Posts filed under 'Treason'
December 16th, 2014
On this date in 1937, the Georgian poet Titsian Tabidze was executed in Stalin’s purges.
“Titsiani”, who co-founded the “Blue Horns” symbolist circle in 1916, is the addressee of fellow dissident litterateur Boris Pasternak’s Letters to a Georgian Friend.
“There is as much soul in his poetry as there was in him, a reserved and complicated soul, wholly attracted to the good and capable of clairvoyance and self-sacrifice,” Pasternak would remember of his comrade. “The memory of Tabidze puts me in mind of the country; landscapes rise in my imagination, the waves of the sea and a vast flowering plain; clouds drifting in a row and, behind them in the distance, mountains rising to the same level.”
The problem was their decidedly less sentimental countryman in the Kremlin.
Georgian security chief Lavrenty Beria put the screws to the Georgian writers’ association, driving fellow Blue Horns alum Paolo Yashvili to suicide when he was pressured to denounce Tabidze.
But of course the only difference that made was for Yashvili’s soul.
Arrested as a traitor a bare two months before his death, Tabidze defiantly betrayed to his interrogators the name of only a single fellow-traveler: 18th century Georgian poet Besiki.
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Entry Filed under: 20th Century,Artists,Capital Punishment,Death Penalty,Execution,Georgia,History,Intellectuals,Posthumous Exonerations,Russia,Shot,Torture,Treason,USSR
Tags: 1930s, 1937, boris pasternak, december 16, josef stalin, lavrenty beria, poet, poetry, purge, stalin, titsian tabidze
November 29th, 2014
I want a hero: an uncommon want,
When every year and month sends forth a new one,
Till, after cloying the gazettes with cant,
The age discovers he is not the true one
Barnave, Brissot, Condorcet, Mirabeau,
Petion, Clootz, Danton, Marat, La Fayette
Were French, and famous people, as we know;
And there were others, scarce forgotten yet,
Joubert, Hoche Marceau, Lannes, Desaix, Moreau,
With many of the military set,
Exceedingly remarkable at times,
But not at all adapted to my rhymes.
-Lord Byron, Don Juan
On this date, French Revolution orator Antoine Barnave — a founder of the short-lived Feuillants faction — became short-lived himself courtesy of the Paris Terror.
Just one of the side courses when the Revolution devoured its own children, Barnave (English Wikipedia entry | French) was a smart young avocat in the 1780s who distinguished himself at the Parlement of Grenoble.
Avant-garde ideas like political power redistributed to reflect “the new distribution of wealth” were just the sort of revolution that a wealthy lawyer could get behind.
Duly elected at the ripe old age of 27 to France’s watershed (and last) Estates-General of 1789, Barnave was a very early member of the Jacobin Club. You know, before it was cool.
Barnave’s genteel vision of the Revolution transferring the estates of the ancien regime into the mercantile hands of his friends in the bourgeoisie fell spectacularly to pieces in 1791.
That April, Mirabeau died. He was Barnave’s great debating rival in the Jacobin Club, but both men actually represented the same fundamental persuasion: constitutional monarchy. Needless to say, this Revolution was not built to halt at that particular milepost.
Within mere weeks, almost as if the players had been awaiting the literal death of Mirabeau’s moderation, events hurtled past Barnave’s sensibilities. The desperate royal family made its ill-chosen flight to Varennes in June, and the well-regarded Barnave was one of the Constituent Assembly delegates sent to escort Louis XVI back to a Paris now boiling with republican sentiment. Did not the sovereign’s literally attempting to desert from his patrimony entail an abandonment of his station?
In perhaps the pinnacle of Barnave’s rich career in political oratory, he delivered to the National Assembly on July 15 a thundering no to that proposition, challenging his fellow delegates to choose “between attachment to the Constitution and resentment against a man.”
I ask to-day of him among you who may have conceived every kind of prepossession and the deepest and most violent resentment against the executive power — I ask him to tell us whether his anger with that power is greater than his attachment to the law of his country.
Those who would thus sacrifice the Constitution to their resentment against one man seem to me far too liable to sacrifice liberty in their enthusiasm for another; and since they love a republic, now is the time to say to them: How can you wish for a republic in a nation where you hope that the action, easily pardoned after all, of an individual who has much to plead in his justification, that the action of an individual, who though certain qualities of his are now condemned, long possessed the people’s affection — when, I say, you hoped that the deed he has done might change our Government, how was it that you were not afraid that this same variableness of the people, if once they were moved by enthusiasm for a great man, by gratitude for great deeds — because the French nation, you know it, can love much better than it can hate — would overthrow your absurd republic in one day? (Source)
Barnave, to his grief, was entirely clear on what he desired in July of 1791: “all change is fatal now; all prolongation of the Revolution is disastrous now; the real question to my thinking is this, and the national interest is bound up with it; are we going to end the Revolution, or are we going to begin it again?”
His speech carried the motion on July 15th: Louis remained king. Still, the Revolution did not exit into past tense on Barnave’s say-so, and certainly not on so insubstantial a basis as “a resolve to be peaceful, a common resolve, a drawing together.”
He had the applause of the Assembly, which printed his speech for national distribution. But tempestuous debates broke out in Jacobin clubs and other radical circles, and amid intemperate accusations of treasonable conduct by the all-change-is-fatal-now crowd there were oaths sworn never to recognize the kingship of Louis XVI.
On July 17, a huge crowd led by Georges Danton filled the Champs de Mars to petition Louis’s removal. And in response to the Jacobin Club’s announced intention to support this demonstration — which turned into a galvanizing massacre when the Marquis de Lafayette had his national guardsmen fire on the protesters — Barnave with his friends and political allies Adrien Duport and Alexandre Lameth dramatically abandoned the Jacobins and split off the rival Feuillants.
In their day, this so-called “triumvirate” had been the Jacbins’ left wing. By now, they were the the revolution’s conservatives: the monarchists against the republicans, and the guys who liked the Revolution’s existing changes just fine.
