1861: William Johnson, impulse deserter

One hundred fifty years ago today, a now-long-forgotten deserter from the Union Army was shot in Washington, D.C. This sad event in the then-novel American Civil War received lavish coverage in the pages of Harper’s Weekly, which we reproduce below.

THE EXECUTION OF JOHNSON.

ON page 828 we illustrate the military execution of Johnson, who was shot at Washington for desertion on 13th. The culprit’s crime is clearly described in the following extract from his confession:

I had not the slightest intention of deserting up to a few minutes before I started in the direction of the enemy’s lines. The way I came to leave our army was this: I was on the outposts, and after dinner, when out watering my horse, I thought I would go to the first house on the Braddock road and get a drink of milk. When I rode up to the house I saw a man and a boy. I asked the man for some milk and he said he had none, and to my inquiry as to where I could get some, he said he did not know, except I should go some distance further on. I said I thought it would be dangerous to go far, and he remarked that none of the rebels had been seen in that vicinity for some time. It was then that I conceived the idea of deserting. I thought I could ride right up to the rebel pickets and inside the enemy’s line, go and see my mother in New Orleans, stay for a few weeks in the South, and then be able to get back to our regiment again, perhaps with some valuable information. I never had any idea of going over to the rebels, and as it is I would rather be hung on a tree than go and join the rebel army. I don’t see what under heaven put it into my head to go away. I acted from the impulse of the moment. When the man at the house said none of the enemy had been seen lately in that vicinity I asked where it was that the five rebels I had heard of had been seen some time ago, and he said it was at the round house on the left-hand side of the road. I asked him where the road led to. He said to Centreville, and so I went that way. Riding along on the Braddock road, some miles beyond our pickets, I suddenly came across Colonel Taylor, of the Third New Jersey regiment, with his scouting party. I thought they were the rebels, but at first was so scared that I did not know what to say. However, I asked him who they were, and he said they were the enemy. Said I to him, “I’m all right, then.” “Why so?” said he. “Because we are all friends,” said I; “I am rebel too—I want to go down to New Orleans to see my mother.” Then he asked me how our pickets were stationed. I told him two of our companies which had been out went in that day toward the camps. He asked if I thought he could capture any of them, and I told him I did not think he could. He asked why, and I replied that there were a number of mounted riflemen around. The head scout asked me what kind of arms the Lincoln men received, and at the same time said, “Let me see your pistol.” I handed him my revolver. Colonel Taylor took it, and cocking it, said to me, “Dismount, or I will blow your brains out!” I was so much frightened I thought my brains had been blown out already. 1 dismounted, delivered up my belt and sabre, while at the same time they searched my pockets, but there was nothing in them except a piece of an old New York Ledger, I believe. Then he tied my hands behind me, and sent me back to camp in charge of three men, besides another who took my horse.

He was duly tried by court-martial and found guilty. The sentence having been approved, it was ordered that it be carried into effect on 13th. The following extracts from the Herald report complete the melancholy history:

The spot chosen for the impressive scene was a spacious field near the Fairfax Seminary, a short distance from the camp ground of the division. The troops fell into line, forming three sides of a square, in the order designated in the programme, precisely at three o’clock P.M.

In the mean time the funeral procession was formed at the quarters of Captain Boyd, Provost Marshal of the Alexandria division, near the head-quarters of General Franklin. Shortly after three o’clock it reached the fatal field.

The Provost Marshal, mounted and wearing a crimson scarf across his breast, led the mournful cortege. He was immediately followed by the buglers of the regiment, four abreast, dismounted. Then came the twelve men—one from each company in the regiment, selected by ballot—who constituted the firing party. The arms—Sharp’s breech-loading rifle—had been previously loaded under the direction of the Marshal. One was loaded with a blank cartridge, according to the usual custom, so that neither of the men could positively state that the shot from his rifle killed the unfortunate man. The coffin, which was of pine wood stained, and without any inscription, came next, in a one-horse wagon. Immediately behind followed the unfortunate man, in an open wagon. About five feet six inches in height, with light hair and whiskers, his eyebrows joining each other, Johnson presented a most forlorn spectacle. He was dressed in cavalry uniform, with the regulation overcoat and black gloves. He was supported by Father M’Atee, who was in constant conversation with him, while Farther Willett rode behind on horseback. The rear was brought up by Company C of the Lincoln Cavalry, forming the escort.

