1944: Zainal Mustafa, resister

On this date in 1944, the Japanese occupying Indonesia executed Zainal Mustafa with 17 of his followers.

The Javanese ulama had already been charged by the Dutch with provoking resistance to colonial rule by the time the Japanese moved in as the overseas overlord in March 1942.

Mustafa (English Wikipedia entry | Indonesian, which is the language of most links about him) was no more amenable to collaboration with the new bosses, and began constituting his students into a resistance militia.

After a February shootout with the santri in February 1944 that left a number of Japanese soldiers dead, the occupation came for him with overwhelming force and stuffed the prison at Tasikmalaya with 700 or more of them.

One of their number who survived the ordeal who rose to the brass of the Indonesian army later uncovered the details of his fate, including his secret execution. Mustafa was hailed as a National Hero of Indonesia in 1972.

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1271: Not Nichiren, at the Tatsunokuchi Persecution

On this date in 1271, the Japanese Buddhist priest Nichiren was taken away to be executed by his political foes … only to find them spooked off completing their mission by terrifying heavenly signs.

He’s the founder of the still-extant school of Nichiren Buddhism, his name concatenating the words for Sun (Nichi) and Lotus (Ren) — for he centered his philosophy on the Lotus Sutra.

Nichiren (English Wikipedia entry | Japanese) was a major, and controversial, teacher in the mid-13th century: attributing a series of devastating natural disasters in the 1250s to the enervated spiritual condition of the populace owing to non-Lotus Sutra strains of Buddhism attracted enough enmity that he faced multiple assassination attempts, and was exiled to the Izu Peninsula in 1261. (He was suffered to return a couple of years later.)

Nichiren’s doomsaying got a lot more credible — a lot more dangerous — by the end of that decade when the expanding Mongols reached the coasts of China and Korea and started threatening Japan. He’d literally forecast foreign invasion as a consequence for failing to get your lotus right and the arrival of that very prospect drew followers to Nichiren. He intensified his preaching against the rival, but state-favored, varietals of Buddhism.

Summoned to court for questioning, Nichiren remonstrated effectively with his opponent Hei no Saemon. By the prophet’s own account, “on the twelfth day of the ninth month” of Japan’s lunisolar calendar — corresponding, per this calendar converter, to the 17th of October of 1271 by the Julian calendar — an armed host abducted Nichiren and carried him to Tatsunokuchi for beheading.

Instead the would-be executioners were shaken to their core, as Nichiren described in his autobiographical The Actions of the Votary of the Lotus Sutra.

That night of the twelfth, I was placed under the custody of the lord of the province of Musashi and around midnight was taken out of Kamakura to be executed. As we set out on Wakamiya Avenue, I looked at the crowd of warriors surrounding me and said, “Don’t make a fuss. I won’t cause any trouble. I merely wish to say my last words to Great Bodhisattva Hachiman.” I got down from my horsee and called out in a loud voice, “Great Bodhisattva Hachiman, are you truly a god? When Wake no Kiyomaro was about to be beheaded, you appeared as a moon ten feet wide. When the Great Teacher Dengyo lectured on the Lotus Sutra, you bestowed upon him a purple surplice as an offering … If I am executed tonight and go to the pure land of Eagle Peak, I will dare to report to Shakyamuni Buddha, the lord of teachings, that the Sun Goddess and Great Bodhisattva Hachiman are the deities who have broken their oath to him. If you feel this will go hard with you, you had better do something about it right away!” Then I remounted my horse.

Finally we came to a place that I knew must be the site of my execution. Indeed, the soldiers stopped and began to mill around in excitement. Saemon-no-jo, in tears, said, “These are your last moments!” I replied, “You don’t understand! What greater joy could there be? Don’t you remember what you have promised?” I had no sooner said this when a brilliant orb as bright as the moon burst forth from the direction of Enoshima, shooting across the sky from southeast to northwest. It was shortly before dawn and still too dark to see anyone’s face, but the radiant object clearly illuminated everyone like bright moonlight. The executioner fell on his face, his eyes blinded. The soldiers were filled with panic. Some ran off into the distance, some jumped down from their horses and huddled on the ground, while others crouched in their saddles. I called out, “Here, why do you shrink from this vile prisoner? Come closer! Come closer!” But no one would approach me. “What if the dawn should come? You must hurry up and execute me — once the day breaks, it will be too ugly a job.” I urged them on, but they made no response.

