1903: George Chapman, Ripper suspect

(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

On this date in 1903, the wife-poisoner George Chapman was hanged at Wandsworth Prison in the United Kingdom.

He had at least three deaths on his record … and, if you fancy, possibly quite a few more.

Chapman was born Severin Antoniovich Klosowski in the village of Nargornak, Poland on December 14, 1865, the son of a carpenter. At the age of fifteen he was apprenticed to a surgeon, and five years later he ended his medical studies in Warsaw. Just how much medical training he actually had is hard to determine, but the fact is that after he moved to the UK in 1887 or 1888, he worked not in the medical field but as a hairdresser’s assistant and later in his own barbershop.

In 1890, Chapman (still going by his birth name) married Lucy Baderski, having conveniently forgotten all about the wife he’d left back in Poland. His Polish wife found out about Lucy, however, and went to Britain to settle things. Bizarrely, for a short time the three of them all lived together, before Klosowski’s first wife threw up her hands and returned to Poland.

Klosowski’s relationship with Lucy Baderski was very troubled, and Klosowski was abusive. In one incident, he attacked her with a knife and threatened to cut her head off. Lucy was saved only because a customer suddenly came into the barbershop and Klosowski had to tend to him.

In 1892 she left him, although she was pregnant; they had emigrated to New Jersey by this time, and the beleaguered wife returned to England, where she had his daughter in May of that year.

Klosowski followed her back to England a few weeks later, but they separated for a final time not long afterward.

The following year, Klosowski took up with an Englishwoman named Annie Chapman. This, too, ran aground on Kloslowski’s violence and unfaithfulness, but he left her with daughter (whom he refused to support) and she left him with a surname (probably to assimilate and to escape his previous relationship entanglements).

From here on in, he goes by George Chapman.

Sometime after Annie left him, Chapman took up with Mary Isabella Spink, a woman who lived in the same boardinghouse. She was married and had a son, but her husband had deserted her.

They entered into a false marriage, like Chapman had done before with Lucy, and set up a successful barbershop with “musical shaves.” Mary would play the piano while Chapman did the barbering. For awhile they got a lot of money from the shop, but that didn’t stop Chapman from brutally beating Mary on a regular basis and even trying to strangle her. Eventually their barbershop failed and Chapman became a pub manager, living in the apartment upstairs.

Late in the year in 1897, Mary began suffering nausea and crippling stomach pains. Her husband stayed at her side constantly, tending to her needs and paying for a doctor, but Mary just got worse and worse and wasted to a skeleton. She finally died on Christmas Day. That morning Chapman found her dead, cried a little and went downstairs to open the pub.

The cause of death was listed as phthisis, or pulmonary tuberculosis. A few months later, Chapman sent Mary’s orphaned son to the workhouse.

Chapman needed help with the pub, so he hired Bessie Taylor, a former restaurant manager. What follows is familiar: a love affair, a fake marriage, and domestic violence. Then Bessie became sick, showing the same symptoms Mary Spink had. To avoid curious stares, Chapman moved them into London and leased another pub. Bessie was operated on but her condition didn’t improve.

Like Mary, she died on a holiday: Valentine’s Day in 1901. The cause of death was exhaustion from diarrhea and vomiting, secondary to an intestinal obstruction. Chapman made Bessie’s family pay for the funeral.

In August 1901, he hired the teenage Maud Eliza Marsh for a barmaid. They had another bogus marriage, but Chapman quickly grew tired of her. Maud got sick the same way his previous two wives had. Chapman got a doctor for her and mixed her medication himself. Her parents insisted that she be hospitalized.

Maud showed great improvement there and was released after a few weeks, only to become sick again once back at home with Chapman.

Her father, who had gotten suspicious, called in another doctor for a second opinion, but then Maud died quite suddenly. The doctor insisted on an autopsy, and found 693 milligrams of antimony in her body. The doctor determined that the final dose of poison had been more than 600 milligrams, an enormous amount — evidently Chapman had panicked when he realized Maud’s family suspected him.

Chapman was arrested and charged with murder.

Antimony is an almost perfect poison: odorless, colorless and nearly tasteless. However, it also acts as a preservative. When the authorities exhumed Mary Spink and Bessie Taylor, they saw both bodies were in much better condition than they ought to have been.

Mary had been in the ground five years, but one witness said her face was “perfect” and it looked like she’d been dead for less than a year. Bessie looked positively fresh.

Chapman was convicted of Maud Marsh’s murder in March 1903; the jury deliberated only eleven minutes.

He died without ever admitting his guilt. He never even admitted to being Severin Klosowski, although Lucy Baderski visited him after the trial.

There have been many poisoners, but most of the time the murderer has some tangible gain in mind, such as an inheritance or insurance policy. This doesn’t appear to have been the case with Chapman.

He liked money as much as anyone else, it’s true, and would stoop to crime to get it. (Once he torched his pub for the insurance money, but the police became suspicious when they found out all the furniture had been removed from the premises before the fire started. The insurance company refused to pay, and Chapman had to move, but for some reason he was not prosecuted.)