“If the Revolution takes one more step, it cannot do so without danger,” Barnave intoned in that July 15 address of his. (Source) “If it is in the direction of liberty, the first act to follow could be the destruction of royalty; if it is in the direction of equality, the first act to follow could be the violation of property … is there still to be destroyed an aristocracy other than that of property?”**
Not everyone found those one-more-steps quite so terrible to contemplate as did the the silver-tongued Grenoble barrister.
Political cartoon of the Janus-faced Barnave — the man of the people in 1789, turned the man of the royal court in 1791.
If we have the luxury from posterity to smile at the notion of the Revolution’s peacably halting itself in 1791, the Feuillants had cause in their moment to think they could pull the trick.
Their move at first dramatically weakened the Jacobins, as the ranks of moderates flocked to Barnave’s prestige and eloquence. The Paris Jacobin Club lost three-quarters of its membership almost overnight, and most of its Assembly deputies. Public sentiment, at least so well as its contemporaries could discern, veered towards Barnave as well, and he was able to finalize the long-awaited Constitution of September 1791 preserving a number of important executive powers for the king’s own person.
The period of governance under that constitution opened with an address by the king that Barnave had written for him; its first few months are the “Feuillant Ministry”. Barnave was the beleaguered royal family’s chief advisor in this period.
But the Feuillant Ministry was crumbling almost from its inception. Its supporting club was founded on abhorrence for the popular politics whose force was still being uncovered in the Revolution; Barnave wanted nothing so much as the end of such societies altogether. So while the monarchists had secretaries exchanging delegated backslaps at private confabs, the reduced Jacobins — now the most passionate rump, helpfully purged of their milquetoast liberals — redoubled themselves under the sway of men like Marat and Robespierre. Barnave’s apparent alignment with the now-constitutional monarch gave legs to the “royalist” charge that was more and more laid at his feet, and Jacobin Clubs soon began receiving as prodigals former members who had found their dalliances with the Feuillants unsatisfactory.
Barnave and his faction came under relentless siege by pamphleteers, journalists, and radical democrats. One wonders if, in the end, Barnave took some cold comfort in having seen an implacable antagonist like Brissot precede him to the guillotine when his own Girondin faction, formerly the fire-eaters, tipped over the Revolution’s starboard bulwarks.
Meanwhile, the impolitic demand emanating from Marie Antoinette’s brother, the Holy Roman Emperor that the French royal family be safeguarded put France on its way to war with Austria, an outcome entirely contrary to not taking one more revolutionary step.
The hounded Barnave retired to Grenoble in January 1792 by which time the constitution he had so diligently promulgated had already virtually ceased to function, and he himself lost influence with both the king and the Assembly. In the months to follow the war tocsin undid his fellow-constitutionalists remaining in Paris. Consigned to the sidelines, their faction was arrested as royalists after the August 10, 1792 overthrow of the Bourbons.
Barnave’s papers were inventoried for hints of treasonable correspondence with the fallen king and queen, but as the curtain had not yet raised on the Terror — and Barnave had not been deported to the prisons of the capital in time for the September Massacres — he had an uncommonly lengthy period of political imprisonment. Barnave exercised this time composing his De la Révolution et de la Constitution (later published as Introduction à la révolution française), an economic history arguing that the rise of industry and manufacturing had transferred the leading role from France’s aristocrats to her bourgeoisie.
With the onset of the Terror, he was shipped to Paris to face treason charges owing to correspondence with Marie Antoinette, where his famous oratory took its last public turn for an audience that had stopped up its ears.
Finally, citizens, I recall this to you; I might have left France in all safety. Perhaps those who still love me will have reason to lament that I did not do what was so easy for me; but, whatever happens, I shall not have to reproach myself with having challenged the judges of my country, with having cast doubts on their integrity, their justice. I shall be sacrificed perhaps, but I had rather owe my ruin to human error than have pronounced my own condemnation. I shall carry to the scaffold the same calmness which you have seen me show in the debate, and to the last moment I shall pray for the welfare of my country. (Source)
He was beheaded with four other people at the Place de la Revolution on the morning of the very next day.
French speakers might enjoy this public domain book by Jules Gabriel Janin. This post has also quoted several times from Eliza Dorothy Bradby’s 1915 English biography of the man.
* It later emerged that Mirabeau was being paid by the royalist party.
** One of the steps towards equality so troubling to Barnave had been a push among Jacobin radicals to resolve upon the emancipation of black slaves in the colonies. Fretting the loss of, e.g., the lucrative sugar revenues of Saint-Domingue (Haiti), Barnave staunchly opposed this; he was one of the leading lights of the pro-slavery Massiac Club. (French link)
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Entry Filed under: 18th Century,Beheaded,Capital Punishment,Death Penalty,Execution,Famous,France,Guillotine,History,Intellectuals,Lawyers,Mass Executions,Politicians,Public Executions,Treason
Tags: 1790s, 1793, antoine barnave, French Revolution, louis xvi, marie antoinette, paris, place de la revolution, the terror
November 20th, 2014
On this date in 1936, the Spanish Republicans shot Don José Antonio Primo de Rivera y Sáenz de Heredia, 1st Duke of Primo de Rivera, 3rd Marquis of Estella, Grandee of Spain.
The son of Spain’s 1920s dictator, Primo de Rivera founded in 1933 the Falange, Spain’s native fascist movement.
At the October 29 founding convention that year at Madrid’s Theatre of Comedy, Primo de Rivera scathingly pilloried the wan democratic rituals that coming years’ conflict would sweep aside. “The most ruinous system of wasted energy,” he jeered at liberal democracy, where men with leadership waste their talents in hollow electoral hustling and parliamentary rigmarole while the nonsensical ephemeral whims of a formless plurality pass for the vision he attributed to the time before Rousseau ruined everything. “What alone mattered to the liberal state was that a certain number of gentlemen be sitting at the polling station, that the voting start at eight o’clock and end at four, that the ballot boxes not get smashed — when being smashed is the noblest aspiration of all ballot boxes.” (The full speech is available in Spanish here.)