The warriors could by no means be persuaded to do their duty in the face of this dread omen. Eventually the lot of them — executioners and former prisoner alike — wandered off together and drank some well-earned sake as comrades. Nichiren’s official pardon arrived the next morning.

The incredible event is known as the Tatsunokuchi Persecution, and (obviously) remembered as a watershed moment in Nichiren’s life.

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1947: Yoshio Tachibana, ravenous

On this date in 1947, Japanese Imperial Army Lt. Gen. Yoshio Tachibana was hanged as a war criminal.

A career officer whose own star rose along with Japan’s empire, Tachibana (English Wikipedia entry | Japanese) was one of the youngest generals on the squad and had command of the garrison on Chichijima, a Pacific island that’s part of the same archipelago as Iwo Jima.

According to Timothy Maga* evidence at the subsequent war crimes trials portrayed a monstrous pattern of routine murder of POWs and even a “cannibalism craze” driven by the unchecked sadism of Tachibana and some of his fellow officers.

Tachibana had beheaded his victim before the feast. Human flesh, he had boasted to his men, toughened him up, making him ‘strong for battle’. The Tachibana trial was truly an amazing spectacle, although it never received the press attention of less disturbing cases in Tokyo. The prosecution even charged that Tachibana’s example influenced young officers in his command, creating a certain reign of horror on Chichi Jima throughout late 1944 and early 1945. Yet finding ‘smoking gun’ evidence against Tachibana was difficult, and Rear-Adm. Arthur Robinson who presided in this case demanded evidence rather than damning tales. In August 1946, a team went to Chichi Jima and scoured the island. They found the bodies of eight of Tachibana’s victims. The torture, murder and cannibalism accusations against Tachibana numbered in the hundreds, but there was little left to prove any of them. Fourteen of Tachibana’s junior officers had been similarly charged, but, in the madness that was Chichi Jima, it was also difficult to assign specific murders to specific individuals …

Capt. Hiro Kasuga, who was briefly on Chichi Jima while en route to Tokyo near the end of the war, told the commission that one of the first things he saw on the island was several American POWs tied to stakes near Tachibana’s headquarters. All were starving, and, at one point, he dared to give one of the men a rice cake and water. The confusion of an American air raid had permitted him this action, for Tachibana, Kasuga learned, tortured all POWs in his keeping … he saw only one American servicman live longer than a couple of weeks on Chichi Jima. That soldier, Kasuga testified, had a decent command of the Japanese language, and Tachibana used him to translate American radio broadcasts. The wireless operator bayoneted him after ‘he was no longer of any use’, and Tachibana commended this subordinate for his action. Kasuga claimed that Tachibana and his officers regarded ‘human life of no more value than an old post at a dusty crossroads’. He said he ‘had been to hell’, and it was Tachibana’s Chichi Jima.

Kasuga’s credibility was in some doubt but corroboration came by way of an amazing character named Fumio Tamamuro. An American of Japanese descent, Tamamuro had the ill luck to be visiting relatives in Japan when the Pearl Harbor bombing abruptly opened war between the countries, and he was drafted into the Japanese army. He’d been under Tachibana’s command on Chichijima at the end of the war.

His testimony was in flawless English. Tamamuro claimed that he had befriended an American POW wireless operator translator. He also claimed to have witnessed the man’s execution, describing in detail the leather jacket and scarf that the victim was wearing at the time. This was critical, for the prosecution had found such a jacket and scarf near a road in Chichi Jima. They also found what was left of a body there, although identification was impossible. Tamamuro described the road and grave site in detail, noting that the victim had been ordered to dig his own shallow grave before the execution. When asked why he needed to be present during this murder, Tamamuro tearfully explained that he had promised his ‘friend’ that he would b there to the end.

