Dorant’s hotel, in Albemarle Street. The account he gave of himself to her was that he was a West Indian planter, and that he had estates in Martinique and St Kitts. They remained between two and three months at Mr Dorant’s hotel, during which time they were not visited by anybody except a Mr Hope, whom she remembered seeing with the prisoner. This Mr Hope was not represented to her as coming from Holland. She accompanied Mr Romney to Bath, and on their arrival there they lodged at the White Hart Inn for about a fortnight previous to her lodging at Madame Simeon’s. Soon after their arrival at the White Hart she went along with the prisoner to Madame Simeon’s to look at some laces and a black cloak. None of these articles, however, was purchased at that time by the prisoner, they being afterwards bought when she was not present. She heard the prisoner state to Madame Simeon that he would give her a bill of exchange, accepted by Child & Co. of London. She did not then see any bill in his possession, but saw him writing one three days afterwards, when he sent the witness for some red ink. Two or three days after the prisoner gave the bill to Madame Simeon he was much disturbed, and on being asked the reason he said he would be hanged. He asked her to fetch him his writing-desk, which she did. He then took out a large parcel of papers and burned them. She had no opportunity of seeing what those papers were. She said to him: “Were the papers any harm?” He said: “Yes; and there was a paper which must not be seen.” She never lived with the prisoner after the 6th of June, 1805. She, however, remembered visiting him in the Fleet Prison. She was soon afterwards arrested at Bath, at the prisoner’s instance, for the sum of twenty thousand, three hundred and twenty pounds, and carried to Winchester jail, and afterwards removed to the King’s Bench. She saw the prisoner on this occasion, and again at the Old Bailey, when he was examined as a witness against her on her trial. He then charged her with having robbed him on the 11th of June, 1805, of forty guineas and a diamond ring, when he was in the Fleet Prison. This charge was totally without foundation, as was also the alleged debt of twenty thousand, three hundred and twenty pounds. She never had any transactions in her life to which such a charge could refer.

On her cross-examination she deposed that her real name was Elizabeth Barnet. She was the daughter of a farmer in Shropshire, from whom she had had a plain education. She left her father when nineteen years of age and went to Liverpool, where she lodged with a Mrs Barns. She lived in Liverpool about nine or ten months. After she had left off seeing Mr Rouvelett in the Fleet she lodged at a Mr Fox’s, in Henrietta Street, Covent Garden, for seven or eight weeks. She afterwards went to Berry Street.

To some additional interrogatories by Mr Burrough this witness further deposed that the prisoner Romney sued out a writ against her for twelve hundred pounds, exclusive of the sum before mentioned. This was after she had ceased to visit him in prison and had gone to reside at her father’s, and it was also previous to the arrest for the twenty thousand, three hundred and twenty pounds already taken notice of. No demand was made against her by the prisoner when she visited him in the jail.

The jury, having consulted for a few minutes, returned a verdict of guilty of forging the acceptance, and of uttering it knowing it to be forged.

The trial lasted nearly twelve hours, and the court was filled in every part. Among the audience were the first characters in the country. This notorious offender was executed at Ilchester, pursuant to his sentence, on the 3rd of September, 1806. He was dressed in a blue coat with metal buttons, striped trousers, green slippers, and a fur cap.

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1778: Samuel Lyons and Samuel Ford, Fort Mifflin deserters

In Philadelphia this date in 1778, “Lyons, Ford and Wilson, late Lieutenants, and John Lawrence, late gunner, in the navy of this State, were taken from the gaol to one of the gallies lying off Market Street wharf, where the two former were shot agreeable to their sentence, but the two latter reprieved.” (Pennsylvania Evening Post, September 2, 1778)

Samuel Lyons, Samuel Ford, John Wilson and John Lawrence all served on various of the American “row galley” fleet that gave the American revolutionaries at least some seaborne presence in their fight against the world’s preeminent naval power.

The four, executed and pardoned alike, had deserted the American garrison when that preeminent power put Fort Mifflin in the Delaware River under siege the previous autumn. (There’s a very detailed account of this operation here; the British eventually captured the fort from its badly outnumbered defenders.)

While desertion between the antagonists was a common phenomenon in the American Revolution, this made for an especially bad look a year later once the British abandoned Philadelphia to the aggressively triumphalist Patriots.

