1942: Shimon Cohen, ladykiller

(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

On this date in 1942, at close to 11:00 p.m., Shimon Cohen was shot to death in the village of Kalesnik, Lithuania.

A barber by trade, he had somehow managed to evade the roundup and mass shooting of all the Jews in the area eight months before. But he could only postpone capture and death for so long.

The details of Shimon’s death were recorded in the diary of 22-year-old Abelis Veinsteinas, later known as Aba Gefen, a fellow Jew who was also hiding in the area. Gefen and his brother were staying in the home of the Matulevich family in exchange for payment.

On May 18, Gefen wrote:

[Two days ago] Shimon Cohen was caught at friends of his. A fight broke out between the wife of the farmer who was hiding him and the farmer’s sister. One of the women informed on Shimon to the mayor of the village, who told the police. Shimon and the farmer were arrested. They say Shimon asked a priest to come and convert him, because he knows that he will die and he wants to die a a Catholic. I am very sorry to hear that — that he’ll die as a traitor to his people.

Shimon, it seems, was quite the ladies’ man, juggling multiple romantic partners at the same time. As often happens in these cases, it came back to bite him in the ass:

It seems that Shimon was betrayed by Marta, his mistress. When the Germans began to remove Jews from the town, Marta suggested that he hide with her family in the country. He agreed and lived with her at her brother’s house. But Marta’s sister-in-law also fell in love with him. Jealousy and hatred got the better of the two women. Shimon thought he would be able to save his life by declaring his love for both of them. But Marta was furious that he was making love to her sister-in-law and turned him in.

It would be kind of a funny story if it didn’t involve Nazis and death.

As Gefen recorded in subsequent diary entries, one of Shimon’s lady friends tried to save him by pulling some boards loose from the wall of the prison outhouse so he could escape. Shimon did indeed run away, but the authorities quickly caught him and he wasted no time in selling out the woman who had facilitated his escape attempt. (She was arrested, but her ultimate fate is unrecorded.)

In the days prior to his death, Shimon took religious instruction from a priest and was baptized.

At great risk, Gefen would occasionally leave his attic hideout and go to the village to retrieve some more of his family’s valuables to give to the Matuleviches.

He wrote in his diary that he was out on one of those surreptitious excursions, tiptoeing in the dark in his stocking feet, when he heard Shimon Cohen being executed:

When Mrs. Matulevitch and I went to Kalesnik at night and crossed the railroad tracks not far from the road that leads there, we heard shots … Today, when Mrs. Matulevich came back from the village, it turned out that those shots were bullets that killed Shimon Cohen, a Jew who converted just before his death. May Shimon rest in peace — but it was still no way to die.

[…]

Piletsky the partisan shot him. He had shot Jews before. In fact, they say he’s shot seventeen Jews. Now he’s killed Shimon, and he got 15 German marks for his trouble.

Gefen and his brother survived the war, staying with various villagers and occasionally in the fields. He moved to Israel in 1948. He published his diary under the title Hope in Darkness.

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1942: Anton Schmid

(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

On this day in 1942, Sergeant Anton Schmid was executed for high treason. His crime: saving the lives of Jews in Nazi-occupied Vilna, Poland (now part of Lithuania and called Vilnius).

Schmid was born in Vienna and owned a radio shop there before he was drafted into the German Army following the Anschluss in 1938.

After Germany’s invasion of Russia in mid-1941, Schmid was put in charge of a unit in Vilna, tasked with collecting and reassigning soldiers who had been separated from their units. He witnessed the sufferings of the Jewish population in the Vilna Ghetto and was so horrified, he decided to take action.

Schmid used his position in the military to help Jews by employing them as workers for his unit, forging papers to get them out of prison and out of the ghetto, and using Army trucks to escort them away from the city.

At great personal risk, he would go into the ghetto to hand out food and warn the inhabitants when the Germans were planning roundups. In dire situations he would even hide people in his own apartment to protect them from the Nazis. He maintained close contact with Jewish resistance organizations and assisted their activities in a variety of ways.