Primo de Rivera espoused for Falangismo the same impulses — of unity, of destiny, of national rebirth, of the triumphant collective — that animated Europe’s similar extreme right stirrings in those years. Only 35 years before, Spain had lost her empire
In a poetic sweep we will raise this fervent devotion to Spain; we will make sacrifices, we will renounce the easy life and we will triumph, a triumph that — you know this well — we shall not obtain in the upcoming elections. In these elections vote the lesser evil. But your Spain will not be born out of them, nor does our frame for action reside there. That is a murky atmosphere, spent, like a tavern’s after a night of dissipation. Our station is not there. I am a candidate, yes, but I take part in these elections without faith or respect. And I say this now, when so doing may cost me every vote. I couldn’t care less. We are not going to squabble with the establishment over the unsavory left-overs of a soiled banquet. Our station is outside though we may provisionally pass by the other one. Our place is out in the clear air, beneath a moonlit sky, cradling a rifle, and the stars overhead. Let the others party on. We stand outside vigilant; earnest and self-confident we divine the sunrise in the joy of our hearts.
Unlike the Naziism in Germany or Fascism in Italy, Falangism never grew into a force capable of conquering state power itself. Just thirty-three months after Primo de Rivera’s founding address, the Spanish Civil War erupted. The Falangists’ alliance with Francisco Franco — after the war, they would be combined with the Carlists into the only legal political association* in Francoist Spain — spelled great gains for their membership rolls but it was still the General who called the shots.**
Primo de Rivera’s share in this alliance was a voluptuous cult of personality as Spain’s preeminent right-wing martyr, fine posthumous work if you can get it mitigated only by the necessity of undergoing the martyrdom. The fascist prophet was already in prison at the time Franco struck the first blow of the war: he’d been arrested in Madrid on weapons charges. From his cell he carried on a brazen correspondence with Nationalists conniving to subvert the hated Spanish Republic, and when his activities were discovered and prosecuted that autumn in light of Franco’s July revolt they could scarcely have been better framed to incur the utmost measure of judicial wrath.
In consequence of his martyrdom, November 20 remains down to the present a hallowed day for the far right in Spain.
“Cara al Sol” (“Facing the Sun”) is the Falangist anthem; the lyrics are generally credited to Primo de Rivera.
* The Falange Española Tradicionalista y de las Juntas de Ofensiva Nacional-Sindicalista, or “Spanish Traditionalist Phalanx of the Assemblies of National-Syndicalist Offensive” (FET y de las JONS) — or less exhaustingly, the Movimiento Nacional (National Movement).
** Primo de Rivera and Franco didn’t like each other much personally, either.
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Entry Filed under: 20th Century,Artists,Capital Punishment,Death Penalty,Execution,Famous,History,Intellectuals,Lawyers,Martyrs,Nobility,Politicians,Revolutionaries,Shot,Spain,Treason,Wartime Executions
Tags: 1930s, 1936, falange, falangists, fascism, jose antonio primo de rivera, madrid, november 20, spanish civil war
November 18th, 2014
On this date in 1329, Italian condottiero Alberghettino II Manfredi was beheaded in Bologna.
Fruit of the Manfredi family, the lords of Faenza. Posterity doesn’t know a tremendous amount about Alberghettino, but one can infer a certain state of mind from his actions. While dad ran Faenza, his brother Ricciardo was on the condottiero cursus honorum as the temporary captain of nearby Imola.
In the mid-1320s, Alberghettino got his Fredo Corleone on by allying with the lord of Forli, a Faenza rival, in a treasonable (not to say Freudian) plot to supplant his father’s position.
He enjoyed a temporary run of the place from 1327-28 but was ousted by papal troops.
Forced to retire to Bologna, he returned immediately to conspiring with an attempt to make Bologna’s first man L-o-u-i-s, as in the Holy Roman Emperor Ludwig IV — at that moment barging about the Italic peninsula setting up antipopes.
That plot, too, failed. After that, on top of all his other woes, Alberghettino stood a head shorter than his more fortune-favored relations.
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Entry Filed under: 14th Century,Beheaded,Capital Punishment,Death Penalty,Execution,History,Italy,Nobility,Power,Soldiers,Treason
Tags: 1320s, 1329, bologna, coup d'etat, faenza, family, november 18
November 15th, 2014
On this date in 1591, the summary execution of Barnabe Brisson and two other French doctors of law signaled the beginning of the end of France’s Wars of Religion.
After the untimely death of Henri II in a freak jousting accident, his widow Catherine de’ Medici employed three frustrating decades shuttling the late monarch’s uninspiring offspring onto the throne only to see each in his turn die young and without issue. We are by these late years on to the last of Henri II’s sons — Henri III of France.
Actually, Henri wasn’t the last: just the last left alive. He had a younger brother, Francis, Duke of Anjou, who dropped dead in 1584 of malaria and left Henri III as the only Valois male. The heir presumptive after Henri III was his Calvinist brother-in-law Henri of Navarre. Spoiler alert: by the end of this post, Henri of Navarre is going to get there as King Henri IV.
The Catholic-vs.-Huguenot Wars of Religion had raged in France for many years but the last major installment of the bloody serial was the War of the Three Henrys: the two Henris aforesaid, plus the Duke of Guise, also named Henri — the standard-bearer of Catholic zealots.
Our present-day presumption of live-and-let-live spirituality was bequeathed from the Enlightenment only after it had been hard-won by centuries previous. In France of the 1500s, the most extreme (but by no means marginal) Catholic party saw the very existence of a Huguenot faction — and the fact that more moderate Catholic politiques were prepared to tolerate and treat with them — as an existential threat to the kingdom. Catholicism in the literal universal sense was intrinsic to France itself: if she should cease to be so, what would become of her? A 1589 pamphlet extolled what
an admirable thing [it is] to view the ardor and the devotion of everyone in France, the air resounding with prayer and processions of our youth who are purified by our prayers and by the common voice which is spread throughout this kingdom; we demonstrate that the benedictions and maledictions of a people have great effects.
With such great effects at stake, the pious ought not abide any fooling around with Providence. “If your brother, your friend, and your wife all of whom you hold dear wish to strip you of your faith,” wrote Louis D’Orleans in 1588, “kill them, cut their throats and sacrifice them to God.”*
This was a faction for whom Henri of Navarre’s prospective succession was absolutely intolerable, which makes it somewhat ironic that they themselves soon turned prospect into reality.
