Feast Day of St. Apronian the Executioner

This gentleman is far from antiquity’s most distinguished Christian martyr, but a site such as Executed Today can scarcely omit the sacrifice of one Saint Apronian the Executioner, who we learn was

Executioner for imperial Rome. He was a witness at the trial of Saint Sisinnius who was charged with Christianity in the persecutions of Diocletian. Sisinnius’ statement of his faith converted Apronian. He was martyred soon after.

Many other translations make him not executioner but notary; the Roman Martyrology from which these versions derive marks him as Commentariensis — a prison-keeper.

So there’s a good chance that “executioner” here is a bit of dramatic exaggeration. That said, while ancient Rome had plenty of executions, they wouldn’t necessarily be conducted by a single executioner as we imagine the office from subsequent European history. Depending on the rank of the accused (notably citizen vs. not), the location of the proceedings (Rome vs. provinces), and the prevailing climate, capital punishments might be handled by various civic entities or bodies of armed men.

The office of carnifex, literally “flesh-render” or “butcher”, had the brief to torture and execute slaves and foreigners; evidently, there are hints that this dishonorable position might also be held by a prison warden. Perhaps this is the basis for linking Saint Apronian to the gig.

Despite the distinctive (albeit not unique) professional attribution, Apronian is not the patron saint of executioners. In fact, there is no such sacred patronage, although searches for same turn up this jam:

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1637: Tabaniyassi Mehmed Pasha, former Grand Vizier

Ottoman politician Tabaniyassi (“Flat-Footed”) Mehmed Pasha was executed by drowning on this date in 1637, having fallen foul of the tyrannous Sultan Murat IV.

It hadn’t been long since Mehmed Pasha (English Wikipedia entry | Turkish) was the one inflicting the sultan’s chastisements instead of receiving them; he was appointed Grand Vizier in 1632 to crush a Janissary revolt* in Egypt, and did so with brutal aplomb.

His career thereafter saw him carry Turkish arms to Persia and Armenia, and bully client princes in the Porte’s European sphere. Murat eventually grew suspicious that his aide might be conspiring against him and had him imprisoned at the capital’s imposing Yedikule Fortress.

* The sultan had reason to fear these mercurial praetorians; he had the throne thanks to that same clique’s 1622 murder of a predecessor.

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1940: Mikhail Koltsov, Soviet journalist

On this date in 1940, Soviet writer Mikhail Koltsov was shot at Lubyanka Prison.

Maybe the premier journalist of the early Bolshevik state, Koltsov (English Wikipedia entry | Russian) founded several magazines in the 1920s — including the still-extant Ogoniok.* His stylistic flair set him apart in an age oppressed by leaden, censorious prose. “If Pravda featured a readable piece in the 1930s, Koltsov was probably the author,” Donald Rayfield puts it in Stalin and His Hangmen. And the man’s charisma didn’t end with pen; he was the lover of (among others) the wife of security chief Nikolai Yezhov.

A convinced communist who had participated in the revolution, his reliability led Stalin to dispatch him to the Spanish Civil War — as a Pravda correspondent but also, of course, a Soviet agent. His role and his many fraught relationships are treated at some length in We Saw Spain Die; one officer of an international brigade wrote that Koltsov and his fellows seemed to breathe freer amid the wild danger of the front — “Here there was none of the slavish terror of the Moscow intellectual. Under the hail of Fascist bullets they forgot the bullet in the back of the neck, the secret executions of the GPU. Their talk was relaxed, uncharged with double meanings, un-Asiatic.”

Be that as it may, Koltsov as Kremlin vizier to a dirty war was on the other end of the death warrant often enough; he also cultivated Ernest Hemingway, and was rewarded with a thinly veiled role in For Whom The Bell Tolls (the character Karkov). His memoir Spanish Diary is a sort of team-Soviet counterpart to Orwell’s Homage to Catalonia.