Still, he really didn’t gain financially from his wives’ deaths. Mary Spink gave him £500, but he let her live for a few years after that. Maud Marsh and Bessie Taylor left him nothing.

Chapman may simply have wanted the women out of the way so he could take up with someone else.

But in that case, he could have chosen better for a quick, clean murder. When a person is given antimony in a single large dose, they usually to expel it by vomiting, and are left relatively unharmed.

The way to murder someone using antimony is give it to them slowly and patiently in small doses over a period of weeks or months. It is a lingering, painful death — but it also taxes the discipline of the poisoner. Chapman wasn’t the slow-and-steady type.

Public interest in Chapman didn’t die with him and remains alive and well, because of the Jack the Ripper case.

This infamous and never-identified killer strangled and mutilated five prostitutes in London’s East End during 1888, and many hobbyists think Chapman and the Ripper may have been the same man.

Frederick George Abberline, who headed the Ripper investigation, had strong suspicions against him, summarized in an interview with the Pall Mall Gazette:

As I say, there are a score of things which make one believe that Chapman is the man; and you must understand that we have never believed all those stories about Jack the Ripper being dead, or that he was a lunatic, or anything of that kind. For instance, the date of the arrival in England coincides with the beginning of the series of murders in Whitechapel; there is a coincidence also in the fact that the murders ceased in London when Chapman went to America, while similar murders began to be perpetrated in America after he landed there.* The fact that he studied medicine and surgery in Russia before he came over here is well established, and it is curious to note that the first series of murders was the work of an expert surgeon, while the recent poisoning cases were proved to be done by a man with more than an elementary knowledge of medicine. The story told by Chapman’s wife of the attempt to murder her with a long knife while in America is not to be ignored.

Philip Sugden, author of The Complete History of Jack the Ripper, noted, “An impressive array of circumstantial factors can be alleged against Chapman.”

  • Chapman was definitely living in London during the time of the Ripper killings, which cannot be said of other suspects such as Frederick Deeming or Michael Ostrog.
  • Chapman’s youthful medical apprenticeship would seem to supply him with the grisly surgical expertise the Ripper displayed.
  • Chapman approximately matched witness descriptions of the Whitechapel fiend.
  • Also, curiously enough, one of the Ripper victims was named Annie Chapman — the same name as his estranged lover.
  • Perhaps most importantly, Sugden points out, Chapman was not only violent and a misogynist but also a known killer: “There must have been few men, even in late Victorian London, capable of multiple murder. The Ripper was one. Chapman was another.”

Sugden thought Chapman was a much better Ripper candidate than any of the other suspects he discussed in his book, but that didn’t mean he was definitely or even probably the real Ripper: “That Chapman committed crimes of which we have no present knowledge I can well believe. That he was Jack the Ripper is another matter.”

The main problem with the Chapman-Ripper theory is the fact that he poisoned his wives, rather than use some more demonstratively violent method of homicide.

Serial killers’ methods do evolve and adapt, but rarely change that drastically. “To exchange knife for hammer, gun or rope, weapons of violence all, is one thing,” Sugden observes. “To forsake violence in favor of subterfuge, as is alleged of Chapman, is quite another.”

It is for that reason that John Douglas, when he talks about the Ripper murders in his book The Cases That Haunt Us, rules out Chapman as a suspect.

Whether Chapman was Jack the Ripper or not, he certainly was an evil, vicious bastard in his own right.

R. Michael Gordon has written a book about his crimes, titled The Poison Murders of Jack the Ripper: His Final Crimes, Trial and Execution.

* This is not strictly accurate. There was one Ripper-type murder, of a prostitute named Carrie Brown, in a New Jersey hotel in 1891. Whether the Ripper actually committed the crime is open to speculation.

On this day..

1857: Francis Richeux, witnessed by Tolstoy

On this date in 1857, a robber-murderer named Francis Richeux was publicly guillotined in Paris before a crowd of 12,000 to 15,000 people.

One of those onlookers was a 28-year-old Russian noble, fresh from the Crimean War and abroad on his first European trip: Leo Tolstoy.*

Overcome with curiosity, Tolstoy (as he recorded in his diary; here it is in Russian)

rose at seven o’clock and drove to see an execution. A stout, white, healthy neck and breast: he kissed the Gospels, and then — Death. How senseless … I have not received this strong impression for naught. I am not a man of politics. Morals and art I know, love, and [understand]. The guillotine long prevented my sleeping and obliged me to reflect.

And he developed the impression into a full-on rant that same day, in his running correspondence with Russian litterateur Vasily Botkin. The following is as translated in Dialogues with Dostoyevsky: The Overwhelming Questions.