King Henri III was a Catholic himself, of course, and this irreconcilable Catholic League was part of what you might call his base. But though initially allied, the League’s attempts to dominate the young king led Henri III to execute a daring breakout: on December 23, 1588, he summoned the Duke of Guise to confer with him at the Chateau de Blois and there had his bodyguards murder Guise on the spot.
Just two Henries now …**
The resulting fury of the Catholic League was so great that the king soon fled Paris and made common cause with Henri of Navarre. Now the civil war was the two Henris together — and the Catholic League opposing them. We come here to our date’s principal character, Barnabe Brisson (English Wikipedia entry | French), a distinguished jurist† in the Parlement of France. While most of this chamber followed the king out of Paris, Brisson chose to remain. “The Sixteen,”‡ the council of Catholic militants who now ruled Paris with the support of a populist militia, elevated Brisson to President of the Parlement.
In 1589 the Henris besieged staunchly Catholic Paris in an attempt to bring the civil war to a close. In a classic Pyrrhic victory, the League defeated this attempt by having a priest assassinate King Henri.
… and now we’re down to the last Henri.
While this action did break the siege, and avenge the murder of Guise, it made Henri of Navarre into King Henri IV. (Told you we’d get there.) The Catholic League’s attempt to recognize the new king’s uncle, a Cardinal, as the successor went nowhere at all, and at any rate this man himself died in 1590.
This succession greatly deepened the internal tension among Paris Catholics between the uncompromising men of the Sixteen and the moderate politiques, and the latter party’s interest in finding with the legitimate king a settlement that looked increasingly inevitable. After all, were these armed commoners really going to rule Paris indefinitely?
An armed march of the Holy League in Paris in 1590. (Anonymous painting)
The situation provoked the ultras among Paris’s ruling Sixteen to more desperate measures in a vain effort to maintain control. Their faction’s own post-Guise leader among the high nobility, the Duke of Mayenne, had refused inducements to seize the crown himself or to seat a sovereign provided by the League’s Hapsburg allies. He too was visibly sliding towards an accommodation with the heretic king. (He would reach one in 1596.) In much the same camp was an establishment figure like Brisson whose staying behind in Paris during the confused situation of 1588-1589 was scarcely intended to declare that his allegiance to creed surpassed all care for order. The man was a lawyer, after all.
During Mayenne’s absence from the capital in the autumn of 1591, the Sixteen mounted a radical internal coup and attempted to purge the city’s moderates. Brisson was arrested walking to work on the morning of the 15th and subjected along with two other jurists to a sham snap trial. All three were hung by lunchtime, and per a proposal floated among the council that afternoon were the next morning fitted with denunciatory placards and displayed on gibbets at the Place de Greve.
Barnabé Brisson, a chief traitor and heretic
Claude Larcher, an instigator of treacherous politiques
Jean Tardiff, an enemy of God and of Catholic princes
Their shocking exhibition was intended to incite a “St. Barthelemy des politiques” — a St. Bartholomew’s Day-esque pogrom against the politique moderates.
But the Sixteen had badly misjudged the mood of the city. The crowd beheld the mangled corpses silently, full of horror or pity — emblematic of the turning-point France was nearing in its interminable confessional strife. Despite the Catholic League’s strength in Paris, most Parisians were losing their appetite for bloodshed. The Duke of Mayenne was back in the capital by the end of the month and underscored the coming arrangements by seizing four of the Sixteen for summary execution themselves.
Two years later, Henri IV at last took Paris in hand by making a nominal conversion to Catholicism with the legendary (alleged) remark, “Paris is worth a Mass.”§
French speakers may enjoy this 19th century pdf biography of Brisson by Alfred Giraud.
* “Du Contemnement de la mort. Discours accomode a la miserable condition de ce temps” (blockquoted section) and Replique pour le Catholique Anglois, contre le Catolique associe des Huguenots (D’Orleans quote). Both via Dalia Leonardo in “Cut off This Rotten Member”: The Rhetoric of Heresy, Sin, and Disease in the Ideology of the French Catholic League,” The Catholic Historical Review, April 2002.
** Also of interest: this 1908 silent film of the assassination of the Duc de Guise, scored by Saint-Saens.
† Brisson’s dictionary of Justinian legal terminology remained in print until 1805. He also in 1587 produced a compilation of the laws of France as Le Code du Roy Henri III.
‡ The Sixteen were delegates of Paris’s quarters, assembled by the Duke of Mayenne. For detail on the composition and internal history of The Sixteen, see J.H.M. Salmon, “The Paris Sixteen, 1584-94: The Social Analysis of a Revolutionary Movement,” The Journal of Modern History, December 1972.
§ In the end, of course, an entirely unreconciled Catholic extremist assassinated Henri IV in 1610.
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Entry Filed under: 16th Century,Capital Punishment,Death Penalty,Execution,France,Gibbeted,God,Hanged,History,Intellectuals,Judges,Lawyers,Politicians,Power,Summary Executions,Treason,Wartime Executions
Tags: 1590s, 1591, catholicism, french wars of religion, henri iii, henri iv, paris, place de greve, war of the three henrys
November 12th, 2014
On this date in 1964, the last two members of a noble and doomed rebel movement against Papa Doc Duvalier were shot in a repellent carnival outside the Haitian capital’s national cemetery.
Thirteen young Haitian expatriates had alit from sea, Granma-like, early that August of 1964, weeks after Duvalier was “elected” President-for-Life with an entirely plausible 99.9% of the vote.*
Taking to heart Machiavelli’s maxim that it is better for a sovereign to be feared than loved, Papa Doc buttressed his rule with a vicious paramilitary force. Some 30,000 Haitians are thought to have been murdered during his 14-year reign, and many thousands of others fled into exile.
The Cuban example — a few plucky armed men in the mountain somehow toppling the ancien regime — must have inspired the U.S. exiles of the so-called Jeune Haiti. Certainly they did not want for the guerrilla’s raw courage and hardiness. In some alternate history their tramping through southern Haiti’s hills under the barrage of Hurricane Cleo is the stuff schoolchildren recite.