Even so, the last-minute clemencies alongside the actual shootings were also very much a part of the Continental Army’s delicate enforcement of discipline, in an environment where it feared that being either too lenient or too harsh could fatally undermine the tenuous morale of the rank and file. Every enforcement was considered in the light of its public impression.

“The number of spectators was very great,” our short report in the Evening Post concluded. “And it is hoped the melancholy scene will have a proper effect upon the profligate and thoughtless, who do not seriously consider that the crime of desertion is attended with the dreadful consequences of wilful perjury.”

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1767: Thomas Nicholson, hung in chains

On August 31, 1767, Thomas Nicholson hung in chains at Carleton for murdering his godfather Thomas Parker — a sort of god-parricide.

And we would tell you all about this (rather banal) crime and the (extremely interesting) lineage of the hanging-in-chains punishment that has decorated our pages as it once did the English (and American) byways with gibbets … but Stephen Lewis at the interesting blog The Wild Peak has already taken care of all that. Read his post on Nicholson here.

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1628: Edmund Arrowsmith, Catholic priest

Lancashire priest Edmund Arrowsmith was martyred on this date in 1628.

Actually named Bryan by his parents, Arrowsmith took the name of an uncle while matriculating at the English seminary in Douai.

He deployed for the old religion his “fervour, zeal and ready wit” in Lancaster from 1612 to 1622, withstood an arrest, then entered the Jesuit order and resumed his underground ministry — until, as the story has it, a man whom Fr. Arrowsmith had chastised for his adulteries petulantly shopped him.

Arrowsmith suffered the horrible public butchery of drawing and quartering, as well as posthumous burning. From the remans, someone retrieved as a relic a charred hand and sent it to Arrowsmith’s relations, who (per a 19th century relative) “keep it in a silver case, and honour it very much, and every Sunday all the crippled or diseased Catholic poor come to kiss it, and the priest touches them with it. It has performed many authentic cures, — some in our time, — so strong is faith.” It has since been transmitted to the Church of St. Oswald and St. Edmund Arrowsmith in Ashton. Look for the stained glass of Edmund and his Holy Hand in this beautiful Flickr album of the church.

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1743: James Hunt and Thomas Collins, Pepper-Alley sodomists

This date’s post arrives via Rictor Norton‘s rich Homosexuality in Eighteenth-Century England sourcebook. We have cited this page before, notably in connection with London’s “molly houses”, a subject upon which Norton literally wrote the book.

His online “Sourcebook” compiles a vast trove of primary records capturing the prevailing views of early modern England’s sexual dissidents. Many of these records are legal proceedings, though most of those do not end at the gallows. Whatever their various fates, the misfortune to come under the court’s scrutiny preserves for us a snapshot of their circumstances.

Hunt and Collins were caught in a liaison at a house on Pepper-Alley, which once gave access to one of London’s innumerable little stairways into the Thames from which watermen would ferry passengers across and along the river.

To the frustration of the Ordinary they persistently denied it. Indeed, Hunt, a 37-year-old barge builder and “one of the most unaccountable Men that was ever under the like Misfortune” insisted quite violently that he had been stitched up by perjuring witnesses. As an Anabaptist, the threats to his soul that the C-of-E prelate delivered did not much bother him.

“He was one of the most morose, il-natur’d, surly Creatures that could breathe, and was never at Peace one hour, but continually railing against his Prosecutors,” we find. And even when an Anabaptist pastor was brought in to persuade him, “he answered, ‘Say no more to me about it; I’ll forgive no Body, for I’ll die harden’d.’ — This was a most shocking Speech for a Man who had but a few Hours to live; but he continued to the last Moment in the same Manner.”

A bit more polite about it was Thomas Collins, who had returned to England after spending a career as a soldier in the army of Emperor Charles VI. Still, Collins would not own any actual rendezvous with Hunt, saying only that the two had met by accident on Pepper-Alley and gone to the “Necessary House” (an outdoor toilet) where they “had not been there much above a Minute before two Men came and said they were Sodomites, and pull’d him off the Seat, and turned his Pockets inside out” but finding no money stomped off, complaining “here is no Feathers to pluck.”

The Ordinary was highly dissatisfied with their behavior.

