Category Archives: History

1905: Chief Zacharias Kukuri

Posted on by

On this date in 1905, in the midst of Germany’s genocidal destruction of the Herero people in its Southwest Africa colony (present-day Namibia), the Otjosazu chief Sacharias Kamaituara Kukuri was hanged in Windhoek.

More than half the Herero population perished following an abortive attempt to resist German colonization during this unfortunately little-remembered period, perhaps the very first of the 20th century’s ample store of genocides.

Our man’s execution occurred at the moment of a policy pivot: after the horrific extermination policy initially practiced by General Lothar von Trotha, Germany’s Herero policy was “moderating”. Von Trotha’s extermination order had been officially reversed by Berlin; by November of 1905, the murderous general would be recalled to Germany. Instead, they’d be collecting the Herero into concentration camps.

It was into the Windhoek camp that Kukuri arrived as the wounded prisoner of a German ambush.


The concentration camp under the walls of Windhoek’s Alte Feste (Old Fort). Today, the fort is a museum … and the camp, forgotten, is the grounds of a high school. (Source)

Of course, it goes without saying that, even if state policy no longer aimed officially at racial annihilation, the system of concentration camps continued the de facto genocide: the systematic destruction of Herero life in order to incorporate the population as a subject proletariat (enlightened self-interest — the colony’s “economic future would be completely destroyed by the extermination of the indispensable labor power” — is what finally trumped von Trotha). At the same time, camps structured a punitive neglect of Herero living conditions, a years-long “period of suffering” in which Herero died of overwork, malnutrition, disease and neglect as surety against any future resistance. Courts-martial of fighting-age men alleged to have had some hand in resisting by arms the German onslaught completed the salutary lesson.

Missionary sources provide us with eyewitness accounts of conditions in the camps. Missionaries stationed in the Herero Konzentrationslager reported to their superiors in Germany on the extensive and unchecked rape, beatings and execution of surrendered Herero by German soldiers. Missionary Kuhlmann spoke of the delight of settler women witnessing the drawn-out public hangings of captured Herero in Windhoek. At one such hanging, a drooling Herero fighting for his life was berated” ‘You swine, wipe your muzzle’. (pdf source)

Kukuri fell into this last category.

His fate is especially poignant for us (and, convenient to date) thanks to the memoirs of Friedrich Meier, one of the many German Christian missionaries who had poured into Namibia ever since it became a German colony. As Meier’s account of swapping Biblical allusions with Kukuri in the shadow of the latter’s gallows underscores, these missionaries had achieved some inroads.

I did not see the slightest trace of fear on him, instead it was as if he were going to a wedding. ‘Muhonge’, he said at one stage, ‘oami otja Elias mohamakuao na je otjinga me keende kejuru metemba,’ i.e. ‘Muhonge, like Elias, I too travel to heaven in a waggon.’

Having arrived at the execution site, I noticed how he kept looking at the gallows, at which preparations were still taking place. I feared for his tranquility and asked him to stop looking at it. ‘Muhonge,’ he said to me, ‘I hear everything, why should I not look at it? For is it not “my wood” [my cross]?’

When we finally stood underneath the gallows, we prayed together that beautiful song: ‘So then take my hand and lead me.’

German:

English:

Possibly he noticed that I was worried about him. Anyway when I was finished he said, ‘It would appear that you still fear that I am afraid, but have I not told you: “When a father calls his child, does that child then fear to go to him?” Give my wife, who is in Okahandja, my greetings and tell her that I have died in the faith of the lord Jesus, so too tell my children if you should ever see them.’ I asked him again to be infatuated with the lord Jesus. ‘Lord Jesus, you help me,’ with this, after he had given me his hand, he climbed up the ladder. Soon the noose was laid around his neck. And then — never will I forget that moment — the unheard-of happened, as he fell the noose slipped and the wretch fell to the ground. He lost consciousness for a moment, so too, the observers were dumbstruck. Today I still see how his eyes sought me out. Soon, however, two soldiers were there, they lifted him up, and then a little to the side, on orders of the major who led the proceedings, he was shot.

Kukuri’s grave can still be seen at the Gammans cemetery (German link) in Windhoek.

His memory as an emblem of Herero dignity under persecution also remains in present-day Namibia.

Anette Hoffmann (in “The Merits and Predicaments of Opacity: Poetic Strategies of Evasion and Resistance” for the fall 2007 Research in African Literatures) relates a later “praise poem” for 1959 Herero martyrs, whose allusion to the hanged chief (as “Hauzeo”) emphasizes his agency, rather than his victimhood.

For he as the son of the chief Kukuri and must die since Samuel Maherero had escaped to Botswana. They said that if they kill him, then that could serve as a symbol that they had exterminated the sovereignity of the Herero … he was taken to a tree near the White’s cemetery in Otjomuise, which is still here today. I can show you his grave. He is still there until now, near the railway line to Aris … when he was taken to the tree, the tree of Hauzeu, as you hear about it, it was said: now you will be hanged to die. Heavily wounded as he was, he had a rope around his neck and was hanged. However, his weight broke the rope. Then the Germans said he was innocent and had to be released. But he himself insisted to be hanged again … [he said] “I have come to see the children of Tjamuaha’s house, those left in the camps of enslavement: to see them with my own eyes … this is why I have come: take me up the tree.” They did and he died. He lies at Hauzeu’s tree. He had given himself to be hanged.

On this day..

1736: Andrew Wilson, in the Heart of Midlothian

Posted on by

“The mob of Edinburgh, when thoroughly excited, had been at all times one of the fiercest which could be found in Europe.”

-Walter Scott, Heart of Midlothian

Cycles of violence often climax in executions. On this date in 1736, the execution of Andrew Wilson instead initiated the cycle … which culminated in one of the most notorious riots in Scottish history.

Worthy fodder indeed for Scott’s pen.