According to one account by a Jewish woman who was herself killed later in 1942,

[Schmid] would mock the Jews and say how easily they could be fooled, and at the same time tried to find out what the Germans were planning. As soon as he learned something new, he would tell his Jews and order them to tell their friends so that they could hide until the situation stabilized … He negotiated on their behalf like a dedicated father, without fear of being punished if he was found out. He put them in his working place and provided them with food and drink. He gave them soup and bread. In short, in those chaotic days of massacres he managed to save dozens of Jews …

Although the Jewish Underground warned Schmid that his activities had become too widely known and he was in great danger, he refused to put a stop to his effort to save the Vilna Jews. In response to their concerns he reportedly said that if given a choice between “living as a murderer and dying as a rescuer,” he would choose to die.

He saved an estimated 250 to 300 people before his arrest in January or February 1942.

At his court-marshal, his attorney tried to say Schmid had taken the Jews out of the Vilna Ghetto because he thought they could better serve the Reich elsewhere. Schmid refused to allow this, however, openly proclaiming that he had been trying to save Jewish lives. He was convicted on February 25 and sentenced to die.

In a letter to his wife and daughter, just days before his death, he tried to explain himself:

Here there were a great many Jews who were being rounded up by the Lithuanian militia and shot to death in a meadow outside the city, groups of 2-3,000 at a time. On the way there, they were smashing children against trees and such like. You can imagine how I felt … You know how I am with my soft heart. I couldn’t think otherwise and helped them… This is a heavy blow for us, but please forgive me. I was just behaving like a human being and didn’t want to hurt anyone.

In 1967, twenty-five years after his death, Schmid was honored as a Righteous Gentile by Yad Vashem. His widow attended the ceremony on his behalf and accepted a medal reading “Whoever saves one life, saves the entire world.”

A street in Vienna and a military base in Germany are named after him.

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1942: Not Hersh Smolar, saved by Genesis

(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

On this day in 1942, the Nazis issued an ultimatum to the Judenrat of the Minsk Ghetto in Belarus: turn over Hersh Smolar for torture and execution by noon, or they would all face execution themselves.

Smolar, a dedicated Communist who was a writer and editor in civilian life, had been a problem for the Germans for quite some time. He was a leader in the resistance of the Minsk Ghetto, and that resistance was a force to be reckoned with. Smolar and others like him formed an underground organization that printed leaflets about Soviet successes in the war, occasionally hid non-Jewish Communists and escaped Russian prisoners of war within the ghetto (the infectious disease ward of the hospital was a great hiding place: the Germans never went there), and above all tried to save the lives of as many Jews as possible.

The Minsk Ghetto underground formed links with underground resistance organizations on the outside and they worked together. Unlike the rest of Eastern Europe, the general population of Belarus was as a whole sympathetic and helpful to the Jews. The result was that Jews were able to escape the ghetto and join partisan groups in the forest by the thousands, surviving and taking out Nazis at the same time.

The Minsk Ghetto leaked like a sieve. By the time it was liquidated, 10,000 of its residents had joined partisan groups in the forest.

Smolar, of course, had tried to keep his activities a secret from the Nazis, but he couldn’t avoid their attention forever. Unfortunately the Minsk Ghetto Underground wasn’t very good at keeping itself a secret and twice it was decimated by mass arrests.

By the spring of 1942, Smolar was a hunted man, and in hiding. On April 1 he was in the hospital’s infectious disease ward, disguised as a typhus patient, meaning his face could be covered. (Typhus patients suffer extreme sensitivity to light.) The Judenrat paid him a visit and told him about the Nazis’ ultimatum.

Some of the Judenrat members were prepared to turn Smolar in, so only one person would have to die. Of course, the ideal solution would be where no one would die. They turned to the Tanakh for guidance, specifically the story of Joseph. When Joseph’s brothers sold him into slavery in Egypt and told their father he had died, they dipped his coat in the blood of a kid and presented this as proof of his death.

Displaying the sincerest and brassiest form of flattery, one of the Judenrat members took a blank passport, filled it out with Smolar’s photograph and details, smeared it with blood from a recent Nazi victim, and took it to the Gestapo officers. He explained that they had apparently gotten Smolar in a random shooting, as the passport had just been found on a mutilated body at the cemetery.

And the Germans actually fell for this. April Fools!

Barbara Epstein’s excellent book The Minsk Ghetto 1941-1943: Jewish Resistance and Soviet Internationalism records the rest of the story: Smolar remained in hiding in the hospital for another four months. Eventually he left the infectious disease ward and moved to a specially constructed hiding place in the attic chimney, which was only large enough to stand in.

