Category Archives: Capital Punishment

1480: Cicco Simonetta

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On this date in 1480, Francesco Simonetta — known as Cicco to his contemporaries — was beheaded at the Castello of Pavia.

Simonetta (English Wikipedia entry | Italian) was your basic 15th century polyglot Italian humanist, whose aptitude saw him into the service of the condottiero Francesco Sforza.

Simonetta’s honors and appointments multiplied as Sforza’s reach expanded; when Sforza died, and then Sforza’s heir was assassinated, a 7-year-old became Duke of Milan.

The late 1470s saw a bitter power struggle during the child duke’s minority for effective control of the state: on the one hand, the boy’s uncle Ludovico; on the other, the boy’s mother Bona of Savoy. Simonetta was the able minister of state for Bona, and his faction briefly prevailed and saw Ludovico into exile.

Simonetta had put several years of hustle into balancing the political factions that kept Bona — and via Bona, himself — in control. Alas for their cause, Bona was eventually induced via her lover, a natural rival of Simonetta’s, to just go and invite Ludovico to return to Milan

Simonetta looked grave, as he well might, when he heard the news. “Most illustrious duchess,” he said to Bona the next day, “do you know what will happen? My head will be cut off, and before long you will lose this state.”

And so it was.

Bad news for Francesco Simonetta, sure, but Ludovico would one day use his position to commission Da Vinci’s The Last Supper.

Simonetta’s legacy beyond peninsular politics is somewhat less august. His treatise on code-breaking, Regule ad extrahendum litteras ziferatas sine exemplo (Rules for Decrypting Coded Documents), is a tipsheet for busting elementary substitution ciphers: determine the language, look for common words, exploit the letter patterns caused by standardized word endings (like -ing and -ed in English), isolate the vowels.

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1927: Baldomero Rodrigues, and then Baldomero Rodrigues again

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On this date in 1927, Cuban murderer Baldomero Rodrigues was garroted in Pinar del Rio prison.

But when his body was laid out on a stretcher for disposal and the official witnesses were filing out of the death chamber, Rodrigues began showing signs of life.

It was “a defect in the garrote or due to careless adjustment of the metal band which fits about the victim’s neck to cause strangulation,” an Associated Press wire report ran.*

In present-day Iran, one of the most aggressive death penalty states going, a drug dealer managed to survive a hanging just weeks ago as I write this in 2013. That man got shipped to the hospital and placed on life support, with the justice minister eventually announcing that he wouldn’t be noosed again.

Gerardo Machado‘s Cuba was not so squishy.

With nary a pause to await further instruction, the execution-chamber guards forcibly subdued Rodrigues, who had reanimated sufficiently to “put up a furious struggle.” They forced their thrashing victim back onto the garrote, double-checked the metal band this time,** and tightened it until it asphyxiated Rodrigues a second time … then left the now-actually-lifeless body on the machine a full 22 minutes to make good and certain of their work.

* Here quoted from the Oct. 30, 1927 Los Angeles Times. Also see the New York Times from the same date for a truncated paraphrase of the same report.

** Presumably.

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Sometime around 19 AD: Some wicked priests of Isis (… allegedly)

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(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

October 28 marked the start on the Roman calendar of the Isia, a dayslong festival in honor of the Egyptian goddess Isis, who enjoyed a wide following in the Roman Empire. (There’s a temple of Isis in the ruins of Pompeii.)

In recognition of the Isia, we’re unearthing an extremely dubious but suitably execution-related slander of the Isis cult by the Roman-Jewish historian Flavius Josephus — who writes that at some unspecified date around 19 AD, during the reign of Emperor Tiberius in Rome, a freewoman named Ide and some priests from the cult of Isis were crucified for their role in a wacky conspiracy.

It is known from several ancient historians that followers of both Isis and Yahweh were banished from Rome at about this time, but the specific immediate causes are unclear. Both were “foreign” (and still more, eastern) religions, so might have come in for a bit of expedient demagoguery; the emperor Augustus, only five years dead at that point, had been down on Isis-worship in general thanks in part to his rival Cleopatra, who associated herself with the goddess.