That January, Wilson, George Robertson, and William Hall had robbed an excise tax collector of £200, earning all three of them a death sentence. Hall drew a commutation, and Robertson spectacularly escaped from the condemned men’s sermon when he bolted for the door while Wilson obstructed the guards. (All the civilians present stood aside for the fleeing man, who successfully reached Holland and safety.)

Public sympathy for the self-sacrificing Wilson — whose victim was collecting a much-resented levy for the much-resented new British Union — had become acute by April 14th, when Wilson was to be publicly executed in the Grassmarket.

A great, and tense, crowd turned out for the occasion. The poet Allan Ramsay was present among them.

[The escape of Robertson] made them take a closer care of Wilson who had the best character of them all (til his foly made him seek reprisals at his own hand), which had gaind him so much pity as to raise a report that a great mob would rise on his execution day to relieve him, which noise put our Magistrates on their guard and maybe made some of them unco flayd [unusually afraid] as was evidenced by their inviting in 150 of the Regement that lys [lies] in Cannongate, who were all drawn up in the Lawn Market, while the criminal was conducted to the tree by Captain Porteous and a strong party of the City Guard.

This Captain John Porteous of the also-resented Edinburgh City Guard was not a well-calculated selection to calm everyone’s nerves.

He’d hooked up the lucrative officers’ appointment courtesy of political pull, then proceeded to become a violent, overbearing ass and “procured him the universal hatred of the people in that city.”

Wilson was executed, as Ramsay says, “with all decency & quietnes,” but when the body was being removed the irritable crowd favored its obnoxious guards with a few missiles. Porteous, who obviously wasn’t the turn-the-other-cheek type, destructively escalated the confrontation.

After he was cut down and the guard drawing up to go off, some unlucky boys threw a stone or two at the hangman, which is very common, on which the brutal Porteous (who it seems had ordered his party to load their guns with ball) let drive first himself amongst the inocent mob and commanded his men to folow his example which quickly cleansed the street but left three men, a boy and a woman dead upon the spot, besides several others wounded, some of whom are dead since. After this first fire he took it in his head when half up the Bow to order annother voly & kill’d a taylor in a window three storys high, a young gentleman & a son of Mr Matheson the minister’s and several more were dangerously wounded and all this from no more provocation than what I told you before, the throwing of a stone or two that hurt no body. Believe this to be true, for I was ane eye witness and within a yard or two of being shot as I sat with some gentlemen in a stabler’s window oposite to the Galows. After this the crazy brute march’d with his ragamuffins to the Guard, as if he had done nothing worth noticing but was not long there till the hue and cry rose from them that had lost friends & servants, demanding justice. … I could have acted more discreetly had I been in Porteous’s place.

There were up to 30 casualties, and the temper of that fierce Edinburgh mob went from bad to worse over the ensuing months.

Authorities were obliged by public outrage to arrest Porteous for murder, and in an electric trial with a good deal of witness testimony scrambled by the post-hanging chaos, Porteous himself was condemned to hang.

We might, however, suppose with Scott that “if Captain Porteous’s violence was not altogether regarded as good service, it might certainly be thought, that to visit it with a capital punishment would render it both delicate and dangerous for future officers” — to say nothing of the “natural feeling, on the part of all members of Government, for the general maintenance of authority.” It’s not as if there are a lot of cops charged with capital crimes today for even the most egregious homicides.

Intervention to block the hanging came straight from London at the instigation of first Prime Minister Robert Walpole, whose intervention was also not liable to tame any passions. Instead …

In the ensuing riot, an Edinburgh lynch mob overpowered Captain Porteous’s guards at the Tolbooth and hauled the scoundrel out to the Grassmarket where he was beaten and hanged on a dyer’s pole.

Despite a £200 reward for the authors of Porteous’s death, and a passing Parliamentary threat to revoke the city’s charter altogether, no Edinburgher ever talked, and no person was ever prosecuted for the Porteous riots.


It was not until 1973, with “all passion spent”, that this memorial stone was erected for John Porteous in Greyfriars Kirkyard. (cc) image from Kio Stark.

The Heart of Midlothian, Scott’s novel that features these infamous riots, was also the nickname for the the Old Tolbooth, the Edinburgh gaol where both Wilson and Porteous were housed before their respective unfortunate demises. Today, the Heart only remains as a literal heart-shaped mosaic in the city’s paving-stones marking the building’s former location.

Generations of passersby have paused to hawk a loogie on this design as a gesture of the citizenry’s lasting contempt for the long-demolished prison.


The present-day “Heart of Midlothian” in Edinburgh’s paving-stones. (cc) image from Lee Carson.

Much less hostile is the reception given Walter Scott’s oeuvre.

The names of the novelist’s books and their characters were often repurposed by Scots to name nigh anything … stuff like, a Heart of Midlothian Dancing Club in Edinburgh, from which in turn emerged a cadre of sportive youth who formed the still-extant Heart of Midlothian Football Club.

On this day..

1961: Marie Fikacková, Beast of Sušice

Posted on by

On this date in 1961, Czechoslovakian maternity ward nurse Marie Fikackova was hanged at Prague’s Pankrac Prison for murdering newborns in her care.

Fickakova, nee Schmidlova, was a well-liked 24-year-old with a failed marriage already at her back when she was arrested in February 1960 after two infants died of brain injuries the same night during her shift at the Sušice hospital.

Under lengthy interrogation, Fikackova finally confessed to having developed the habit of relieving the agitation of her menses (her story, not mine!) by permanently silencing newborns who bawled too much. We all have our personality quirks, but if hers was “homicidally enraged by crying babies” then it’s safe to say she was in the wrong line of work.

“When I was pressing little Prosserová’s head, I could feel my fingers sinking into it,” she described. “I did not feel any skull cracking at that time. I was just pressing the little head and my fingers got deeper and deeper. My anger faded away after a while and I could continue working.”

