Category Archives: Dominican Republic

1937: The Parsley Massacre begins

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On this date in 1937, Dominican Republic soldiers commenced the dayslong “Parsley Massacre” of Haitians.

Cooperstown-worthy evil dictator Rafael Trujillo hailed on his mother’s side from Haiti’s privileged French caste and espoused a virulent form of DR’s rife anti-Haitian racism. “As if personifying the antiblack myth of Dominicans,” Robert Lawless noted, “‘Trujillo used cosmetics to disguise the phenotypical features that he inherited from his [black] Haitian grandmother.'” (Source)

Taking power in a military coup in 1930, Trujillo had spent those early years building up a cult of personality, as was the style at the time — and he put it to use conjuring a bloodbath that some shamefaced soldiers confessed they could only conduct with the numbing aid of alcohol. The hypothesized underlying reasons range from El Jefe‘s particular virulent bigotry to prerogatives of statecraft for a zone that had tended towards sympathy for Trujillo’s opponents.

The massacre followed an extensive tour of the frontier region by Trujillo that commenced in August 1937. Trujillo traveled by horse and mule through the entire northern half of the country, both the rich central Cibao region and the northern frontier areas. Touring these provinces, traditionally the most resistant to political centralization, reflected Trujillo’s concerns with shoring up control in the region at the time. The Cibao was the locus of elite rivalry with Trujillo in those years. And because the northern frontier had been a traditional area of autonomy and refuge for local caudillos, the U.S. legation in Santo Domingo assumed that the August 1937 tour was intended to “cowe [sic] opposition.” Much like earlier frontier tours and his travels in other rural areas, Trujillo shook hands and distributed food and money; attended dances and parties in his honor; and made concerted efforts to secure political loyalty in many heretofore intractable lands. Yet the conclusion of this tour was entirely unexpected. During a dance in Trujillo’s honor on Saturday, October 2, 1937, in Dajabon, Trujillo proclaimed:

For some months, I have traveled and traversed the frontier in every sense of the word. I have seen, investigated, and inquired about the needs of the population. To the Dominicans who were complaining of the depredations by Haitians living among them, thefts of cattle, provisions, fruits, etc., and were thus prevented from enjoying in peace the products of their labor, I have responded, “I will fix this.” And we have already begun to remedy the situation. Three hundred Haitians are now dead in Banica. This remedy will continue.

Drawing on the regime’s prevailing antivagrancy discourse and support for peasant production, Trujillo explained his ordering of the massacre as a response to alleged cattle rustling and crop raiding by Haitians living in the Dominican Republic. This was the first of a series of shifting rationalizations that misrepresented the massacre as stemming from local conflicts between Dominicans and Haitians in the frontier.

Some Haitians heard Trujillo’s words and decided to flee. Others had already left following news of the first killings, which occurred at the end of September. A few recalled clues that something ominous was brewing. Most were incredulous, however, and had too much at stake to abandon their homes, communities, and crops — established over decades or even generations — for what sounded, however horrible, like preposterous rumors …

A few Dominicans from the northern frontier recalled that at first Haitians were given twenty-four hours to leave, and that in some cases Haitian corpses were hung in prominent locations, such as at the entrance of towns, as a warning to others. And during the first days of the massacre, Haitians who reached the border were permitted to cross to Haiti over the bridge at the official checkpoint [at the border city of Dajabon]. But the border was closed on October 5. After that, those fleeing had to wade across the Massacre [River]* while trying to avoid areas where the military was systematically slaughtering Haitians on the river’s eastern bank.

