Monthly Archives: June 2008

1358: Guillaume Cale, leader of the Jacquerie

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On this date in 1358, 14th-century France’s most serious peasant uprising was crushed when its capable commander was lured into his enemies’ power and torturously put to death in Clermont.

The Jacquerie (English Wikipedia entry | French) sprang from the fertile farmlands north of Paris. It had a hundred fathers, no one of them self-evidently the decisive cause but many in debatable combinations and proportions conspiring to render a perfect storm of catastrophe for the despised villeins who sweated out their masters’ chivalrous living.

The Calamitous 14th Century, historian Barbara Tuchman subtitled her popular work on this period: France was buffeted by famine, the Black Death, and attendant social and economic shocks; the Hundred Years’ War opened, laying the countryside waste at the hands of crossing armies, and then marauding mercenaries during the downtime between battles, and then “friendly” forces pillaging for sustenance and pressing peasants into uncompensated labor. In 1356, the English captured France’s King John II at the Battle of Poitiers, opening a yawning gap in the country’s political authority and undermining the mounted nobility’s military prestige vis-a-vis the (smaller) yeoman army that had routed it.

We do not seem to have a certain record of what match was set to this tinderbox — the most suggestive proximate cause is a fresh tax for fortifying noble citadels in the area — but the conflagration singed the gentry’s beard. Froissart, who wrote a few years after the fact and from a distinctly hostile standpoint, captured the aristocracy’s view of rising:

[C]ertain people of the common villages, without any head or ruler, assembled together in Beauvoisin. In the beginning they passed not a hundred in number they said how the noblemen of the realm of France, knights and squires, shamed the realm, and that it should be a great wealth to destroy them all: and each of them said it was true, and said all with one voice: “Shame have he that cloth not his power to destroy all the gentlemen of the realm!”

Thus they gathered together without any other counsel, and without any armour saving with staves and knives, and so went to the house of a knight dwelling thereby, and brake up his house and slew the knight and the lady and all his children great and small and brent his house. … And so they did to divers other castles and good houses; and they multiplied so that they were a six thousand, and ever as they went forward they increased, for such like as they were fell ever to them, so that every gentleman fled from them and took their wives and children with them, and fled ten or twenty leagues off to be in surety, and left their house void and their goods therein. These mischievous people thus assembled without captain or armour robbed, brent and slew all gentlemen that they could lay hands on, and forced and ravished ladies and damosels, and did such shameful deeds that no human creature ought to think on any such, and he that did most mischief was most praised with them and greatest master. I dare not write the horrible deeds that they did to ladies and damosels; among other they slew a knight and after did put him on a broach and roasted him at the fire in the sight of the lady his wife and his children; and after the lady had been enforced and ravished with a ten or twelve, they made her perforce to eat of her husband and after made her to die an evil death and all her children.

Froissart’s Chronicle is the most notable of the age and (calumniously) the most defining one on the event; it helped establish the word “jacquerie” as a synonym for bloodthirsty insurrection that would be pinned to countless riots and risings for centuries to come. Some other chronicles suggest more deliberate and purposeful (and less maniacal) organization by these original Jacques, and the trenchant “charge against these noble traitors, who have shirked on their duties to defend the kingdom, who desire to do nothing but devour the sustenance of the commoners.” (Source)

Interestingly, and seemingly contrary to the obvious reading of a downtrodden underclass driven to desperation, more recent scholarship has pointed out that the rising broke out in the best farmland, seemingly among the wealthiest of the rural third estate — artisans, proprietors, petty bureaucrats and clergy.

Leadership fell to this day’s victim, Guillaume Cale, also known by the folksy sobriquet “Jacques Bonhomme” (Goodman, or Goodfellow). A charismatic man of some fighting experience, he was able to marshal this mob into a creature of passable military capacity.

His short appearance on our stage also suggests a character of strategic vision not the less impressive for its failure to materialize.