Fikackova proceeded to cop to ten-plus additional therapeutic attacks on children, but police had a very difficult time substantiating them relative to documented injuries and the nurses’ shift calendar. In the end, the courts hung her with the original two.

We have seen, in these pages, better-balanced subjects issue more outlandish auto-denunciations under less police pressure, so while we’re in no position to assert anything with certainty, we’re inclined to take the absence of corroborating evidence from an institution that ought to have plenty of it for the asking to suggest the strong possibility that Fikackova’s confessions tended to the fantastical.

Nevertheless, the public has been inclined to take the woman at her claim of double-digit homicides, and magnified Fikackova into a legendary mass murderer and the authoress of every neonatal abnormality in town. Even now she’s sometimes mentioned as Czechoslovakia’s most prolific serial killer, or blamed for the infirmities of any and all folks born in late-Fifties Sušice. (Both links in this paragraph are in Czech.)



For this staged demonstration of her baby-slaying technique, authorities even let Marie Fikackova put on the nurse outfit. (Source of the images)

On this day..

1652: Joan Peterson, the Witch of Wapping

Posted on by

“Let the sceptical read the ‘Country Justice’ to see what subtle threads were strong enough for a witch-halter!” (Source)

On this date in 1652, Joan Peterson was hanged at Tyburn for witchcraft.

Joan is a long time in the ground, and her dying refusal to be cowed by the officious prelate ordained to badger her into self-incrimination would alone stand her in very worthy stead in these pages. Even the hangman got annoyed when Joan, at the gallows,

was by the Ordinary nine on ten times earnestly pressed to confesse something against the said Mrs. Levingstone: Whereupon the Executioner told the Ordinary, he might be ashamed to trouble a dying woman so much, to which he replyed, he was commanded so to doe, and durst doe no otherwise. And afterwards the said Ordinary still insisting in his discourse, and very often pressing the said Peterson to confesse and discharge her conscience before God and the world; she answered that she had already confessed before the Bench, all she had to confesse; that she had made her peace with God; and therefore desired to dye in quiet, for now she was to appeare before God who presently would Judge her, and that God was witnes, that she dyed Innocently, and was in no wise guilty of what was laid to her charge.

Go, Joan.

This account comes to us from one of the surviving pamphlets (pdf) about her case, a document that, were it produced today, would probably draw a severe sanction under Britain’s nasty libel laws for its scandalous indictment of Joan’s persecutors.

It lays out an unscrupulous conspiracy of local grandees scrabbling after inheritance money, in which the “Witch of Wapping” swung for being the only honest broker in the room. Sure, we can’t prove it. But the rival, anti-Joan pamphlet (also at that same pdf link) has a lot of rot about our woman damningly chattering with a diabolical familiar in the cunning guise of a squirrel.


Satan’s minion. (cc) image from alphakilo2bravo.

According to the pro-Joan pamphleteer, the trouble started when an elderly woman named Lady Powell died, leaving her wealth to a particular relative — the “Mrs. [Anne] Levingstone” mentioned in the excerpt above — and stiffing several others.

These others contrived a scheme to charge Anne Livingston with witchery in order to separate her from her windfall and get their own hands on it. Though witch-hunting never really reached the epidemic dimensions in England that it often achieved on the continent — the English ban on torture helped prevent self-sustaining cycles of forced denunciations — it did have its moments, and the characters in question may have been encouraged by the recent exploits of notorious witch-diviner Matthew Hopkins in preposterous judicial homicide.

But they weren’t targeting Joan Peterson at all. They just wanted to use her to get at Livingston.

When Peterson, a local healer with a knack for fixing migraines, refused a bribe to accuse Livingston of sorcering, the plotters made it an offer she couldn’t refuse (and protected themselves from exposure) by accusing Joan herself.

Our pamphlet presents a riveting and revolting story of the conspirators essentially being one with the local judicial officials — in fact, when it comes to trial, they’re literally Joan Peterson’s judges — but even as they groped her for witches’ teats and the like, they endeavored “to perswade the said Peterson to confess [since] she needed not fear what she confessed, for it was not her life they aimed at, but to have matter whereby to accuse one Mrs. Levingston, who had gotten the said Lady Powels estate, and thereby had undone 36 Persons of the said Ladyes Kindred.”

Playboy parliamentarian (and, recently, regicide) John Danvers* made a rare appearance in the neighborhood to help orchestrate events. Danvers was a sound man to have for an expedient financial racket; he was famous for acquiring his fortune by marrying an older widow. She’d since died, and he’d since squandered it.

Even with the fix in, however, Joan’s ability to produce physician testimony and a written post-mortem ascribing Lady Powell’s death to natural causes — the doctors were impressed she’d managed to make it to age 80 what with the “the Dropsie, the Scurvey, and the yellow Jaundies” — ran that whole case aground.

Considering the incriminating threats and blandishments Joan had heard, however, they just got her on a second, simultaneous indictment — for bewitching one Christopher Wilson, on the grounds that he’d gone to her for a cure, gotten a little better, and then relapsed. If you think modern libel law is harsh, you should see Protectorate malpractice law.

Wilson, one should add, did not make this complaint himself: others were induced to level the charge on his behalf, while the court itself barred most defense testimony with threats to imprison the witnesses as probable witches themselves. (Nevertheless, some did appear for Joan.) Somehow, this was enough for conviction.

Even after her condemnation,

the said confederates and their agents went very often to her promising her a Repreive or Pardon if she would confesse that Mrs. Levingstone had Imployed her to make away the life of the Lady Powell, to which she replyed she could not, because it was altogether false. But one of the said confederates urging her againe to say something against Mrs. Levingstone, she told him he was a rogue, and gave him a blow on the face, which made his nose bleed: Where it is to be noted, that what for love of money they could not tempt her to, they resolved at last for love of her life to force her to, by necessitating her either unjustly to confesse a notorious falsehood against the said Mrs. Levingstone or else to dye without mercy or Repreive, which otherwise was proffered her by the said Confederates, to make her unjust in doing the same.