The spectacle made such an impression on me that it will be long before I get over it. I have seen many horrors in war and in the Caucasus, but if a man were torn to pieces in my presence it would not have been so repulsive as this ingenious and elegant machine by means of which they killed a strong, hale, healthy man in an instant. There [in war] it is not a question of the rational [will], but the human feeling of passion, while here it is a question of calm and convenient murder finely worked out, and there’s nothing grand about it. The insolent, arrogant desire to carry out justice, the law of God. Justice, which is determined by lawyers every one of whom, basing himself on honor, religion, and truth, contradicts each other. With these same formalities they have murdered both the king and Chenier, both republicans and aristocrats.† . . Then the repulsive crowd, the father explaining to his daughter what a convenient and ingenious mechanism it is, and so forth. The law of man — rubbish! The truth is that the state is a conspiracy not only for exploitation, but chiefly to corrupt its citizens. But all the same states exist, and moreover in this imperfect form. And they cannot pass from this system into socialism . . . For my part, I can only see in all this repulsive lie what is loathsome, evil, and I do not want to, and cannot, sort out where there is more and where there is less. I understand moral laws, the laws of morality and religion, binding on no one, that lead people forward and promise a harmonious future; I feel the laws of art which always bring happiness; but the laws of politics constitute for me such an awful lie that I cannot see in them a better or worse. All this is what I felt, understood, and recognized today. And this recognition at least to some extent relieves the burden of the impression for me . . . From this day forward I will not only never go to see such a thing again, but I will never serve any government anywhere.**

He wasn’t kidding about that long insomnia, either: the impression startled him, permanently. Recalling the effect years later in his Confessions, Tolstoy still attributed to it an important confirmation of his egalitarian philosophy.

When I saw the head separate from the body, and how they both thumped into the box at the same moment, I understood, not with my mind but with my whole being, that no theory of the reasonableness of our present progress can justify this deed; and that though everybody from the creation of the world, on whatever theory, had held it to be necessary, I know it to be unnecessary and bad; and therefore the arbiter of what is good and evil is not what people say and do, and is not progress, but is my heart and I.

Tolstoy developed the same theme further a few years later in What Is to Be Done? … the shade of the long-forgotten Francis Richeux still haunting the great man of letters.

Thirty years ago in Paris I once saw how, in the presence of thousands of spectators, they cut a man’s head off with a guillotine. I knew that the man was a dreadful criminal; I knew all the arguments that have been written in defence of that kind of action, and I knew it was done deliberately and intentionally, but at the moment the head and body separated and fell into the box I gasped, and realized not with my mind nor with my heart but with my whole being, that all the arguments in defence of capital punishment are wicked nonsense, and that however many people may combine to commit murder — the worst of all crimes — and whatever they may call themselves, murder remains murder, and that this crime had been committed before my eyes, and I by my presence and nonintervention had approved and shared in it. In the same way now, at the sight of the hunger, cold, and degradation of thousands of people, I understood not with my mind or my heart but with my whole being; that the existence of tens of thousands of such people in Moscow — while I and thousands of others over-eat ourselves with beef-steaks and sturgeon and cover our horses and floors with cloth or carpets — no matter what all the learned men in the world may say about its necessity — is a crime, not committed once but constantly; and that I with my luxury not merely tolerate it but share in it. (PDF source | Original Russian)

* Among Tolstoy’s other activities in Paris was hanging around Turgenev … but the two mostly irritated one another. Nevertheless, they shared a distaste for the guillotine, at least to judge by Turgenev’s repulsion at seeing it in action years later.

** Two days after the execution, Tolstoy left Paris for Geneva. Execution-disgust is a suggestive speculation, although Henri Troyat argues that it merely gave him a “dramatic excuse” to stop putting off travel plans he had already made.

On this day..

1916: Joseph Hani, abandoned

“Mr Joseph Hani was hanged for treason in the Burj at 5 a.m. At 8 a.m. 40 families deported.

-Diary of Mrs. Harry Dorman, April 5, 1916*

The unfortunate Joseph Hani — Yusuf al-Hani — was among the worthies of Beirut’s Maronite Christian community to petition the French consulate for western aid in detaching Lebanon from the Ottoman Empire.

With the development of World War I, the French ambassador Francois Georges-Picot abandoned the embassy … without removing or destroying this sort of incriminating correspondence. As a result, the Turks ransacked the embassy and identified several dozen of reproachable loyalty to the Porte to put to death.

May 6 — Martyrs’ Day — honors these victims, but Hani was among the very first of them.

While most of the other Maronite signers were able to fly, Hani stuck around to face the music. A British agent was able to contact the implicated characters in Aley Prison, and received the plaintive answer,

‘Where are the English? Where are the French? Why are we left like this?’

* I believe an ancestor of the current president of the American University of Beirut, Peter Dorman. The source of the diary citation is Nicholas Z. Ajay Jr.’s “Political Intrigue and Suppression in Lebanon during World War I” in International Journal of Middle East Studies, Apr., 1974.

On this day..

1962: James Hanratty, the killer all along

Fifty years ago today, still insisting that he had “a clean conscience,” James Hanratty was hanged at Bedford Prison for the murder of Michael Gregsten and the rape-shooting of his mistress Valerie Storie.