But Koltsov lived ever in the shadow of Stalin’s terror, and to hear his friend, English correspondent Claud Cockburn tell it, Koltsov too knew it very well: a man for his time who could be a true believer by day and by night crack gallows humor at the creeping purges among friends. “I cannot say I was surprised” by his fall, Cockburn wrote when his onetime comrade disappeared. “And, oddly, I doubt if he was much surprised either. He had lived — and talked and joked — very dangerously, and he had absolutely no illusions so far as I know about the nature of the dangers … He would not, I thought, have been otherwise than satirically amused by some of the almost hysterically sentimental outcries which greeted his removal.” Though difficult to establish with certainty, it is thought that Stalin and Beria broadly suspected their Spanish Civil War emissaries of exposure to Trotskyite machinations, western spies, and other indulgences characteristic of men too far removed from that bullet in the back of the neck. Veterans of this conflict who retured to the USSR were a heavily purged demographic.**

Arrested as a Trotskyite at the end of 1938, he had a year to savor the terrors of interrogation and was made to denounce as western agents former friends like director Vsevolod Meyerhold — who was eventually executed on the same Feb. 1-2 night as Koltsov himself.

His brother, the cartoonist Boris Yefimov,† tried to inquire about him in March 1940 and was told that Koltsov had been interned in the gulag for ten years “without right of correspondence” … a secret police euphemism for a man who would in fact never correspond with anyone again.

* In 1923; this was a re-founding of a periodical dating to 1899, and the magazine naturally claims the earlier vintage for itself.

** Koltsov’s fall also corresponds to Moscow’s pre-World War II rapprochement with Berlin; one of the people his tortured denunciations helped bring down was the Jewish pro-western foreign minister Maxim Litvinov, for whom an anti-fascist alliance had been the policy. Litvinov was succeeded by Molotov — he of the Molotov-Ribbentrop non-aggression pact with Nazi Germany.

† Their surname by birth was Fridlyand; their father was a Jewish cobbler in Kiev.

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1905: Elisabeth Wiese, the angel-maker of St. Pauli

On this date in 1905, “baby farmer” Elisabeth Wiese was beheaded in Hamburg.

In a luridly reported case “revolting in the extreme, proving the woman to be a monster of iniquity” Wiese stepped into a quintessential fin de siecle moral panic as a former convict whose larcenous past had forced her trade away from the legitimate field of midwifery towards the more shady precincts of mercenary fostering.

From scandal-averse single mothers in England as well as Germany, she collected children with maintenance fees running to US $1,000 plus a hush-money surcharge tacked on. For this donative, she represented a capacity to distribute these whelps to willing adoptive families: in reality, most of them she disposed of with morphine. (As an added inflammation to public opinion, she had also forced her own illegitimate daughter into prostitution; Paula, whose own infant was among Wiese’s victims, repaid that ill turn by appearing as a witness against her mother.)

When Wiese fell under suspicion, the neighbors’ reports of her kitchen glowing like hellfire and belching revolting stenches led police to the remains of these little ones burnt up in her stove.

Condemned for five murders — it’s thought that the true count must have run much higher — Wiese is known as the “angel-maker of St. Pauli” after the suburb where she plied her trade.

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1989: Vladimir Lulek, the last Czech executed

On this date in 1989, the then-united Czechoslovakia hanged Vladimir Lulek for slaughtering his wife and four children. (Czech link, as are the others in this post.)

Lulek, who died at Prague’s Pankrac Prison, has the distinction of being the last person executed in what now constitutes the present-day Czech Republic. (A Slovak man named Stefan Svitek was put to death later that same year in Bratislava; Svitek holds that same distinction for both present-day Slovakia and for the former Czechoslovakia as a whole.)

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1708: Indian Sam and his female accomplice

On this date in 1708, the slave “Indian Sam” and an unnamed black woman were put to death for the murder of a prominent Queens landowner named William Hallet. The woman was burned; the apparent principal of the plot was hung in gibbets with a blade or spike positioned to torment him as he twisted … a terrible landmark for what Graham Russell Hodges calls the “closing vise of slavery.”

(Two additional accomplices were also hanged later, and several other slaves questioned whose ultimate fate was unknown.)

New York had greatly curtailed Africans’ liberties with its 1706 “Code Noir”, and the growing conflict would soon give birth to a bloody slave revolt.

But grievances were settled, too, at the rough and ready level of private violence. One witness recounted (pdf) the scene.

