2013: Sushmita Banerjee, Escape from the Taliban author

On the night of September 4-5, 2013, Afghan author Sushmita Banerjee was kidnapped and summarily executed by the Taliban.

Born Hindu to a Bengali Brahmin family in Kolkata, India, Banerjee secretly married a Muslim businessman named Janbaz Khan and moved with him to Afghanistan, converting to Islam in the process.

She ran a women’s clinic there until goons from the rising Taliban movement beat her up and held her prisoner in 1995. In danger of being executed by her captors, she managed to escape and return to Kolkata.

She made her mark publishing a memoir of her harrowing experience. Kababuliwalar Bangali Bou (A Kabuliwala’s Bengali Wife) was the nondescript title; Bollywood punched it up for the silver screen as Escape from the Taliban.

This was Banerjee’s claim to fame or — Taliban perspective — infamy, and it’s possible it was the eventual cause of her murder.

“She had no fear,” a sister remembered of her. Fearlessly, or even recklessly, she returned to Afghanistan in 2013 — daring even to live in the militant-dominated border province of Paktika and refusing to wear the burka.

A Taliban splinter group disavowed by the Taliban itself ultimately claimed responsibility for kidnapping Banerjee on the night of September 4, 2013 and depositing her bullet-riddled body to be discovered the following morning; their charge was that Banerjee was an “Indian spy”.

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1964: Mohamed Chabani

On this date in 1964 — one day shy of his 30th birthday — Algerian officer Mohamed Chabani was executed as a traitor.

It’s a verdict that posterity has washed its hands of; Chabani (other transliterations include Shabani and Chaabani) was officially rehabilitated in 1984 and his name decorates public spaces in Algeria.

But in 1964, when Algeria was but two years into her post-France independence, this former FLN fighter become Algeria’s youngest colonel was governor of the fourth military district in Biskra when he fell foul of the Defence Minister Houari Boumediene.

Boumediene was in the process in this interim of consolidating power to his own circle; the following year he would overthrow President Ahmed Ben Bella and rule Algeria until his death in 1978. Boumediene allegedly feared that Chabani would form an independent bloc that could oppose him, and attempted to have the young commander assassinated.

“How long is it since you began to travel by short stages and side-tracks?” the Marquise de Merteuil demanded of Valmont in a different context. “My friend, when you want to get somewhere — post horses and the main road!”

Boumediene’s main road was to arrest Chabani for a supposed separatist plot to break away oil-rich southern Algeria and have him shot in Oran.

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1853: Gasparich Mark Kilit

On this date in 1853, Hungarian patriot-priest Gasparich Mark Kilit was executed by the Austrian empire for his part in the failed revolutions of 1848-1849.

Gasparich — it’s a Hungarian link, as are most sources about the man — was a Franciscan who served as a camp priest to the nationalist insurgents under Perczel, who made him a Major.

After the revolutions were defeated and suppressed, he managed to live a couple of years under a pseudonym. But, writing for a Hungarian newspaper and dabbling with new radical movements, he was hardly keeping his head down. He’d even become a socialist on top of everything else. Captured late in 1852, Gasparich’s fate might have been sealed by the early 1853 attempted assassination of Emperor Franz Joseph and the resulting pall of state security.

Gasparich was hanged at a pig field outside Bratislava in the early hours of September 2, 1853.

A street and a monument in Zalaegerszeg, the capital of the man’s native haunts, preserve Gasparich’s name for the ages.

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1662: Claude Le Petit, dirty poet

Poet Claude Le Petit was burned in Paris on this date in 1662 for “verse and prose full of impieties and blasphemies, against the honor of God, the Virgin and the State”.

Although in his youth he had fled abroad to escape the custody of the Jesuits, Le Petit was back in Paris studying law when he took up the pen to lampoon the scandals of the great and the good. He’s most famous for Le Bordel des Muses, a collection of 73 little sonnets, songs, and other tidbits plus five great lampoons about several of the European capitals his expatriate feet had trod: Paris Ridicule, Madrid Ridicule, London RidiculeVienna Ridicule, and Venice Ridicule. Alas, of this magnum opus only the first two of these Ridicules, plus eight of the little poems, survive to us.