Suetonius says that Tiberius “abolished foreign cults, especially the Egyptian and the Jewish rites, compelling all who were addicted to such superstitions to burn their religious vestments and all their paraphernalia.” Cassius Dio attributes the Jews’ punishment to their successful proselytizing; such a pattern also intermittently worried future emperors with respect to Isis, and could be consistent with the Senate’s decree that those who renounced their cult(s) could stay.

Josephus alone offers scandalous specific triggers for these expulsions in his twenty-volume Antiquities of the Jews, which covers the history of the Jewish people from Adam and Eve right up to the First Jewish-Roman War.*

There’s a different backstory for each community’s expulsion, according to Josephus — very much at pains to distinguish cases we today, and Josephus’s contemporaries, might naturally take to be connected. Both stories have a novelistic feel of collective punishment for particular crimes, but it’s noticeable that while the Jews’ fate is mildly attributed to a couple of individual criminals (already outcast by the Jews) defrauding a Roman convert who wanted to donate to the temple in Jerusalem, the Egyptian rite gets fabulously shown up as systematically corrupt and a menace to the honor of good Roman matrons.** Josephus is mining here an existing Roman stereotype of Isis-worship as a libertine cult, but he wrote Antiquities in about 93-94 CE, a time when Isis had waxed in the favor of the emperor Domitian as well as his predecessor Vespasian.

Second-century Roman statue of Isis, which can be seen in Rome’s Capitoline Museums

Per Josephus, Paulina, wife of Saturninus, was a wealthy married woman “of a beautiful countenance” and “great modesty,” and a devoted follower of Isis. Decius Mundus, a prominent Roman aristocrat, fell in love — or more like in lust — with her, and tried to seduce her. She rejected him. He offered her presents; she refused them. Finally he offered the staggering sum of 200,000 Attic drachmae for, as Josephus tactfully puts it, “one night’s lodging.” Paulina was outraged by his suggestion.

Despondent, Decius Mundus went home and declared his intent to starve himself to death. A freed slave in his household, a woman named Ide who was “skillful in all sorts of mischief,” couldn’t stand to watch him waste away like this and took pity on him. She could get Paulina to sleep with him, she promised, and she’d do it for the bargain rate of 50,000 drachmae, 75% off.

Knowing that Paulina could not be bought at any price, and also knowing of her devotion to the cult of Isis, Ide resorted to trickery: she went to two corrupt Isis priests and promised to split the 50,000 drachmae with them if they would help deceive the lady. They agreed, rejoicing at the prospect of being 25,000 drachmae richer.

The elder of the two priests went to Paulina with a stunning revelation: the jackal-headed Egyptian god Anubis had noticed her piety and fallen in love with her, and desired to spend a jackal-headed night with her.

Paulina, who in another era would probably have bought the Brooklyn Bridge and some oceanfront property in Arizona, was delighted by the news. She passed the message on to her husband, asking for permission to “sup and lie” with the God, and Saturninus, “full satisfied with the chastity of his wife,” agreed to share her.

So she want to the temple and had dinner with Anubis (who remained invisible and silent during the meal), then the priest escorted her to the bedroom, put out the lights and shut her in.

Whereupon Decius Mundus emerged from his hiding place and made sweet love to Paulina all night long in the dark, slipping away at dawn.

Whether he wore the jackal’s mask has not been recorded.

Paulina went home in a cloud of post-coital bliss, enraptured by her encounter with the god. She told her husband all about it, and all her friends, who weren’t sure whether to believe her. None of them challenged her, though, such was her reputation as a modest and religious woman.

Decius Mundus let her spread the story around for three days, then came to her and told her the truth, and laughed in her face. She may have rejected him while he was Mundus, he added maliciously, but she had sure liked him when she’d thought he was Anubis!

Furious and humiliated, Paulina tore her own clothes in hysterics when she realized what she’d done. She demanded Saturninus go complain to Tiberius about how she’d been treated, and her embarrassed husband complied.

Tiberius was not one of Rome’s nicer emperors, but he took ample action to avenge Paulina’s dishonor: he razed the temple of Isis to the ground, threw her statue into the river, and suppressed the cult. Lastly, Tiberius ordered that Ide and the Isis priests involved in the conspiracy be crucified.

But Decius Mundus? He got off lightly, merely being banished from Rome. Tiberius decided there were mitigating circumstances, namely that “what crime he had committed was done out of the passion of love.”