The naval facilities and long-range radio there made Chichijima a regular magnet for U.S. bombing raids, which in turn assured a steady supply of captives to abuse courtesy of the island’s anti-aircraft batteries. The eight exhumed bodies referenced above formed the basis of the Tachibana’s eventual hanging, and it is these killings that are known as the Chichijima Incident — even though they might simply have been the latest and best-documented among many similar horrors.

In September 1944, eight downed flyers were captured by Chichijima’s defenders.

In the mischance of war, the Fates deal out good and ill luck by their own inscrutable logic. A ninth flyer might have numbered in this same batch, for he too was downed over Chichijima on the same mission. But 20-year-old Navy Lt. George Herbert Walker Bush bailed out of an exploding bomber, and somehow defied a head injury, the force of the tides, the pursuit of Japanese boats, and the monsters of the deep for a fascinating life that culminated as the 41st U.S. president. In his book about the Chichijima Incident, Flyboys: A True Story of Courage, James Bradley sketches the sliding door to an alternate timeline.

He splashed down about four miles northeast of the island and swam to a collapsible yellow one-man life raft dropped from another plane. He inflated it and climbed in. He had no paddles, and the wind was blowing him toward Chichi Jima.

“I could see the island,” Bush told me. “I started paddling with my hands, leaning over the front of the raft, paddling as hard as I could. A Portuguese man-of-war had stung my arm and it hurt. I had swallowed a few pints of water and I was vomiting. My head was bleeding. I was wondering about my crewmen. I was crying. I was twenty years old and I was traumatized. I had just survived a burning plane crash. I was all alone and I was wondering if I’d make it.”

Chichijima’s defenders had seen him go down too, and launched boats for him. The other pilots on the mission, running low on fuel, were able to strafe them away from the chase but as their fuel dwindled they had to abandon him, radioing his situation on to friendly forces.

For what seemed like an eternity, George paddled and hoped and paddled some more. “I had seen the famous photo of the Australian pilot being beheaded,” Bush told me, “and I knew how Americans were treated at Bataan. Yes, I had a few things on my mind.”

But the radio ping fired off by his fellow aviators spared the future president from those fates and worse, summoning for a rescuer the submarine USS Finback.


George Bush being fished out of the drink on September 2, 1944.

* “‘Away from Tokyo:’ the Pacific Islands War Crimes Trials, 1945-1949”, The Journal of Pacific History, June 2001. This book develops the evidence in greater detail.

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1942: Wenceslao Vinzons

Filipino politician/guerrilla/national hero Wenceslao Vinzons was executed by the occupying Japanese on this date in 1942.

He gained prominence as a Manila university activist under U.S. administration for Malaysian-Indonesian-Philippines unification, then went on to co-found the Young Philippines party and become a delegate – at the tender age of 24 — to the 1935 Constitutional Convention that set the framework for his homeland’s independence. He’s the youngest signer of that constitution.

Subsequently governor of Camarines Norte and then a legislator in the National Assembly, Vinzons found his political trajectory interrupted by Japan’s December 1941-January 1942 takeover. Vinzons wasted no time trying to work within the system: he immediately began organizing armed resistance, building a guerrilla army some 2,800 strong over the course of the next months.

An informer betrayed him to the occupiers and after refusing every blandishment to collaborate, Vinzons was bayoneted to death at a Japanese garrison at Daet on July 15, 1942. Several of his family members also executed afterwards, although other surviving descendants have remained fixtures of public life down to the present day.

His hometown — formerly “Indan” — is now named “Vinzons” in his honor, and he’s renowned as the “Father of Student Activism in the Philippines”. A number of buildings and institutions connected to education are named for him.

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1667: Chatan Chocho, Ryukyu diplomat

On this date in 1667, the uncle of the sessei — think Chief Minister or Grand Vizier — of the Ryukyu Kingdom covering the island chain south of Japan was beheaded for a diplomatic scandal.

The Ryukyu Kingdom was a weak state that made its way in vassalage to burlier neighbors, including mainland China to its west and the Japanese feudal state Satsuma to the north. Satsuma had defeated Ryukyu in war in the early 17th century, and according to Angela Schottenhammer (The East Asian Mediterranean: Maritime Crossroads of Culture, Commerce and Human Migration) Satsuma dominated Ryukyu to the extent of providing it gold, silver, and tin — not native to Ryukyu — for the latter to send as offerings to China.