Hanratty, a petty criminal with no history of violence — “I try to live a respectable life, except for my housebreaking” he testified* — fell into a web of questionable circumstantial evidence, plus the (also questionable**) eyewitness identification of the surviving Ms. Storie.

It was called the “A6 murder” because a stickup man had forced the lovers at gunpoint to drive him along that road, until pulling them over at the aptly-named Deadman’s Hill where he did the vicious deeds and left his victims for dead.

This was a bizarre and shocking crime, and the investigation led back to Hanratty only via a winding, almost accidental trail.

The murder weapon materialized on a bus, wiped clean of fingerprints; later, cartridges to match it materialized at a boarding house, and a confused reconstruction of whose aliases were occupying which rooms there uncertainly suggested Hanratty as a suspect.

The case, checking in at a then-record 21 trial days, featured 70 witnesses battling over inconclusive data points like the doubtful relationship between autobiographical remarks made by the killer and Hanratty’s actual biography, and Hanratty’s want of an apparent motive for an act so foreign to his previous m.o. On the other hand, some witnesses put him in incriminating places, and Hanratty damningly lied about and changed his alibi.

What to do? A jury mired in hours of inconclusive deliberation at one point sent back to the court to clarify the concept of “reasonable doubt.” In the end, it decided its doubts weren’t reasonable enough to spare James Hanratty the noose.

Meanwhile, another suspect from the same boarding-house, Peter Alphon, behaved extremely erratically in the run-up to Hanratty’s hanging, hounded Hanratty’s friend until the latter committed suicide, and then eventually (after the hanging) confessed outright. For Hanratty’s many advocates, Alphon looked an awful lot like reasonable doubt … or more.

This case was long a cause celebre for death penalty foes in the U.K. owing to its evidentiary shakiness; none of the other seven put to death in Great Britain after Hanratty were plausible innocents.


John Lennon and Yoko Ono commiserate with James Hanratty’s parents in 1969. (Photo by Express/Express/Getty Images, via here.)

In 2000, DNA tests conducted on Valerie Storie’s underwear and the handkerchief which wrapped the recovered gun finally offered the prospect of more certain forensic identification than had been available at the time of the trial. Those tests matched (pdf) James Hanratty’s DNA … and nobody else’s.

While this result has not resolved all controversy about the A6 murder case — witness this book-length forum discussion — nor ended the Hanratty family’s campaign for exoneration, it’s pretty well cut the legs from Hanratty’s actual-innocence argument. Whatever one can say about the original trial, it sure looks like Hanratty was the killer all along.

A few books about James Hanratty and the A6 case

* Feb. 8, 1962 testimony, as reported in the next day’s London Times.

** Aside from the inherent unreliability eyewitness testimony, Valerie Storie at one point picked an airman stand-in in a lineup; when she later identified Hanratty, it was not by his appearance but by his cockney accent.

On this day..

1098: Rainald Porchet, martyr Crusader

On this date in 1098, Antioch’s besieged Muslim defenders martyred a Crusader knight who refused to secure a ransom for himself.

The armies of the First Crusade had pressed their way through Anatolia and had laid to siege these past five months the ancient Syrian city of Antioch. (It’s in modern Turkey now, where it’s known as Antakya.)

On April 3, 1098, by the account of the priest Peter Tudebode, an eyewitness to the event,

the Turks led to the top of an Antiochian wall a noble knight, Rainald Porchet [alternatively, Rainaud or Reynaud Porquet], whom they had imprisoned in a foul dungeon. They then told him that he should inquire from the Christian pilgrims how much they would pay for his ransom before he lost his head.

According to Encounter Between Enemies: Captivity and Ransom in the Latin Kingdom of Jerusalem — a source which ought to know, if any would — marching a guy out to appeal to his comrades was little to the Antiochians but the time-honored practice of ransoming captured VIPs, “the usual diplomatic method of starting a peaceful encounter with the enemy, in the between-fighting interlude.” It’s not like this sort of hostage-hocking was unknown to Europeans; even hundreds of years later, France cratered its economy by ransoming its captured king from the English.

To the shock of the garrison, Porchet went all clash-of-civilizations on this routine diplomacy.

From the heights of the wall Rainald addressed the leaders: “My lords, it matters not if I die, and I pray you, my brothers, that you pay no ransom for me. But be certain in the faith of Christ and the Holy Sepulchre that God is with you and shall be forever. You have slain all the leaders and the bravest men of Antioch; namely, twelve emirs and fifteen thousand noblemen, and no one remains to give battle with you or to defend the city.”

The Turks asked what Rainald had said. The interpreter replied: “Nothing good concerning you was said.”

The emir, Yaghi Siyan, immediately ordered him to descend from the wall and spoke to him through an interpreter: “Rainald, do you wish to enjoy life honorably with us?”

Rainald replied: “How can I live honorably with you without sinning?”

The emir answered: “Deny your God, whom you worship and believe, and accept Mohammed and our other gods. If you do so we shall give to you all that you desire such as gold, horses, mules, and many other worldly goods which you wish, as well as wives and inheritances; and we shall enrich you with great lands.”