Cale was a well-off farmer, like the backbone of his movement, and reached out to make common cause with the nearby Parisian bourgeoisie then in rebellious possession of their own city — a far more consequential challenge to authority that was soon to meet its own violent termination.

The terrorized nobility turned to Charles the Bad, King of Navarre at that time attempting to exploit the captivity of John II to hoist himself onto the throne of France. Even though Charles was also treating with the Parisian bourgeoisie in this endeavor, as Jonathan Sumption puts it in his authoritative The Hundred Years’ War: “The opportunity to present himself as the leader of the united nobility of France was not to be missed.”

Charles handled the rebels with efficiency, if not with honor. Tuchman relates:

[Charles of Navarre] invited Cale to parley, and upon this invitation from a king, Cale’s common sense apparently deserted him. Considering himself an opponent in war to whom the laws of chivalry applied, he went to the parley without a guard, whereupon his royal and noble opponent had him seized and thrown into chains. The capture of their leader by such easy and contemptuous treachery* drained the Jacques’ confidence and hope of success. When the nobles charged, the commoners succumbed … To consummate his victory, Charles of Navarre beheaded Guillaume Cale after reportedly crowning him, in wicked mockery, King of the Jacques with a circlet of red-hot iron.

The potentially tricky Battle of Mello turned into a butchery that shattered the Jacquerie, and relieved nobles gorged themselves for weeks to come on peasant blood — no less horribly than any depredation of the Jacquerie. “Our mortal foes, the English, would not have done what the nobles then did in our homeland,” wrote another 14th century scribe, Jean de Venette. (Cited by Robert Knecht; some additional Venette commentary on the Jacquerie is here, in French.)

If Cale’s decision to risk parley seems madness in retrospect, picture his situation. Sumption says the Jacquerie’s bands were already beginning to dissipate; Cale himself was known and surely in line for execution — practically the preordained denouement of every medieval peasant uprising — if he were to throw in the towel peaceably. He had no way forward but forward, and even supposing that Cale-commanded peasant lines would have held at the battle that particular day, his forces had no military prospects beyond a few more weeks.

The Jacques needed something — an exit strategy, perhaps, with the opportunity to return to life pardoned of reprisal and guaranteed against the next onerous levy; or, a cemented part in the alliance of Navarre and the Parisian bourgeoisie. To get that something, Guillaume Cale had to throw the dice, and what better odds would he get than in a pavilion face to face with the man who might become king of France? Staying in the field at the head of his ill-armed peasant horde must have looked the more improbable gamble.

Cale’s wager failed horribly this day, but from the luxurious vantage of centuries, the movement of people in those days shows the germ of an altogether more revolutionary future. Thierry‘s history of the Third Estate (available free at Google Books):

The destruction of the Jacques was followed almost immediately by the failure of the revolution of the bourgeoisie in Paris itself. Those two movements, different as they were, of the two great classes of the commonalty, terminated simultaneously — one to revive and carry all before it when its time should come; the other to leave nothing behind it but an odious name, and sad recollections.

…

The Tiers Etat, displaced from the dominant position which it had prematurely won, resumed its ordinary part of patient industry, less pretentious ambition, and slow but uninterrupted progress.

Update: Nice tangential follow-up from The Naked Philologist into a fantasy literature recommendation. Also see more about those jittery nobles.

* You’re supposed to think this is okay because chivalric codes written by nobles say nobles don’t have to keep oaths to commoners. Readers still appalled at Charles the Bad’s bad faith: enjoy the Schadenfreude of his bad end.

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1983: Simon Thelle Mogoerane, Jerry Mosololi and Marcus Motaung, anti-apartheid soldiers

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This date at dawn in 1983, three African National Congress cadres were hanged — together with two unrelated common criminals — for attacks on apartheid-era South African police stations.

“Terrorists” in the eyes of the white government and “freedom fighters” in the eyes of many blacks, the “Moroka Three” — Simon Thelle Mogoerane, Jerry Mosololi and Marcus Motaung — bore arms against as part of the ANC’s military wing, Umkhonto we Sizwe (MK).