Go, Joan.

* There’s a street named for him in Chelsea. His family name (though not selected specifically for John Danvers) also adorns the town of Danvers, Massachusetts … which was renamed in the 18th century to help bury its notoriety as Salem Village, an epicenter of the Salem witch trials.

On this day..

1612: Refried Edward Wightman

Posted on by

“Well, it is so often the way, sir, too late one thinks of what one should have said. Sir Thomas More, for instance — burned alive for refusing to recant his Catholicism — must have been kicking himself, as the flames licked higher, that it never occurred to him to say, ‘I recant my Catholicism.'”

-Edmund Blackadder, Ink and Incapability

On this date in 1612, Edward Wightman became the last person burnt for heresy in England.*

The clothier’s religious dissension had macerated in Puritanism — which was bad enough — and decanted into a heady potion of “the wicked heresies of Ebion, Cerinthus, Valentinian, Arius, Macedonius, Simon Magus, Manichees, Photinus, and of the Anabaptists and other arch heretics, and moreover, of other cursed opinions belched by the instinct of Satan.” Sort of a cafeteria heretic.

All this made a delectable smorgasbord when Wightman went on spectacular public trial late in 1611. Yet even this was not so much the direct outcome of a strict anti-heretic policy as of political rearrangements of the moment: essentially the Calvinist Archbishop of Canterbury George Abbott vs. anti-Calvinists like the future Archbishop of Canterbury William Laud. Laud was involved in Wightman’s prosecution.

As these worthies maneuvered for influence, our irrepressible preacher

was batted back and forth like a shuttlecock between the spring and autumn of 1611 … In the first ten weeks of his imprisonment, Wightman was brought before the High Commission four times before being discharged uncondemned in mid-June 1611; after an initial burst of energy and concern, the court appears to have decided to take no immediate action against the accused heretic who remained imprisoned at the king’s pleasure.**

There had not been a person put to death for heresy since 1589. Elizabeth I — she who eschewed “windows into men’s souls” — rarely hunted citizens for doctrinal difference alone. (Catholicism was constructed, rightly or wrongly, as treason: a crime of the state, rather than of the conscience.)

Wightman made himself a target by publicly flaunting his strange beliefs,† and by late in 16121 the anti-Calvinists had control of the process and a perceived opportunity to score political points by prosecuting him. The trial was a cinch, since Wightman made no bones about his dissension.

One is almost so inured to the hagiographic style of the day, martyr unflinchingly thrusting flesh into flame, that one might well forget how very unpleasant burning alive must be.

Wightman, as the heat of the pyre warmed under him on March 9, shrieked out an agonized recantation, or maybe just something of animal pain that the crowd misinterpreted. Infernus interruptus ensued and the stake was actually doused, with the singed near-executee removed to convalesce and formalize his timely abjuration.

But reprieve recovered the recusant’s recalcitrance, and he soon resumed his error, “every day more blasphemous.” So on this date, Wightman

was caried agayne to the stake where feeling the heat of the fier again would have recanted, but for all his crieinge the sheriff tould hyme he showld cosen him no more and comanded faggottes to be sett to him whear roringe he was burned to ashes.

It was not until 1677 that England abolished the death penalty for all religious offenses.

There’s an alleged family connection from Wightman’s descendants to most of the Wightmans and Whitmans in North America. That would include the 19th century U.S. missionary Marcus Whitman, who pioneered the Oregon trail, triggered a notorious Native American massacre against his homestead, and is the namesake of Walla Walla’s Whitman College.

* Not to be confused with the last-ever burnt, which wasn’t until 1789.

** Ian Atherton and David Como, “The Burning of Edward Wightman: Puritanism, Prelacy and the Politics of Heresy in Early Modern England,” English Historical Review, Dec. 2005. Recommended reading for anyone interested in really unpacking Wightman’s world and outlook.

† According to interrogators, Wightman “affirmed my selfe to be that prophet promised in the 18 of Deuteronomie. And that Elyas in the 4th of Malachie promised to be sent before the great and fearfull day of the Lord. And that comfortor in the 16th of John which should convince the world of sinne of righteousnes and of Judgment.”

On this day..

1945: Johann Georg Elser, dogged assassin

Posted on by

(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

On this date in 1945, in the dying days of the Third Reich, 42-year-old Johann Georg Elser was executed by gunshot in the German concentration camp Dachau. He died for a failed attempt on Adolf Hitler’s life more than five years before.

It goes without saying that, had he been successful, he would have changed history immeasurably.

Elser, who went by his middle name, didn’t fit the profile of someone who would try to kill Hitler.

He wasn’t a Jew, a Communist or a member of any of the other minority groups the Nazis persecuted. He wasn’t political at all, in fact.

A carpenter by trade, with one illegitimate son, his hobbies included playing the zither and the double bass.

He was the kind of ordinary, working-class German the National Socialists tried to reach out to. But from the very start, he made it clear how much he despised them and all that they stood for.

British historian Roger Moorhouse, in his book Killing Hitler: The Plots, the Assassins, and the Dictator Who Cheated Death, summed it up very nicely when he said Elser harbored a “deep and personal hatred for Hitler.”

He was a practical man at heart and was not interested in political discussions. He had no desire to change other people’s minds, but he steadfastly refused to make any accommodation to the new regime. When Hitler’s speeches were broadcast, he would silently leave the room… In May 1938, a Nazi parade threaded its way through his hometown of Königsbronn. Elser, like many others, turned out to watch, but as those around him gave the Hitler salute, he refused to do likewise. When a colleague reminded him that it might be sensible to conform, he replied curtly, “You can kiss my ass.” He then ostentatiously turned about and started whistling to himself.