* Josephus himself was a rebel Galilean commander in this war; he was captured by the Roman general Vespasian when Josephus weaseled out of a group suicide pact as the Siege of Yodfat ended in a bloody rout. Taken as prisoner to his opposite number, Josephus boldly hailed Vespasian as future emperor. Vespasian did indeed achieve the purple, and pensioned Josephus as a house historian (and Roman citizen) under his own protection.

** See Horst Moehring, “The Persecution of the Jews and the Adherents of the Isis Cult at Rome A.D. 19,” Novum Testamentum, Dec. 1959.

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1698: Old Believer popes and Princess Sophia’s petitioners

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This entry in our Corpses Strewn series on the October 1698 extirpation of the Streltsy is courtesy of the diaries of Austrian diplomat Johann Georg Korb, an eyewitness to the events.

Today was assigned for the punishment of the popes — that is to say, of those who by carrying images to induce the serfs to side with the Strelitz, had invoked the aid of God with the holy rites of his altars for the happy success of this impious plot. The place selected by the judge for the execution was the open space in front of the church of the most Holy Trinity, which is the high church of Moscow. The ignominious gibbet cross awaited the popes, by way of reward in suit with the thousands of signs of the cross they had made, and as their fee for all the benedictions they had given to the refractory troops. The court jester, in the mimic attire of a pope, made the halter ready, and adjusted it, as it was held to be wrong to subject a pope to the hands of the common hangman. A certain Dumnoi struck off the head of another pope, and set his corpse upon the ignominious wheel. Close to the church, too, the halter and wheel proclaimed the enormity of the crime of their guilty burden to the passers by.

The Czar’s Majesty looked on from his carriage while the popes were hurried to execution. To the populace, who flood around in great numbers, he spoke a few words touching the perfidy of the popes, adding the threat, “Henceforward let no one dare to ask any pope to pray for such an intention.” A little while before the execution of the popes, two rebels, brothers, having had their thighs and other members broken in front of the Castle of the Kremlin, were set alive upon the wheel: twenty others on whom the axe had done its office lay lifeless around these wheels. The two that were bound upon the wheel beheld their third brother among the dead. Nobody will easily believe how lamentable were their cries and howls, unless he has well weighed their excruciations and the greatness of their tortures. I saw their broken thighs tied to the wheel with ropes strained as tightly as possible, so that in all that deluge of torture I do believe none can have exceeded that of the utter impossibility of the least movement. Their miserable cries had struck the Czar as he was being driven past. He went up to the wheels, and first promised speedy death, and afterwards proffered them a free pardon, if they would confess sincerely. But when upon the very wheel he found them more obstinate than ever, and that they would give no other answer than that they would confess nothing, and that their penalty was nearly paid in full, the Czar left them to the agonies of death, and hastened on to the Monastery of the Nuns, in front of which monastery there were thirty gibbets erected in a quadrangular shape, from which there hung two hundred and thirty Strelitz. The three principal ringleaders, who presented a petition to [Peter’s half-sister and rival] Sophia, touching the administration of the realm, were hanged close to the windows of that princess, presenting, as it were, the petitions that were placed in their hands, so near that Sophia might with ease touch them. Perhaps this was in order to load Sophia with that remorse in every way, which I believe drove her to take the religious habit, in order to pass to a better life.

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1964: Eric Edgar Cooke, the Night Caller

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On this date in 1964, Western Australia conducted its last hanging — that of Eric Edgar Cooke.

Cooke was one of Australia’s worst serial killers, and also one of its strangest: the eight homicides were almost unpatterned save for their rage.

A harelipped, bullied youth turned delinquent turned small-time criminal — he had numerous arrests to his name for theft, for vandalism, for torching a church that rejected his choir audition, for auto theft and for being a peeping tom — Cooke busted out of obscurity and into nightmares on the night of Australia Day 1963 when he gunned down five random people in Perth‘s comfortable suburbs. But even by then he had already been stabbing and shooting at people, and menacing them with cars.

Cooke’s Australia Day spree comprised four distinct incidents united to one another and to Cooke’s previous patterns by little but a lust for the hunt: his sole methodology was opportunism. Cooke shot a couple parked in a car (they survived), then an accountant through his apartment window (not so lucky); then, Cooke murdered a young man asleep on an open veranda, and rang the doorbell of another house to lure a fifth victim (both of these men also died).