Yaghi Siyan was obliged to make this proposition of apostasy to his prisoner as a prelude to executing him.

Rainald replied to the emir: “Give me time for consideration;” and the emir gladly agreed. Rainald with clasped hands knelt in prayer to the east; humbly he asked God that He come to his aid and transport with dignity his soul to the bosom of Abraham.

When the emir saw Rainald in prayer, he called his interpreter and said to him: “What was Rainald’s answer?”

The interpreter then said: “He completely denies your god. He also refuses your worldly goods and your gods.”

After hearing this report, the emir was extremely irritated and ordered the immediate beheading of Rainald, and so the Turks with great pleasure chopped off his head: Swiftly the angels, joyfully singing the Psalms of David, bore his soul and lifted it before the sight of God for Whose love he had undergone martyrdom.

Rainald got himself a starring role in the Chanson d’Antioche, an epic poem celebrating the Crusade, for this pious self-sacrifice. We can only presume that his name- and numberless compatriots in the dungeons, who also paid the price for Rainald’s obstinacy, were satisfied with suffering the same fate but only getting a role in the chorus.

Then the emir, in a towering rage because he could not make Rainald turn apostate, at once ordered all the pilgrims in Antioch to be brought before him with their hands bound bend their backs. When they had come before him; he ordered them stripped stark naked, and as they stood in the nude he commanded that they be bound with ropes in a circle. He then had chaff, firewood, and hay piled around them, and finally as enemies of God he ordered them put to the torch.

The Christians, those knights of Christ, shrieked and screamed so that their voices resounded in heaven to God for whose love their flesh and bones were cremated; and so they all entered martyrdom on this day wearing in heaven their white stoles before the Lord, for Whom they had so loyally suffered in the reign of our Lord Jesus Christ, to Whom is the honor and glory now and throughout eternity. Amen.

In these heady early months of the Crusades, when the enterprise stumbled from near-disaster to miraculous success, the renown of Porchet et al was clinched by the siege’s success in early June — just days ahead of the arrival of a Turkish relief force which thereafter had to content itself with besieging the now-Crusader-held city.

When this second siege was repelled with the help of the Christians’ convenient — staged, one might think — “discovery” of the Holy Lance of Antioch, everyone had to know that the Big Guy was truly on their side.

On this day..

1674: Benjamin Gourd, the last bestiality execution

On this date in 1674, Benjamin Gourd (or Goad) was hanged for bestiality in Puritan Massachusetts.

Six New England colonists (pdf) had died for bestiality up through 1662, but the sentence was falling out of fashion.

Gourd, caught having his way with a mare “at noon day in an open yard” and within sight of the gallows, has the distinction of being the last colonist of the future United States put to death for fauna-philia. And even the jury that sentenced him was noticeably reluctant about dooming the 17-year-old.

Well, preacher Samuel Danforth wasn’t going to have any of this ungodly backsliding on Gourd’s ungodly backsliding.

Danforth’s The Cry of Sodom Enquired Into; Upon Occasion of the Arraignment and Condemnation of Benjamin Goad, for His Prodigious Villany (that’s a pdf of the full spiel; here’s a Cliff Notes version) is regarded as the first published “execution sermon” in American history.

the Earth groans under the burthen of such Wickedness. You pity his Youth and tender years, but I pray pity the holy Law of God, which is shamefully violated; pity the glorious Name of God, which is horribly profaned; pity the Land, which is fearfully polluted and defiled.

We think Corey Robin will recognize Danforth’s indictment of the youth’s “licentious liberty” obtained in defiance of an unnamed Master as the root of all his ruin, and any American with an AM radio dial will recognize the rest.

Being at length, by the good hand of God, brought under the Yoke of Government and Service, (which might have bridled and restrained him from such wickedness) he violently brake away from his Master, and with an high hand boldly and impudently, like a childe of Belial, shook off that Yoke of God, casting reproach and disgrace upon his Master. Having now obtained a licentious liberty, he grew so impudent in his wickedness, as to commit this horrid Villany in the sight of the Sun, and in the open field, even at Noon-day; proclaiming his sin like Sodom. Though he be a Youth in respect of years, yet he is grown old in wickedness, and ripe for Vengeance.

On this day..

1872: William Frederick Horry, Marwood’s first

If Pa killed Ma, who’d kill Pa?

Marwood.

Victorian riddle/pun

On this date in 1872, the landmark hanging career of William Marwood commenced — when, having persuaded the authorities at Lincoln Castle Gaol, he executed his very first subject.

The man of the milestone was William Frederick Horry, a Boston native — not Boston, Massachusetts, but the Lincolnshire port that was its namesake.

“Fred” wed Jane and the two ran The George Hotel in Burslem together.

Until Fred’s drunken, possessive outbursts led Jane to flee the house. Let it be said that a partnership in the hospitality industry might not be the ideal choice for your controlling type.

