July 31st, 2008
Headsman
On this date in 1963, Iraq’s infant Ba’ath government executed at least 21 soldiers — all Shi’a — who had participated in a Communist coup attempt on July 3.
The Ba’ath were newly in the saddle after overthrowing Qasim earlier that year, and would be ousted again a few months hence before their definitive seizure of power several years later.
For the moment, they were a fledgling government trying to tilt away from the Soviet bloc and towards the west while navigating a minefield of domestic politics. If the coup really occurred as described, it was the fruit of an Iraqi Communist Party with daggers drawn for the regime after the Ba’athists had massacred their membership with CIA help in the course of offing Qasim. (The name is also transliterated Qassim or Kassem.) If it was bogus, it was probably an official cover story to keep massacring Shi’a Communists.
The affair, in either guise, amounted to a minor hazard in the jagged path of the Ba’ath — but of course, we come by that judgment with benefit of hindsight. Far more interesting to follow, courtesy of this site’s library of historic cables, the perceived unfolding of the situation through the anxious American diplomatic pouch:



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Entry Filed under: 20th Century, Capital Punishment, Death Penalty, Execution, Hanged, History, Iraq, Known But To God, Mass Executions, Power, Public Executions, Revolutionaries, Shot, Soldiers, Treason
Tags: 1963, baath, cold war, communism, coup d'etat, diplomacy, iraqi communist party, july 3, july 31, shi'a
July 3rd, 2008
Headsman
On this date, Antonio della Pagliara was hanged across the Tiber from the Castel Sant’Angelo in Rome for heresy.
The present-day view from the square where Paleario is
thought to have been put to death, over the Ponte Sant’Angelo’s span across the Tiber to the Vatican’s imposing citadel.
Better known as Aonio Paleario (English Wikipedia entry | the considerably deeper Italian), the humanist scholar grew into his intellectual career just as Martin Luther’s doctrine was shaking Christendom.
Paleario’s positions were dangerously — and at length, fatally — close to Protestantism. He counted himself a humanist, a great admirer of Erasmus, who from the Low Countries managed to hold his critical positions without running afoul of the Catholic Church.
This would prove an increasingly difficult trick as the century unfolded … especially in the pope’s back yard.
Paleario’s most particular offenses were to take what amounts to the Lutheran side on the primacy of scriptural text over ecclesiastical tradition, and of salvation through Christ alone without the Church’s intermediation. (He also denied Purgatory.)
Since the Italian academic also cottoned to the Protestant-humanist critique of clerical corruption, he pitched Martin Luther and John Calvin on the notion of convening a Christendom-wide ecclesiastical council to reconcile competing sects. He seems to have wanted to reconcile the reformist current of humanism still within the Catholic tradition, and that of those critics who had broken, perhaps not yet irrevocably, with Rome.
The effort ultimately foundered. Instead, the curia-approved Council of Trent formulated a Roman Catholic doctrine that insured the permanent schism with Protestantism.
The Counter-Reformation was on. Still, with contending theologies — and contending polities — afoot in the Italian quiltwork plus his own towering reputation as the greatest orator in Italy, Paleario was able to find protectors and carry on. He taught in Siena, Lucca and Milan for more than three decades, surviving two bouts with the Inquisition before a Rome in crackdown mode finally pinned a heresy rap on him.
By that time, the septuagenarian didn’t much bother to fight it.
If your Eminences have so many credible witnesses against me, there is no need to give yourselves or me any further trouble … Judge, therefore, and condemn Aonio; satisfy my adversaries, and fulfil your office.
The office was fulfilled consuming the old man in flames, but they did extend the favor of hanging him (and apparently exposing the corpse for several days) first.
A book uncertainly attributed to Paleario, Beneficio di Criso (The Benefit of Christ’s Death) is available free at Google Books.
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Entry Filed under: 16th Century, Capital Punishment, Death Penalty, Execution, God, Hanged, Heresy, History, Intellectuals, Italy, Papal States, Power, Public Executions, Wrongful Executions
Tags: 1570, antonio della pagliara, aonio paleario, castel sant'angelo, catholic church, catholicism, council of trent, humanism, inquisition, john calvin, july 3, martin luther, philosophy, piazza di ponte, ponte sant'angelo, Protestant Reformation, protestantism, roma, rome, theology, tiber
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