Arriving on the ground at half past three o’clock, the musicians and the escort took a position a little to the left, while the criminal descended from the wagon. The coffin was placed on the ground, and he took his place beside it. The firing party was marched up to within six paces of the prisoner, who stood between the clergymen. The final order of execution was then read to the condemned.

While the order was being read Johnson stood with his hat on, his head a little inclined to the left, and his eyes fixed in a steady gaze on the ground. Near the close of the reading one of his spiritual attendants whispered something in his ear. Johnson had expressed a desire to say a few final words before he should leave this world to appear before his Maker. He was conducted close to the firing party, and in an almost inaudible voice spoke as follows: “Boys,—I ask forgiveness from Almighty God and from my fellow-men for what I have done. I did not know what I was doing. May God forgive me, and may the Almighty keep all of you from all such sin!”

He was then placed beside the coffin again. The troops were witnessing the whole of these proceedings with the intensest interest. Then the Marshal and the chaplains began to prepare the culprit for his death. He was too weak to stand. He sat down on the foot of the coffin. Captain Boyd then bandaged his eyes with a white handkerchief. A few minutes of painful suspense intervened while the Catholic clergymen were having their final interview with the unfortunate man. All being ready the Marshal waved his handkerchief as the signal, and the firing party discharged the volley. Johnson did not move, remaining in a sitting posture for several seconds after the rifles were discharged. Then he quivered a little, and fell over beside his coffin. He was still alive, however, and the four reserves were called to complete the work. It was found that two of the firing party, Germans, had not discharged their pieces, and they were immediately put in irons. Johnson was shot several times in the heart by the first volley. Each of the four shots fired by the reserves took effect in his head, and he died instantly. One penetrated his chin, another his left cheek, while two entered the brain just above the left eyebrow. He died at precisely a quarter to four o’clock.

The troops then all marched round, and each man looked on the bloody corpse of his late comrade, who had proved a traitor to his country.

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1952: Hard Luck Billy Cook

On this date in 1952, the short and brutal life of William Cook ended in the San Quentin gas chamber.

A quintessential “terrible upbringing” criminal, young Billy was ditched with his siblings by their alcoholic widower father in an abandoned mine when he was a small child.

Though brothers and sisters found foster parents, Billy — afflicted by physical deformity and an ungovernable temper — had to make his way as a ward of the state. Constantly delinquent through his adolescence, he was institutionally handed off to the state penitentiary at age 17.

He got out at 22, with a grudge against the world and a knuckle tattoo reading “H-A-R-D L-U-C-K”, resolved — so he told his derelict father — to “live by the gun and roam.”

In a 22-day spree looping from California to Texas and Oklahoma and then back again, Cook slew six people: an entire vacationing family in Oklahoma, and then another kidnapped motorist in California. Taking drivers hostage was how he navigated America’s growing intercity road network, making the Cook story readily adaptable to titillate cinema-goers who knew the loneliness of the open road, in 1953’s The Hitch-Hiker. (Teaser line: “Who’ll be his next victim … YOU?”)

Cook took little care for his own secrecy and had to flee to Mexico to avoid a dragnet. Surprisingly, even the police chief of Santa Rosaria in Baja California recognized the wanted man, and he was captured there unawares and extradited back to the Golden State.

“I hate everybody’s guts,” he reportedly explained upon his capture. “And everybody hates mine.”

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1852: Jose Forni, the first legal hanging in California

Detail view (click for the full image) of the hanging of Jose Forni (Forner)

“My friends! You have come to see an innocent man die. I die for having killed an assassin. He attempted to rob me; I resisted; he stabbed me and fled. Maddened and smarting from my wounds, I pursued, overtook, and killed him. I am a native of Valencia, Spain. I have but few friends in San Francisco.