Presumably he was very happy in August 1942, when the time came for him to leave the ghetto and join a partisan group in the forest. He survived the war … as did about 4,500 other Jewish partisans from the Minsk Ghetto.

Smolar wrote a memoir about his experiences and the Minsk Ghetto Underground in general, titled The Minsk Ghetto: Soviet-Jewish Partisans Against the Nazis. He died in Israel in 1993, age 88.

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1942: Sasha Filippov, during the Battle of Stalingrad

(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

On this day in 1942 in Stalingrad, Russia, seventeen-year-old shoemaker and spy Sasha Fillipov was executed by the German Army for espionage. The Battle of Stalingrad, which had been in progress since July, was bleeding the city white and would continue to do so until the following February. Young Sasha would be just one of over two million casualties.


One death, millions of deaths. Stalin had a quote about that.

Sasha, who had already become a master cobbler, simultaneously volunteered his shoemaking services for the invading German Army and his spying services for the Russian Army. He became a regular behind German lines, and as he made and repaired their shoes and boots he also stole documents, made note of whatever military activity he could see, eavesdropped on conversations and reported it all to the Russians.

Eventually he was discovered, and two days before Christmas he and two other teenagers were led barefoot through the snow and hung from acacia trees on Bryanskaya Street. His parents were there to witness the execution, but his father couldn’t bear to watch and ran away. He also left a ten-year-old brother.

In 1944 he was posthumously awarded the Order of the Red Banner for his services to Russia. The street where he died was renamed after him, as was a school on that street. Today, however, Sasha is most remembered for being a minor character in the wildly-inaccurate-but-still-a-thrill-to-watch film, Enemy at the Gates. Sasha in the movie is portrayed as a much younger boy, about twelve years old, and is played by Gabriel Thomson.

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1942: Klava Nazarova, Hero of the Soviet Union

On this date in 1942, Klava Nazarova and five other Soviet partisans were hanged by the Wehrmacht in and around Ostrov.


Image from a fantastic collection of illustrations of Soviet female heroes at this Dutch-language forum thread.

Nazarova was a 21-year-old Komsomol member in the town of Ostrov when Nazi Germany invaded the Soviet Union in 1941.

The Germans overran Ostrov’s Pskov oblast en route to Leningrad for that city’s legendary siege, leaving Nazarova to apply her leadership talents to the finer points of partisan warfare.

She was captured with five other resistance members in November 1942, and the six executed in a traveling spectacle of the macabre this date: Nazarova and another young woman, Nura Ivanova, were hanged together in the main square of Ostrov; then, the party rolled out to the neighboring village of Nogino for the hanging of a middle-aged husband-and-wife couple; last, Nikolai Mikhailov and Konstantin Dmitriev got that treatment in yet another nearby village, Ryadobzha.

Klava Nazarova is one of three women from the Great Patriotic War designated as Heroes of the Soviet Union. (The others are Maria Kislyak and Zoya Kosmodemyanskaya.) We think it meet to mark her martyrdom to the strains of the great Soviet war anthem “Svyaschennaya Voyna” (“Holy War”).

Rise up, huge country,
Rise up for a fight to the death!
With the dark fascist force,
With the damned horde.

[audio:http://download.sovmusic.ru/m/saintwar.mp3]

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1942: Three Doolittle raiders

On this date in 1942, three captured American airmen who had bombed Japan in the Doolittle Raid were shot in Tokyo.

The Doolittle Raid — named for its commander, Jimmy Doolittle — was America’s April 1942 retaliation for the Japanese attack on Pearl Harbor a few months before.

The mission: bomb the Japanese homeland.

Later in the war, American advances in the Pacific would enable the Yankee to do this regularly. In 1942, it was all but a suicide mission.

The plan involved launching 16 B-25s from an aircraft carrier — an unprecedented feat in itself — to fly light with arms and heavy with fuel to just make it 400 miles to Honshu, and with any luck on to China before the tanks ran dry.

Considering that the bombers had to launch in a panic when the carrier group was spotted a couple hundred miles too early, the raid’s success was downright miraculous: all 16 bombers made it on to (or near enough) the mainland without being shot down, where the crews bailed out and, for the most part, escaped to allied forces. Jimmy Doolittle would title his autobiography I Could Never Be So Lucky Again.