In the towns, victims were generally led away before being assassinated. In the countryside, they were killed in plain view. Few Haitians were shot, except some of those killed while trying to escape. Instead, machetes, bayonets, and clubs were used. This suggests again that Trujillo sought to simulate a popular conflict, or at least to maintain some measure of plausible deniability of the state’s perpetration of this genocide. (From Foundations of Despotism: Peasants, the Trujillo Regime, and Modernity in Dominican History)

“Haitian” in this context meant a question of ethnicity rather than simply one of citizenship, for like many border regions the world over that of the Massacre River was (and is) locally permeable. Some Haitians lived in Haiti but crossed into the Dominican Republic routinely for school, work, life; others had border-straddling families and DR birth certificates and citizenship. But even the firmest of bureaucratic documentation meant nothing to the death squads, who bequeathed the distinctive sobriquet “Parsley Massacre” by demanding potential victims buy their lives by pronouncing the word for that garnish, perejil … as an infelicity with the trilled Spanish “r” denoted a Francophone.** (It’s also sometimes known simply as the Haitian Massacre.)

The slaughter raged on until about October 8, give or take; estimates of the number of victims run from 12,000 to north of 30,000. The affair remains a source of tension to this day.

The massacre has literary treatment in the 1998 Edwidge Danticat historical novel The Farming of Bones.

* The river’s shocking name was not obtained from this slaughter, but from a Spanish-on-French bloodbath in colonial times.

** The term “shibboleth”, originally a Hebrew word for grain, was borrowed to English thanks to a similar test imposed in the Book of Judges (12:5-6):

And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay; Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.

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1956: Jesus Maria de Galindez

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(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

On this date in 1956 or very shortly thereafter, Jesus Maria de Galindez was probably executed in the Dominican Republic.

Jesus Maria de Galindez

The previous day, he had vanished without a trace from New York City. According to unconfirmed but highly credible accounts, he was killed on orders from — and in the presence of — Dominican dictator Rafael Leonidas Trujillo.

Galindez’s disappearance caused an international incident. It was covered in numerous newspapers and periodicals, including Time and Life, and was the subject of much speculation and many conspiracy theories. In spite of an extensive search, his body has never been found. The case has remained in memory into the 21st century, however, as this 2001 New York Press article demonstrates.

Who was Galindez?

Born in Spain in 1915, he was a political activist, a committed anti-fascist and Basque nationalist. As a result, he ran into trouble with Spain’s dictator, Francisco Franco, and had to run for his life.

In 1939, Galindez set up shop in the Dominican Republic, only to find fascism polluting this country as well. He had to run again in 1946, this time to New York City.

While working on his Ph.D in political science from Columbia University, Galindez found the time to teach college classes, write a newspaper column which was syndicated throughout Latin America, and represent the Basque government-in-exile. He was a busy man.

He was also very afraid, and with good reason. Like most despots, Rafael Trujillo held grudges for a long, long time, and his henchmen kidnapped and/or killed many of his enemies, even those outside the country. One of Galindez’s friends was killed by Trujillo’s agents in Manhattan in 1952.

Galindez then wrote a letter to be opened in the event of his death or disappearance, stating that if he should come to harm, Trujillo was surely behind it.

On March 12, 1956, Galindez taught a class at Columbia and a student gave him a lift to the subway. This was the last time he was seen alive. When he was reported missing five days later, all his belongings were found undisturbed in his apartment. The FBI and the New York Police Department searched for him without result.

According to an investigation by Life magazine, which published its conclusions in 1957, Trujillo’s agents forcibly abducted Galindez on March 12, drugged him and bundled him aboard a small private plane piloted by an American, Gerald Murphy.

Early in the morning on March 13, Murphy stopped in Miami for fuel, then continued southward, stopping at Monte Cristi in the Dominican Republic. From there another pilot, Octavio de la Maza, took over. De la Maza was a tough character who had already committed one murder, in England. He flew Galindez to Ciudad Trujillo. Galindez was then shot to death in Rafael Trujillo’s presence and buried.

The Dominican government tried to buy off Murphy with a plum job as a flight captain, but pretty soon he started blabbing about his mysterious plane trip and its passenger, whom he’d at first thought was a wealthy invalid.

Pilot Octavio de la Maza: mopped up.

Thus was a second assassination necessary to cover the first: in December 1956, Murphy vanished without a trace in the Dominican Republic, only days before he was due to fly home to America. His body was never found. Now, his co-pilot had to be silenced, and a very neat job it was too: Octavio de la Maza was arrested and charged with Murphy’s murder. He had just enough time to get his parents out of the country before the ax fell, but never came to trial because he was found hanged in his cell in January … conveniently leaving a full confession in writing: Murphy had hit on him, and De la Maza lost his temper and pushed him off a cliff.