The primary interest of Satsuma lay in trade with China … Since Satsuma did not have direct contacts with China and [China] officially did not want to have any relation with Satsuma, Satsuma controlled the lucrative tribute trade activities of the Ryukyus with China backstage. As far as we can tell from the available documents, Satsuma issued a series of orders to the Ryukyuans to conceal their relations with them from the Chinese, especially during the times of a Chinese investiture mission staying in Ryukyu, in order to successfully continue to obtain Ryukyuan products. Ryukyuan tribute missions were secretly used by Satsuma to obtain highly prized Chinese products for resale in Japan. The Satsuma-Ryukyuan relationship, like Robert Sakai describes, “was maintained side by side with the tributary relationship between China and Ryukyu”. This practice was carried on in the Qing dynasty. It is clear that the Ryukyus contituted an asset to Satsuma as an economic bridge between China and herself.

This trilateral relationship will help to explain the beheadings that occasion this post.

Our man Chatan Chocho, a former member of the Ryukyuan governing council, was chagrined to discover in 1665 that the emissary Eso Juko, recently dispatched from Ryukyu to China, had been ambushed by so-called “pirates” who were actually Chatan’s very own retainers in disguise. They made off with the gold offerings that were bound for the young Chinese emperor.

Needless to say this was an offense against statecraft and commerce far more serious than mere brigandage. Satsuma investigated it with al the urgency due its economic bridge with China.

It’s known as the Chatan Eso Incident, which tells you that Chatan’s attempt to bury his own connection to the crime by having those involved murdered privately did not succeed. In its capacity as the Ryukyuan boss, Satsuma ordered both Chatan and Eso condemned to death, and delivered them to Ryukyu to execute the sentence. Their children were scattered to outlying islands in internal exile. (It’s not clear to me whether Eso, the envoy who got robbed, was viewed as actively complicit in the heist, or if his execution flowed from the failure to complete his mission or a general policy of maximal due diligence.)

* I’m reporting this, with trepidation, per the dates in Wikipedia entries. I have had no luck at all tracing a primary source for this date; nor even the original calendar register to confirm whether “July 11” is indeed a correct Gregorian rendition. The best that I can report is that, per this calculator that served us well in our Torii Suneemon post, July 11 corresponds to 20th-21st Satsuki (the fifth month) of the Japanese lunisolar calendar, and 1667.5.21 is the date reported in the Chinese Wikipedia entry for the incident. That is very thin sourcing indeed; there’s ample scope for error here.

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1936: Saburo Aizawa, incidentally

Lieutenant Colonel Saburo Aizawa was shot on this date in 1936.

The Aizawa Incident — an assassination — emerged from the conflict between the Kodoha (“Imperial Way”) and Toseiha (“Control”) factions of the Imperial Japanese Army.

Both these philosophies were authoritarian, militaristic, and aggressively imperialist.

However, Kodoha officers — disproportionately younger junior officers — were more radically right-wing. Their leading light, General Sadao Araki, who had been War Minister in the early 1930s, espoused a philosophy that “linked the Emperor, the people, land, and morality as one indivisible entity, and which emphasized State Shintoism.”

Toseiha is described as the more moderate faction which in practice meant that they were a bit less totalizing and a bit more institutionally accommodating: in a word, it was just the mainline outlook of the army brass. According to Leonard Humphreys, Toseiha “was not really a faction … it really consisted only of officers who opposed the Kodoha.”*

Our day’s principal accused Toseiha bigwig Tetsuzan Nagata of putting the army “in the paws of high finance” when he forced out a Kodoha ally and Araki protege in 1935, following a failed Kodoha coup d’etat. And in revenge for this perceived betrayal, Aizawa dramatically murdered Nagata with a sword in his office on August 12, 1935.

However boldly struck, this blow bespoke the dwindling prestige of the ultras.