I have resided in Cuba, where I have many friends. I was tried by a judge and jury who were utter strangers to me. I could produce no witnesses in my favor. What led to my killing my assailant is known only to God and myself. What I have said is true. After I have spoken these few words I shall never speak more. No doubt those who tried me acted justly according to the testimony. They could not have known the truth. The Americans are good people; they have ever treated me well and kindly; I thank them for it. I have nothing but love and kindly feelings for all. Farewell, people of San Francisco! World, farewell.”

Jose Forni’s last words (translated from Spanish)

Having so declaimed, Jose Forni (or Forner) dropped through a trap on San Francisco’s Russian Hill and into the history books as the first hanging under color of law in the state of California.

Forni was pretty small potatoes for such a milestone, a Spanish immigrant caught stabbing to death a Mexican in broad daylight a mere three months before.

Despite Forni’s mysterious last statement, everyone was in fact pretty sure they knew what led to the killing.

Forni was found with a sash containing $350. This sash, a Mexican style not popular with Spaniards, had been observed in the possession of the victim Jose Rodriguez earlier that evening, by a gambling-hall dealer who saw Forni follow Rodriguez out the door. (Source)

Forni stuck to the story that it was his, and that Rodriguez had tried to jump him and take it when Forni set the sash down to relieve himself. And that then, after he’d been stabbed in the leg, he chased down the assailant.

Yeah, right.

“It was a proud day for the law,” wrote (doc) historian Hubert Howe Bancroft. “It was a happy sight, I say, this hanging of the moneyless, friendless Spanish stranger.”

If this doesn’t seem like the sort of thing hippy-dippy San Francisco would ordinarily strut about, bear in mind that the previous year, a standing Committee of Vigilance had formed itself and meted out extrajudicial lynchings without waiting on “the quibbles of the law, the insecurity of prisons, the carelessness or corruption of the police, or a laxity of those who pretend to administer justice.” Similar committees operated elsewhere in the state.

So the fact that Forni was suffered to wait on the quibbles of the law was a sort of progress. And it does sound, from the report in the next week’s (December 16) Alta California, as if the populace were jolly pleased to see it.

A continuous line of human beings was pressing up the hill all the morning, until a crowd numbering three thousand at least had gathered together [n.b. – nearly a tenth of San Francisco’s population at this time -ed.] … the assemblage was indeed a singular one — there being at least one-fourth of the number composed of youths, women and children. Women elbowed their way as near as possible to have a full view of the gallows, whilst others were on horseback and in carriages, riding around with as much gaiety as if on a pleasure drive.

But what was most shocking was to see respectable looking parents taking their little sons and daughters into such a heterogenous crowd, to witness such a terrible spectacle. Despite the slight rain, they stood it out with heroical fortitude and patience worthy of a better occasion. Before the prisoner had arrived, the small boys amused themselves with playing marbles, the bigger ones with dog fights, whilst others whiled away the time recounting their experience in such matters.

Reflecting on the homicide that had occasioned all this festivity, the Alta prayed that “our criminal records never be stained again with the history of such a dark and bloody transaction.”

Yeah, right.

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1999: James Beathard, on the word of a known liar

(Thanks to Mary O’Grady for the guest post. -ed.)

Murder is not a common occurrence in Trinity County, Texas. The shotgunning of three members of the Hathorn family in their trailer home on the evening of October 9, 1984 remains notorious, even among locals who were not yet born on the date of the crime.

Clues scattered at the crime scene, African-American human hairs and Kool cigarette butts, were supposed to convince authorities that a certain sort of suspect had killed Gene Hathorn, Sr., his wife Linda Hathorn, and their teenaged son Marcus Hathorn. Mr. Hathorn’s recent receipt of a $150,000 property settlement and his recent disputes with his elder son, Gene Hathorn, Jr., led law enforcement in a different direction. Less than one month after the bodies were found, Gene Hathorn, Jr., and his running buddy James Lee Beathard faced charges of capital murder.

Prosecutors developed evidence that Gene Hathorn, Jr., hatched the plot to kill his family in order to inherit his father’s new wealth. It seems he was unaware that his father had formally disinherited him three weeks before he was murdered.

James Beathard was first to stand trial.