But in our world the rising Jeune Haiti hoped to spark did not materialize. Port-au-Prince brandished horrific reprisals against the rebels’ non-combatant family members in the city of Jeremie, and the men themselves were simply picked off in ones and twos in the bush. The last Jeune Haiti members still at liberty were killed in late October, leaving only the two whom the government had managed to captuure. Papa Doc had evil plans for Marcel Numa and Louis Drouin.**
On November 12, a Thursday, government offices shuttered for the grotesque holiday, and schools were ordered to bring their pupils to this special lesson of the dictatorship. “No force will stop the invincible march of the Duvalierist revolution,” read a leaflet distributed at the execution. “It carries the strength of a torrent.” (Source)
Under the eyes of this curious throng and the whirr of cameras, Numa and Drouin were lashed to pine poles by the Tonton Macoutes. Un-blindfolded, they received the whispered last rites of a Catholic priest, and then were shot dead by a firing detail.
When the men’s bodies slide down the poles, Numa’s arms end up slightly above his shoulders and Drouin’s below his. Their heads return to an upright position above their kneeling bodies, until a soldier in camouflage walks over and delivers the final coup de grace, after which their heads slump forward and their bodies slide further toward the bottom of the pole. Blood spills out of Numa’s mouth. Drouin’s glasses fall to the ground, pieces of blood and brain matter clouding the cracked lenses.
The next day, Le Matin, the country’s national newspaper, described the stunned-looking crowd as “feverish, communicating in a mutual patriotic exaltation to curse adventurism and brigandage.”
“The government pamphlets circulating in Port-au-Prince last week left little to the imagination,” reported the November 27, 1964, edition of the American newsweekly Time. “‘Dr. Francois Duvalier will fulfill his sacrosanct mission. He has crushed and will always crush the attempts of the opposition. Think well, renegades. Here is the fate awaiting you and your kind.'”
* Actually a bit of a setback for Duvalier after winning every single vote (finaly tally of 1,320,748 to 0) in his 1961 “re-election”.
** Drouin, who was wounded in a battle and captured for that reason, openly lamented at his execution his failure to commit suicide.
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Entry Filed under: 20th Century,Capital Punishment,Death Penalty,Execution,Guerrillas,Haiti,History,Mature Content,Power,Public Executions,Revolutionaries,Shot,Soldiers,Treason
Tags: 1960s, 1964, jeune haiti, louis drouin, marcel numa, papa doc duvalier, photography, port-au-prince
November 8th, 2014
(Thanks to Amelia Fedo, a graduate student in French literature, for the guest post.)
On this date in 1793, Manon Roland (née Phlipon)* was guillotined as part of the Girondist purges in the Paris Terror.
As Olympe de Gouges — who preceded her to the guillotine by only a few days — observed, being a woman may have prevented her from holding political power under her own name, but it didn’t stop her from losing her own head.
Born in Paris to a bourgeois engraver, she married up through her alliance with quasi-aristocrat Jean-Marie Roland de la Platière. Twenty years her senior, he was chosen by her for his class status and intellect rather than for the love he inspired.
Ambitious from the start, Madame Roland took advantage of her husband’s (and later, her Girondin not-quite-lover François Buzot‘s) engagement in civic life to catapult herself into the role of behind-the-scenes stateswoman. She had been prepared for this role since childhood, when she had voraciously read Rousseau and Plutarch. Unlike Olympe de Gouges, she internalized the idea that women did not belong in politics — yet still she yearned to have an influence on the Republic.
And she did indeed succeed in wielding political power, with enough competence that Robespierre wanted her guillotined at least as much as her husband: everyone knew that she was the real force to be reckoned with.
Her political career was inextricably tied to her husband’s. Unable to hold political office herself, she lived vicariously through him. At first he was a bureaucrat, and she his secretary and personal assistant; but then he became involved in Parisian politics and was eventually appointed Minister of the Interior.
It was his wife who encouraged him to accept the position; for a year now she had been hosting salons frequented by a wide range of political movers and shakers, and she was itching to get in the game.
Monsieur Roland did not have a brilliant career as minister. His wife was the one with the vision and energy (the historian Lucy Moore claims that every good idea he had was hers); although devoted to Republican ideals he remained something of a milquetoast, and was attacked both by the snobby old guard (the lack of buckles on his shoes caused a scandal) and by the extreme left.
Although Madame Roland identified with Robespierre and was a good deal more radical than the Girondins (especially in her feelings about the monarchy), she and her husband were still officially associated with them. As such, they were swept up in Robespierre’s purges.
There were a few pre-Terror false alarms: a warrant was issued for Monsieur Roland’s arrest after the September Massacres, which Danton put the kibosh on; and in 1792, Madame Roland was dragged into court on trumped-up charges of corresponding with émigrés, but was able to use her oratorical skills to get herself acquitted.
When the Terror began, Monsieur Roland opted to keep his head down in the hopes of keeping it on, and resigned from his post as minister.
It was too late. In May 1793 Madame Roland was arrested again — unaccompanied by her husband, who had managed to escape into hiding.
She was subjected to a show trial like so many before and after her; although she had prepared a defense, she was not allowed to read it. Given that she was accused of “conspiring against the unity and the indivisibility of the Republic and attempting to introduce civil war,” neither her verdict nor her sentence are much of a surprise.
She was preoccupied with her husband (whom she declared would be driven to suicide by her execution), with Buzot (who was in grave danger of suffering her same fate), and with her own legacy. She seized the opportunity to be a martyr like the men she so admired — men who had been able to act in the open, rather than behind the scenes — and took advantage of the free time she had in prison to write her memoirs.
Most sources give similar accounts of her behavior before and during the execution. Content to die for her principles — or, perhaps, simply resolved to make a show of contentment — she maintained great calm and resignation in her final hours. The only favor she asked of anyone was that her childhood friend Sophie Grandchamp wait for her on the Pont-Neuf so that they could see each other when the tumbrel passed.