Where two Men who were convicted of such an attrocious [sic] Crime, upon the fullest Evidence that was ever given in any Court of Justice, should prevaricate so much, and behave in so indecent a Manner as they (especially Hunt) have done ever since their Condemnation; the World must be left to judge, whether they were Innocent or Guilty.

Held in Southwark Gaol, they were executed at Kennington Common alongside three other men and a woman (crimes: housebreaking, returning from transportation, murder, murder) where both “continued quite obstinate” with Hunt even refusing to kneel for prayers. While Hunt had friends or money enough to have a coach ready to carry his corpse away from the surgeons who haunted hang-days in search of prey for their anatomy theaters, one final posthumous indignity still awaited Mr. Collins — described by the Ipswich Journal in its September 3 edition:

LONDON, August 27.
The Body of Thomas Collins, executed on Kennington-Common for Sodomy, that was carried off by the Surgeons, being, on Examination, found to be infected with the Venereal Disease, was carried back to the Gallows and there left naked.

Read the full account at Rictor Norton’s site here, or peruse the rest of the Sourcebook including his Grub Street resources on all manner of commoner life and literature (LGBT-related and not) for the 18th century British.

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1774: Not Patrick Madan, saved at the death

(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

On this day in 1774, convicted robber Patrick Madan and two other men went to Tyburn to be hanged for their crimes. Madan, however, was reprieved at the literal last minute.

He was standing at the dread triple tree with the noose already around his neck, the final prayers over, when a man in the crowd, Amos Merritt, cried out that Madan was innocent.

Confounded, the authorities ordered a short stay. For almost an hour the condemned men stood at the gallows with the ropes draped over their necks. Finally Madan was returned to prison and the others were hanged.

When brought before the magistrate, Merritt claimed he himself was guilty of the robbery Madan was convicted of. Madan was pardoned and Merritt was charged with the crime instead.

As recorded in Emma Christopher’s A Merciless Place: The Fate of Britain’s Convicts after the American Revolution:

Quite what had happened remained a mystery. Many claimed that Amos Merritt, hardly the repentant suddenly feeling the weight of his conscience as another man stood ready to be hanged for his crime, was really one of Madan’s own criminal crew who had put his neck on the line for his gang leader. Others maintained that Merritt really was guilty and had been forced by the many underworld characters who admired Madan to come forward and save him.

The saga did not end there. As it turned out Amos Merritt would not be required to make the ultimate sacrifice on this occasion, as when the case was retried at the Old Bailey, Merritt was acquitted. By then it was impossible for any jury to know who to believe.

If Merritt learned a lesson from this escapade it seems to have been overconfidence in his ability to game the system. Within a month of his release he committed another robbery, and was hanged less than five months later.

As for Patrick Madan, Christopher says, he “returned triumphantly to his gang, now a criminal celebrity.” His brushes with the law continued; according to Atlantic Biographies: Individuals and Peoples in the Atlantic World, Madan was eventually transported to Africa and there disappeared, amid never-substantiated rumors that he had made an escape to the New World or slipped back to London.


There’s another public domain life-of-Madan pamphlet available free from Google Books here.

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1741: Juan de la Silva, Spanish Negro

This date in 1741 saw the hanging of Juan de la Silva for the slave plot to torch New York.

This second-last execution in that bloody affair takes us to a side plot we have not yet explored in our running series: the “Spanish Negroes”.

New York in 1741 was a distant outpost of the British empire, which itself had seized the colony from the Dutch not eighty years before. The ongoing Atlantic war that Britain was then fighting against Spain and France, winsomely christened the War of Jenkins’ Ear, was serious and frightening business out on the fringe of the wilderness.

The prospect of slave rebels doubling as a fifth column surely helped to stoke the coals under the stakes in 1741. When the Irish soldier William Kane was forced by the threat of execution into giving obviously specious testimony about the plot, he reported that the conspirators’ “design was to wait for the French and Spaniards, whom they expected; and if they did not come in six Weeks, then they were to try what they could do for themselves.” In fact, Spain had even published an offer of “Freedom to all Negroes, and other slaves, that shall Desert from the English Colonies.”

And it just so happened that there were men in New York at that very moment whose own persons straddled the threats within and without.

The previous year, a New York privateer named John Lush had gone adventuring in the Caribbean and returned home with two Spanish prize ships, the Nuestra Senora de la Vittoria and the Solidad … along with about 100 Spanish prisoners.