Jane and the couple’s three children actually took refuge with Fred’s own kin, the husband’s father barring his own son from the home. Horry got around that by showing up with a revolver and shooting her dead in an act of coldly calculated passion: he immediately handed the gun to his stunned brother and stayed to await arrest, saying, “You have no notion, Tom, how I loved that woman, but I could not stand the jealousy.” Nor did he show any interest in appealing for clemency; he hanged within days of his conviction.

If this reads to modern eyes like the unedifying passion play of an abusive, loutish spouse, many in Burslem were ready to consider Fred Horry “a martyr, more sinned against than sinning.” (The funeral oration of a rector!) Three thousand people lined the streets to respectfully see Horry’s coffin to its rest; even the requisite crime broadsheet concurred in the apparent public judgment about Jane’s culpably easy virtue.

Now all you who give way to jealous passion,
And the crimes which it entails,
I hope that you will learn a lesson,
From my sad and mournful tale.
Their married life has ended early,
For his wife he says his temper tried
But for them now it is all ended,
For her faults she bled and died.

Supporters erected a monolith in his honor, an unusual tribute for a wife-murderer.


The man tasked to mete out the lesson for Horry’s jealous passion was, heretofore, a Horncastle cobbler.

Already into his fifties by this time, William Marwood was strictly self-educated in the science of hanging … but it is he who would bring the exacting mechanical arts to the hangman’s ancient craft.

(Actually, Marwood was fond of distinguishing himself from the mere hangman. “Calcraft hanged them,” he said of his notoriously slipshod predecessor’s operations. “I execute them.” He went so far as to assert his professionalism with business cards.)

To make this famous mark in the annals of capital punishment, Marwood the cobbler first had to talk his way into the Horry job. This was surely facilitated by the fact that the most recent execution at Lincoln Castle, that of Priscilla Biggadike or Biggadyke, had been a bit of a botch, with one of the realm’s forgettable barely-competent hangmen clumsily fitting the noose to the front of the convict’s throat on the supposition that this would snap her neck. Instead, she strangled.

Marwood’s arrival spelled the quick end to folklore and guesswork on the scaffold; his was the rational hand of industrial Britain finally touching the ancient hanging ritual.

For most of English history, the hanging had entailed simply shoving the unfortunate subject off a ladder or a cart, leaving them to gradually choke to death at the end of the noose. This protracted process was sometimes associated with unruly public scenes, and with “executed” criminals surviving (and even intentionally calculating to survive) the hanging. “Such as have but a very superficial Notion of Anotomy, may easily conceive how a Person very soon cut down may shew even strong Signs of Life,” the Ordinary of Newgate had passingly remarked in 1736, as if it really were no big deal.

Of course, it had long been understood that adding a little plummet could generate the force necessary to break the neck, to the advantage of both speed and certainty. Guy Fawkes is supposed to have exploited the carelessness of a Stuart executioner to hurl himself off the ladder when they were just setting up for the non-fatal hanging portion of his “hanged, drawn, and quartered” sentence — and thereby cleverly offed himself before they could do the agonizing Braveheart bits to his living body.

Small drops came into use with the move towards hanging platforms late in the 18th century, and by the mid-19th century larger drops of some kind were standard operating procedure: witness the description of the setup for the country’s first private hanging a few years before our date.

But the length and the nature of the drop remained very much within individual hangmen’s ad hoc discretion. The science of dropping would only arrive in the 1860s and 1870s. Until then, execution bulletins reporting that the unhappy soul “died hard” denoted the frequent occasions when death was effected via agonizing minutes of choking spasms. Even in the London Times‘ Dec. 22, 1875 report on one such man who “died hard” noted that “in the memory of Mr. John Rowland Gibson, the prison surgeon, extending, in that capacity, over more than 40 years, there are only two instances on record in Newgate of the neck of a convict having been dislocated during execution.”

Aiming to remedy that substandard record, the Irish doctor Samuel Haughton in 1866 published a landmark paper, “On hanging considered from a Mechanical and Physiological point of view” (read it here), in which he noted that whereas a short-dropped prisoner’s death by apoplexy or asphyxiation is “preceded by convulsions, lasting from five to forty-five minutes,” a broken neck “is instantaneous and painless, and is unaccompanied by any convulsive movement whatever.”

“It seems to me unworthy of the present state of science,” Haughton continued, “to continue a mode of execution which, as at present used, is extremely clumsy and also painful to the criminal.”

In a mass of equations abstractly working out foot-pounds’ shock expended on the neck and which vertebrae constituted the superior articulating surface, Haughton proceeded to suggest a protocol (adapted from the American drop method) “to give hanging all the rapidity of death by the guillotine without the painful spectacle of bloodshed.”

Haughton was just a theorist. Marwood actually put those concepts into practice.

Marwood is presumed to have been influenced by Haughton’s studies; although the basis for that renowned hangmanexecutioner‘s calculations is not known, Marwood is distinguished as the creator of the “long drop” hanging method — giving variable 4- to 10-foot falls to his subjects based on their body weight, with the knot stationed under the left jawline.