William Hallet junior who labored at a place called Hellgate his wife and five children in a quarter of an hour were all murdered by one Indian slave whom he had up for 4 years. There was a negro woman Slave in the house who was to him in counseling him in this bloody matter. Both he and his wife have gone at Justice Hattely house with some others … about seven at night [Hallet and his wife] returned home and went to bed … The slaves were watching their opportunity for they had to do it that night, and the house being something dark, [Indian Sam] came into the house and had a[n] axe laid behind the door and seeing his Master asleep took the axe and struck him first with the edge and then with the back of it. The first shook awakened his wife who was abed in the same room and she called murder, thereupon he struck her with the back of an axe on the head. There was one child lying in a box about 7 or 8 years of age. Those he murdered with the back of an axe and then drags the Young Child out from its murdered mother and Struck it on the head. The mother of the murdered child was also big with child.

From Lord Cornbury,* Governor of New York, later recounted what followed to the Board of Trade (Feb. 10, 1708):

My Lords.

… I have nothing new to acquaint you with, only that a most barbarous murder has been committed upon the Family of one Hallet by an Indian Man Slave, and a Negro Woman, who have murder’d their Master, Mistress and five Children; The Slaves were taken, and I immediately issued a special commission for the Tryal of them, which was done, and the man sentenced to be hanged, and the Woman burnt, and they have been executed; They Discovered two other Negros their accomplices who have been tryed, condemned & Executed.

Later that year, New York passed another law imposing potentially torturous executions (“pains of Death in such manner and with such Circumstances as the aggravation and Enormity of their Crime in the Judgement of the Justices … shall merit and require”) for slave conspiracies.

Hallet was the descendant of one of New York’s prominent early grandees whose name long remained prominent, which would lead us to suppose that the restaurant called William Hallet in nearby present-day Astoria is not altogether coincidental.

* A character with a rather scandalous reputation.

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1951: The first four of the Martinsville seven

On this date in 1951, the first of two batches comprising the “Martinsville Seven” — black, all — went to the Virginia electric chair for gang-raping a white woman. (The remainder were executed on Feb. 5)


Newspaper scan (click for larger image) via Mr. Beaverhousen (cc).

Somewhat forgotten today, the Martinsville Seven were in their day the locus of radical activism against Jim Crow in the South — very much like Willie McGee, who was put to death in Louisiana later that same year.

In fact, this case generated a bit of a legal milestone: a month before the executions began, the U.S. Supreme Court declined an appeal seeking relief on the then-novel grounds of equal protection — rather than due process.

The argument was that the Old Dominion’s superficially race-neutral rape statute was anything but; that argument was buttressed by data showing that Virginia had executed 45 black men for raping white women from 1908 to 1950, but never once in that period executed any white man for raping a black woman. (The high court only declined to take the appeal; it wouldn’t get around to explicitly ruling equal protection claims based on racial patterns out of bounds until 1987’s McCleskey v. Kemp.)

This seems to be the debut use for this gambit, bound to become an increasingly powerful one both in and out of the courtroom during the civil rights movement.

And it was available — and necessary — here because the Martinsville Seven basically looked guilty as sin. Their confessions and the victim’s accusation and the testimony of a young eyewitness said that, drink-addled, they had opportunistically grabbed a white Jehovah’s Witness housewife when she was proselytizing on the wrong side of the tracks.

Eric Rise, author of The Martinsville Seven: Race, Rape, and Capital Punishment, noted in a scholarly article,*

certain striking characteristics distinguished the proceedings from classic “legal lynchings.” The evidence presented at trial clearly proved that nonconsensual sexual intercourse with the victim had taken place. All seven defendants admitted their presence at the scene, and although some of the men may not have actually consummated the act … The prosecution emphasized the preservation of community stability, not the protection of southern womanly virtues, as the dominant concern of Martinsville’s white citizens. Most significant, the trial judge made a concerted effort to mute the racial overtones of the trials. Although white juries decided each case, blacks appeared in every jury pool. Race-baiting by prosecutors and witnesses, notably evident at Scottsboro and other similar trials, was absent from the Martinsville proceedings. By diligently adhering to procedural requirements, the court attempted to try the case “as though both parties were members of the same race.”**

The standard playbook for fighting a “legal lynching” case was leveraging outrage over a plausibly innocent convict and an outrageous kangaroo court.†

Paradoxically, by taking these elements out of the mix (relatively speaking), the Martinsville Seven perfectly isolated the extreme harshness of the penalty and the structural discrimination under which it was imposed. The NAACP took up the case on appeal strictly for its discriminatory characteristics, steering for its part completely clear of any “actual innocence” argument.

