On or about this date in 1974, French journalist Marc Filloux was killed in Khmer Rouge captivity along with his Laotian translator and girlfriend Manivanh.
Before resuming native soil, Filloux took a trip to Cambodia seeking interviews with the leadership of the Khmer Rouge — at this point still a Maoist guerrilla insurgency, although a growing one that now stood within a year of seizing power.
A Khmer Rouge patrol seized Filloux and Manivanh almost immediately upon their entry into Cambodia, apparently taking them as spies. They would never emerge from custody.
Italian correspondent Tiziano Terzani reported hearing rumors that the Khmer Rouge had executed them as spies, but specifics on their fate have never been confirmed.
Cambodia in 2013 unveiled a monument in Phnom Penh to the journalists killed and disappeared during the Cambodian Civil War. Both Marc Filloux and Manivanh are on it.
Collaborationist French journalist Jean Luchaire was shot on this date in 1946.
Fortuitously just too young for the trenches of the Great War, Luchaire (English Wikipedia entry | French) was the son of playwright Julien Luchaire, and he — the son — emerged in the interwar years as an important pacifist and advocate for French-German rapprochement.
The 1939-1940 war between those countries obviously dunked this philosophy into the crucible, and not long after the Wehrmacht marched into Paris on June 14, 1940, Luchaire emerged as a friend of the Vichy government.
His Les Nouveaux Temps* — founded in November 1940 with the direct backing of Germany’s Vichy ambassador** — became a premiere outlet of Vichy collaboration, and Luchaire directed the national press association to similar ends. After the liberation of Paris, he spent the war’s waning months in refuge with the remains of the Petain government, running a newspaper and radio station for the dead-enders.
Spurned for asylum by Switzerland after the war, he was captured by American soldiers in the Italian Alps and delivered to his homeland, where he was condemned as an occupation collaborator and shot at Fort de Châtillon, outside Paris.
His daughter Corinne Luchaire, a silver screen star in the late 1930s who became a society fixture in occupied Paris, published a postwar memoir defending her father’s conduct. She died of tuberculosis in 1950.
* Luchaire had founded and edited a newspaper called Notre temps in the interwar period. It’s not the same journal as the present-day publication of the same name, which was founded in 1968.
** The Francophile Ambassador Otto Abetz married Luchaire’s French secretary. Two of Abetz’s nephews, Peter and Eric Abetz, have had political careers in Autralia.
Through “the professional zeal and personal militancy of its director” (quoth historian David Ruiz) this paper emerged as an essential organ of the rising Asturian working class in the fraught years running up to the Spanish Civil War. Repeated bannings (of the newspaper) and imprisonments (of Bueno) only enhanced his stature; “you attract the pyrotechnic rays of our enemies,” Indalecio Prieto wrote him admiringly.
The revolutionaries freed him in 1936, two years deep in a life sentence, and Bueno went back to agitation in the pages of Avance before taking to the front lines himself. Franco’s victory in 1939 found him in Madrid, working at another radical paper, Claridad. Bueno faced a snap military tribunal with no more than a pro forma pretense of defense.
On an unknown date thought to be approximately June of 1971, American photojournalists Sean Flynn and Dana Stone were executed by Communist captors in Southeast Asia.
Flynn is the big name of the pair,* literally: a former actor, he wasn’t in like his superstar father Errol Flynn. After trading on his prestigious name for a few silver screen credits, Sean grew bored of Hollywood and pivoted into a career in wanderlust — trying his hand as a safari guide and a singer before washing up in Vietnam where the action was in January 1966.
He made his name there as a man who would find a way to snatch an indelible image out of war’s hurricane, even at the risk of his own life.
One of Flynn’s photos: A captured Viet Cong being tortured. (1966)
On April 6, 1970, Flynn and fellow risk-seeking photojournalist Dana Stone hopped on rented motorbikes bound for the front lines in Cambodia. It was a last mission born of their characteristic bravado — all but bursting out of the frame astride their crotch rockets in the last photo that would become their epitaph. They were never seen again; having apparently been detained at a Viet Cong checkpoint, it’s thought that they ended up in the hands of Cambodian Khmer Rouge guerrillas and were held for over a year before they were slain by their jailers.
Flynn (left) and Stone mount the bikes for their lethal assignment. This is the last picture ever taken of them.
Sean’s mother, actress Lili Damita, spent years seeking definitive information about his fate, without success. Dana’s brother, John Thomas Stone, joined the army in 1971 reportedly with a similar end in mind; he was killed by friendly fire in Afghanistan in 2006. The prevailing conclusion about their fate arrives via the investigation of their colleague and friend, Australian journalist Tim Page — a man for whom memorializing the journalists who lost their lives during the Vietnam War has been a lifelong mission.