Their attacks in 1979 and 1981 had claimed the lives of four (black) policemen.

South African law until 1990 mandated hanging for a murder conviction without any extenuating circumstances — a “fact associated with the crime which serves in the mind of reasonable men to diminish morally, albeit not legally, the degree of the prisoner’s guilt.” The courtroom adjunct to MK’s guerrilla operations was establishing its position that its soldiers were prisoners of war under international law, and that that classification constituted an extenuating circumstance under South African law.

1977 protocols had extended the Geneva Conventions governing treatment of prisoners of war to explicitly cover anti-colonial and anti-racist insurgents. South Africa, unsurprisingly, did not ratify this amendment. The judge dismissed the argument that these protocols had acquired the binding force of customary international law — “we do not need to waste time.”

A decade or so later, in the waning years of apartheid, this sort of argument would find a toehold. But not in a defiantly “anti-terrorist” Pretoria of the early eighties.

The three were hanged in the face of worldwide appeals for clemency — such as this one from U.S. Congressmen and -women, and the pamphlet below by the British Anti-Apartheid Movement:

The entirety of this 24-page pamphlet is available free (at least for the remainder of this month) at the Aluka collection of digital Africa-related documents.

The executions likewise met outcry both domestic (South Africa banned public demonstrations) and international (like this U.N. resolution).

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1934: Three inept murderers (with a fourth to come)

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On this date in 1934, three members of a quartet that had — eventually, with Keystone Cops ineptitude — killed a vagrant in an insurance scam during the Great Depression were electrocuted at Sing Sing.

Mike Malloy, the victim of Daniel Kriesberg, Anthony Marino and Frank Pasqua (and Joseph Murphy, whose execution this day was stayed, but who followed his collaborators to the chair on July 5 of that same year), has chiseled out a weirdly Bunyanesque footnote of Americana as “the man who wouldn’t die.”*

The troubles the would-be murderers had getting rid of the 50-year-old drunk after they conned him into signing less than $2,000 worth of insurance papers are outright black comedy. The New York Daily News remembered this noteworthy homicide last year. Yes, it’s murder, but it happened 75 years ago. Go ahead and laugh.

After several weeks of feeding Malloy free liquor [in an attempt to have him drink to death], Marino noted that it was starting to cost him money. More distressing was Malloy’s health: His pallor had lifted and spirits soared courtesy of the free booze. More active measures would be required to hasten Malloy’s demise.

Murphy, a former chemist, told Malloy that some “new stuff” had come in. Malloy drank it, commented on how smooth it tasted and then collapsed to the floor. They dragged him to the back room and anticipated that they would need to pay off a physician for a “hush job” death certificate.

One hour later, a refreshed Malloy bounded back to the bar with a mighty thirst, unaffected by the alcohol Murphy had laced with car antifreeze.

Over the next few days the gang spiked Malloy’s drinks with stronger doses of antifreeze, then turpentine and, finally, horse liniment with rat poison. Malloy kept beaming and kept drinking, soaking up the good times spent with his new friends. The crew decided a switch to food would best hasten Malloy’s death.

Marino served him raw oysters – soaked in wood alcohol. After downing two dozen, Malloy was so enthused by the cuisine that he encouraged Marino to open up a restaurant. The next course included an entrée of rotten sardines mixed with tin shavings. Same result.

Next, the plotters got Malloy stupefied and escorted him to Claremont Park, stripped off his coat, and in the middle of winter opened his shirt and poured 5 gallons of water on him before dumping him into a snowbank. If poisoned liquor and food couldn’t kill Malloy, then the cold blasts of a New York winter would.

Or so they thought. The next evening, Malloy showed up at the speakeasy wearing a new suit. He had really tied one on the night before, he explained, and wound up nearly naked in the park. Fortunately, the police had found him and a welfare organization outfitted him with new clothes.