Among them were 19 dark-skinned men whom Lush described as Negroes or mulattoes and auctioned accordingly. The slaves or “slaves” protested in vain that they were free Spanish subjects, but having no evidence they could produce to that effect they were sold off to various households around the city, and obviously nonplussed about it.

On April 6, 1741, no fewer than four New York homes caught fire, and one of them was the next-door neighbor to one of those Spanish Negroes — to our man, in fact, Juan de la Silva. Someone put two and two together and by evening a cry “Take up the Spanish Negroes!” echoed around Manhattan. A mob descended on de la Silva and hauled him to jail, along with a number of other Lush imports.

Accusations against these Spanish Negroes have more than the usual ration of absurdity, and not only because of the language gap with the witnesses who “overheard” them. At one point, nine of them were brought in turn before two of the major crown witnesses, the slaves Sarah and Sandy, who variously described each as present or not present at the committee meetings; in only three instances did Sarah and Sandy produce the same answer about a Spaniard. They’d have done better flipping pieces of eight.

Investigation of the “Spanish Plot” angle would ultimately zero in on six of these prisoners-made-slaves.

One luckless fellow, named Francis, was tried among an early batch of (non-Spanish) slaves and wound up burned at the stake on June 12, an undercard attraction that day to the hanging of the supposed arch-villains John and Sarah Hughson. Francis spoke little English but this did not inhibit the Hughsons’ monolingual serving-girl Mary Burton from impeaching him: in Daniel Horsmanden‘s account, she tells the court that “She saw [Francis] often at the Meetings at Hughson’s when they were talking of burning the Town and killing the People; and he seemed to be consenting; he spoke a little English, and some other Language she did not understand.”

The very next day after Francis burned, the main body of “Spanish Negroes, lately imported into this City as Prize Slaves, were put to the Bar; and arraigned upon an Indictment for the Conspiracy.”

Though strangers in an enemy kingdom, Juan de la Silva, Pablo Ventura Angel, Augustine Gutierrez, Antonio de la Cruz and Antonio de St. Bendito would fight their corner as ably as any who came before New York’s courts in that terrible year, and four of the five apparently lived to tell the tale.

Brought to trial on June 15, they ferociously renewed their protest against their enslavement. Horsmanden, who was both junior judge and senior investigator in this matter, noticed what a savvy approach this was. The bulk of evidence was slave testimony, and by the court’s rules slaves could only testify against other slaves. Getting themselves ruled free would be the colonial equivalent of having the DNA evidence suppressed.

They complained (as ’tis supposed, they were advised) that they had great Injustice done them by being sold here as Slaves; for that, as they pretended, they were Freemen in their own Country, and gave in their several Sir-names.

The Indictment was grounded upon an Act of Assembly which enumerated several Offences; and Conspiracies amongst the rest; and made one Slave Evidence against another; so that this Fetch might probably be calculated to take off the Negro Evidence: The Prisoners all protested they could not speak English; and as Mary Burton was the only white Evidence against them, and should it be credited that they could speak only in a Tongue which she did not understand, how could she tell what passed between them in Conversation at Hughson’s? Thus their Advisers might think they would stand the best Chance for the Jury to acquit them.

This was indeed an awkward argument. New York’s Supreme Court took a two-day adjournment to mull how to counter the gambit.

Its solution was quite bizarre. In a single trial, with a single jury, it would try the five men on two different indictments for the same crime: one indictment charged them as slaves; the other, as free men. Even their names varied with their station: from “Juan, Sarly’s” the slave locution indicating Juan’s owner, into the more dignified “Juan de la Sylva”.

This did allow the jurors to hear all the Negro evidence, from the several slaves who (like the Irishman Kane) were made to name whatever names the prosecutors demanded as the price of escaping a gallows of their own — plus, of course, Mary Burton, that ubiquitous accuser who said her late master had informed her that the Spanish Negroes “would burn Lush’s House, and tie Lush to a Beam, and roast him like a Piece of Beef.”

Still, the Spaniards mounted a resourceful defense.

They summoned no fewer than twelve witnesses, all white men and women; each also had his New York owner speak in defense. Four of those owners positively insisted that after a brutal winter their man had been confined at home with an ailment of some kind at the time he was alleged to be out making revolution. The fifth, Juan de la Silva’s master Jacob Sarly, could not posit an ailment but noted that Juan was not permitted out of the house at night and that Juan himself had discovered one of the fires and faithfully called the alarm to Sarly’s wife. Sarly even acknowledged “that he heard that his Negro was free.”