Though Flynn’s and Stone’s guts are undeniable, not everyone appreciated their methods. “Dana Stone and Sean Flynn [son of the Hollywood actor, Errol Flynn] were straight out of Easy Rider, riding around on motorcycles carrying pearl-handled pistols. Cowboys, really,” said fellow photog Don McCullin. “I think they did more harm than good to our profession.”
* He’s not to be confused with present-day actor Sean Flynn — that’s our Sean Flynn’s nephew. (Sean the nephew was named for Sean the uncle.)
On this date in 1940, Soviet writer Mikhail Koltsov was shot at Lubyanka Prison.
Maybe the premier journalist of the early Bolshevik state, Koltsov (English Wikipedia entry | Russian) founded several magazines in the 1920s — including the still-extant Ogoniok.* His stylistic flair set him apart in an age oppressed by leaden, censorious prose. “If Pravda featured a readable piece in the 1930s, Koltsov was probably the author,” Donald Rayfield puts it in Stalin and His Hangmen. And the man’s charisma didn’t end with pen; he was the lover of (among others) the wife of security chief Nikolai Yezhov.
A convinced communist who had participated in the revolution, his reliability led Stalin to dispatch him to the Spanish Civil War — as a Pravda correspondent but also, of course, a Soviet agent. His role and his many fraught relationships are treated at some length in We Saw Spain Die; one officer of an international brigade wrote that Koltsov and his fellows seemed to breathe freer amid the wild danger of the front — “Here there was none of the slavish terror of the Moscow intellectual. Under the hail of Fascist bullets they forgot the bullet in the back of the neck, the secret executions of the GPU. Their talk was relaxed, uncharged with double meanings, un-Asiatic.”
Be that as it may, Koltsov as Kremlin vizier to a dirty war was on the other end of the death warrant often enough; he also cultivated Ernest Hemingway, and was rewarded with a thinly veiled role in For Whom The Bell Tolls (the character Karkov). His memoir Spanish Diary is a sort of team-Soviet counterpart to Orwell’s Homage to Catalonia.
But Koltsov lived ever in the shadow of Stalin’s terror, and to hear his friend, English correspondent Claud Cockburn tell it, Koltsov too knew it very well: a man for his time who could be a true believer by day and by night crack gallows humor at the creeping purges among friends. “I cannot say I was surprised” by his fall, Cockburn wrote when his onetime comrade disappeared. “And, oddly, I doubt if he was much surprised either. He had lived — and talked and joked — very dangerously, and he had absolutely no illusions so far as I know about the nature of the dangers … He would not, I thought, have been otherwise than satirically amused by some of the almost hysterically sentimental outcries which greeted his removal.” Though difficult to establish with certainty, it is thought that Stalin and Beria broadly suspected their Spanish Civil War emissaries of exposure to Trotskyite machinations, western spies, and other indulgences characteristic of men too far removed from that bullet in the back of the neck. Veterans of this conflict who retured to the USSR were a heavily purged demographic.**
Arrested as a Trotskyite at the end of 1938, he had a year to savor the terrors of interrogation and was made to denounce as western agents former friends like director Vsevolod Meyerhold — who was eventually executed on the same Feb. 1-2 night as Koltsov himself.
His brother, the cartoonist Boris Yefimov,† tried to inquire about him in March 1940 and was told that Koltsov had been interned in the gulag for ten years “without right of correspondence” … a secret police euphemism for a man who would in fact never correspond with anyone again.
* In 1923; this was a re-founding of a periodical dating to 1899, and the magazine naturally claims the earlier vintage for itself.
** Koltsov’s fall also corresponds to Moscow’s pre-World War II rapprochement with Berlin; one of the people his tortured denunciations helped bring down was the Jewish pro-western foreign minister Maxim Litvinov, for whom an anti-fascist alliance had been the policy. Litvinov was succeeded by Molotov — he of the Molotov-Ribbentrop non-aggression pact with Nazi Germany.
† Their surname by birth was Fridlyand; their father was a Jewish cobbler in Kiev.
Falangist politician Ramiro Ledesma Ramos was executed on this date in 1936, during the Spanish Civil War.
Ledesma (English Wikipedia entry | Spanish) launched the first fascist publication in Spain as a perspicacious 25-year-old admirer of Mussolini and Hitler.*
La Conquista del Estado — the expressive title was cloned from Curzio Malaparte‘s Italian fascist magazine — positioned Ramos as one of the leading apostles of the right in early 1930s Spain. Despite his youth, he’s been credited by later observers as one of the clearest, earliest intellectual exponents of fascism in Spain. Ledesma affiliated from the start with the Falangist movement Jose Primo de Rivera, and personally signed off on the party’s yoke-and-arrows logo and its motto “¡Arriba España!”
Spain’s Republican government had him detained in Madrid with the outbreak of the Spanish Civil War in July 1936. With the fascist armies closing in on Madrid in late October, Ledesma was among dozens of political prisoners taken out and shot without trial at the cemetery of Aravaca.