These challenges posed discomfiting questions that jurists shrank away from. The Virginia Supreme Court, in denying an equal protection application, fretted that actual legal relief could mean that “no Negroes could be executed unless a certain number of white people” were, too. Timeless.

Though a later U.S. Supreme Court would completely overturn death-sentencing for rape, based in part on its overwhelming racial slant, justices have generally avoided meddling to redress broad statistical patterns rather than identifiable process violations specific to particular cases.

Those questions of substantive — rather than merely procedural — equality in the justice system remain potently unresolved, still part of Americans’ lived experience of the law from death row to the drug war to driving while black. As if to underscore the point in this instance, just two days prior to the first Martinsville executions, the Wall Street bankster acting as American proconsul in conquered Germany pardoned imprisoned Nazi industrialist Alfried Krupp, and restored him to the fortune he had amassed working Jewish slaves to death during the war. It was a very particular quality of mercy the U.S. showed the world in those days. (The Martinsville case was known, and protested, worldwide.)

Carol Steiker (she used to clerk for liberal Justice Thurgood Marshall, who as an NAACP lawyer worked on the Martinsville case) argues‡ that the Martinsville Seven’s legacy is linked to their later obscurity, for “[t]heir attempt to present statistical proof of discrimination in capital sentencing represents a ‘road not taken'” — neither in 1951, nor since.

The road taken instead had Joe Henry Hampton, 22, Howard Hairston, 21, Booker Millner, 22 and Frank Hairston, 19 electrocuted one by one this morning in 1951. Their three co-accused, John Clabon Taylor, 24, James Luther Hairston, 23, and Francis DeSales Grayson, 40, followed them on February 5.

* “Race, Rape, and Radicalism: The Case of the Martinsville Seven, 1949-1951” in The Journal of Southern History, Aug., 1992.

** This quote an actual trial admonishment of the judge, Kennon Whittle.

† Graded on a curve: this is still Jim Crow Virginia. Six trials were wrapped up at warp speed in 11 days, with a total of 72 jurors — each one white. The implied comparison is something along the lines of, all seven tried together in the course of an afternoon, with a good ol’ boy defense attorney mailing it in.

‡ Review of Rise’s book titled “Remembering Race, Rape, and Capital Punishment” in the Virginia Law Review, Apr., 1997

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1945: Carl Goerdeler, as penance for the German people

On this date in 1945, Carl Friedrich Goerdeler, godfather of the anti-Hitler resistance that had bid unsuccessfully for his assassination, was hanged at Plotzensee Prison. With him went fellow regime foes, Johannes Popitz and Father Alfred Delp.

The monarchist pol Goerdeler enjoys pride of place as one of the first German elites to opposite Hitler, though that opposition was not quite so early as the very beginning. Goerdeler was a creature of the pre-Nazi establishment, and shared many of perspectives that prepared that world to accommodate national socialism: Goerdeler bitterly opposed the Versailles Treaty, wanted to take a bite out of Polish territory, and had the customary strictly-within-legal-bounds anti-Semitism of his class. Even lying under sentence of death late in 1944, having denounced the Holocaust to his Gestapo interrogators, his “Thoughts of a Condemned Man” reflected,

We should not attempt to minimize what has been happening, but we should also emphasize the great guilt of the Jews, who had invaded our public life in ways that lacked all customary restraint.

A German patriot, then, committed to a “a purified Germany with a government of decent people”; a humanist Liberal from a bygone age, who had no weapons to fight a terror state.

As Mayor of Leipzig, he openly opposed the Third Reich’s excesses and pushed to moderate its policy.* In 1937 he copped a principled resignation and started cultivating contacts abroad, warning of Hitler’s aggression — also managing to impress his foreign interlocutors with his incapacity to affect events himself. His many memoranda urging Hitler to moderate this or that outrage went for naught.

The resistance circle around Goerdeler, which drew in his fellow-sufferer Popitz,** would be marked throughout the war years by that incapacity — a monument to high-minded failure, eternally short of the last ounce of will or that one key resource.

Goerdeler’s name adorned the ministry of many a fanciful post-Hitler government, but he himself, according to his friend and fellow-conspirator Gerhard Ritter, “preferred to begin with a debate rather than a power stroke”.