The world smelled a rat. Trujillo, of course, denied everything and went so far as to hire an American lawyer, Morris Ernst, to conduct his own investigation into Galindez’s disappearance. After ten months, Ernst issued a report predictably exonerating his employer. He claimed Galindez had stolen money earmarked for the cause of Basque Nationalism and simply walked out of his life.

And there the matter rests.

No charges were brought against anyone in Galindez’s disappearance. Columbia awarded him his Ph.D in absentia and his thesis, published as The Era of Trujillo, became a bestseller throughout Latin America.

What goes around comes around: Trujillo was himself assassinated in 1961. One of the men who plotted his murder was Antonio de la Maza, Octavio’s brother.

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1845: Maria Trinidad Sanchez, Dominican Republic heroine

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We’ve previously noted in these pages Francisco del Rosario Sanchez, one of the Dominican Republic’s founding heroes, who in 1861 was shot for propounding independence.

Martyrdom was the family business.

On February 27, 1845, his sister Maria Trinidad Sanchez (Spanish link) had been, well, shot for propounding independence. (More Spanish)

That date, February 27, also happens to be the Dominican Republic’s Independence Day celebration — because a year to the date before her death, Maria Sanchez, her brother, and others of the anti-colonial La Trinitaria proclaimed independence from a bloody 22-year Haitian occupation.

Maria Sanchez, together with another woman named Concepcion Bona, made the first Dominican Republic flag.


Sanchez and Bona’s original flag for the Dominican Republic.

This was all well and good, until the resulting head of state steered the Dominican Republic towards recolonization by Spain, as a hedge against reconquest by Haiti. La Trinitaria types took an understandably dim view of this gambit, so busting them up was part of the deal.

Many of the country’s founding heroes, including brother Francisco, were chased into exile; Maria was rounded up by the new government and tortured for information about the Trinitarian “plots” against the new regime. She refused to name any names, and was shot on the country’s first independence anniversary.

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1961: Four for the assassination of Rafael Trujillo

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Fifty years ago today, four men were shot for the ajusticiamiento — “execution” — of longtime Dominican Republic dictator Rafael Trujillo.

El Jefe had run his half of Hispaniola for more than thirty years, mirroring his contemporary Stalin for creepy personality cult — giant signs reading “God and Trujillo”; the capital city renamed after him — and dictatorial ruthlessness. Except, of course, that Trujillo was violently anti-communist. He’s the very man for whom U.S. Secretary of State Cordell Hull coined the memorable (and endlessly recyclable) quip, “He may be a son-of-a-bitch, but he is our son-of-a-bitch.” The guy could even get away with disappearing people from New York City.

The Mario Vargas Llosa novel Feast of the Goat revolves around the Trujillo assassination.

But by the last decade of Trujillo’s reign, Dominicans were increasingly tired of his being their son-of-a-bitch.

An abortive 1959 invasion by Dominican exiles was defeated militarily but helped spawn the dissident 14th of June movement — which naturally met with state repression, most emblematically the 1960 murder of the Mirabal sisters. World opinion turned against Trujillo, and even Washington, chastened by the recent Cuban Revolution, feared that their son-of-a-bitch was becoming counterproductive.

So the CIA had actually collaborated with the plot against him hatched among other Dominican elites, providing guns, money, and its all-important blessing. “From a purely practical standpoint, it will be best for us … if the Dominicans put an end to Trujillo before he leaves this island,” the spy agency’s local station chief reported to his superiors late in 1960,

If I were a Dominican, which thank heaven I am not, I would favor destroying Trujillo as being the first necessary step in the salvation of my country and I would regard this, in fact, as my Christian duty. If you recall Dracula, you will remember it was necessary to drive a stake through his heart to prevent a continuation of his crimes. I believe sudden death would be more humane than the solution of the Nuncio who once told me he thought he should pray that Trujillo would have a long and lingering illness.