But not all were quite as lucky as Lt. Col. (later, General) Doolittle.

Farrow (left) and Hallmark. Spatz was a member of Farrow’s crew, and is pictured center in that plane’s crew shot here.

Two (out of eighty) drowned when their ride was ditched in the drink. Eight others were captured by the Japanese.

Four of those eight captives would survive the war to tell the tale. A fifth died in captivity. And the other three — pilots William Farrow and Dean Edward Hallmark, and (for somewhat unclear reasons) gunner Harold Spatz — were shot this day in a Shanghai cemetery following a sketchy military trial which condemned them for hitting civilian targets.

Designed largely for its psychological effect, the morale-boosting Doolittle raid has attracted interest from countless other sources who treat it in greater depth. DoolittleRaid.com and DoolittleRaider.com both provide detailed online information about the raid.

For more traditional media, one could do worse than bomber pilot Ted Lawson’s book, and its subsequent propaganda film adaptation, Thirty Seconds Over Tokyo.

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1942: Lodz ghetto “Children’s Action” begins

(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

Between September 5 and September 13 was the great deportation of vulnerable individuals from the Lodz Ghetto, one of the largest Nazi ghettos in Europe.

The 150,000-odd Jews within had starved, slaved and suffered for nearly two years, but what came next was almost too much to bear. The Nazis demanded that Mordechai Chaim Rumkowski,* the ghetto’s controversial chairman, turn over 20,000 non-working people for deportation, including the elderly and all children under the age of ten.

Those two groups constituted only 13,000 people altogether, so the gap had to be filled with the sick. The police and other Jewish authorities in the ghetto would have a chance to round up the deportees themselves. If they didn’t accomplish this, the Germans would do it themselves.

Rumkowski’s policy had always been one of accomodating to the Nazis’ demands and appeasing them with the goal of saving as many Jews as possible. He didn’t deviate from his plan even in this instance, and tried to explain himself to the ghetto population in an electrifying speech on September 4:

A grievous blow has struck the ghetto. They are asking us to give up the best we possess — the children and the elderly. I was unworthy of having a child of my own, so I gave the best years of my life to children. I’ve lived and breathed with children, I never imagined I would be forced to deliver this sacrifice to the altar with my own hands. In my old age, I must stretch out my hands and beg: Brothers and sisters! Hand them over to me! Fathers and mothers: Give me your children! […] I must perform this difficult and bloody operation — I must cut off limbs in order to save the body itself. I must take children because, if not, others may be taken as well — God forbid.

I have no thought of consoling you today. Nor do I wish to calm you. I must lay bare your full anguish and pain. I come to you like a bandit, to take from you what you treasure most in your hearts! I have tried, using every possible means, to get the order revoked. I tried — when that proved to be impossible — to soften the order. Just yesterday, I ordered a list of children aged 9 — I wanted at least to save this one aged-group: the nine to 10-year-olds. But I was not granted this concession. On only one point did I succeed: in saving the 10-year-olds and up. Let this be a consolation to our profound grief.

There are, in the ghetto, many patients who can expect to live only a few days more, maybe a few weeks. I don’t know if the idea is diabolical or not, but I must say it: “Give me the sick. In their place we can save the healthy.” I know how dear the sick are to any family, and particularly to Jews. However, when cruel demands are made, one has to weigh and measure: who shall, can and may be saved? And common sense dictates that the saved must be those who can be saved and those who have a chance of being rescued, not those who cannot be saved in any case. […]

Although it was never explicitly stated, the beaten-down, demoralized Lodz Jews harbored few illusions about the fate of deportees; most of them knew by now that deportation meant death.

Naturally there were cries of protest. People in the crowd suggested alternatives. They should all go together. Parents’ only children should not be taken; children should only be taken from families who had several. Rumkowski would have none if it:

These are empty phrases! I don’t have the strength to argue with you! If the authorities were to arrive, none of you would be shouting! I understand what it means to tear off a part of the body. Yesterday, I begged on my knees, but it did not work. From small villages with Jewish populations of 7000 to 8000, barely 1000 arrived here. So which is better? What do you want? That 80,000 to 90,000 Jews remain, or God forbid, that the whole population be annihilated? I have done and will continue doing everything possible to keep arms from appearing in the streets and blood from being shed. The order could not be undone; it could only be reduced.