As he’d been previously arrested on the strength of his fingerprints, Cooke had taken the precaution to wear gloves, leaving police a very cold trail indeed. The shock of the one night’s carnage multiplied as weeks, and then months, elapsed with no arrest. Thirty thousand men were fingerprinted in a futile fishing expedition.

An isolated western city in the midst of a transformative population boom, Perth learned mistrust from Eric Edgar Cooke. Of course that can’t literally be true; Perth was half a million people strong by this time. But in the civic memory Cooke’s Australia Day signposts an innocence lost. Estelle Blackburn in her Broken Lives depicts Cooke as the baleful spirit come to scourge Perth’s newly, complacently prosperous. (See this pdf.) It was

[t]he small city … [that] had ways of a friendly, easy going big country town where people left their doors unlocked and their car keys in the ignition of open cars. They trusted each other. He turned it into a city of suspicion and terror. For the first time people started locking the doors of their homes and cars, stopped going out at night and slept with guns or any weapons they could find under their pillows.

There’s a kernel of truth in this cliche, for Cooke liberally exploited Perthians’ inattention to security. When finally arrested in August of 1963 after he shot an 18-year-old babysitter, his confession explained that thanks to car owners’ habit of just leaving the keys in the ignition, he had frequently stolen vehicles parked for the night, used them in hit-and-runs or other crimes, and returned them before morning … the owners very often none the wiser.

Cooke had, meanwhile, also strangled a social worker in the Perth suburbs in February 1963, and stabbed to death a South Perth beautician during a home invasion robbery back in 1959. He proved to have a photographic memory of his misdeeds, and could detail exactly the objects he had stolen in hundreds of long-past burglaries. He copped in all to eight murders and 14 attempted murders.

With such evidence from Cooke’s own mouth his barristers had little choice but to pursue an insanity defense. This didn’t fly with the courts, but neither too did Cooke’s more embarrassing admissions to two murders for which two other men were already imprisoned. (Officially, the crown only credited him with six of his eight kills.) A “villainous unscrupulous liar” he was called for those claims; Darryl Beamish and John Button each served many more years in prison for these two disputed murders; with Blackburn’s help, they were both formally vindicated in the 2000s.

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Feast Day of Saints Crispin and Crispinian

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This day is called the feast of Crispian.
He that outlives this day and comes safe home,
Will stand o’ tiptoe when the day is named
And rouse him at the name of Crispian.
He that shall see this day, and live old age,
Will yearly on the vigil feast his neighbors
And say, “Tomorrow is Saint Crispian.”
Then will he strip his sleeve and show his scars,
And say, “These wounds I had on Crispin’s day.”

…And Crispin Crispian shall ne’er go by,
From this day to the ending of the world,
But we in it shall be remembered-
We few, we happy few, we band of brothers.

–Henry V, Act 4, Scene 3

Though the band of brothers is much better-known than Crispin and Crispinian themselves, Shakespeare’s immortal verse alludes to a pair of questionable third-century martyrs whose feast date this is.

They were supposedly Christian missionaries proselytizing in Gaul, or possibly Britain,* and there made to suffer for the faith under Diocletian‘s persecutions: Crispin Crispian’s version of the period’s characteristic “execution survived” story has them being pitched into the drink with millstones, but failing to drown. As usual, the Romans had more methods in reserve than God had escapes.

Somewhat derogated latterly since their historicity is so shaky, C+C are the patrons of leather workers and related professions including tanners, saddlers and cobblers.

And in the great spirit of reappropriating ancient martyrs, fellows this handy with thongs and harnesses were claimed by one Toronto church as patrons of leather fetishists.

“These wounds I had on Crispin’s Day” indeed.

Oh, and speaking of St. Crispin’s Day and war and literature, October 25 is the anniversary not only of Agincourt but also of the Crimean War battle that inspired Alfred Lord Tennyson’s poem “The Charge of the Light Brigade”.

Theirs not to make reply,
Theirs not to reason why,
Theirs but to do and die.
Into the valley of Death
Rode the six hundred.

Cannon to right of them,
Cannon to left of them,
Cannon in front of them
Volley’d and thunder’d;
Storm’d at with shot and shell,
Boldly they rode and well,
Into the jaws of Death,
Into the mouth of hell
Rode the six hundred.