In the months while Aizawa’s sure fate was arranged through the proper channels, the desperate Kodoha faction again attempted to seize power — and was sidelined for good when it again failed. Aizawa had the displeasure of going to his death amid the ruin of his cause.

* fn 24 on page 206 of The Way of the Heavenly Sword: The Japanese Army in the 1920’s, citing several other scholars with the same view — and noting that the names for these tendencies were both conferred by Kodoha propagandists, so nobody self-identified using the pejorative “Toseiha”.

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2019: Wei Wei

Japan this morning hanged a Chinese man for a 2003 robbery-murder.

With two other Chinese nationals, Wei Wei robbed and murdered a clothier in Fukuoka Prefecture, along with his wife and two young daughters ages 11 and 8 — scoring ¥37,000 in the process. All four were strangled or drowned, and eventually discovered dumped in Hakata Bay, weighted down with dumbbells.

According to the Japan Times,

The two accomplices fled to China where they were arrested. One of them was executed there in 2005 and the other was given a life sentence.

Wei’s death sentence was finalized in 2011. Prior to the murder, the three had been involved in various robberies.

In a statement released on the same day, international human rights group Amnesty International’s Japanese arm lambasted the execution of Wei, noting that it went ahead while he was seeking a retrial.

“Appealing for a retrial is part of the processes stipulated in the criminal procedure law,” the group said.

“They should have begun a process for suspending the execution while he was demanding a retrial. Failing to do so runs counter to the international human rights law.”

Wei Wei is reportedly the first foreign national hanged in Japan since 2009

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1943: Four Aussie escapees, at the Hotel Tacloban

Christmas Day of 1943 witnessed the demoralizing beheadings of four Australian POWs in the Japanese camp near Tacloban on the Philippines island of Leyte.

This camp held Aussie and British war captives, but its definitive account titled The Hotel Tacloban* comes from the mouth of a lone American mixed in among them — witness to the cross-cutting tensions in this little world between the two nationalities, and between enlisted men and officers. Of notable import for this episode is the campwide resentment of the ranking British officer, one Major Roland Leeds Cumyns.

By the account of our American interlocutor, Cumyns “was the most arrogant, most conceited son-of-a-bitch I’d ever come across in my life; an impossible officer who was thoroughly convinced that God was an Englishman.” Worse, he embodied the class snobbishness of the privileged caste from whom British field officers were drawn and shamelessly aligned himself with the Japanese camp commandant Captain Yoshishito. The Australians in particular, for whom British class prerogatives were not imbibed with mother’s milk, abhorred him. “Pampered, primped and preened, the Major wholeheartedly believed that it was his manifest destiny to ascend to the pinnacle of his profession,” sneered our American observer, who fraternized mostly with the Aussies. “The Major took every opportunity to attend to his own creature comforts while flaunting his disdain for the plight of the Australians.”

On Christmas Eve, our four principals — names of Travis MacNaughton, Justice “Jassy” Colby, Larry Whitelam, and Tommy Philips, Aussies all — escaped from the Hotel Tacloban. Maybe they would have acted differently had they but known that the U.S. invasion of the Philippines would begin on the beaches of Leyte itself just ten months hence — but then again, ten months in this particular camp might have been worth the risk of one’s life. U.S. Army rangers who liberated the prisoners apparently wept to behold the “monstrous degradation” of their condition.

So thrilled that night by news of the breakout that the British and Australian sections competed in belting jovial renditions of “It’s a long way to Tipperary” and “Waltzing Matilda”, the camp by Christmas morning was tense with nervous anticipation. And as feared, right around daybreak, all four escapees were driven up on a flatbed truck, “badly beaten, blindfolded and bound in chains.” The entire camp was called to assemble for what came next, not excepting those in the infirmary who were carried out and propped up by their unwilling comrades, for “no ones was to be spared the executions.”

When everyone was present, Captain Yoshishito advanced and stood impassively beside the Major, both of their backs turned indifferently on the open space separating them from the four condemned Aussies on the back of the truck. With Yoshishito was the Executioner, a scabbard hanging from his hip, its tip dragging along the ground, the handle on the ceremonial sword itself almost a foot long and tucked up under his arm. Expressionless, their hooded eyes darting left and right, Yoshishito’s lieutenants stood poised and alert in front of Travis, Jassy, Larry and Tommy.