To be sure, the man looked in vain for some decisive form of aid: within the Reich, the sympathetic Wehrmacht brass couldn’t quite see their way to something as radical as breaking their loyalty oaths; without, he got no terms short of unconditional surrender from the Allies.

But even come the summer of 1944 when all was well past lost, Goerdeler entertained delusions of persuading Hitler to give up power voluntarily, and opposed Stauffenberg‘s assassination gambit.

Indecision would be no defense when he was hailed before bloodthirsty judge Roland Freisler for treason.

Goerdeler and Popitz, both viewed as influential with Germany’s Western enemies, were kept alive for months after the judicial purges commenced: Himmler‘s hope for a back channel deal. Our man had many hours in this Gethsemane for that essential contemplation of the 20th century.

In sleepless nights I have asked myself whether a God exists who shares in the personal fate of men. It is becoming hard to believe it. For this God must for years now have allowed rivers of blood and suffering, mountains of horror and despair for mankind … He must have let millions of decent men die and suffer without moving a finger.

-Carl Goerdeler (Source)

We do not know what account Goerdeler gave of himself to the afterlife; even the account he left of himself for our terrestrial posterity is disputable.

“I ask the world to accept our martyrdom as penance for the German people,” he wrote in prison. Is it enough to accept for Goerdeler himself? His actions, intrepid by the standards of most countrymen, were fatally unequal to the heroism demanded of his circumstance. By any measure, his is a very human tragedy.

Carl Goerdeler’s brother Fritz shared the same fate a few weeks later. Other family members were imprisoned at Dachau; Carl’s son, Reinhard Goerdeler, became an accountant after the war and is the “G” in the big four firm KPMG.

* Including Berlin’s heretically expansionary economic policy. Goerdeler hated Keynes; his prescription for the capitalist crisis of the 1930s was falling wages, low deficits, a mighty Reichsmark, and free trade. (The April 1938 Foreign Affairs published a Goerdeler essay entitled “Do Government Price Controls Work?” Answer: no.)

It would be too much to say that Berlin’s profligacy outraged him as much as the fact that it was being squandered on dishonorable war, but said profligacy was definitely on the bill of attainder.

** Father Delp, the other man hanged this date, was involved in the resistance but even Freisler’s court decided he wasn’t in on the July 20 plot.

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1461: Owen Tudor, sire of sires

A Welsh courtier with the boldness to bed the queen lost his head this date in 1461 … but his career in usurpation was just getting started.

Owen Tudor’s coat of arms.

The House of Tudor that would come to rule England counted Owen its sire; the four-year-old grandson he left at his death grew up to become the first Tudor monarch, Henry VII.

Owen produced the root of this august line with Dowager Queen Catherine of Valois, the French princess Henry V had extracted as part of the price of peace after Agincourt.

That union was supposed to join the two great realms, but Henry V unexpectedly kicked the bucket in 1422, leaving an infant son who was not only unable to hold the French throne … he was too unstable to hold the English throne, either.

Unless he was a seer, suave Owen must not have been thinking dynasties when he took the Queen as his lover (and eventually his wife via a secret marriage in the early 1430s).

They produced six children, but it wasn’t the bedroom politics that did our prolific father in, at least not directly. Only decades later, when ownership of the crown was up for grabs in the War of the Roses and Owen loyally led Lancastrian forces at a battle he was unwise enough to lose, did he give up his head for the pedestrian crime of backing the wrong horse.

Owen reportedly thought he had stature enough to expect a reprieve until the very last moment, when the executioner’s ripping his collar caused him to sigh,

The head which used to lie in Queen Catherine’s lap, would now lie in the executioner’s basket.

In time, Owen’s descendants would get to pull the same trick, because the doomed cause in whose service Owen Tudor lost his life swept clear England’s political chessboard and made possible his own line’s accession.

Elizabethan poet Michael Drayton later versified Owen’s prodigious conquest in “Owen Tudor to Queen Catherine”.

When first mine eyes beheld your princely name,
And found from whence this friendly letter came;
Is in excess of joy, I bad forgot.
Whether I saw it, or I saw it not:

My panting heart doth bid mine eyes proceed,
My dazzled eyes invite my tongue to read,
Which wanting their direction, dully mist it:
My lips, which should have spoke, were dumb, and kist it,

And left the paper in my trembling hand,
When all my senses did amazed stand :
Even as a mother coming to her child,
Which from her presence hath been long exil’d,

With gentle arms his tender neck doth strain,
Now kissing it, now clipping it again;
And yet excessive joy deludes her so,
As still she doubts, if this be hers, or no.