* There’s a Crispin and Crispianus pub in England dating all the way to Templar times and later frequented by novelist and public hanging scold Charles Dickens.

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1690: An infanticide, a coiner, and a highwayman

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Hanging day — and burning day, and drawing-and-quartering day — at Tyburn this date in 1690 saw a dozen souls condemned to shuffle off this mortal coil.

Nine of these were reprieved, mostly various shoplifters and thieves. (One, Constance Wainwright, was just 16 years old: she stole a silver teapot and a petticoat.)

Mercy Harvey — named only M– H– in her Old Bailey indictment — was a domestic servant and “a very Ignorant Silly Girle” who bore a son out of wedlock. A young woman in such a predicament in 1690 London could be liable to lose her position, and in a city swelling up daily with new arrivals there could be very far to fall indeed.

The Ordinary of Newgate devotes the most space in his account to her, suggesting that she was the most amenable of the condemned to his ministry. Mercy Harvey described to him a timeless predicament.

I discoursed with her, and ask’d, Whether she had any Promise of Marriage with him who begat it? She answered no. Or whether he did promise any Maintenance for herself? She replyed no: but by often soliciting her she yielded to his Desires. She said that when she proved with Child, she dispaired how to provide for it, and so Satan tempted her to expose the Child to Death.

The young woman confessed her crime on hanging-day, but in a state of near collapse, and she was “very sick, and unfit for Discourse.”

What added torture Harvey must have experienced with the rough hemp rope around her neck as the Ordinary with “unwearied industry” dilated to volley “all manner of Godly Exhortations” at her two male counterparts.

Thomas Castle and Thomas Rowland both refused to play their part, clinging by their obdurance to a last remnant of dignity or to fleeting extra moments of life.

Castle had suffered the added indignity of being dragged to the fatal tree on a sledge. Condemned a traitor under England’s bloody code for coining 50 counterfeit shillings (coin-clipping materials were found stashed up his chimney in an iron box), Castle was fortunate enough to have the disemboweling-and-quartering part of his sentence remitted.

The last character of the bunch was one of those stock characters of a passing age, the highwayman. Thomas Rowland had skipped out two decades prior on an apprenticeship in the exciting field of bricklaying and taken to the roads, where according to a colorful Newgate Calendar record he “always robbed in women’s apparel, which disguise was the means of his reigning so long in his villainy.” (But he made his getaways, we are assured, riding astride his mounts — not sidesaddle.)

We don’t know if Rowland caught any flak in Newgate for this abrogation of masculinity, but Rowland “was so abominably wicked that the very morning on which he died, lying in the Press Yard, for he wanted for no money whilst under confinement, a common woman coming to visit him, he had the unparalleled audaciousness to act carnally with her, and gloried in the sin as he was going to execution.”

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1698: 350 Streltsy by the boyars’ own hands

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This entry in our Corpses Strewn series on the October 1698 extirpation of the Streltsy is courtesy of the diaries of Austrian diplomat Johann Georg Korb, an eyewitness to the events.

This differed confiderably from those that preceded. The manner of it was quite different, and hardly credible. Three hundred and thirty at a time were led out together to the fatal axe’s stroke, and embrued the whole plain with native but impious blood: for all the Boyars, Senators of the realm, Dumnoi, Diaks, and so forth, that were present at the council constituted against the rebel Strelitz, had been summoned by the Czar’s command to Bebraschentsko, and enjoined to take upon themselves the hangman’s office. Some struck the blow unsteadily, and with trembling hands assumed this new and unaccustomed task. The most unfortunate stroke among all the Boyars was given by him whose erring sword struck the back instead of the neck, and thus chopping the Strelitz almost in halves, would have roused him to desperation with pain, had not Alexasca* reached the unhappy wretch a surer blow of an axe on the neck.

Prince Romadonowski, under whose command previous to the mutiny these four regiments were to have watched the turbulent gatherings in Poland on the frontier, beheaded, according to order, one out of each regiment. Lastly, to every Boyar a Strelitz was led up, whom he was to behead. The Czar, in his saddle, looked on at the whole tragedy.

* Alexasca was a nickname for the (future) Gen. Aleksandr Menshikov, one of young Peter’s loyal boon companions.