Exasperated, the gang hired a cab driver, Harry Green, and offered him $150 to run Malloy down with his vehicle. On Jan. 30, 1933, a nearly unconsciously drunk Malloy was driven from Marino’s to Pelham Parkway. Murphy stood him up in the middle of the roadway, and Green backed up his taxi two full blocks to build up enough speed to complete the job. Somehow, Malloy stumbled to safety. They then took Malloy to Gun Hill Road. This time, Green hit him.

The gang gleefully retreated to Marino’s and again waited for an announcement of Malloy’s demise. For days nothing appeared in the newspapers.

Where was he? Malloy was recovering in the hospital under a different name, having sustained a fractured skull, a concussion and a broken shoulder. The indestructible barfly returned several weeks later to the speakeasy and announced he had an awful thirst. The boys’ jaws dropped.

Now desperate, they contacted a professional hit man, but his $500 fee was too expensive. They then shanghaied another drunk, Joe Murray, stupefied him with liquor and stuffed his coat pocket with Malloy’s ID and ran him over with a cab. Murray, a substitute for Malloy in every way, recovered from his injuries after two months in Lincoln Hospital. The only way to knock off Malloy, the gang determined, was murder, clean and simple.

They finally had to stuff a rubber hose down his maw and gas him through it.

Astonishingly, this blockheaded crew came within a fingernail’s breadth of getting away with it, just as they’d gotten away with their innumerable attempted murders** — evidence, really, of just how overrated an achievement the “perfect crime” is. A little baksheesh for a death certificate with a fake cause-of-death, a quick trip to the pauper’s cemetery, and they had already set about collecting the insurance policies before anyone got suspicious.

With four shiftless conspirators and at least two other people who’d been let in on the plot, though, once the sniffing started, their goose was cooked. Soon enough, so were the killers. And it only took the state of New York one try apiece.

* The young Steven Spielberg’s Amazing Stories television show dramatized this implausible story. Why The X-Files never made use of it, no one can say.

** The Daily News reckons it at six; a 1934 New York Times piece counted 10. The investigation suggested that they’d actually done someone else for insurance before, using the winter exposure method that Malloy survived.

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1594: Rodrigo Lopez, Shylock inspiration?

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On this date in 1594, a 70-year-old Portuguese physician was torn apart at Tyburn before a jeering London mob for attempting to poison Queen Elizabeth I.

Born around 1525 to a family of conversos — Jewish converts forcibly converted to Christianity — Rodrigo Lopez (alternatively, Lopes) went abroad because the Spanish Inquisition menacingly suspected him of secretly maintaining the faith of Abraham.*

For us, the man’s true doctrines might be a matter for his god. In the 16th century, Lopez never could outrun his Jewishness.

Establishing himself in London in 1559, nearly the precise midpoint of his life, Lopez built a thriving medical practice, eventually rising in 1586 to the attendance of Her Majesty herself. England in those days was scrapping with the mighty Spanish empire, one front of which was endlessly byzantine diplomatic intrigue. It happened that Elizabeth gave harbor to a Portuguese pretender (Lopez had attended him, too), whose circles the Spanish were naturally endeavoring to infiltrate.

Some nefarious machinations in this ambit that came to light in 1593 opened an investigation characteristically heavy on the torture, and Lopez’s name came up. Allegedly, the doctor was negotiating to take Spanish gold for slipping the Queen a mickey.

Lopez doesn’t seem to be any less capable of greed or intrigue than anyone else at court, but poison? It was doubted at the time, the prosecution itself a product of the courtly rivalry between Essex and Cecil.** Despite a confession (extracted by torture, like the accusations), even Elizabeth never seems to have really bought the charge: she held Lopez more than three months after his sentence before finally permitting the punishment to go forward, and pensioned his family when the treason conviction entitled her to confiscate their property.

The London mob entertained no such nuance. When Lopez was hauled to the scaffold this day for his public butchery — still protesting that he “loved the Queen as he loved Jesus Christ,” derisively taken as a backhanded confession by spectators who didn’t doubt the practicing Protestant was really a Jew — it elevated popular anti-Semitism to fever pitch.