At length, awaken’d from this pleasing dream,
When passion somewhat left to be extreme,
My longing eyes with their fair object meet,
Where ev’ry letter’s pleasing, each word sweet.

It was not Henry’s conquests, nor his court,
That had the power to win me by report;
Nor was his dreadful terrour-striking name,
The cause that I from Wales to England came:

For Christian Rhodes, and our religion’s truth,
To great achievement first had won my youth:
Th’ brave adventure did my valour prove,
Before I e’er knew what it was to love.

Nor came I hither by some poor event,
But by th’ eternal destinies’ consent;
Whose uncomprised wisdom did foresee,
That you in marriage should be link’d to me.

By our great Merlin was it not foretold,
(Amongst his holy prophesies enroll’d)
When first he did of Tndor’s name divine,
That kings and queens should follow in our line?

And that the helm (the Tudors ancient crest)
Should with the golden flow’r-de-luce be drest ?
As that the leek (our country’s! chief renown!)
Should grow with roses in the English crown –

As Charles his daughter, you the lilly wear;
As Henry’s queen, the blushing rose you bear;
By France’s conquest, and by England’s oath,
You are the true-made dowager of both :

Both in your crown, both in your cheek together,
Join Tether’s love to yours, and yours to Tether.
Then cast no future doubts, nor fear no hate,
When it so long hath been fore-told by fate ;

And by the all-disposing doom of Heav’n,
Before our births, we to one bed were giv’n.
No Pallas here, nor Juno is at all,
When I to Venus yield the golden ball:

Nor when the Grecians wonder I enjoy,
None in revenge to kindle fire in Troy.
And have not strange events divin’d to us,
That in our love we should be prosperous ?

When in your presence I was call’d to dance,
In lofty tricks whilst I myself advance,
And in a turn my footing fail’d by hap,
Was’t not my chance to light into your lap ?

Who would not judge it fortune’s greatest grace,
Sith he must fall, to fall in such a place ?
His birth from Heav’n, your Tudor not derives,
Nor stands on tip-toes in superlatives,

Although the envious English do devise
A thousand jests of our hyperbolies;
Nor do I claim that plot by ancient deeds,
Where Phoebus pasture his fire-breathing steeds:

Nor do I boast my god-made grandsire’s scars,
Nor giants trophies in the Titans wars:
Nor feign my birth (your princely ears to please)
By three nights getting, as was Hercules:

Nor do I forge my long descent to rim
From aged Neptune, or the glorious Sun:
And yet in Wales, with them that famous be,
Our learned bards do sing my pedigree

And boast my birth from great Cadwallader,
From old Caer-Septon, in mount Palador:
And from Eneon’s line, the South-Wales king,
By Theodor, the Tudors’ name do bring.

My royal mother’s princely stock began
From her great grandame, fair Gwenellian,
By true descent from Leolin the great,
As well from North-Wales, as fair Powsland’s seal.

Though for our princely genealogy
I do not stand to make apology:
Yet who with judgment’s true impartial eyes,
Shall look from whence our name at did first rise,

Shall find, that fortune is to us in debt
And why not Tudor, as Plantagenet?

Nor that term Croggen, nick name of disgrace
Us’d as a by-word now in ev’ry place,
Shall blot our blood, or wrong a Welshman’s name,
Which was at first begot with England’s shame.

Our valiant swords our right did still maintain,
Against that cruel, proud, usurping Dane,
Buckling besides in many dang’rous fights,
With Norway, Swethens, and with Muscovites;

And kept our native language now thus long,
And to this day yet never chang’d our tungue:
When they which now our nation fain would tame,
Subdu’d, have lost their country and their name.

Nor ever could the Saxons’ swords provoke
Our British necks to hear their servile yoke:
Where Cambria’s pleasant countries bounded be
With swelling Severn, and the holy Dee:

And since great Brutus first arrived, have stood
The only remnant of the Trojan blood.
To every man is not allotted chance,
To boast with Henry, to have conquer’d France:

Yet if my fortune be thus rais’d by thee,
This may presage a further good to me;
And our Saint David, in the Britons’ right,
May join with George, the sainted English knight:

And old Caer-merdin, Merlin’s famous town,
Not scorn’d by London, though of such renown.