One needs the heart of a bandit to ask from you what I am asking. But put yourself in my place, think logically, and you’ll reach the conclusion that I cannot proceed any other way. The part that can be saved is much larger than the part that must be given away!

In short, Rumkowski believed that only by cooperating with the German orders could he prevent even more lives from being lost.

He did have a point: The chairman of the Warsaw Ghetto, when faced with a similar deportation order, had committed suicide, and, as the Jewish authorities dragged their feet, the Nazis stepped in and, with much terror and bloodshed, forcibly deported close to 300,000 people over the course of six weeks. Resistance in Warsaw had made no appreciable difference in the death toll.

During the days that followed Rumkowski’s announcement, a general curfew was implemented and everyone was ordered to remain in their homes while the German SS and authorities, assisted by the Ghetto police and fire department (whose own families were exempted from the deportation) went from house to house to select their victims. The orphanages and old age homes were emptied, and Rumkowski himself supervised this to make sure no one was left behind.

People worked desperately to try to save themselves and the families. They knew the Germans would not be picky, would not be closely checking birth records or doctors’ certificates; it was enough for someone to simply look old or sick or very young.

Older men and women darkened their gray hair with coffee. Sick people dragged themselves out of bed and used makeup to brighten their faces. Children tried to hide, with their parents’ help, as Gordon J. Horwitz described in his book
Ghettostadt: Lodz and the Making of a Nazi City:

Some children hid in furniture and bedding, others in basement, in heaps of garbage and laundry, or in woodpiles. Parents did whatever they could, concealing children “in barrels in the attics, in ditches in the field, covered with leaves and branches.” One child sought refuge in a tree but was shot dead when discovered. Another, thanks to his father’s efforts to fashion an unusual hideout, rode out the danger concealed in a chimney on the roof. Though isolated and abandoned by the time they had been assembled in the collection area, child captives fought and scratched at the walls in a last-ditch effort to resist removal.

One teenage girl, after many attempts, managed to escape the assembly point and hid inside a mattress until it was safe to come out. Six-year-old Sylvia Perlmutter, whose experiences were fictionalized in her niece’s verse novel Yellow Star, hid in the cemetery.

Most of these efforts were in vain, however.

The search was thorough and the hunters ruthless. On September 13, the Nazis announced that the deportation was over. The survivors could resume their daily lives. It was not as bad as it could have been; 20,000 were not taken, after all. 15,859 people had been packed into trains, taken to the Chelmno Extermination Camp and killed. A further 600 had been shot within the ghetto itself.

For a long time after this, there were no more deportations. The ghetto inhabitants, although many of them continued to perish from starvation, overwork and disease, dared to hope that perhaps the Nazis would let them survive as long as they worked. But in the end, they didn’t escape: in August 1944, with the approaching Russian Army just 60 miles away, the entire ghetto population was deported to Chelmno and Auschwitz. An overwhelming number, including Chairman Rumkowski, perished.

* It was an open secret that Rumkowski was a pedophile who sexually abused the children in his charge both before and during the war. See Lucille Eichengreen’s Rumkowski and the Orphans of Lodz, and Edward Reichter’s Country of Ash.

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1942: Boris Vilde, linguist

On this date in 1942, Estonian linguist and ethnographer Boris Vilde was shot with his French Resistance circle at Fort Mont-Valerien.

St. Petersburg-born, Estonian-raised, the young scientist came to Paris at age 25 (French link) with his life in a backpack.

In the eight short years remaining to him before he gave his life for his adopted land’s anti-Nazi resistance, Vilde cofounded the Paris Musee de l’Homme. (When visiting, be sure to look for the skull of Suleiman al-Halabi, a Syrian executed for assassinating one of Napoleon’s Egyptian officers in 1800.)

It says here that Vilde even imported the French word “resistance” into Estonian.

Boris knew whereof he spoke.

His Musee de l’Homme group recruited scientists and intellectuals and published anti-fascist propaganda.

When the Vichy government infiltrated it and had its principals condemned, one of Vilde’s compatriots is said to have bellowed at the firing squad at the last moment,

Imbeciles, it’s for you, too that I die.