How Elser’s silent, passive resistance turned into action is unclear, but by the autumn of 1938 he had made up his mind to kill the Führer.

Unsure how to accomplish this, he traveled to Munich to get some ideas. Every year on “Die Neunte Elfte”, the November 8-9 anniversary of the Beer Hall Putsch, Hitler came to the Bürgerbräukeller and gave a speech to the old guard.

That day in 1938, actually just hours before another would-be assassin tried to kill Hitler, Elser slipped into the beer hall pretending to be an ordinary customer and “noted the layout of the room, the position of the lectern and the patent lack of effective security measures.”

He had found his place and his time: he decided that the following year, he would plant a bomb in the Bürgerbräukeller, timed to go off right in the middle of Hitler’s big anniversary speech and kill him and as many Nazis as possble.

Elser’s meticulous planning and preparations over the next twelve months were nothing short of amazing. He stole a fuse and some gunpowder, and got a job at a quarry specifically so he could acquire some explosives. Knowing nothing about bombs, he made countless prototypes and tested them in empty fields in the countryside.

In the spring of 1939, he went back to Munich and the Bürgerbräukeller to make some detailed sketches of the building and find an appropriate place to hide the bomb. He chose a thick stone pillar behind the lectern, which supported a balcony. In August, he brought his tools and bomb-making materals to Munich to set about with his final phase of the plan.

The fastidious assassin’s modus operandi was shockingly simple, and shockingly bold.

He would visit the Bürgerbräukeller every night at around 9:00 to take his evening meal. An hour or so later, he would sneak up to the gallery of the function room, where he would hide in a storeroom until the bar closed and the building was locked.

Thereafter, he was free to work by flashlight until the bar staff returned at around 7:30 a.m., when he could sneak out of a back entrance.

His first priority was to chip out a cavity in the stone pillar to hold the bomb. But, finding the pillar was now dressed with wooden cladding, Elser was forced to spend three nights sawing a hole in the wooden surround.

Every sound had to be muffled, every speck of sawdust collected and disposed of: he could afford to leave no evidence of his presence. Even the sawn wooden panel was fashioned into a flush-fitting secret door.

Good thing he was a carpenter.

Having accessed the pillar, he could now begin to dig out a recess for the bomb. Using a hand drill and a hammer and chisel, he spent most of the following month loosening mortar and prising out bricks — all of which, of course, had to be meticulously tied and removed from the scene in a cloth sack.

Progress was painfully slow.

In the cavernous hall, every hammer blow he struck echoed like a gunshot, and to escape detection he had to time his blows to coincide with external sounds, such as the passing of a tram or the automatic flush of toilets. Working by night preparing the pillar in the Bürgerbräukeller, he labored by day putting the finishing touches to his bomb and, of course, the elaborate timing mechanism.

It all took two months.

On November 2, six days before the Big Day, Elser finally concealed his bomb, which had been put in a wooden box lined with cork to muffle the ticking sound of the timing mechanism, in its hidey-hole. Hitler’s speech was scheduled to start at 9:00 p.m. on November 8 and would last for an hour. The bomb was set to go off at 9:20.

It did so, right on time, with a spectacular explosion that smashed the stone pillar, brought down the overhead balcony and ceiling, shattered windows, blasted out doors, killed eight people and injured 67 more.

The only problem was, Hitler wasn’t among the dead or wounded. In fact, he wasn’t even there.

He had pressing business in Berlin and wanted to get back that same night, so he had rescheduled his speech for 8:00 p.m. instead of nine. He finished and left the building at 9:07, thirteen minutes before the big reception Elser had prepared for him. By the time the bomb went off, Hitler was already on the train back to Berlin.

That Elser failed was through no fault of his own: it was just sheer, terrible, rotten luck.

British Prime Minister Benjamin Disraeli once said, “Assassination has never changed the history of the world.” Perhaps he is right in most cases, but it’s hard to believe that statement is true when it comes to Hitler. In this case, thirteen minutes substantially altered the history of Europe for the rest of the century.

Getting back to Elser: ever the careful planner, he knew what to do to protect himself once the bomb went off. He was miles away from Munich at the time, trying to sneak over the border into Switzerland. Unfortunately, he was caught by German border guards.

At first they thought it was a routine arrest, but then they saw the contents of his pockets, which included a postcard of the Bürgerbräukeller and sketches of his bomb design. The guards didn’t yet know about the assassination attempt, of course, but what they saw made them suspicious and they turned him over to the Gestapo.

On November 13, Elser confessed everything. When a flabbergasted Hitler read the preliminary investigative report which supported Elser’s lone-bomber story, he demanded, “What idiot conducted this investigation?”

He couldn’t wrap his mind around it, and neither could anyone else.

In the wake of the assassination, mass arrests were made: anyone who seemed unusually interested in the Munich speech, or didn’t express sufficient enthusiasm for the Nazi Party, could fall under suspicion of being part of the plot.


At Munich’s Feldherrnhalle on Nov. 11, Hitler conducts a memorial ceremony for the victims of Elser’s assassination bid.

As Moorhouse explains,

To many Nazis, Elser was simply an enigma. He was an ordinary German. He exhibited none of the typical signs of “degeneracy” that they claimed to be combating: apart from his brief flirtation with Communism, he was a virtual teetotaler, not promiscuous, did not consort with Jews, and was not close to the Church. In fact, he was exactly the sort of solid, upstanding, working-class German that they thought they had won over — and, indeed, that had become the backbone of the Nazi Party.

Unable to believe Elser’s claims of full responsibility, the Nazis concluded he must have been “led astray” at the very least, perhaps by agents of British intelligence. In spite of beatings, torture, and other coercion, however, Elser stuck to his story, even building another bomb, identical to the first, right in front of his interrogators to prove he could do it by himself.