Influencing people up to the very end, Roland’s last political act was an attempt to impart some of her courage to the man who would share her tumbrel, a forger of assignats named Lamarche.
Lacking the sort of great social narrative that would give meaning to his death (such as a personal feud with Robespierre), Lamarche did not share Roland’s sanguine attitude; he thus found himself the recipient of a performance designed to alter his mood, consisting mostly of jokes, distractions, and modeled behavior. The events surrounding her execution have passed into legend, but various sources agree that she quipped to Lamarche after his hair was cut, “It suits you wonderfully. You have the head of a Roman.”
She also urged the executioner to leave her own hair long enough to serve as a suitable handle — for him to show her head to the crowd, of course.
As much as she detested Danton, it appears she had a few things in common with him after all.
Counterintuitively, it was considered a privilege to be guillotined first; it was merciful, the reasoning went, to kill someone before they could see others die. Roland chose to pass up this “privilege”; most attribute this to her desire to spare Lamarche the sight of her death, but Lucy Moore points out in Liberty: The Lives and Times of Six Women in Revolutionary France that she may have rejected the logic of such a “mercy” altogether and wished to live — like Madame du Barry — even a few moments longer.
After mounting the scaffold, she addressed a statue of Marianne, left over from a festival held in the Place de la Révolution; she is traditionally said to have exclaimed, “O liberty, what crimes are committed in your name!”, although a less reputable source (i.e., the apocryphal Sanson memoirs) assigns her the more prosaic last words, “Oh! Liberty, how they’ve tricked you!”
As she had predicted, her husband committed suicide two days later, falling on his sword as soon as he learned of her fate.
*This is only one of many names she has been called; Siân Reynolds explains in Marriage and Revolution: Monsieur and Madame Roland that “Manon” is a childhood name, and her adult name remains mysterious; it was either “Marie,” “Jeanne,” or “Marie-Jeanne.”
A few books about Madame Roland
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Tags: 1790s, 1793, French Revolution, november 8, paris, the terror
October 28th, 2014
Colombia polymath Francisco Jose de Caldas was shot on this date in 1816 during the Spanish commander Pablo Morillo‘s decimation of rebellious intelligentsia in separatist New Granada.
While Europe was mired in the Napoleonic Wars, those United Provinces of New Granada — roughly modern Colombia, which remembers its short-lived New Granada predecessor as la Patria Boba, the Foolish Fatherland — had asserted their independence. As we have detailed previously, it was Morillo who arrived from the mother country to disabuse them of this dream. Morillo did it with such a flair for the merciless that he earned the nickname El Pacificador.
Morillo conquered Bogota by May 1816 and for the rest of the year put large numbers of the pro-breakaway intelligentsia to political trials in an apparent attempt to cripple any future independence movements. (It didn’t work; during this very period, future liberator Simon Bolivar was making his first landings in Venezuela.)
A history by Jose Manuel Restrepo, a political figure of New Granada who was fortunate enough to escape the crackdown, lamented the fate of the men with whom he had once dreamed the dream.
for the space of six months, scarcely a week passed without the execution, in Santa Fe or the provinces, of three, four, or more individuals, shot as traitors. Thus perished the persons of the greatest wisdom, the most virtuous and wealthy, in New-Granada. The object which Morillo had in view, was to extinguish intelligence, remove men of influence, and destroy property, so that, in future, there should be none capable of originating or directing another revolution. New-Granada has deplored, and will for a long time deplore, among other illustrious victims, the loss of Doctors Camilo Torres, Joaquin Camacho, Jose Gregorio and Frutos Gutierrez, Crisanto Valenzuela, Miguel Pombo, Jorge Lozano, Francisco Antonio Ulloa, and Manuel Torices; and of military men, general Custodio Rovira, Libario Mejia, and the engineer Francisco Jose de Caldas. The murder of this celebrated mathematician and philosopher, was a piece of wanton cruelty on the part of Morillo. The exact sciences lost much by his premature death; and the geography of New-Granda especially, retrograded beyond measure, by the loss of the precious works which he had nearly perfected.
The spirit of these dark days is summarized by a reply Morillo supposedly made to petitions for him to spare the wise Caldas: “Spain does not need wise people.”
Present-day Colombia memorializes Francisco Jose de Caldas in the name of a department and numerous public monuments. (He also used to be on the 20-peso note when such a thing existed. Colombia’s smallest paper bill today is 1,000 pesos.)
Statue of Caldas on Bogota’s Plaza de Caldas. (cc) image from Mauromed.
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Tags: 1810s, 1816, bogota, francisco jose de caldas, october 28, pablo morillo
October 27th, 2014
There was a Beldame called the wytch of Ey,
Old mother Madge her neyghbours did hir name
Which wrought wonders in countryes by heresaye
Both feendes and fayries her charmyng would obay
And dead corpsis from grave she could uprere
Suche an inchauntresse, as that tyme had no peere
On this date in 1441, a Westminster folk magician went to the stake.
The “Witch of Eye” had meddled with powers beyond her control — not the Satanic for which her sentence condemned her, but those of the royal court.
This local wise woman had been arrested as a sorceress once a number of years before. But medieval Europe, before the Reformation and Counter-Reformation and the attendant gloom of existential danger from within, was usually not eager to pursue a local shaman for serving a community’s demand for everyday magick — just so long as the charms and incantations purveyed were not being turned to any apparently injurious purpose. The Witch of Eye, Margery Jourdemayne by name, spent several months imprisoned in Windsor Castle and was released with a pledge to stop with the hocus-pocus.
In her fatal last affair this broken promise would augur very ill. But barring that extraordinary case, this was actually one of those little social regulations that could usually just be ignored in the breach. Our cowherd’s wife returned to purveying salves, potions, and elixirs, perhaps a bit more quietly.
Despite her humble rank, the Witch of Eye seems to have enjoyed a sizable client base among the great lords and ladies.
Such august persons of course had interests outside of love tonics. At the start of the 1440s, the royal court was absorbed by the affairs of the teenage king Henry VI.
In Late June of 1441, three servants of Eleanor, Duchess of Gloucester were accused of compassing the death of the king by using astrological divination to forecast the date of his death — which looked especially treasonable since the result reported is supposed to have been soon.