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1942: Eleven members of the Red Orchestra

On this date in 1942, eleven members* of a Berlin-based anti-Nazi resistance circle were executed at Plotzensee Prison — five by hanging, six by guillotine.

These members of the group organized around leftist Luftwaffe communications officer Harro Schulze-Boysen and intellectual Arvid Harnack were one of three Soviet intelligence nodes all of whom were confusingly designated Die Rote Kapelle.

That designation, assigned by Nazi intelligence rather than the networks themselves, has basically stuck and colored their postwar reputation with the anti-Communist politics of the Cold War.


Red affiliations that blackened Die Rote Kapelle’s memory west of the Berlin wall were more readily embraced by the Warsaw Pact. This East German stamp also honors John Sieg, a member of the circle who committed suicide upon his arrest.

And not only in retrospect: according to Gerald Reitlinger, the capture of known lefties misbehaving became the occasion of a McCarthyesque freakout full of internal political score-settling among the Nazis.

The affair of Burgess and Maclean will give some idea what capital can be made when someone with a leftish record enters and betrays a position of trust. The emotions roused are out of all proportion to the things that have been betrayed. [German military intelligence chief Wilhelm] Canaris declared that the conspiracy had cost the lives of 200,000 German soldiers.

While the cells in France/Belgium and Switzerland also covered by the “Red Orchestra” designation look like straight NKVD espionage operations, the Berliners were apparently more of a loose network of civilian dissidents who got pulled into (amateurish) spying as a part of their variety of quixotic protests from the very citadel of the Third Reich. When not nicking sensitive documents from Schulze-Boysen’s day job and haplessly attempting to ship them to the Russians, they made futile White Rose-like gestures of conscience, like anti-Nazi placarding under the cover of darkness, and more calculated stuff, like collecting war crimes evidence in the hopes of indicting their perpetrators after the war.

Well, what is one supposed to do as an anti-Nazi in Berlin in 1941?

And what if one is in a position to answer that question with, “provide effectual aid to the enormous army poised to destroy Hitler”?

Anne Nelson’s Red Orchestra: The Story of the Berlin Underground and the Circle of Friends Who Resisted Hitler (review | another) attempts to rehabilitate the Berlin circle from postwar red-smearing and underscore the everyday-ness of the participants (not all of them politically left) and the courage of their respective decisions to oppose Hitler actively.

Nelson’s book is new, but her argument is not unique.

Other books also titled Red Orchestra (Perrault, Tarrant | review of both) more strongly emphasize the commie-taskmaster dimension in what by any standard is thrilling real-life fare.

The German Resistance Memorial Center has salutes to the Red Orchestra’s members, networks and activities.

* Arvid Harnack’s American wife Mildred, initially condemned only to a prison term for her part in the Orchestra, had her sentence upgraded and followed her comrades’ fate on February 16, 1942.

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1942: Duncan Scott-Ford, because loose lips sink ships

On this date in 1942, British merchant sailor Duncan Scott-Ford was hanged at London’s Wandsworth Prison for giving German agents sensitive information about ship movements.

This, of course, was just the sort of thing everyone was trying to discourage.

… and a version to keep young soldiers on the pull Mata Hari-conscious:

For a case that so handily underscored the posters, the Scott-Ford affair made great copy … but not until a day after the hanging itself. Having kept everything secret, the papers were finally allowed on Nov. 4 to announce

that a British subject was executed for treachery at Wandsworth Prison yesterday morning.

Scott-Ford was paid 1,800 escudos by the enemy. This sum, which in English currency is equivalent only to about £18, was all that Scott-Ford in fact received from the enemy, though promises were held out to him which lured him deeper and deeper into the blackmailing clutches of the enemy. Thus when Scott-Ford returned on his second visit to Lisbon with the information which he had collected the Germans, instead of honouring their promises, threatened that they would expose him to the British authorities unless he continued to perform further services, to collect more valuable information and to undergo greater risks in their interest.

Some of the information which Scott-Ford gave to the enemy related to his own ship, and thus imperilled the lives of his own shipmates.

The moral to be drawn from this case is that British and allied seamen when visiting neutral ports should be constantly on their guard against strangers who may frequently approach them for apparently innocent purposes. Such strangers are apt to be enemy agents … (London Times, Nov. 4, 1942)

Shhhhh!

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