He never managed to fully convince them; in fact, for decades after the war, historians and other scholars theorized about who else was in on his plan. Some speculated that the attack was even engineered by Hitler himself, to gain support for his cause and to create an excuse to crack down on dissidents.

It wasn’t until 1970 that two German historians who studied the matter announced there was no evidence that Elser had acted in concert with anyone else or even told anyone about his plans.

It may seem surprising that Elser managed to live for four and a half years after his attempt on Hitler’s life, but there was a explanation perfectly reasonable from the standpoint of a totalitarian bureaucracy.

After his confession, Elser was sent to the the Sachsenhausen Concentration Camp. He was given enough to eat, and two rooms, and even allowed to play the zither again, but he was kept in solitary confinement all those years. The Nazis — still operating on the theory that the British were ultimately behind the assassination attempt — stashed Elser away as a witness in a show trial against British leaders after the German invasion of the British Isles. Talk about hubris.

Of course, this invasion never happened, and as the tide of war turned against the Germans it became clear that Elser had outlived whatever usefulness he might have had. In February 1945, he was transferred from Sachsenhausen to Dachau.

He met his end quietly, taken outside his cell by a young SS officer and shot in the back of the neck. A week later, it was reported that he had been killed in an Allied bombing. By the end of the month, Dachau was in Allied hands.

At least six cities in Germany, including Königsbronn and Stuttgart, have places named after him, or monuments or plaques erected in his memory.

On this day..

1763: Elizabeth Morton, bad with kids

Posted on by

(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

On this date in 1763, fifteen-year-old Elizabeth Morton was hanged on Gallows Hill, Nottingham for the murder of her employer’s two-year-old daughter.

Elizabeth, a servant girl employed by the farmer John Oliver and his family in the parish of Walkeringham, was caught after attempting to kill one of the Olivers’ other children. Loretta Loach describes Elizabeth’s crime in her book The Devil’s Children: A History of Childhood and Murder:

In August 1762, Mrs. Oliver found one of her children under some straw in a barn, “struggling in the agonies of death, the blood gushing from its mouth, nose and eyes.” The child recovered and accused Elizabeth. The servant was immediately suspected of having strangled the family’s two-year-old daughter Mary, who had been found dead in her cradle months earlier.

Elizabeth confessed to the crime, but said she had been incited to commit it by a gentleman in black who came to bed with her and told her she must murder two of her master’s children. She could not feel easy, she said, until she had done as he directed. Despite the fact that the report in the Annual Register suggested she was an “idiot” (which would have been grounds for a pardon), she was executed…

After she was hanged, her body was dissected and then buried in a village near her home.

On this day..

1903: George Chapman, Ripper suspect

Posted on by

(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

On this date in 1903, the wife-poisoner George Chapman was hanged at Wandsworth Prison in the United Kingdom.

He had at least three deaths on his record … and, if you fancy, possibly quite a few more.

Chapman was born Severin Antoniovich Klosowski in the village of Nargornak, Poland on December 14, 1865, the son of a carpenter. At the age of fifteen he was apprenticed to a surgeon, and five years later he ended his medical studies in Warsaw. Just how much medical training he actually had is hard to determine, but the fact is that after he moved to the UK in 1887 or 1888, he worked not in the medical field but as a hairdresser’s assistant and later in his own barbershop.

In 1890, Chapman (still going by his birth name) married Lucy Baderski, having conveniently forgotten all about the wife he’d left back in Poland. His Polish wife found out about Lucy, however, and went to Britain to settle things. Bizarrely, for a short time the three of them all lived together, before Klosowski’s first wife threw up her hands and returned to Poland.

Klosowski’s relationship with Lucy Baderski was very troubled, and Klosowski was abusive. In one incident, he attacked her with a knife and threatened to cut her head off. Lucy was saved only because a customer suddenly came into the barbershop and Klosowski had to tend to him.

In 1892 she left him, although she was pregnant; they had emigrated to New Jersey by this time, and the beleaguered wife returned to England, where she had his daughter in May of that year.

Klosowski followed her back to England a few weeks later, but they separated for a final time not long afterward.

The following year, Klosowski took up with an Englishwoman named Annie Chapman. This, too, ran aground on Kloslowski’s violence and unfaithfulness, but he left her with daughter (whom he refused to support) and she left him with a surname (probably to assimilate and to escape his previous relationship entanglements).

From here on in, he goes by George Chapman.

Sometime after Annie left him, Chapman took up with Mary Isabella Spink, a woman who lived in the same boardinghouse. She was married and had a son, but her husband had deserted her.

They entered into a false marriage, like Chapman had done before with Lucy, and set up a successful barbershop with “musical shaves.” Mary would play the piano while Chapman did the barbering. For awhile they got a lot of money from the shop, but that didn’t stop Chapman from brutally beating Mary on a regular basis and even trying to strangle her. Eventually their barbershop failed and Chapman became a pub manager, living in the apartment upstairs.

Late in the year in 1897, Mary began suffering nausea and crippling stomach pains. Her husband stayed at her side constantly, tending to her needs and paying for a doctor, but Mary just got worse and worse and wasted to a skeleton. She finally died on Christmas Day. That morning Chapman found her dead, cried a little and went downstairs to open the pub.

The cause of death was listed as phthisis, or pulmonary tuberculosis. A few months later, Chapman sent Mary’s orphaned son to the workhouse.

Chapman needed help with the pub, so he hired Bessie Taylor, a former restaurant manager. What follows is familiar: a love affair, a fake marriage, and domestic violence. Then Bessie became sick, showing the same symptoms Mary Spink had. To avoid curious stares, Chapman moved them into London and leased another pub. Bessie was operated on but her condition didn’t improve.