He was able to do all that because this first hanging of William Horry went off without a hitch. Still, as a nonentity at first, Marwood had to continue to hustle his hanging assignments — as with this solicitous handwritten 1873 pitch (page 1, page 2) to work an upcoming death date.

But Marwood’s clean long drops — he was the only executioner using the technique — soon secured him appointment as state executioner and the official London and Middlesex hangman. Over an 11-year career from 1872 to 1883, Marwood put 178 humans to death, the bulk of British executions during that period.

Marwood’s legacy — not his direct creation, since it was formalized in the years following his death — was the bureaucratic standardization of the hanging in the form of “drop tables” defining the length of rope to use relative to the weight of the executed prisoner to guarantee the death penalty would be implemented “in a becoming manner without risk of failure or miscarriage in any respect.”

On this day..

1312: Pierre Vigier de la Rouselle, Gascon

“It is unjust that that which is rightly judged should result in prejudice to us and bring damage to others …”

-Edward II, letter concerning the Pierre Vigier case

One is like to reckon the phenomenon of the interminable death penalty appeal a modern construct, product of the present day’s moral confusion or juridical inefficiency.

It’s been right about 700 years exactly since Pierre Vigier was hanged in the February-April neighborhood, in the year of our Lord 1312, for his impolitic sentiments on the governance of his native province. This medieval execution went with a very modern-sounding 12 years of indeteminate appeals.

Still, it is true what they say — “The past is a foreign country: they do things differently there.” In this foreign country, Gascony by name, they did the hanging first … and then did the appeals.

Our source here (virtually the only source short of plumbing the archives) is Joseph Kicklighter’s “English Bordeaux in conflict: the execution of Pierre Vigier de la Rousselle and its aftermath, 1312-24” from the Journal of Medieval History, no. 9 (1983).

And the source of all the judicial chaos was the bizarre situation of one king as a rival king’s vassal.

Gascony at this time was a sort of feudal leftover of the Angevin Empire whose Plantagenet descendants were still kings of England. This remaining Plantagenet patrimony* in southwestern France was a going source of conflict between the realms, the most recent of which had been expediently settled by making the English king also Duke of Gascony … and (with respect to Gascony) the French king his liege lord.


Seated French king Philip IV accepts the homage of his “vassal” Edward I.

The territory was worth the “submission”: ducal Gascony’s fertile land gave England a bounty in crops and wine. And the inevitable rivalry over sway in Gascony easily knocked on to the courts. As Barbara Tuchman put it in A Distant Mirror,

[t]he King of France still retained superior sovereignty under the formula of superioritas et resortum, which gave the inhabitants the right of appeal to the ultimate sovereign. Since his decisions were more than likely to go in their favor against their English overlord, and since the citizens, knowing this, exercised the right frequently, the situation was an endless source of conflict.

It was during such a conflict, when the rival factions of the Gascon capital of Bordeaux had the city in virtual anarchy as they jockeyed for power under the nominal lordship of English king Edward II, that the onetime royal castellan Pierre Vigier de la Rouselle apparently dumped on one of the new officials in conversation with a couple of informants.

The municipal government arrested Vigier and had him hanged — quickly, before Vigier’s inevitable attempted appeal to Parlement could save him.

(This all went down just a couple months before Edward II suffered a Gascon humiliation closer to home, when the Gascon nobleman Piers Gaveston, Edward’s dear friend and suspected lover, was executed by rival English lords.)**

Vigier’s aggrieved sons did pursue the appeal (it is they who provide posterity the circumstances of Pierre’s condemnation, so handle the story with care: one latter-day hypothesis is that Vigier was an outright rebel against the new appointees). Inevitably, the French backed their claim, allowing them undercut Edward’s ducal authority.


Productive relationship.

From there, the matter sank into an intractable mire of feudal Europe’s overlapping political authorities and factional rivalries. Parlement decreed some penalties. King Philip remitted some of them as a diplomatic gesture. The sons renewed their complaint. Bordeaux authorities tried to put the matter to bed by persecuting Vigier’s persecutors, only to be slapped down by an indignant King Edward. Persons were seized only to be ordered released, and estates likewise. Just as there was no single unambiguous authority to adjudicate it, there was no single wrongdoer to investigate, no single injury to repair (besides the matter of honor, there was the dead man’s property, and the fact that he was buried in unconsecrated ground), and no single arrangement of interested parties between the Vigier sons on the one side and the Plantagenet king on the other.

Edward seems to have taken particular affront at this imposition on his routine authority, and one must bear in mind that at this stage even the concept of sovereignty as we think of it today was simply not on the map. In some ways, the French appeals policy was pioneering it.

But as the suit bumped up and down or got kicked down the road by a Parlement that was probably enjoying its sport, Edward tried to dispose of it through such expedients as harassing its supporters and attempting to bankrupt the Vigiers. All this, naturally, just got rolled into the messy ol’ case.