He’s known for scabrous verse but Le Petit had a subversive outlook that made him far more dangerous in the eyes of France’s gathering absolutism than some mere pornographer, as in two surviving pieces that he wrote against the 1661 execution of Jacques Chausson, for sodomy.*

If we burned all those
Who do like them
In a very short time alas
Several lords of France
Great prelates of importance
Would suffer death.
Do you know the storm that rises
Against all good people?
If Chausson loses his case,
The arse (“le cu“) will not serve any more.
If Chausson loses his case,
The cunt (“le con”) will prevail.
I am this poor boy
Named Chausson
If I was roasted
At the flower of my age
It’s for the sake of a page
Of the Prince of Conde. [a bisexual lord -ed.]
If the bastard D’Assouci. [a raunchy poet who was possibly the lover of Cyrano de Bergerac -ed.]
Had been taken
He would have been roasted
In the flames
Like these infamous two
Chausson and Fabri.

After Chausson was indeed executed, Le Petit wrote:

Friends, we burned the unfortunate Chausson,
That rascal so famous, with a curly head;
His death immortalized his virtue:
Never will we expire in a more noble way.
He sang cheerfully the lugubrious song
And bore without blanching the starched shirt,
And the hot fagots at the fiery stake,
He looked at death without fear or shudder.
In vain his confessor exhorted him in the flame,
The crucifix in hand, to think of his soul;
Then lying under the stake, when the fire had conquered him,
The infamous one towards the sky turned his foul rump,
And, to die finally as he had lived,
He showed his naughty ass to everyone.

Writing behind the mask of anonymity Le Petit was obscene, yes, but more important was that he deployed obscenity to mock the powerful extending even to the sovereign and the organs of society that upheld his authority. In his tour of Paris Ridicule — lingering stanza by stanza over various landmarks and institutions — we’re drawn to his commentary on the site of his own future passion, the Place de Greve where public executions were staged:

Unhappy plot of land
At the dedicated public gibbet,
Where we massacred
A hundred times more men than at war.

It’s said that Le Petit was exposed when a gust of wind incidentally whipped a leaf from his latest profane commentary out an open window and into the hands of a passing normie who reported the smut and thereby cascaded an avalanche upon the young writer. (Le Petit was only 23 at his death.)

“I believe this punishment will contain the unbridled license of impious and the rashness of printers,” one official noted** — underscoring the overt intention of the execution to intimidate other practitioners on the growing print culture scene. Le Petit’s fame and that of his outlaw pasquinades only grew as a result of his punishment — but this outcome was by no means detrimental to the intended policy, since each impression also came with the murmured recollection of its creator’s fate.


Claude Le Petit verse on the ceiling of a porch at rue de Nevers near Pont Neuf. (cc) image by vpagnouf.

* The original French verse is from Chausson’s French Wikipedia page.

** Cited in this Francophone academic paper on the affair.

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1996: Rodolfo Soler Hernandez, burned on video

On this date in 1996, the people of the Veracruz town of Playa Vicente visited an orderly extrajudicial lynching on an accused rapist and murderer.

This “illegal execution” (in the words of the Veracruz Attorney General) made the airwaves around Mexico and abroad thanks to horrifying video showing the suspect — obviously beaten — lashed to a tree and agonizingly consumed in flames. Warning: Although this is an edited and narrated version of the video, it’s still extremely disturbing.

According to an Associated Press wire report, Hernandez’s “execution” was only the most visible of a spate of vigilante justice around that time, authored by people infuriated by the corruption and inaction of official law enforcement.

Saturday [apparently the same day, August 31 -ed.], residents of Motozintla in southern Mexico overran the town jail, seizing three men and burning two of them alive on lampposts, Mexico’s official Notimex news agency reported. The men were suspects in several assaults, including the rape of a young girl.

On Monday in Puebla state, police saved two other criminal suspects from being taken from their cells and killed, Notimex said.

Residents in the Mexico state town of Tolman recently beat and then held for more than a day in their town square a man suspected of a robbery and shooting. They vowed to kill him if any of his victims died of their wounds.

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1694: Mette Jensdatter, Viborg infanticide

On this date in 1694, a young woman died an infanticide in Viborg, Denmark.

Denmark in the 17th century consolidated into an absolute monarchy and with this came a consolidation of the sovereign power of life and death. Once a local office comprising a variety of obligations and prerogatives, the executioner gig became in this period a state-level appointee answering to the governor, and charged with exercising his law enforcement aspect throughout a region.