Hath not a Jew eyes?

Lopez, or at least the popular mood of Jew-baiting current after his trial, is thought to have helped inspire William Shakespeare’s use of the Shylock character in The Merchant of Venice — one of the most controversial and captivating of all the Bard’s creations, a villain far more compelling (and sympathetic) than the play’s lightweight good guys and one whose place in the Shakespeare canon and the fabric of Elizabethan England is still vigorously debated.

Is Shylock a vicious caricature? A sublimely three-dimensional human? Both? Wherever the “real” William Shakespeare stood on the matter of religious equality, he put one of literature’s great apologias for it in Shylock’s mouth:

* Insincerely converted Muslims and Jews were a choice target of the Inquisition in the 16th century; many thousands were driven to emigrate. For the fate of some other crypto-Jews who fled to Spain’s possessions in the New World, see here.

** Lopez’s Javert, the Earl of Essex, lost the power struggle a few years later … and with it, his own head.

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1997: Henry Francis Hays, whose crime cost the Klan

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On this date in 1997, an Exalted Cyclops of the Ku Klux Klan went to Alabama’s “Yellow Mama” for lynching a black teenager.

Henry Francis Hays, son of a top Klan officer in Alabama, had vented dissatisfaction with a jury’s failure to convict a black defendant for a white policeman’s murder by grabbing and stringing up a random black, 19-year-old Michael Donald.

Hays and his 17-year-old accomplice skated for more than two years because Mobile’s finest figured a publicly hanged black man probably had it coming from some drug deal.* Only through the victim’s mother’s persistence — she got Jesse Jackson involved, which helped involve the FBI — did the real murderers feel the heat.

Before long, the Klan would wish it had stayed out of the kitchen.

After Hays’ conviction, Michael Donald’s mother brought a civil action against the United Klans of America with the help of the Southern Poverty Law Center. The $7 million liability verdict she won financially destroyed the United Klans — perpetrators of some of the 1960s’ most infamous anti-civil rights terror — and Donald was awarded its national headquarters building in Tuscaloosa, Ala.

This novel keys on the Michael Donald lynching as part of a (fictional) Mobile teen’s coming of age.

Hays wasn’t through making the sort of history he’d rather not have made.

When his turn in the electric chair finally came in 1997, he became the first white in Alabama put to death for an offense against a black in 84 years.**

Seemingly less cocksure in answering for his crime than he had been in committing it, Hays had always maintained his innocence. A few days before walking his last mile, he finally confessed to the Mobile chapter head of the NAACP.

* Michael Donald was not, in fact, involved in drugs.

** There haven’t been any other executions for white-on-black crime since Henry Hays, a span of 11 more years and 22 more executions as of this writing. (via the Death Penalty Information Center’s Execution Database)

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1568: The Counts of Egmont and Hoorn, insufficiently Inquisitorial

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On this date in 1568, two Flemish nobles were beheaded at Brussels’ Grand Place for treason to the Spanish crown that then ruled the Low Countries.

Lamoral, Count of Egmont and Philip de Montmorency, Count of Hoorn had a beef with the introduction of the Inquisition into the Netherlands by Egmont’s cousin, King Philip II, and got to hanging around with dubious characters like William of Orange.

Unluckily for this day’s duo, William didn’t teach them to read the writing on the wall.

After the Counts went easy on an outbreak of Protestant Iconoclasm, the Catholic king sent the hammer in the person of the Duke of Alba (or Alva).

Let this long-expired generation counsel posterity to find itself elsewhere when one’s door is darkened by a man known as “the Iron Duke”. William had the wit to get out of town. Egmont and Hoorn hung around, depending on their (professedly) clean consciences.

Oops.

Count Egmont Before His Death, by Louis Gallait

The beheadings were widely protested both locally and abroad, and festered as a grievance against the empire — a grievance that, as the nascent conflict evolved into a revolution that would detach the Netherlands from Spain, elevated these distinctly non-revolutionary wealthy nobles into freethinking martyrs of independence.