Peter scornfully reproached many of the nobles who trembled at being compelled to behead some rebels; adding in a strain of sanguinary justice, “No victim is more acceptable to the Deity than a wicked man.” Mentchikof, however, did not labour under such delicate feelings; for as a prelude to the execution of one hundred and fifty Strelitz, he drove through the streets of Moscow in a sledge, brandishing a naked sword, and boasted of his adroitness in cutting off twenty heads. (Source)

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1875: Henry Brown, Skinker assassin

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Cincinnati Daily Gazette, May 27, 1875.

ST. LOUIS, May 26. — Philip Pfarr, a German, living on what is known as the Skinker road, several miles from this city, was murdered about half-past 9 o’clock last night, by a negro, name unknown, and his wife, who was about to become a mother, ravished. It appears that a negro man, about twenty-five years old, called at Pfarr’s house, about 5 o’clock last evening, and asked for work.

Mrs. Pfarr told him they wanted no help.

He called again about 7 o’clock, after Mr. Pfarr had returned from his labor in the field, and was again told no help was wanted.

About half-past 9 at night Pfarr and his family were aroused by a noise in the yard, and by the barking of their dog.

Pfarr went out to see what was the matter, and was met by the negro who visited the house in the evening, and struck a violent blow on the head, apparently with some blunt instrument, and his skull fractured.

Mrs. Pfarr, who followed her husband to the door, was then savagely seized by the negro, forced to give up what money was in the house, and afterward brutally ravished.

After the negro had fled, Mrs. Pfarr dragged her insensible husband to the house and aroused her neighbors, and everything possible was done for him, but he remained unconscious until noon to-day, when he died.

Intense excitement prevails in the neighborhood, and twenty mounted policemen have been scouring the woods and fields all day, but at last accounts had found no trace of the fiendish murderer.

Cincinnati Daily Gazette, May 29, 1875.

ST. LOUIS, May 28. — Mrs. Pfarr, whose husband was murdered last Tuesday night at her home, a few miles from this city, was brought to town, to-day, by the police authorities, and promptly and fully identified the negro, Henry Brown, who was arrested last evening, as the man who killed her husband and violated her own person.

Aside from this identification, Capt. Fox, of the mounted police force, has worked the case up to such a point that there is no doubt whatever but that the man under arrest is the one who committed the atrocious deed.

Cincinnati Enquirer, Oct. 23, 1875.

ST. LOUIS, MO., October 22. — About 2,500 specators were present at the execution of Henry Brown, who was hanged to-day in the jail-yard of this country, for the murder of Philip Pfarr, and the rape and robbery of Mrs. Pfarr.

All the forenoon the doomed man was melancholy and uncommunicative. At 11 a.m. his two sisters called on him and bade him farewell.

At 1 p.m. he was led to the scaffold, which he mounted with a ready, fearless step, It was evident that he had been liberally plied with whisky.

He made a rambling speech, twenty minutes long, and was so tedious in its delivery that he had to be reminded that his time was up. His harangue was incoherent and disconnected, such as any drunken man would make. He persistently denied the rape of Mrs. Pfarr, and asserted that he only struck Pfarr in self-defense.

His death was almost instantaneous, the neck having been broken. Eight minutes after the drop fell he was pronounced dead. His body was lowered into a rude coffin and carted off to the bone-yard.

BROWN’S CRIME

Was of a peculiarly atrocious character, involving, as it did, murder, rape and robbery. The scene of this triple deed was a small farm in this county, three miles from the city limits, on which lived a well-known German farmer named Philip Pfarr and his wife. The place is somewhat secluded, no one living nearer than one-quarter of a mile.

According to Mrs. Pfarr’s statement, a negro man, who was subsequently identified as Henry Brown, came to the house on the afternoon of May 26th and asked for work. Mr. Pfarr informed him that he had no work to give him.

The negro continued to loiter around the gate, and Mrs. Pfarr was so suspicious of danger that she would not permit her husband to return to the field to work that afternoon.

About nine o’clock that night Mr. and Mrs. Pfarr were awakened by the loud barking of their dogs. Pfarr went outside to ascertain the cause, and Mrs. Pfarr got up and stood in the doorway.

She heard her husband ask, “What do you want?” and immediately thereafter she heard a heavy blow struck, and saw her husband stagger and fall.

Before she had time to get out of the doorway the assassin, who was none other than Brown, rushed upon her, and throwing her violently upon the floor ravished her before she recovered from the stunning shock of the fall.