* His philo-Hitlerism allegedly led Ledesma to imitate the Fuhrer’s flopover coiffure.
Litterateur Barnabé Farmian Durosoy was guillotined in Paris on this date in 1792.
Playwright, poet, and (most problematically) journalist, Durosoy‘s newspaper Gazette de Paris took issue with the French Revolution’s radical and anti-clerical turn — incurring the dangerous denunciation of Marat.
“If these rebels dare to degrade the king then they dare to judge, and if they judge then their verdict is death!” Durosoy thundered.
He would not even live long enough to see his prophecy fulfilled: the Gazette was immediately suppressed and Durosoy brought to trial as “cashier of all the Anti-revolutionists of the interior.” (Carlyle)
He was the first journalist guillotined in revolutionary France — noting that he died as a royalist ought on the feast day of St. Louis.
On this date in 2005, U.S. journalist Stephen Vincent was abducted off the streets of Basra by a Shia militia. Before the day was out, he had been extrajudicially executed on the outskirts of town — along with his assistant and translator, who managed to survive the execution.
Vincent, originally from California, had been a New York journalist (most prominent on the arts scene) for more than twenty years when he stood on his apartment’s roof on September 11, 2001, and watched United Airlines Flight 175 smash into the South Tower of the World Trade Center.
Deeply shaken by the specter of Islamic terrorism and wanting to, as he put it, “do my part in the conflict”, Vincent took an abrupt turn from his Gotham haunts and in 2003 bought his own ticket to Iraq to venture into the war zone with nothing but wits honed by a lifetime’s freelancing. Free of both institutional control and institutional protection, and picking up his Arabic on the fly, the dauntless Vincent reported from the ground in war-ravaged Iraq, eyed by perplexed officials who could scarcely help but suspect him a spy.
In April 2005, Vincent returned to Iraq — this time, to Muqtada al-Sadr‘s* bastion in the Shia south where, as he put it in a post on his still-extant blog, “militant Shiites … have transformed once free-wheeling Basra into something resembling Savonarola‘s Florence.”
One of few Western journalists in British-occupied but increasingly Sadr-controlled Basra, Vincent filed numerous stories raising the alarm on fundamentalism and Iranian influence.
“Basran politics (and everyday life) is increasingly coming under the control of Shiite religious groups,” Vincent wrote in a July 31, 2005 New York Times piece that would prove to be his last. “And unfortunately, the British seem unable or unwilling to do anything about it.”
Vincent traces the early cracks that would widen into Iraq’s now-familiar sectarian fracturing, and the ruins of a secular society as institutions like the university dare not shoo away self-appointed purity monitors of students’ dress and conduct lest they invite the wrath of the Iranian-backed Shia parties (and Shia police).
An Iraqi police lieutenant, who for obvious reasons asked to remain anonymous, confirmed to me the widespread rumors that a few police officers are perpetrating many of the hundreds of assassinations — mostly of former Baath Party members — that take place in Basra each month. He told me that there is even a sort of “death car”: a white Toyota Mark II that glides through the city streets, carrying off-duty police officers in the pay of extremist religious groups to their next assignment.
This passage prefigures Vincent’s own fate, and it’s thought to be the fact of his filing reports like this one that sealed it. Returning on the afternoon of August 2 from a Basra currency exchange with his translator Nouriya Itais Wadi (or Nouri al-Khal; Steven Vincent referred to her as “Leyla” in the personal dispatches he posted on his blog),** the pair was seized in broad daylight by armed men in a white police vehicle. Hours later, their bodies were recovered just a short drive away. Or rather, Vincent’s body was recovered: his aide, left for dead by her executioners, was clinging to life despite multiple gunshot wounds.
There’s an Open Source Radio interview with Vincent’s widow Lisa Ramaci-Vincent from August 10, 2005, available as a podcast here. After yet another journalist was abducted and murdered in Basra a few weeks later, Ramaci-Vincent launched the Steven Vincent Foundation “to assist the families of indigenous journalists in regions of conflict throughout the world who are killed for doing their jobs, and to support the work of female journalists in those regions.” She also helped Nouriya, who survived her injuries, to emigrate to the U.S.
Muqtada al-Sadr, who survived a 2008 attack by the American-backed Iraqi army on Basra, remains today one of the dominant figures in Iraqi politics.
* Saddam Hussein — a Sunni — had the name “Muqtada” chanted at him by his executioners during the fiasco of his hanging.
** Vincent’s relationship with his unmarried translator has also been cited as a possible factor in their murder. He was apparently planning to marry her opportunistically to help her escape Iraq, a plan that his wife knew about and supported.
And what is more, the deed was caught on film — pre-emptively balking the crumbling Nicaraguan dictatorship of the ability to, say, blame the killing on the Sandinista rebels.