Two centuries later, Goethe put the story on the stage with his play Egmont (original German | English translation), a production for which Beethoven subsequently composed gorgeous orchestral companion pieces.

Here’s the lovely, lovely Ludwig Van’s beloved (including by Goethe himself) Overture to Egmont, Op. 84:

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1913: Antonio Echazarreta, defending Matamoros

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On this date in 1913, constitutionalist troops in the Mexican Revolution consolidating control over the border town of Matamoros shot a 23-year-old colonel who helped lead the city’s volunteer resistance.

Garrisoned by fewer than 50 regular soldiers, Matamoros put up only brief resistance to Gen. Lucio Blanco‘s June 3-4 attack, many of its government officials and wealthy denizens bolting over the Rio Grande to adjacent Brownsville, Texas.*

But some of the young guns in town had an overdeveloped sense of heroic machismo and sold their lives dearly to postpone the inevitable.

Groups of young Matamoros men, some of them fourteen and fifteen years old, volunteered for service under irregular huertista officers. They fought stubbornly until early in the morning of June 4. A number of them were captured and executed by Blanco’s men. (Source.)

Echazarreta’s leadership of these ill-fated guerrillas saw him up against the wall this day, but also saw him into the revolution folk song about the city’s conquest, “Corrido de la toma de Matamoros”. Nor was the revolution yet finished with Matamoros, or its martial prowess.

In 1915, as the rival revolutionary factions openly broke with one another, carrancistas loyal to President (and Villa rival) Venustiano Carranza inflicted a signal defeat on Villa at Matamoros that began Villa’s march into political and literal wilderness. It’s commemorated in yet another revolutionary corrido, here sung by Jose Suarez (via the U.S. Library of Congress):

[audio:Corrido_villesta_de_la_toma_de_Matamoros.mp3]

* An interesting photo album covering this battle is available here.

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2004: Nam Cam, Vietnamese crime lord

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On this date in 2004, at Ho Chi Minh City’s Long Binh execution ground, Vietnamese mafioso Truong Van Cam was shot with four of his lieutenants for ordering the murder of a rival crime lord.

An anti-communist soldier during the Vietnam War, “Nam Cam” (“Cam the fifth sibling”) survived a communist re-education camp and ingratiated himself sufficiently with the powers that be through the late 1970’s and 1980’s to ensconce himself as a wealthy and influential power broker within the country.

Nam Cam emerges from court after hearing his death sentence on June 5, 2003.

His arrest in 2001 for ordering a hit in a characteristic underworld turf war mushroomed into a vast corruption scandal, implicating a network of official protectors who ran interference for his criminal syndicate.

More than 150 people stood trial with Nam Cam — including “two expelled members of the 150-member Communist Party central committee, the former head of the state radio system, and the former director of police in Troung Nam Cam’s base of operation, Ho Chi Minh City.” (Source)

The doomed capo reportedly indulged the comfort of gloating that “the Communists may have thought they defeated South Vietnam, but I have shown that they are rotten to the core with corruption.”

The more things change …

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1966: Evariste Kimba and three other “plotters” against Mobutu

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On this date in 1966, the Congo’s last civilian Prime Minister and three former cabinet officials “walked unfalteringly to the gallows in the main square”* of Kinshasa and were hanged before a crowd a hundred thousand strong as Lt. Gen. Joseph-Desire Mobutu consolidated his ruinous Zairian dictatorship.

A cycle of weak governments and nationwide chaos had befallen the resource-rich former Belgian Congo in the early 1960’s after the CIA eliminated the leftist Prime Minister Patrice Lumumba. Evariste Kimba was, when the cycle ended in the fall of 1965, the most recent man to succeed to Lumumba’s title — though hardly his stature — in the tottering government of Joseph Kasavubu (or Kasa-Vubu).

Acting once again with western support, the general later to rename himself Mobutu Sese-Seko overthrew civilian rule on November 25, 1965.