To complete his brutality, he struck her a severe blow on the head and demanded what money she had in the house. She delivered her purse, which contained only seventy-fie cents. Taking this he disappeared in the darkness.

The unfortunate woman was at that time in the last stages of pregnancy, and her injuries were so serious that she could scarcely walk. But she managed to go to her husband, whom she found lying at the gate breathing heavily. He was still able to move, and with her assistance reached the door.

She laid him down upon the floor, placing a pillow under his head and covering him with a quilt.

He immediately became insensible, and did not speak again. His skull had been crushed in with a heavy piece of wagon timber, which was found at the gate.

After thus caring for her husband Mrs. Pfarr alarmed the neighbors, who gathered in crowds. When she told her pitiful story the excitement became intense.

Old man Pfarr died at midnight.

By daylight next morning numerous parties had been organized, and the country for miles around was scoured.

More than twenty negroes were arrested and carried into the presence of Mrs. Pfarr, but she failed to identify any of them as the criminal who assaulted her. The excited populace came near lynching two or three suspected individuals, in spite of the declaration of the outraged woman that the right man had not yet been caught.

THE FATAL BELT.

The detection of Brown was brought about by one little circumstance.

In retreating from the room, the ravisher dropped a leather belt from his waist. A police officer took this belt and showed it to a number of people, among whom was a colored woman living near by, who instantly recognized it as the property of her son, Henry Brown.

The entire police and detective force were put on the watch for Brown, who had suddenly and mysteriously disappeared.

The next day his arrest was effected and Mrs. Pfarr was brought to the jail for the purpose of

IDENTIFYING THE ACCUSED.

She had previously failed to identify at least twenty-five colored men, promptly exculpating each as they were produced, but as soon as Brown was brought into her presence she exclaimed, in broken English, that he was the man who had killed her husband, and ravished and robbed her.

In reply to her reproaches, the prisoner hung his head and confusedly said that he did not know what the woman was talking about.

Brown at first bitterly denied all connection with the crime, and alleged that he was not in the neighborhood on the fatal night. The next day, however,

HE CONFESSED

That he was walking past Pfarr’s place on the night in question when Praff came out and set his dog on him, at the same time throwing a heavy stick at him.

He caught the stick in his hands and threw it back, striking Pfarr and knocking him down. He persistently denied the assault upon Mrs. Pfarr.

He was tried September 15th, the jury, on the testimony of Mrs. Pfarr, promptly finding him guilty of murder in the first degree.

His attorneys were untiring in their efforts to save his neck. The Supreme Court refused a writ of supersedeas and the Governor declined to interfere. There was nothing left for the doomed African but the halter and the cap.

AN INTERVIEW WITH BROWN.

Your correspondent called upon the doomed man Wednesday afternoon.

At first he refused to talk, answering questions in profane and vituperative monosyllables.

After a brief time, however, he became more communicative. He bitterly denied the assault on Mrs. Pfarr and alleged that the blow he struck Pfarr was in self-defense.

He made a special request that his body should not be given to the dissectors, and asked his attorney to make a speech for him on the scaffold. His attorney promised him that both requests should be complied with.

Brown’s personal appearance was extremely brutal.

His forehead was low and narrow, his nose flat and his lips thick and projecting. His color was of that black and shiny hue so peculiar to the pale African. His look was diabolic. Nature seems to have stamped him as an assassin and cut-throat. His muscular development was something wonderful, and his strength must have been prodigious. Despite his protestations of justification and innocence, the community feels that his fate was just and well deserved.

(Line breaks have been added to all the above stories for readability relative to their solid-wall-of-text 19th century originals.)

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1698: 250 Streltsy from the walls of Moscow

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This entry in our Corpses Strewn series on the October 1698 extirpation of the Streltsy is courtesy of the diaries of Austrian diplomat Johann Georg Korb, an eyewitness to the events.

To prove to all the people how holy and inviolable are those walls of the city [of Moscow], which the Strelitz rashly meditated scaling in a sudden assault, beams were run out from all the embrasures in the walls near the gates, on each of which two rebels were hanged. This day beheld about two hundred and fifty die that death. There are few cities fortified with as many palisades as Moscow has given gibbets to her guardian Strelitz.

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