According to a post formerly at the Viborg Museum site but now consigned to the digital oubliette, executioners so appointed soon began exercising their privileged labor position to gouge prices as well as limbs, eventually requiring (in 1698) a royal edict fixing their fees thusly (all prices are quoted in rigsdalers):*

Beheading with an ax 8 dlr.
Plucking off a hand or a finger 4 dlr.
Nailing up a severed head and hand (pair) 4 dlr.
Hanging 10 dlr.
Dismantling gallows 4 dlr.
Breaking someone on the wheel 14 dlr.
Mounting a broken body on the wheel 7 dlr.
Corpse burial 3 dlr.
Tearing flesh with red-hot tongs (per tear) 2 dlr.
Public whipping 5 dlr.
Burning a person 10 dlr.
Burning condemned books 3 dlr.

Hopefully Viborg was saving its rigsdalers accordingly for in the same era as this list we have — again via the Viborg Museum’s phantom post — a sad instance of a domestic tragedy that is all too familiar in these pages:

On 30 August 1694 was the executioner summoned to execute maid Mette Jensdatter. The story behind was tragic; Mette, who was in the house of Søren Kristensen Høeg in St Michael’s Street, secretly gave birth on the first of August to a boy. On the same day she killed her child and hid the body under the bed. Søren Høeg was classified as the child’s father, but apparently Mette alone was tried and convicted.

Høeg did not escape the opprobrium of his neighbors and his conscience, for a few months later he attempted suicide and in punishment was banished from Viborg.

* I’ve limited the list to the most grisly entries.

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2014: Zhou Youping, serial kinkster

You might want to take a deep breath for this September 16, 2014 bulletin from the South China Morning Post titled “Singer who left six lovers to die by erotic asphyxiation executed in Hunan”.

A karaoke singer who killed six of his sex partners by hanging was executed last month, it was revealed this week.

The Xiaoxiang Morning Post reported Tuesday that Zhou Youping was executed in Changsha, Hunan province on August 29 after the Supreme People’s Court approved a death sentence handed down to him by the Changsha Intermediate People’s Court in March 2011. He was 42.

Zhou, who worked as a singer in a karaoke bar in the Hunan provincial capital, started seeking men online for sadomasochistic play in September 2009. Zhou would encourage his victims to engage in erotic asphyxiation, whereby one cuts off the supply of oxygen to the brain to increase sexual pleasure. After the men hanged themselves, Zhou didn’t release them, leaving them to suffocate to death, the court said.

Zhou said that he knew the dangers of the game, and never took part in it himself, but liked watching other people play. In a pre-trail interview with a local newspaper, Zhou denied killing the men. “I didn’t want them dead, it was only a game,” he said.

Police found the bodies of six men in different hotels between October 11 and November 26, 2009. Zhou was arrested on November 28 after which he confessed to the murders, according to police.

Though the Hunan Higher People’s Court overturned his conviction for four of the murders, but upheld the death sentence against him for the remaining two. China’s top court approved that sentence on August 29 and Zhou was executed later that day.

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1588: Eight Catholics after the defeat of the Spanish Armada

On this date in 1588, Elizabethan England celebrated the defeat of the Spanish Armada with Catholic gallows spread throughout London, claiming eight souls in all.

It was earlier that August that English pluck, Dutch reinforcements, and the Protestant Wind had connived to see off that great Spanish fleet and the prospect of Catholic and continental domination.

Although Catholics were liable for life and limb throughout these years it’s hard to put down the large-scale public hangings (some with full drawing-and-quartering pains) of priests and laymen down to coincidental timing, particularly given the unusual choice to distribute them to several gallows all around London. Here, surely, was a triumphant gloat for the furtive adherents of the old faith to ponder.

The Catholic Encylcopedia’s entry on the Venerable Robert Morton, a priest who was put to death at Lincoln’s Inn Fields, surveys the carnage:

At the same time and place suffered Hugh Moor, a layman, aged 25, of Grantham, Lincolnshire, and Gray’s Inn, London, for having been reconciled to the Church by Fr. Thomas Stephenson, S.J. On the same day suffered (1) at Mile End, William Dean, a priest (q. v.); and Henry Webley, a layman, born in the city of Gloucester; (2) near the Theatre, William Gunter, a priest, born at Raglan, Monmouthshire, educated at Reims; (3) at Clerkenwell, Thomas Holford, a priest, born at Aston, in Acton, Cheshire, educated at Reims, who was hanged only; and (4) between Brentford and Hounslow, Middlesex, James Claxton or Clarkson, a priest, born in Yorkshire and educated at Reims; and Thomas Felton, born at Bermondsey Abbey in 1567, son of B. John Felton,* tonsured 1583 and about to be professed a Minim, who had suffered terrible tortures in prison.