On May 30, 1961 (Spanish link), Trujillo’s car was ambushed on Avenida George Washington outside “Ciudad Trujillo” by members of his own armed forces, and riddled with gunfire. When the bullets stopped flying, Rafael Trujillo’s body was a bloody heap on the asphalt. Today, the spot is marked by a memorial plaque — commemorating not Trujillo, but the men who killed him.

That did for the dictator, but the larger aspiration of regime change experienced a little blowback.

Rather than a new dawn of liberalism and human rights, Trujillo’s son Ramfis seized power and vengefully went after his father’s killers. The Dominican Republic became prey thereafter to that familiar cycle of military coups and unstable juntas, leading a few years later to outright American occupation.

But before Trujillo fils was pushed out of the job, he had six of the assassins hunted down: two were killed resisting capture, and the other four put to death by firing squad on this date — their remains allegedly thrown to the sharks (pdf) after their executions.

There’s a BBC interview from spring 2011 with a surviving co-conspirator, Gen. Antonio Imbert, here.

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1861: Francisco del Rosario Sanchez

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This is the sesquicentennial of the execution of Dominican Republic independence hero Francisco del Rosario Sanchez.

Statue of Sanchez at the image (cc) PBT Foto

The biggest name in the Dominican Republic’s successful separation from Haiti is generally reckoned to be liberal visionary Juan Pablo Duarte, but he’d been exiled to Venezuela by 1843.

In his absence, the republican cause coalesced around the 26-year-old Sanchez — who was saluted as chief of the government junta by the rebels whose February 27, 1844* seizure of Ozama Fortress commenced the victorious Dominican War of Independence. This makes him kinda-sorta the first head of state for his country.

This circumstance returned Duarte from exile, but the latter lost the ensuing presidential election to rancher Pedro Santana, who steered the country towards Spanish annexation as a hedge against Haitian recapture. Santana re-exiled Duarte, and booted Sanchez as well. Ironically, he had to take refuge in Haiti.

If the evil seek pretexts to sully my conduct, we respond with a charge saying loudly, but without boasting, that I am the Dominican flag.

–Sanchez

His attempt to invade the Dominican Republic to prevent the Spanish takeover quickly foundered, and within weeks of his capture he was shot at San Juan de la Maguana.**

Just a couple of years later, a different revolt achieved the same objective. Their successors in the independent Dominican Republic continue to honor Francisco del Rosario Sanchez as one of the nation’s foremost visionaries.

His son, Gen. Juan Francisco Sanchez, went on to become the country’s Minister of Foreign Affairs.

* February 27 is the Dominican Republic’s Independence Day.

** He was the second member of his family executed by Pedro Santana: a province of the Dominican Republic is named for his sister, the independence movement’s first female martyr.

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1503: Anacaona and the caciques of Xaragua

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Sometime around this date in 1503, the Spanish destroyed the independent territory of Xaragua on Hispaniola in a bloodbath of native caciques — capped with the ignominious public hanging of the Taino queen Anacaona.

The widow of the chief Caonabo (Spanish link), who had been captured and shipped to Spain by Christopher Columbus himself, Anacaona inherited leadership of one of the principle Taino realms of Hispaniola, present-day Haiti and Dominican Republic.

Spain had the werewithal to be extremely crappy to the Hispaniola “Indians”, but it would take a few years to have sufficient presence to conquer them all.

By 1503, after a decade’s slaughter and disease had decimated the native populace, villainous Spanish Governor Nicolas de Ovando was ready to dominate the whole island.