Though a Peerress by marriage, Eleanor was only the daughter of a knight. A sort of proto-Anne Boleyn, she had raised herself (and not a few eyebrows) by starting off as a lady in waiting of the Duke’s previous wife, and then
A cultivated humanist, Humphrey, Duke of Gloucester gave every impression of having found a satisfying domestic union — but Eleanor’s social-climbing set her up for some resentment. It was even said by a chronicle, laying a retrospective interpretation on events, that only occult arts could account for Eleanor’s boudoir triumph:
And this same tyme was take a womman callid the wicche of Eye, whoos sorcerie and wicchecraft the said dame Alienore hadde longe tyme usid; and be suche medicines and drynkis as the said wicche made, the said Alienore enforced theforsaid duke of Gloucestre to love her and to wedde her.
The rank of the figures involved elevated such gossip beyond the courty’s everyday rumor-mongering.
Humphrey had claimed the Regency for a brief period before Henry VI declared his own majority in 1437, at age 16. More than that, Humphrey was the most senior uncle to the unmarried* Henry, which made him the heir presumptive. He was a heartbeat away from having the crown on his own head.
And that made it a very colorable accusation that Eleanor’s servants — and those henchmen soon accused Eleanor herself, too — took interest in the prospective imminent death of a king in the springtime of his youth.**
Henry’s alarmed response was twofold. First, he commissioned a horoscope reading of his own; no surprise, this improved horoscope predicted a long, healthy life.† Second, he kicked off the judicial processes that would ruin all concerned — although some ruinations were more final than others.
The servants pointed the finger at Eleanor, and the Duchess desperately fled to the sanctuary of Westminster Abbey. This proved not to help her that much when an ecclesiastical court handed down charges of witchcraft and heresy. One of Eleanor’s three busted cronies, Roger Bolingbroke, had already been forced to publicly abjure his devilries amid a display of his necromancing tools.
Just as Bolingbroke claimed that “he wroughte the said nygromancie atte stiryng of the forsaid dame Alienore, to knowe what sholde falle of hir and to what astat she sholde come,” Eleanor implicated her old magic-vendor, the Witch of Eye for building some of the illicit charms. By now it was pratically beside the point that Eleanor said Bolingbroke’s damning wax figurines were meant to inflict children upon Eleanor rather than injury upon His Majesty. Margery Jourdemayne had shaped the wretched dolls, and nobody caught in the storm of charges had less pull than she. Plus, of course, she was now a repeat offender.
How she in waxe by counsel of the witch,
An image made, crowned like a king,
… which dayly they did pytch
Against a fyre, that as the wax did melt,
So should his life consume away unfelt.
Condemned by a court presided by the Archbishop of Canterbury, she was burned at Smithfield.
Two of the three courtiers died violently, too: Roger Bolingbroke was hanged, drawn, and quartered on November 18, while Thomas Southwell died suddenly in prison around the time of Jourdemayne’s execution. He might have poisoned himself. The third man, John Home, was only shown to have known what his fellows were up to and not to have taken part himself: he skated on a royal pardon.
The Duchess of Gloucester did well to confine her own juridical guilt to ecclesiastical charges only — heresy and witchcraft — and beat the much more dangerous treason charge that was leveled at her. (In another century, Britons would be much more used to the idea of executing elite nobility.) Her marriage was annulled (she procured it by witchcraft, remember?) and she was forced to perform a humiliating public penance on foot around Westminster and London before being shunted off into a forced and closely-watched retirement.
The scandal didn’t directly touch the Duke of Gloucester, but it essentially forced him out of public life. Six years later he was arrested for treason, but he died (possibly of a stroke, or possibly poison) within days.
The sensational fall of this household excited literary interlocutors almost before Margery Jourdemayne’s ashes were cold — such as this nearly-contemporary “Lament of the Duchess of Gloucester” which dwells on the titular character’s self-destruction by dint of her own vanity: “who wille be high, he shalle be low / the whele of fortune, who may it trow.”
The verses excerpted above in this post come from the following century’s “Mirror for Magistrates”, which makes use of historical figures who met terrible fates not unlike this very site. She might also have helped inspire a lost play from the late 16th or the 17th century.
Shakespeare too stages this entire affair in Henry VI, Part 2, representing Gloucester as an innocent tragically bearing the disaster his enemies visit on him through his wife.
In Act I, Scene 2, Eleanor arranges her divination — and we learn that her enemies are in the process of framing her.
Eleanor. While Gloucester bears this base and humble mind.
Were I a man, a duke, and next of blood,
I would remove these tedious stumbling-blocks
And smooth my way upon their headless necks;
And, being a woman, I will not be slack
To play my part in Fortune’s pageant.
Where are you there? Sir John! nay, fear not, man,
We are alone; here’s none but thee and I.
Father John Hume. Jesus preserve your royal majesty!
Eleanor. What say’st thou? majesty! I am but grace.
Father John Hume. But, by the grace of God, and Hume’s advice,
Your grace’s title shall be multiplied.
Eleanor. What say’st thou, man? hast thou as yet conferr’d
With Margery Jourdain, the cunning witch,
With Roger Bolingbroke, the conjurer?
And will they undertake to do me good?
Father John Hume. This they have promised, to show your highness
A spirit raised from depth of under-ground,
That shall make answer to such questions
As by your grace shall be propounded him.
Eleanor. It is enough; I’ll think upon the questions:
When from St. Alban’s we do make return,
We’ll see these things effected to the full.
Here, Hume, take this reward; make merry, man,
With thy confederates in this weighty cause.
Father John Hume. Hume must make merry with the duchess’ gold;
Marry, and shall. But how now, Sir John Hume!
Seal up your lips, and give no words but mum:
The business asketh silent secrecy.
Dame Eleanor gives gold to bring the witch:
Gold cannot come amiss, were she a devil.
Yet have I gold flies from another coast;
I dare not say, from the rich cardinal
And from the great and new-made Duke of Suffolk,
Yet I do find it so; for to be plain,
They, knowing Dame Eleanor’s aspiring humour,
Have hired me to undermine the duchess
And buz these conjurations in her brain.