Called to the witness stand by District Attorney Joe Price, Gene Hathorn, Jr., testified against Beathard, to devastating effect. Hathorn claimed that Beathard entered the trailer, killed all three victims, and planted the false clues, while he himself fired only one shot through a window. Beathard was sent to death row.

When the younger Hathorn was brought to trial, District Attorney Price reversed his theory from Beathard’s trial, depicting Hathorn as the “inside man” and the strategist who believed he had concocted the perfect crime. Gene Hathorn, Jr., joined James Lee Beathard on Texas’s death row. Hathorn recanted his testimony against Beathard. No appeals court took notice.

In the mid-1980s, Texas’s male death row occupied part of the aging, red brick and steel Ellis I prison unit outside Huntsville. For prisoners such as James Beathard and Gene Hathorn who conformed themselves to the rules, a considerable amount of communication with other prisoners and with the outside world remained possible. Each of these sons of East Texas soon found himself editor of a death row periodical, the Lamp of Hope in Hathorn’s case and the Texas Death Row Journal for Beathard. Over the years, Beathard emerged as a prolific letter-writer and essayist, publishing a brief nonfiction piece describing life on death row in the British Guardian Weekly in August, 1996.

Beathard’s talent as a correspondent won him considerable sympathy during his fourteen years on death row. As they exchanged letters, American playwright Bruce Graham fictionalized Beathard in his short play, Coyote on a Fence.

James Beathard’s intelligence and powers of articulation were unusual among death row prisoners. Since he could be trusted to exit and re-enter his cell with no fuss and to refrain from blithering forth psychotic delusions, he was sometimes trotted out when prison authorities needed a condemned man to meet the press.

James Beathard’s appeals ran out at last in 1999. He was executed, still protesting his innocence, on December 9th of that year.

His partner in crime, Gene Hathorn, Jr., won an appeal in 2009 based on his trial attorney’s failure to introduce evidence of his father’s abuse of him in childhood. He is now serving consecutive life sentences, reportedly working as a prison cook in general population.

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1920: Tom Johnson and Jim McDonald, criminal assailants

Charlotte Observer, Nov. 27, 1920 (Nov. 26 dateline)

Govenror Bickett today signed the death warrants of Tom Johnson and Jim McDonald, negroes convicted of criminal assault and whose appeal to the Supreme Court had been dismissed. Johnson, a native of Guilford county, and McDonald, of Davidson, will die in the electric chair at the state prison on December 3.


Charlotte Observer, Dec. 4, 1920 (Dec. 3 dateline)

Tom Johnson and Jim McDonald, Guilford and Davidson county negroes, died in the electric chair at the state prison here today for criminal assault, Johnson preceding McDonald to death by only a few minutes. The killing today was the fourth double electrocution by the state since the electric chair was substituted for the hangman’s noose. Both the prisoners appealed to the supreme court for new trials but their cases were dismissed two weeks ago.

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1933: Earl Quinn, forgiver

(Thanks to Robert Elder of Last Words of the Executed — the blog, and the book — for the guest post. This post originally appeared on the Last Words blog. Fans of this here site are highly likely to enjoy following Elder’s own pithy, almanac-style collection of last words on the scaffold. -ed.)

I don’t hold it against all you folks because you have condemned me without a fair trial. I don’t even hold it against the jury. Ignorance is not the fault of the ignorant. I don’t even have any malice for the courts although they defied all laws in affirming my case. I forgive all of you. You loved the girls. You let your desire for revenge overshadow your sense of justice.

-Earl Quinn, convicted of murder, Oklahoma. Executed November 24, 1933.

Quinn was described as a “one-time alcohol runner” by the Associated Press, but few other details survive except the names of his victims: schoolteacher sisters Jessie and Zexia Griffith.

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1972: Evelyn Anderson and Beatrice Kosin, missionaries

On this date in 1972, Vietnamese communists in Laos summarily executed two American missionaries.


Evelyn Anderson (top) and Beatrice Kosin

Evelyn Anderson and Beatrice Kosin were nurses dispatched to southeast Asia with the Christian Missions of Many Lands, which does what it says on the tin.

On Oct. 27, 1972, North Vietnamese communists seized the town of Ban Kengkok, near Savannakhet.