Tommy was reacting the worst; he’d gone completely to pieces. He was crying hysterically and had to be dragged kicking and screaming by the guards. Jassy and Larry were sobbing to themselves, struggling hard not to collapse. Travis was the only man who had not broken down. Standing ramrod straight, no sign of fear visible on his bearded face, he calmly asked that his blindfold be removed. The Major, with Captain Yoshishito’s approval, granted Travis’s request, and one of the Japanese officers untied it and pulled it off. And even though he stared directly into the rising sun, Travis didn’t blink. His eyes were glowing fiery red.

The guards separated the men four paces apart. They motioned for Travis to kneel in the dust with his head bent forward and he did so, without hesitation. The Executioner drew his sword and moved beside him. Dawn cast long shadows across the prison yard — the moment seemed arrested by the level sun.

I wanted to look away as I watched over the shoulder of the man standing in front of me, but there was some crazy compulsion to see. Try as I might, I couldn’t move my eyes from the blade on the ceremonial sword, which was long and slightly curved, but neither heavy nor thick nor ornate. Both hands on the hilt, the Executioner raised it above his shoulder, the sunlight momentarily glinting off the steel, then he brought it down.

I closed my eyes when he hit Travis — I couldn’t watch anymore after that — I just stood there with my eyes shut tight, hating myself and shivering inside, wanting desperately to cover my ears with my hands. But that wasn’t allowed, and three more times I heard that awful sound (the little bastards saved Tommy for last, for the devastating psychological effect), and then there was silence. Merciful silence. And in that absence of sound that followed the beheadings of Travis MacNaughton, Justice Colby, Larry Whitelam, and Tommy Philips, there wasn’t one man, Brit or Aussie, who didn’t know deep in his heart that the Major had to go. Speaking for every man there, Sgt. Major Goodhall, good soldier of the disgraced English Army, a man who’d been turned inside-out by his commanding officer’s treachery, a man who could no longer stand idly by while his honorable world crumbled around him, with utter contempt, turned and spit in the Major’s face.

Stunned speechless, his eyes blinking rapidly and his jaw muscle twitching uncontrolably, the Major quickly wiped the spittle away, then proceeded to strip Goodhall of his rank and ordered him placed under arrest. “Was there to be no end to the insults heaped upon him?” he seemed to be thinking. The man was insane.

Captain Yoshishito was astounded. It was inconceivable to him that ordinary soldiers of any army would demonstrate even the slightest hint of disrespect to their commanding officer. Such acts of defiance ate away at the very foundation upon which the chain of command is structured. Yoshishito stood there bewildered, regarding the situation with total disbelief — genuinely grieved that his brother officer, our lovely Major, had once again been publicly disgraced. Regaining his senses, Captain Yoshishito quickly signalled to his lieutenants, who selected eight Australians at random to dig graves and bury the dead. Then, speaking through a Filipino interpretor, he notified us that we were to be denied the right to conduct funeral services, that there would be no general issue of rice for the next two days, and that only the minimum water ration would be distributed, British officers excluded. The Australian officers were offered the same exemption, but flatly turned it down.

No one waited to be dismissed. Everyone just turned around and walked back to their huts.

The camp’s Aussie enlisted men drew straws the following morning for the responsibility of visiting their collective judgment on Major Cumyns. As night fell on Boxing Day, two of them garroted Cumyns in his tent, while their American adoptive comrade stood lookout.

* The Hotel Tacloban is by the American journalist Douglas Valentine, drawn from his conversations with (and primarily in the voice of) his father, the actual POW — also named Douglas Valentine. It’s a brief and compelling read, and it had an importance to the younger Valentine’s subsequent path quite surpassing the fact that it was his first book: Valentine’s empathetic portrayal of military men and the grim realities of war impressed CIA Director William Colby so much that Colby facilitated Valentine’s requested access to dozens of agents involved in the notorious Vietnam War-era assassination campaign, the Phoenix Program. The resulting interviews in turn led to Valentine’s still-essential tome The Phoenix Program and a subsequent career focus on the Agency which has produced (along with a great many articles) a book about intelligence coordination shaping the War on Drugs titled The Strength of the Pack, and the more recent volume, The CIA as Organized Crime. In Valentine’s own estimation, “Tacloban was key to unlocking the CIA’s door.”