To judge by either tenure (he ruled for more than 31 years) or personal enrichment (rumored to be $5 billion sapped from the poverty-ridden country during that time), Mobutu would rate as one of the 20th century’s most successful evil dictators.

But nobody knew at first that he wouldn’t be another forgettable here-today, shot-tomorrow general. And to see that didn’t happen, Mobutu showed the iron fist early, and made clear that he would brook no resistance, especially not from the old regime’s politicos. A true post-partisan, he declared in 1966 a five-year ban on party activity.

That formed the backdrop, or the pretext, or both, for squelching the “Pentecost Plot”, a supposed attempt by Kimba, along with former ministers Jérôme Anany, Emmanuel Bamba and André Mahamba, to mount a coup of their own.

Pentecost was Sunday, May 29 that year. The four were arrested on May 30 — “[o]n the morning of their arrest the Information Service of the Congo announced, in the name of the government, that they would ‘now appear before a military tribunal which will condemn them to death and they will be hanged.'” (source) When you know the result already, there’s no sense dragging things out: the Pentecost Plotters were tried, convicted and sentenced on June 1 (they denied the charges and received a six-minute deliberation), and hanged on June 2.

Kinshasa’s major football arena, Kamanyola Stadium, was renamed Stade des Martyrs de la Pentecôte in honor of this day’s victims shortly after Mobutu was ousted by guerrilla commander Laurent Kabila in 1997.

* New York Times

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1962: Adolf Eichmann

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On this date in 1962, the architect of the Final Solution received such justice as could be meted to him on earth at Israel’s Ramla Prison.

Adolf Eichmann, the vacuum cleaner salesman turned SS Obersturnbannfuhrer, remains the only person judicially executed in the history of modern Israel, whose intelligence services kidnapped him from Argentina where he had settled after the war.

Other Nazis had used the “only following orders” defense with little success in the Nuremberg Trials shortly after World War II. On trial years later (and at the hands a Jewish state) Eichmann — a bookish, unmenacing man who invoked Kant — posed the questions of individual responsibility and human psychology in starker terms.

To be sure, he was no anonymous functionary. Neither, however, had he dirtied his nails at the stomach-churning business end of the Holocaust: rather, he had engineered the stupendous logistical project of deporting Eastern Europe’s Jews for extermination, an (impressive) accomplishment worth exponentially more lives than any Einsatzgruppe could ever account for, yet simultaneously abstract from the upshot.

Eichmann said he did it without ill-will towards its subjects — simply to obey and to achieve.

The Banality of Evil

[I]f it was of small legal relevance, it was of great political interest to know how long it takes for an average person to overcome his innate repugnance of crime, and what exactly happens to him once he has reached that point. To this question, the case of Adolf Eichmann supplied an answer that could not have been clearer or more precise.
-Hannah Arendt

Hannah Arendt took him at his word* and saw in Eichmann the abyss gazing back into us, into his judges — not a monster but a man unsettling in his normalcy, whose job was not TPS reports or quarterly sales results but turning humans into ash.

The company man. The career man. Every man, standing in for countless thousands more who pushed the papers that drove the trains to Auschwitz.

What for Eichmann was a job, with its daily routine, its ups and downs, was for the Jews quite literally the end of the world.

Not everyone accepts her conclusions, but Arendt’s characterization of “the banality of evil” has become the man’s epigraph. And Eichmann disturbs us precisely because we seem to be able to meet him on his terms, even sympathize with him when the horror of his crimes begs for a monster like Streicher or Goebbels we could safely consign to the Other.

Arendt’s turn of phrase has a certain breezy (hackneyed, even) life in the public discourse, but her analysis of Eichmann’s careerism remains a challenging and deeply relevant one for we heirs of the world that hanged him.

The complete transcript of Eichmann’s trial is available online here. Video of his trial has been posted online here (in English) and here (original languages).

* Albeit with some reservations; others have argued that Eichmann was considerably more personally invested in his mass-murder project than his demeanor at trial admitted. Certainly he had an interest in showing the mellower Eichmann when he was on trial for his life.

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