Ah, would to God that hour my hopes attend,
Were with my wish brought to desired end !
Blame me not, madam, though I thus desire,
Many there be, that after you inquire;

Till now your beauty in night’s bosom slept,
What eye durst stir, where awful Henry kept ?
Who durst attempt to sail but near the bay,
Where that all-conqu’ring great, Alcides lay ?

Your beauty now is set a royal prize,
And kings repair to cheapen merchandise.
If you but walk to take the breathing air,
Orithia makes me that I Boreas fear:

If to the fire, Jove once in light’ning came.
And fair Egina makes me fear the flame:
If in the Sun, then sad suspicion dreams
Phoebus should spread Lucothoe in his beams:

If in a fountain you do cool your blood,
Neptune, I fear, which once came in a flood:
If with your maids, I dread Apollo’s rape,
Who cous’ned Chion in an old wife’s shape :

If you do banquet, Bacchus makes me dread,
Who in a grape Erigone did feed :
And if myself your chamber-door should keep,
Yet fear I Hermes coming in a sleep.

Pardon (sweet queen) if I offend in this,
In these delays love most impatient is:
And youth wants pow’r his hot spleen to suppress,
When hope already banquets in excess.

Though Henry’d fame in me you shall not find,
Yet that which better shall content your mind;
But only in the title of a king
Was his advantage, in no other thing:

If in his love more pleasure you did take,
Never let queen trust Briton for my sake.
Yet judge me not from modesty exempt,
That I another Phaeton’s charge attempt;

My mind, that thus your favours dare aspire,
Shows, that ’tis touch’d with a celestial fire:
If I do fault, the more is beauty’s blame,
When she herself is author of the same;

“All men to some one quality incline,”
Only to love is naturally mine.

Thou art by beauty famous, as by birth,
Ordain’d by Heav’n to cheer the drooping Earth :
Add faithful love unto your greater state,
And be alike in all things fortunate.

A king might promise more, I not deny,
But yet (by Heav’n) he lov’d not more than I.
And thus I leave, till time my faith approve,
I cease to write, but never cease to love.

Aficionados of old tyme history novelizations can also kick back with Owen Tudor: An Historical Romance.

On this day..

1940: Vsevolod Meyerhold

It is thought to be on this date in 1940 that the Soviet theater director Vsevolod Meyerhold was shot on a fabricated espionage charge.

Meyerhold costumed as Ivan the Terrible.

Meyerhold (English Wikipedia page | Russian) was one of Russia’s great theatrical innovators in the early 20th century.

Pioneering non-representational theater — and a training method, “biomechanics”, to facilitate them — his star shone bright in the avant garde firmament of the early Bolshevik Republic.

But Meyerhold’s schtick was most definitely not Uncle Joe’s fave, socialist realism.

And that meant, come the 1930’s, Meyerhold had a problem.

His career (Russian link) died out over that chill decade and the director himself was arrested in 1939 and tortured into confessing to spying.

(Shortly after his arrest, his wife was “mysteriously” killed.*)


Meyerhold in custody.

Meyerhold recanted the confession and sent Foreign Minister Molotov a pitiable appeal detailing his treatment.

I was made to lie face down and beaten on the soles of my feet and my spine with a rubber strap … For the next few days, when those parts of my legs were covered with extensive internal haemorrhaging, they again beat the red-blue-and-yellow bruises with the strap and the pain was so intense that it felt as if boiling water was being poured on these sensitive areas. I howled and wept from the pain … When I lay down on the cot and fell asleep, after 18 hours of interrogation, in order to go back in an hour’s time for more, I was woken up by my own groaning and because I was jerking about like a patient in the last stages of typhoid fever

The director was officially rehabilitated in the post-Stalin thaw, but some of his work — like a collaboration with another artistic heretic, Prokofiev, on Boris Godunov — is only now being found and staged.

More about Meyerhold at the Moscow Meyerhold Memorial Museum

* According to The Secret File of Joseph Stalin:

Her body had 17 knife wounds, and her eyes had been cut out, apparently from the superstitious fear that they retained the image of her murderers. The only things taken from the apartment were documents.

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