Like Mary, she died on a holiday: Valentine’s Day in 1901. The cause of death was exhaustion from diarrhea and vomiting, secondary to an intestinal obstruction. Chapman made Bessie’s family pay for the funeral.

In August 1901, he hired the teenage Maud Eliza Marsh for a barmaid. They had another bogus marriage, but Chapman quickly grew tired of her. Maud got sick the same way his previous two wives had. Chapman got a doctor for her and mixed her medication himself. Her parents insisted that she be hospitalized.

Maud showed great improvement there and was released after a few weeks, only to become sick again once back at home with Chapman.

Her father, who had gotten suspicious, called in another doctor for a second opinion, but then Maud died quite suddenly. The doctor insisted on an autopsy, and found 693 milligrams of antimony in her body. The doctor determined that the final dose of poison had been more than 600 milligrams, an enormous amount — evidently Chapman had panicked when he realized Maud’s family suspected him.

Chapman was arrested and charged with murder.

Antimony is an almost perfect poison: odorless, colorless and nearly tasteless. However, it also acts as a preservative. When the authorities exhumed Mary Spink and Bessie Taylor, they saw both bodies were in much better condition than they ought to have been.

Mary had been in the ground five years, but one witness said her face was “perfect” and it looked like she’d been dead for less than a year. Bessie looked positively fresh.

Chapman was convicted of Maud Marsh’s murder in March 1903; the jury deliberated only eleven minutes.

He died without ever admitting his guilt. He never even admitted to being Severin Klosowski, although Lucy Baderski visited him after the trial.

There have been many poisoners, but most of the time the murderer has some tangible gain in mind, such as an inheritance or insurance policy. This doesn’t appear to have been the case with Chapman.

He liked money as much as anyone else, it’s true, and would stoop to crime to get it. (Once he torched his pub for the insurance money, but the police became suspicious when they found out all the furniture had been removed from the premises before the fire started. The insurance company refused to pay, and Chapman had to move, but for some reason he was not prosecuted.)

Still, he really didn’t gain financially from his wives’ deaths. Mary Spink gave him £500, but he let her live for a few years after that. Maud Marsh and Bessie Taylor left him nothing.

Chapman may simply have wanted the women out of the way so he could take up with someone else.

But in that case, he could have chosen better for a quick, clean murder. When a person is given antimony in a single large dose, they usually to expel it by vomiting, and are left relatively unharmed.

The way to murder someone using antimony is give it to them slowly and patiently in small doses over a period of weeks or months. It is a lingering, painful death — but it also taxes the discipline of the poisoner. Chapman wasn’t the slow-and-steady type.

Public interest in Chapman didn’t die with him and remains alive and well, because of the Jack the Ripper case.

This infamous and never-identified killer strangled and mutilated five prostitutes in London’s East End during 1888, and many hobbyists think Chapman and the Ripper may have been the same man.

Frederick George Abberline, who headed the Ripper investigation, had strong suspicions against him, summarized in an interview with the Pall Mall Gazette:

As I say, there are a score of things which make one believe that Chapman is the man; and you must understand that we have never believed all those stories about Jack the Ripper being dead, or that he was a lunatic, or anything of that kind. For instance, the date of the arrival in England coincides with the beginning of the series of murders in Whitechapel; there is a coincidence also in the fact that the murders ceased in London when Chapman went to America, while similar murders began to be perpetrated in America after he landed there.* The fact that he studied medicine and surgery in Russia before he came over here is well established, and it is curious to note that the first series of murders was the work of an expert surgeon, while the recent poisoning cases were proved to be done by a man with more than an elementary knowledge of medicine. The story told by Chapman’s wife of the attempt to murder her with a long knife while in America is not to be ignored.

Philip Sugden, author of The Complete History of Jack the Ripper, noted, “An impressive array of circumstantial factors can be alleged against Chapman.”

  • Chapman was definitely living in London during the time of the Ripper killings, which cannot be said of other suspects such as Frederick Deeming or Michael Ostrog.
  • Chapman’s youthful medical apprenticeship would seem to supply him with the grisly surgical expertise the Ripper displayed.
  • Chapman approximately matched witness descriptions of the Whitechapel fiend.
  • Also, curiously enough, one of the Ripper victims was named Annie Chapman — the same name as his estranged lover.
  • Perhaps most importantly, Sugden points out, Chapman was not only violent and a misogynist but also a known killer: “There must have been few men, even in late Victorian London, capable of multiple murder. The Ripper was one. Chapman was another.”

Sugden thought Chapman was a much better Ripper candidate than any of the other suspects he discussed in his book, but that didn’t mean he was definitely or even probably the real Ripper: “That Chapman committed crimes of which we have no present knowledge I can well believe. That he was Jack the Ripper is another matter.”

The main problem with the Chapman-Ripper theory is the fact that he poisoned his wives, rather than use some more demonstratively violent method of homicide.

Serial killers’ methods do evolve and adapt, but rarely change that drastically. “To exchange knife for hammer, gun or rope, weapons of violence all, is one thing,” Sugden observes. “To forsake violence in favor of subterfuge, as is alleged of Chapman, is quite another.”

It is for that reason that John Douglas, when he talks about the Ripper murders in his book The Cases That Haunt Us, rules out Chapman as a suspect.

Whether Chapman was Jack the Ripper or not, he certainly was an evil, vicious bastard in his own right.

R. Michael Gordon has written a book about his crimes, titled The Poison Murders of Jack the Ripper: His Final Crimes, Trial and Execution.

* This is not strictly accurate. There was one Ripper-type murder, of a prostitute named Carrie Brown, in a New Jersey hotel in 1891. Whether the Ripper actually committed the crime is open to speculation.

On this day..

1857: Francis Richeux, witnessed by Tolstoy

Posted on by

On this date in 1857, a robber-murderer named Francis Richeux was publicly guillotined in Paris before a crowd of 12,000 to 15,000 people.