Another priest, plus four additional lay Catholics, quaffed the same bitter cup on August 30.

* No relation, however, to the executed assassin John Felton forty years on: that man’s father made his way in the world hunting Catholic recusants to inform upon.

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1861: Martin Doyle, the last hanged for attempted murder

Outside Chester Prison in Cheshire on this date in 1861, Martin Doyle became the last hanged in Britain for “mere” attempted murder.

He’d battered his lover, Jane Brogine, nearly to death — but not all the way to death — on May 30th. “Jane, say no more, I intend to have your life; I came for it, and I will have it,” he incriminatingly declared during the assault, just to leave no possible doubt. If his intent was clear enough, it turned out that 21 blows from a heavy rock were not so sufficient as Doyle supposed to the execution of the deed. Brogine survived, creeping away to the aid of a passing Good Samaritan once Doyle departed the scene thinking her dead.

Great Britain in 1861 thoroughly overhauled its criminal statutes, including an Offences Against the Person Act that rejiggered a variety of punishments, setting the punishment for attempted murder at a prison sentence:

Whosoever shall administer to or cause to be administered to or to be taken by any Person any Poison or other destructive Thing, or shall by any Means whatsoever wound or cause any grievous bodily Harm to any Person, with Intent in any of the Cases aforesaid to commit Murder, shall be guilty of Felony, and being convicted thereof shall be liable, at the Discretion of the Court, to be kept in Penal Servitude for Life or for any Term not less than Three Years, or to be imprisoned for any Term not exceeding Two Years, with or without Hard Labour, and with or without Solitary Confinement.

The above, in Section 11, and similar language in Sections 12, 13, 14, and 15, replaced the attempted murder language of the Offences Against the Person Act of 1837:

Whosoever shall administer to or cause to be taken by any Person any Poison or other destructive Thing, or shall stab, cut, or wound any Person, or shall by any Means whatsoever cause to any Person any bodily Injury dangerous to Life, with Intent in any of the Cases aforesaid to commit Murder, shall be guilty of Felony, and being convicted thereof shall suffer Death.

Unfortunately for Mr. Doyle, the Offences Against the Person Act of 1861 did not receive royal assent until August 6 … which meant that what he’d done to Jane Brogine in May still was a capital felony back when he’d done it.

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2012: Seventeen Afghan civilians

Via Radio Free Europe/Radio Liberty:

Officials in Afghanistan say that 17 civilians, including two women, have been beheaded in the southern Helmand Province‘s Kajaki district.

The discovery comes on a particularly grim day, with 10 Afghan troops killed and two NATO soldiers shot dead in separate attacks, also in Afghanistan.

The civilians, including two women, were apparently beheaded overnight on August 26 near the village of Zamindawar in southern Helmand Province, a Taliban stronghold.

Helmand provincial government spokesman Daud Ahmadi told RFE/RL’s Radio Free Afghanistan that the insurgents appeared to have been seeking to punish the villagers for allegedly urging local people to stage an uprising against militants.

“These 15 civilian [men] and two women were killed allegedly for having contact with the government,” Ahmadi said. “The enemy is afraid, because people are increasingly rising up against them and people want them to leave their areas. I think [the people’s] plans were discovered.”

Ahmadi said it remained unclear who was behind the slayings.

Motive Uncertain

Some news agencies quoted local officials as saying the victims were punished for holding a mixed-gender music party.

Nematullah Khan, chief of nearby Musa Qala district, said the villagers had organized a party with music, and one local official said he suspected the two women had been dancing.

The Taliban, who are active in the area, have in the past been blamed for decapitating local villagers, mainly over charges of collaborating with Afghan and NATO forces.

News agencies quoted a tribal elder as saying the area has seen a surge in beheadings in recent months, and that at least three villagers were beheaded during the Muslim holy month of Ramadan.

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