Kicklighter:

Only time itself finally ended the appeal … in March 1324, King Charles IV announced the indefinite postponement of all ducal litigation at the Parlement of Paris becase of a mounting Anglo-French crisis which would soon lead to the brief War of Saint-Sardos. But even during the war, the court continued to deal with some aspects of the case; and the appeal was still under judgment when the Anglo-French feudal relationship was resumed with the accession of Edward III to the English throne.† It seems likely … Parlement had dropped the case by the 1330’s … in all probability, the Vigier case had lost the critical importance with which the king-duke and his officials had regarded it for so long. One might, with some justification, wonder why the appeal had ever enjoyed such attention.‡


In 1337, King Philip VI of France attempted to seize Gascony. In response, Edward III declared himself (not without at least some theoretical validity) the rightful King of France. The ensuing hostilities proved to be the opening act of the Hundred Years’ War.

“It was not the dynastic question that brought about the war,” wrote the historian T.F. Tout. “The fundamental difference between the two countries lay in the impossible position of Edward in Gascony.”

* Here’s a lovely free book about the preceding century’s backstory of English rule in Gascony.

** Potentially topical to this digressive connection: Edward’s loyal aide in Bordeaux, a gentleman by the name of Arnaud Caillau, may have been a cousin of Piers Gaveston. Edward certainly had a supportive Gascon faction that his own resentful alleged vassals were frequently keen to harass; maybe the whole Vigier intervention just struck a little too close to home.

† The reader will recall that Edward III’s route to power involved his French mother and her lover invading England and overthrowing Edward II. So there was a good deal of more interesting politics going on around this time than Pierre Vigier’s endless procedural appeal.

‡ Lest we misrepresent Kicklighter, he does go on to attempt to explain this hypothetical wonder as “a certain indication of the limited power of the English in Gascony.” I prefer my own stopping-point.

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1911: Joseph Christock

On this date in 1911, Joseph Christock — a “loose-jawed, low-browed fellow, a brother to the ox, under the fine-spun skin of the human” — was hanged for murder.

The last person executed in Schuylkill County, Pennsylvania had, a mere five months before, been a hired farmhand … until he drank himself stupid on cider and proceeded to rape the lady of the farm and murder both her and her 65-year-old mother.

The crime was a straightforward one, even if the prisoner was determined to run out the clock making what reads like a rather self-conscious display of bravado. (He wrote his own death-date into his Bible and coolly showed it off to a reporter; he also attempted suicide several times.)

The definitive blog post on Joseph Christock is this one at Coal Region History Chronicles, but we were drawn to this comment left below it …

my grandfather, charles reigle was a asst. warden at this time and joesph christock made an astrological drawing the night before the hanging which i possess along with a photo of my grandfather,joesph christock and the warden which i also posses.

I took the liberty of following up this comment, and Mr. Ron Young generously sent me copies of the images below, along with the following explanation.

The one is a photo of my grandfather, Charles Riegle, and the other is a drawing cristock made for my grandmother, Sarah Riegle. They,along with my mother, Dora and i don`t remember how many more of 13 children they had were living in a house right outside of the prison walls. The drawing always intrigued me because it looks astological, but could mean a number of things. My grandfather passed aroung 1938, so a lot of the stories, i heard were at a young age.

We don’t have any special research to add on this occasion, but submit them here with great gratitude to Mr. Young, and in the spirit of the uncanny. These small artifacts, from the doomed flesh of a long-dead murderer via two generations of a warden’s family, across a random meeting on the Internet and thence to points unknown.

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1946: Laszlo Baky and Laszlo Endre, Hungarian Holocaust authors

On this date in 1946, fascist Hungarian politicians Laszlo Baky and Laszlo Endre were executed by hanging in Budapest for their role in the decimation of Hungarian Jewry.

These two charmers were major figures in Hungary’s horrible final months of World War II.

Post-Stalingrad, the Hungarians had realized they were yoked to the losing side and started looking for an exit strategy; instead, early in 1944, they got a German occupation.

This occupation lifted the virulent anti-semites Baky and Endre into national power, because along with keeping Hungary in the Axis coalition, the Nazis also forcibly overcame its junior partner’s former reticence about Jewish genocide.

Adolf Eichmann arrived into Nazified Hungary and used our day’s two principals (along with another executed collaborator, Andor Jaross, they’re known as the “deportation trio”) as his instruments. Within months, hundreds of thousands of Hungarian Jews were being shipped to the gas chambers. This period is one of the waypoints of pernicious Nazi race theory, when the collapsing German regime spent military resources urgently needed at the front to organize the mass slaughter of Jews.*

And they had to work fast, because by that next winter the Red Army was seizing Budapest. These enthusiastic fascist operators did not fare well by the postwar government.

Most photos from Kuruc.info (the garishly branded ones) and the Yad Vashem database (the not garishly branded).


Laszlo Endre under arrest.


Both men, just prior to their execution.

* To do justice to the breadth of the human capacity, this is also the time and place where we find Raoul Wallenberg minting lifesaving Swedish passports by the thousands.

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