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1335: Prince Moriyoshi, imperial martyr

On this date in 1335,* imperial power in Japan received the executioner’s decisive verdict.

The three-year Kenmu Restoration (1333-1336) makes an interregnum sandwiched between two different eras of samurai-backed feudal shogunates, but if you were an heir to Japan’s ancient imperial house you might call the Kenmu era a plain-old regnum: the briefest of moments when the emperor actually exercised his purported authority.

It would not recur for another five centuries, during Japan’s 19th century Meiji Restoration.

Our older restoration saw Emperor Go-Daigo attempt to seize autocratic powers for his family, appointing his own sons successively as shogun. One of those sons was our date’s principal, Prince Moriyoshi (English Wikipedia entry | the more robust Japanese).

And one of those outside lords aggrieved at being cheated of the shogunate was Ashikaga Takauji, a samurai lord who would rebel against Go-Daigo. It says here that the subsequent period in Japanese historiography was the Ashikaga Shogunate, so that gives you an idea why you’re reading about Prince Moriyoshi on an execution blog. In the midst of his civil war, the upstart shogun-to-be captured Moriyoshi and sent him to a brother, who held the prince prisoner in a cave and had him beheaded at the provocation of some setback to the family cause.

Upon the re-establishment of the imperial house all those centuries later, the Meiji emperor had a Shinto shrine erected in veneration of this martyred ancestor at the place of his sufferings; the Kamakura-gu remains a popular pilgrimage and tourist site to this day.

* As best I can determine, August 12 is the consensus translation of the date from the Japanese lunisolar calendar; a date of “July 23” can also be found in some citations, which apparently reflects the 23rd day of the 7th month. However, the first day of the Japanese year occurred a few weeks after the Julian calendar’s January 1.

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1942: Julius “Babe” Hoffmeister, alcoholic POW

An American Morris-Knudsen civilian contractor captured when the Japanese forces seized Wake Island during World War II was executed on this date in 1942.

Julius “Babe” Hoffmeister’s essential offense was alcoholism; this indeed was the reason for his presence on Wake in the first place, as he’d signed up for this remote hitch in an effort to force himself to cold-turkey detox. Thereafter finding himself in a war zone did no favors for his illness.

During the December 1941 Japanese bombardment of Wake, Hoffmeister looted alcohol from the hospital and stashed it around the atoll, stealing back to them periodically in the subsequent months of slave labor for the occupiers to self-medicate against the misery of his situation. By May those stockpiles had been exhausted, forcing Hoffmeister to more desperate ventures.

We catch a glimpse of this unfortunate man his countrymen’s diaries.

One of those observers was an officer named Leal Henderson Russell, whose rank entitled him to milder treatment and a degree of cordiality with his Japanese opposite numbers. On May 8th, Russell’s journal (self-published in 1987 and hard to come by) recorded

Wakened by guards on coming into the barracks. They went inside and I could hear them questioning someone. After breakfast I found that they had arrested Babe Hoffmeister who was out of the compound during the night. Okazaki told me later he had broken into the canteen. They called several of the men in to question them concerning it but I think he was alone at the time. I also heard he was drunk. It is apt to go very hard on Babe as he had been repeatedly warned.

Two days afterwards, it did go very hard.

May 10th — Julius ‘Babe’ Hoffmeister was murdered this morning. Nearly all foremen and dept. superintendents were called to witness it. Possibly it will serve as a warning to some who still feel that they have some rights here.

A different prisoner, Logan Kay, noted well the warning

The Japs made Hoffmeister crouch on his hands and knees. A Jap officer took his sword, laid the blade on his neck, brought it back like a golf club and then down on his neck, severing his head with a single blow.

Far more extensive horrors awaited the prisoners of Wake as the war progressed.

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