Warning: This is the execution footage.
Stewart was stopped in a marked press vehicle in Managua, ordered to lie down, and then kicked and shot through the head while colleagues looked on. Though his summary execution by national guardsmen was taped by fellow journos in the convoy, the reasons for it are well into the fog of war: even the identity of the guardsman who pulled the trigger isn’t known. (The commander of the roadblock would claim that it was a “Private Gonzalez” who conveniently died in combat later the very same day.) The immediate “investigation” promised by dictator Anastasio Somoza didn’t really have much chance to get off the ground before Somoza himself had to take to the skies fleeing, on July 17, the collapse of his own regime. Whether the executioner also escaped the revolution, fled into exile, became a Contra guerrilla, or actually did die in the fighting, only God can say.
“The murder of American newsman Bill Stewart in Nicaragua was an act of barbarism that all civilized people condemn,” said U.S. President Jimmy Carter, who of course was backing Somoza.* “Journalists seeking to report the news and inform the public are soldiers in no nation’s army. When. they are made innocent victims of violence and war, all people who cherish the truth and believe in free debate pay a terrible price.”
Stewart’s career and murder are a principal inspiration for the 1983 film Under Fire.
* Or more precisely by this point, backing Somocismo sin Somoza — ease out the unpopular Somoza but keep the same system.
On this date in 1794, Simon-Nicholas Henry Linguet was guillotined during the French Revolution for having written praise of foreign tyrants.
Linguet (English Wikpiedia entry | French) was a brilliant lawyer and a prolific but prickly man of letters. Famous in his own day for his prose, he’s of less account to a modernity that’s long forgotten the various axes he had to grind.
The one sure constant in his life was a gift for making enemies.
Linguet was an Enlightenment philosophe at the start of his public life, and made an early name for himself when his forceful intervention in the case of the Chevalier de la Barre helped save La Barre’s friends from sharing his fate.
He soon apostatized from the Reason-worshipping “fanatical”philosophes, and eventually found himself disbarred for irritating too many fellow barristers. Turning instead to journalism, his Annales politiques, civiles et litteraires — published mostly in exile from 1777 to 1792 — became, as his biographer put it, “a quasi-independent force for molding opinion and policy in the power centers of Europe. Maneuvering among the great powers of Europe wielding the power of his public’s opinion, Linguet institutionalized political influence for himself, and liberty as well.” And of course the writing business really let Linguet’s native gift for pissing people off shine.
He scalded the French Academy and settled scores with rivals old and new. Eventually a suit by one of them landed Linguet in the Bastille when the latter tried to return to Paris in 1780.
Linguet got out (and left France again) in 1782, turning his spell in the Bourbon dungeons into a Memoirs of the Bastille,* which didn’t buy him as much sympathy as one might assume come revolutionary times since he had scarcely incurred his sufferings on behalf of the masses.
Linguet was finally able to return to his country with the Austrian embassy courtesy of ennoblement conferred by Marie Antoinette‘s brother Emperor Joseph II. His restored relations with Europe’s crowned heads, however, did not prevent him taking up the cause of Belgium’s Brabant Revolution as well as the Haitian Revolution.
An early member of the Cordeliers and temporary enthusiast of the Revolution, Linguet would later be bold enough to write Louis XVI offering to defend him. He was easy pickings in the end for a revolutionary tribunal that accused him of prostituting his literary gifts to Europes various ancien regimes: Linguet had taken refuge in his time with all of revolutionary France’s principal enemies, and had flattered their princes for his trouble; his provocative pen had set his name to a defense of slavery; and he’d even mounted an attack on Alexander the Great which in the great tradition of contrarian provocateurs compared the legendary conquerer unfavorably (on the body count metric) with the Emperor Nero. Literally defended Nero was the epitaph his prosecutors pinned to him, and it’s never fully come unstuck. It’s unfair, sure … but Linguet was the last man in a position to complain, and not just because he’d had his head cut off.
A manuscript of a history of France Linguet was working on was found among his papers after his visit to the guillotine. It made fine cartridge paper for France’s muskets.
* At one point in this text — an overwrought rant against the rigors of his imprisonment from the pen of a man whose previous treatises had scornfully defended absolutism against his former buddies among the philosophes — he mounts a defense of executioners, who “ought to be much less ignominious in the public opinion.” After all, they
are only the ministers of an indispensible severity: they are officers, and necessary officers, of a lawful power they may sometimes execute unjust orders; but they act constantly in obedience to justice and the laws. They are certain that the unfortunate being who is delivered to them, either has had, or will have, the means of defending himself: they are sure, or at least must believe, that an equitable and impartial enquiry has preceded the rigorous decision under which they act. They are authorized to think that none but the guilty, or at least men justly suspected, have ever been the objects of them.