Though several other western missionaries escaped, and were evacuated by helicopter, Anderson and Kosin were captured and tied up in a hut.

A mission to extricate them was scratched — allegedly from on high because the ongoing secret negotiations between the U.S. and North Vietnam on ending the war had just reached a turning point. Someone evidently felt this a skirmish across the border concerning (and possibly killing) good Christian heartland girls might prove politically inflammatory at this delicate moment.*

So it didn’t happen, and that October 1972 diplomatic breakthrough eventually formed the basis of the Paris Peace Accords, publicly unveiled in January 1973, that set the framework for American withdrawal and gave Henry Kissinger his controversial Nobel Peace Prize.

This was all very nice — but also very far from Anderson and Kosin, who were left to swallow to the dregs their sacrificial draught.

A coded message sent early on Nov. 2, 1972 (American radio operators intercepted it) ordered their immediate execution, and the directive was accomplished without delicacy: the hut they were held in was simply torched, with them still inside.

* Also notice that this is days before the U.S. presidential election.

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1922: Emil Schutte

WEATHERSFORD, Conn., Oct. 24. — Grasping in his hand two pink roses which had been brought to his cell, and well nigh speechless with terror, Emil Schutte, triple slayer, former storekeeper and constable of Haddam, was hanged today at the State prison. His only utterance was, “Well, goodby,” as the death cap was drawn over his head.

Fort Worth Star-Telegram, Oct. 24, 1922


Our rose-clutching former storekeeper was a German immigrant with a famous temper who did well for himself in Middlesex and tyrannized his wife and his brood of seven sons.

The weakness of the “despotic patriarch” gambit lies in its tendency to incite the clan to vengeance.

And in this case, the clan had the goods on Emil Schutte.

In 1921, after Schutte threatened his wife with a gun, his sons protected the mother and shopped Schutte for four different shooting-arson murders: that of Dennis LeDuc, a former Schutte farmhand found burned to death on the property; and, that of the three-member Ball family, who were Schutte’s feuding family rivals.

Though evidence in the LeDuc case was too weak to try, the Ball case was more than worth its clutch of roses.

Emil’s son Julius Schutte testified that as a teenager, he had helped his father set fire to the Ball house early one morning in 1915. Emil Schutte shot them dead as the fire flushed them out of the house.

The deaths had initially been ruled accidental, but Julius’s testimony was powerfully corroborated when the Ball graves were unearthed to reveal spent bullets that time had insensibly coaxed out of the blistered cadavers.

So … pretty compelling evidence.

Here’s a three-part series on this locally notorious crime: I, II, III. Or to commemorate it in the flesh, drop by Middlesex’s “Cremation Hill”, which got its name from Schutte’s pyrotechnics.

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1859: Danford Balch, inadvertent PDX benefactor

On this date in 1859, five to six hundred folks braved a dreary Portland morning to witness the first execution in the state of Oregon — Oregon having graduated into statehood just that very year, as it says on the flag.

Danford Balch, who would surely merit an entry in these pages for his name alone, had staked out a 345-acre land claim near the small settlement of Portland, but all that money couldn’t buy his daughter’s love.

Anna, the eldest of nine kids at a blossoming 15, was amenable to a suit by the farmhand, one Mortimer Stump — this is a Dickensian roster of characters — and in the face of Papa Balch’s opposition, eloped with him over the Columbia River to Vancouver, Wash.

So Danford Balch stewed, and drank, and was allegedly incited by his shrewish wife Mary Jane — this one has an ironically innocent moniker — until, encountering the Stumps in town for supplies one day, Danford Balch tried to retrieve his daughter and ended up shotgunning his unwanted son-in-law, right in the face.

Ka-blamo.

Bystanders tackled Balch immediately, though it took nine more months to bring the killer to trial: in these sparsely-populated frontier precincts justice was being administered on the old “assize” model of wandering judges who dropped in for a spell to try everything at one go. It was enough time for Balch to bust out of a rain-rotted jail cell once and get recaptured (once on the lam, he returned to his own home).