They say ‘A crafty knave does need no broker;’
Yet am I Suffolk and the cardinal’s broker.
Hume, if you take not heed, you shall go near
To call them both a pair of crafty knaves.
Well, so it stands; and thus, I fear, at last
Hume’s knavery will be the duchess’ wreck,
And her attainture will be Humphrey’s fall:
Sort how it will, I shall have gold for all.
In Act I, Scene 4, the enthusiasts summon a shade from the underworld and our day’s principal is favored with a few lines from the bard:
Margaret Jourdain. Asmath,
By the eternal God, whose name and power
Thou tremblest at, answer that I shall ask;
For, till thou speak, thou shalt not pass from hence.
But the entire party is arrested and Gloucester’s attempts to note the meaningless vagueness of the predictions supplied by the alleged demon are overrulded rudely.
The conjuration scene in Henry VI, Part 2, illustrated by John Opie.
In Act II, Scene 3 the Duke and Duchess are destroyed politically, and their hirelings destroyed bodily.
Henry VI. Stand forth, Dame Eleanor Cobham, Gloucester’s wife:
In sight of God and us, your guilt is great:
Receive the sentence of the law for sins
Such as by God’s book are adjudged to death.
You four, from hence to prison back again;
From thence unto the place of execution:
The witch in Smithfield shall be burn’d to ashes,
And you three shall be strangled on the gallows.
You, madam, for you are more nobly born,
Despoiled of your honour in your life,
Shall, after three days’ open penance done,
Live in your country here in banishment,
With Sir John Stanley, in the Isle of Man.
Eleanor. Welcome is banishment; welcome were my death.
Duke of Gloucester. Eleanor, the law, thou see’st, hath judged thee:
I cannot justify whom the law condemns.
[Exeunt DUCHESS and other prisoners, guarded]
Mine eyes are full of tears, my heart of grief.
Ah, Humphrey, this dishonour in thine age
Will bring thy head with sorrow to the ground!
I beseech your majesty, give me leave to go;
Sorrow would solace and mine age would ease.
Henry VI. Stay, Humphrey Duke of Gloucester: ere thou go,
Give up thy staff: Henry will to himself
Protector be; and God shall be my hope,
My stay, my guide and lantern to my feet:
And go in peace, Humphrey, no less beloved
Than when thou wert protector to thy King.
Queen Margaret. I see no reason why a king of years
Should be to be protected like a child.
God and King Henry govern England’s realm.
Give up your staff, sir, and the king his realm.
Duke of Gloucester. My staff? here, noble Henry, is my staff:
As willingly do I the same resign
As e’er thy father Henry made it mine;
And even as willingly at thy feet I leave it
As others would ambitiously receive it.
Farewell, good king: when I am dead and gone,
May honourable peace attend thy throne!
Queen Margaret. Why, now is Henry king, and Margaret queen;
And Humphrey Duke of Gloucester scarce himself,
That bears so shrewd a maim; two pulls at once;
His lady banish’d, and a limb lopp’d off.
This staff of honour raught, there let it stand
Where it best fits to be, in Henry’s hand.
Earl of Suffolk. Thus droops this lofty pine and hangs his sprays;
Thus Eleanor’s pride dies in her youngest days.
See also: Jessica Freeman, “Sorcery at Court and Manor: Margery Jourdemayne, the Witch of Eye Next Westminster,” Journal of Medieval History, vol. 30, pp. 343-357.
* Henry married Margaret of Anjou in 1445. Despite the Shakespeare portrayal, she had no part in the proceedings against Eleanor or the Witch of Eye.
** It has long been supposed that part or all of the real impetus for these charges was an opportunistic attack by the Duke’s political rivals, specifically around the question of making peace with France in the Hundred Years’ War. Gloucester, who fought at Agincourt (Shakespeare’s Henry V name-checks him in the great Crispin’s Day pre-battle oration), opposed the growing pro-peace faction.
† It did not predict that Henry would end up murdered in prison.
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Tags: 1440s, 1441, eleanor cobham, henry vi, henry vi part 2, literature, margery jourdemayne, october 27, politics, shakespeare, theater
October 26th, 2014
[M]ore than 14,000 will have perished in this unhappy city, the great majority through starvation; others were shot, and still others were beheaded by the rebels in the fields that many attempted to cross even though they knew that the rebels would not show them any mercy if they looked Spanish in any way. And I, in the middle of all this misfortune and despite having as many bullets pass over me as passed over Carlos Federico of Prussia, I am still alive up to this date and after having satisfactorily carried out all the enterprises entrusted to me by my friend Commander Segurola, and having shown myself on all occasion to be very competent, and with a selfless love of service towards both Majesties, risking my life and everything I own to defend this hapless city. And everybody has celebrated, but especially said Commander, my activity and boldness at night as well as during the day, as I could always be found in the most dangerous areas of this wretched city, supervising and reprimanding those officers who were slack in their duties. Whatever happens from now on, God was served.
There is no Indian who is not a rebel; all die willingly for their Inca King, without coming to terms with God or his sacred law. On October 26th twelve rebels were beheaded and none of them were convinced to accept Jesus; and the same has happened with another 600 that have died in executions during both sieges.
The head of the infamous Tupac Catari still hangs from one of the gallows of this square, and on the 20th of last month they began to form the cases against twenty-four of the principal rebel officers who served under his perverse and iniquitous command. Equal diligence is being practiced against five women who are being held in the command post of this square. Among them is Catari’s sister and one of his women with the same inclinations as that iniquitous Indian, who must have come from the depths of hell.
More troops are needed from both Viceroyalties or from Spain, some 8,0000 to 10,000 men to make Our Sovereign’s name respected throughout the entire Sierra and to finally, once and for all, cut off some heads and be finished with all these cursed relics.
-Dec. 3, 1781 letter from Juan Bautisa Zavala “summarizing the calamities” of La Paz under Aymara siege over the foregoing months (As quoted in this anthology)
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Tags: 1780s, 1781, la paz, october 26, tupac katari