Through an interpreter, each man also spoke in his own defense, generally insisting that they were not slaves and had not kept slaves’ company in New York.

The jury convicted them all just the same — “in about half an Hour,” as Horsmanden recalls it.

And then … something happened.

The Spanish Negroes all but disappear from the record for two months, months when New York conducted numerous additional executions but seemingly did not lay a hand on these condemned foreigners. What was afoot?

Two weeks after their conviction — during which time an offer of executive amnesty came and went — we catch sight of them again when they are brought out of the city dungeon for sentencing. The court’s translator was instructed to advise them to this effect:

1st. THAT they were taken with some Spaniards by an English Privateer; were brought into this Port, and condemned as lawful Prize, being suppos’d to be Slaves belonging to the Subjects of the King of Spain; and Nothing appear’d to the Court of Admiralty (which is the Court, to which Jurisdiction concerning Things of this Nature does properly belong) to shew that they were Freemen; and they having made no Pretence or Claim in that Court to be such, they were therefore adjudg’d to be Slaves.

2dly. That the Court of Admiralty having so adjudg’d them to be Slaves, they had been severally sold and disposed of; by which means they were discharged from Confinement in Prison; and thereby have had the Opportunity of caballing with other wicked, mischievous and evil disposed Persons, as well White-Men as Slaves, and have confederated themselves with them, in a most diabolical Conspiracy, to lay this City in Ashes, and to murder and destroy all the Inhabitants; whereas had they appear’d to have been Freemen, they would have been prevented this Opportunity of venting and gratifying the Rancour of their Hearts, by being closely confined as Prisoners of War.

3dly, If notwithstanding they were Free-men, they ought in all Reason to have waited the Event of the War, and suffer’d patiently under their Misfortune; and when Peace should have been concluded, they might have made the Truth of their Pretensions appear, and then Justice would have been done them.

But now, as they are found Guilty of this most horrid and villainous Conspiracy, by the Laws of our Land, Nothing remains but to pronounce Sentence of Death against them.

Accordingly they were Sentenced to be hanged.

Had they been offered the amnesty, but refused it — whether pridefully or tactically? How comes it that these are the very last words, in Horsmanden or anywhere else, that we have of Pablo Ventura Angel, Augustine Gutierrez, Antonio de la Cruz and Antonio de St. Bendito? One infers that these four must have been pardoned and transported out of New York like scores of other condemned slaves in that period, though these pardons are themselves extensively recorded by Horsmanden. Perhaps they were quietly handled another way — able to buy their freedom or return to Spanish hands in some prisoner swap. Maybe their anonymous helper was able to orchestrate something.

Only Juan de la Silva makes it from sentence to execution, and he with unnervingly little comment. Six more unwritten weeks after his condemnation, he was brought back to court for a pro forma hearing to order his hanging, his comrades now nowhere to be found.

He was supposed to join John Ury on the gallows; our series will meet this man in its next post. But Ury was respited, leaving “Wan” to a strange, lonely death far from his kith and kin — and one single sentence from Horsmanden to dispatch the strangest sub-plot of a sordid story.

Juan, alias Wan de Sylva; the Spanish Negro, condemned for the Conspiracy, was this Day executed according to Sentence: He was neatly dressed in a white Shirt, Jacket, Drawers and Stockings, behaved decently, prayed in Spanish, kiss’d a Crucifix, insisting on his Innocence to the last.

* In New York Burning: Liberty, Slavery, and Conspiracy in Eighteenth-Century Manhattan, Jill Lepore speculates that the attorney James Alexander might have given the Spanish Negroes advice. Although he would have been seated at the prosecutors’ bar in this trial — defending any of the accused terrorists was politically impossible for any of the city’s lawyers — Horsmanden never records Alexander speaking or taking any other active part in the prosecution, and Lepore thinks that might indicate that he was becoming silently disenchanted with events.

Alexander did have the dissident chops to play this part: it was he who “anonymously” penned the scathing attacks on the previous governor that led to the arrest of the man who printed them, Peter Zenger, and thence to Zenger’s acquittal in a landmark freedom of the press case.

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