One of those onlookers was a 28-year-old Russian noble, fresh from the Crimean War and abroad on his first European trip: Leo Tolstoy.*

Overcome with curiosity, Tolstoy (as he recorded in his diary; here it is in Russian)

rose at seven o’clock and drove to see an execution. A stout, white, healthy neck and breast: he kissed the Gospels, and then — Death. How senseless … I have not received this strong impression for naught. I am not a man of politics. Morals and art I know, love, and [understand]. The guillotine long prevented my sleeping and obliged me to reflect.

And he developed the impression into a full-on rant that same day, in his running correspondence with Russian litterateur Vasily Botkin. The following is as translated in Dialogues with Dostoyevsky: The Overwhelming Questions.

The spectacle made such an impression on me that it will be long before I get over it. I have seen many horrors in war and in the Caucasus, but if a man were torn to pieces in my presence it would not have been so repulsive as this ingenious and elegant machine by means of which they killed a strong, hale, healthy man in an instant. There [in war] it is not a question of the rational [will], but the human feeling of passion, while here it is a question of calm and convenient murder finely worked out, and there’s nothing grand about it. The insolent, arrogant desire to carry out justice, the law of God. Justice, which is determined by lawyers every one of whom, basing himself on honor, religion, and truth, contradicts each other. With these same formalities they have murdered both the king and Chenier, both republicans and aristocrats.† . . Then the repulsive crowd, the father explaining to his daughter what a convenient and ingenious mechanism it is, and so forth. The law of man — rubbish! The truth is that the state is a conspiracy not only for exploitation, but chiefly to corrupt its citizens. But all the same states exist, and moreover in this imperfect form. And they cannot pass from this system into socialism . . . For my part, I can only see in all this repulsive lie what is loathsome, evil, and I do not want to, and cannot, sort out where there is more and where there is less. I understand moral laws, the laws of morality and religion, binding on no one, that lead people forward and promise a harmonious future; I feel the laws of art which always bring happiness; but the laws of politics constitute for me such an awful lie that I cannot see in them a better or worse. All this is what I felt, understood, and recognized today. And this recognition at least to some extent relieves the burden of the impression for me . . . From this day forward I will not only never go to see such a thing again, but I will never serve any government anywhere.**

He wasn’t kidding about that long insomnia, either: the impression startled him, permanently. Recalling the effect years later in his Confessions, Tolstoy still attributed to it an important confirmation of his egalitarian philosophy.

When I saw the head separate from the body, and how they both thumped into the box at the same moment, I understood, not with my mind but with my whole being, that no theory of the reasonableness of our present progress can justify this deed; and that though everybody from the creation of the world, on whatever theory, had held it to be necessary, I know it to be unnecessary and bad; and therefore the arbiter of what is good and evil is not what people say and do, and is not progress, but is my heart and I.

Tolstoy developed the same theme further a few years later in What Is to Be Done? … the shade of the long-forgotten Francis Richeux still haunting the great man of letters.

Thirty years ago in Paris I once saw how, in the presence of thousands of spectators, they cut a man’s head off with a guillotine. I knew that the man was a dreadful criminal; I knew all the arguments that have been written in defence of that kind of action, and I knew it was done deliberately and intentionally, but at the moment the head and body separated and fell into the box I gasped, and realized not with my mind nor with my heart but with my whole being, that all the arguments in defence of capital punishment are wicked nonsense, and that however many people may combine to commit murder — the worst of all crimes — and whatever they may call themselves, murder remains murder, and that this crime had been committed before my eyes, and I by my presence and nonintervention had approved and shared in it. In the same way now, at the sight of the hunger, cold, and degradation of thousands of people, I understood not with my mind or my heart but with my whole being; that the existence of tens of thousands of such people in Moscow — while I and thousands of others over-eat ourselves with beef-steaks and sturgeon and cover our horses and floors with cloth or carpets — no matter what all the learned men in the world may say about its necessity — is a crime, not committed once but constantly; and that I with my luxury not merely tolerate it but share in it. (PDF source | Original Russian)

* Among Tolstoy’s other activities in Paris was hanging around Turgenev … but the two mostly irritated one another. Nevertheless, they shared a distaste for the guillotine, at least to judge by Turgenev’s repulsion at seeing it in action years later.

** Two days after the execution, Tolstoy left Paris for Geneva. Execution-disgust is a suggestive speculation, although Henri Troyat argues that it merely gave him a “dramatic excuse” to stop putting off travel plans he had already made.

On this day..

1916: Joseph Hani, abandoned

Posted on by

“Mr Joseph Hani was hanged for treason in the Burj at 5 a.m. At 8 a.m. 40 families deported.

-Diary of Mrs. Harry Dorman, April 5, 1916*

The unfortunate Joseph Hani — Yusuf al-Hani — was among the worthies of Beirut’s Maronite Christian community to petition the French consulate for western aid in detaching Lebanon from the Ottoman Empire.

With the development of World War I, the French ambassador Francois Georges-Picot abandoned the embassy … without removing or destroying this sort of incriminating correspondence. As a result, the Turks ransacked the embassy and identified several dozen of reproachable loyalty to the Porte to put to death.

May 6 — Martyrs’ Day — honors these victims, but Hani was among the very first of them.

While most of the other Maronite signers were able to fly, Hani stuck around to face the music. A British agent was able to contact the implicated characters in Aley Prison, and received the plaintive answer,

‘Where are the English? Where are the French? Why are we left like this?’

* I believe an ancestor of the current president of the American University of Beirut, Peter Dorman. The source of the diary citation is Nicholas Z. Ajay Jr.’s “Political Intrigue and Suppression in Lebanon during World War I” in International Journal of Middle East Studies, Apr., 1974.

On this day..