When court was finally in session, conviction was a mere formality. He’d done the deed in public, after all. But the offended father seemed genuinely bewildered by the outcome: apart from the shooting being accidental (so he said), he clearly expected that a court would uphold the dominion of the family patriarch over his wayward progeny.

Heaven knows what fumes he was fuming by the time he climbed the scaffold and beheld that naughty daughter Anna turned up to witness his hanging — sitting in the front row with the [rest of the] Stump family in what you have to think was a somewhat uncomfortable party for all concerned.

Little more affectionate was the post-mortem behavior of the allegedly un-alienated part of the Balch clan.

That widow Mary Jane, whom Danford hinted gave him quite a goading over their wanton daughter, shafted the remaining rugrats out of inheriting their chunks of the family land and instead routed most of it to her next husand.

Balch Creek in Lower Macleay State Park. (cc) image from Brad Reber.

Though pretty difficult to admire by the yardstick of human decency, that behavior turned out to be Danford Balch’s redeeming legacy.

Having passed through several hands, the lion’s share of his former land was in 1897 donated to the city by its then-owner Donald Macleay, who was sick of paying taxes on the unprofitable parcel. That was the time the famously green PDX received its first land gift designated by the donor for parkland: Macleay Park. (Including a Balch Creek.)

Today, it’s all part of the larger Forest Park, and it’s a lovely hiking space for a city that grooves on its outdoor rec … complete with a gorgeously ruined Depression-era stone ranger station that’s popularly believed to be haunted, maybe by the spirit of poor old Danford Balch himself.


The haunted house … (cc) image from Adam Gaumont.

There’s a Balchipedia for chronicling Balch family notables, so you know the first guy executed in Oregon is going to rate a mention.

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1675: Samuel Guile, Puritan rapist

(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

On this day in 1675, in the then-Puritan Massachusetts Bay Colony (now Essex County, Massachusetts), 27-year-old Samuel Guile was hanged for “violently and forcibly” raping Mary Ash on Christmas Day the previous year.

What little is known about the case comes from the Records of the Court of assistants of the colony of the Massachusetts bay, 1630-1692, which is available for free with Google Books.

Samuel Guile of Hauerill being Committed to Prison in order to his trial for Comitting a Rape was presented & Indicted by the Grand Jury, was brought from prison to the bar where holding up his hand was Indicted by the name of Samuel Guile for not hauving the feare of God before his eyes & being instigated by the divill did on or about the 25th day of December last in the woods violently and forcibly seize on & Comitt a rape on the body of Mary Ash the wife of John Ash of Amesbury Contrary to the peace of our Soueraigne Lord the King his Croune & dignity the lawes of God & of this jurisdiction — to which he pleaded not Guilty and put himself on God & country. After the Indictment and eudicenes were Read Comitted to the Jury & are on file with the Records of this Court the Jury brought in y’r verdict they found the prisoner at the barr Guilty & he accordingly had sentenc pronounct ag’ him yow Sam Guile are to Goe from hence to yo place from whence yo came & thence to yo place of execution & there be hang till yow be dead wch was accordingly donn 16 october 1675.

His estate paid six pounds, eighteen shillings in court costs and five pounds in damages to Mary.

Although rape was a capital crime, it was inconsistently punished in the Massachusetts Bay Colony. In 1680, five years after Guile swung, William Nelson was convicted of raping a girl under ten and he was only whipped.

Nearly forty years earlier, in 1642, Daniel Fairfield, John Hudson and Jenkin Davis were found guilty of gross immorality for molesting and raping two sisters over a period of years, starting when they weren’t even seven years old. The men confessed to everything but penetration, but the girls’ statements and a physical examination contradicted the suspects’ statements.

Governor John Winthrop was horrified and wrote at length about the case, calling it “a very foul sin.” Fairfield was whipped twice and had his nostrils slit, Hudson and Davis were also whipped and Davis had to wear a halter for life (like a scarlet letter, it would remind everyone of his crime), and all three men were fined heavily … but they were not executed.

One wonders, then, why Samuel Guile was. Did he have a bad reputation? Were Mary and John Ash prominent people? Or did the colonial court just decide they’d better exercise the law to its full extent for once?

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