Calling a meeting with the Xaragua caciques, Ovando’s troops enjoyed the Taino hospitality. Bartolome de las Casas describes the festivities:

Xaraqua is the Fourth Kingdom, and as it were the Centre and Middle of the whole Island, and is not to be equalled for fluency of Speech and politeness of Idiom or Dialect by any Inhabitants of the other Kingdoms, and in Policy and Morality transcends them all. Herein the Lords and Peers abounded, and the very Populace excelled in in stature and habit of Body: Their King was Behechio by name and who had a Sister called Anacaona, and both the Brother as well as Sister had loaded the Spaniards with Benefits (pdf) and singular acts of Civility, and by delivering them from the evident and apparent danger of Death, did signal services to the Castilian Kings. Behechio dying the supreme power of the Kingdom fell to Anacaona: But it happened one day, that the Governour of an Island, attended by 60 Horse, and 30 Foot (now the Cavalry was sufficiently able to unpeople not only the Isle, but also the whole Continent) he summoned about 300 … noblemen to appear before him, and commanded the most powerful of them, being first crouded into a Thatcht Barn or Hovel, to be exposed to the fury of the merciless Fire, and the rest to be pierced with Lances, and run through with the point of the Sword, by a multitude of Men: And Anacaona herself who (as we said before) sway’d the Imperial Scepter, to her greater honor was hanged on a Gibbet. And if it fell out that any person instigated by Compassion or Covetousness, did entertain any Indian Boys and mount them on Horses, to prevent their Murder, another was appointed to follow them, who ran them through the back or in the hinder parts, and if they chanced to escape Death, and fall to the ground, they immediately cut off his Legs; and when any of those Indians, that survived these Barbarous Massacres, betook themselves to an Isle eight miles distant, to escape their Butcheries, they were then committed to servitude during Life.

Horror followed horror. Washington Irving‘s History of the Life and Voyages of Christopher Columbus:

Contemporary writers … have concurred in representing Anacaona, as remarkable for her native propriety and dignity. She was adored by her subjects, so as to hold a kind of dominion over them, even during the lifetime of her brother; she is said to have been skilled in composing the areytos or legendary ballads of her nation, and may have conduced much towards producing that superior degree or refinement remarked among her people … After the massacre ot Xaragua, the destruction of its inhabitants still continued. The favourite nephew of Anacaona, the cacique Guaora who had fled to the mountains, was hunted like a wild beast, until he was taken, and likewise hanged. For six months the Spaniards continued ravaging the country with horse and foot, under the pretext of quelling insurrections; for, wherever the affrighted natives took refuge in their despair, herding in dismal caverns and the fastnesses of the mountains, they were represented as assembling in arms to make a head of rebellion. Having at length hunted them out of their retreats, destroyed many, and reduced the survivors to the most deplorable misery and abject submission, the whole of that part of the island was considered as restored to good order; and in commemoration of this great triumph, Ovando founded a town near to the lake, which he called Santa Maria de la verdadera Paz. (St. Mary of the true Peace.)

Such is the tragical story of the delightful region of Xaragua, and of its amiable and hospitable people. A place which the Europeans, by their own account, found a perfect paradise, but which, by their vile passions, they filled with horror and desolation.

The martyred artist-queen continues to inspire art of her own.

(More — in Spanish — about this Cheo Feliciano song.)

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1973: Francisco Caamaño, the Dominican Republic’s would-be Fidel

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On this date in 1973, Col. Francisco Caamano was (perhaps*) captured by forces of the Dominican dictatorship and summarily executed while trying to organize a guerrilla resistance.

Caamano was heir to a long family military tradition; his father had been a Defense Minister for the dictator Rafael Trujillo.

Unsteady governments followed Trujillo’s 1961 assassination. Caamano came to prominence by mounting a 1965 coup against a military junta and in favor of the constitutional regime it had overthrown two years earlier. The coup was an initial success — Caamano was temporarily the de facto head of state — but also triggered an American intervention against the distrusted leftist government.

Caamano licked his wounds in Cuba for a few years before mounting a small landing in early February 1973 with a handful of followers, looking to foment a peasant revolution — a play right out of the Cuban Revolution, but considerably less successful. Harried by the military, the operation was crushed within weeks with only three survivors.

A Spanish-language tribute to Caamano is here. Another more general educational page (also in Spanish) is here.

* This is the guerrillas’ version. The government’s version was that Caamano was killed in battle.

Note: Title corrected.

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