Yearly Archives: 2007

1925: Sidney Reilly

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On this date in 1925, legendary British spy — and subsequent James Bond inspiration — Sidney Reilly was shot in a forest outside Moscow for his efforts to overthrow the Soviet government.

Fact blends insensibly into fiction in Reilly‘s biography; much of what is known or believed about him is conjectural or colored by his posthumous valorization, such the 1967 book Reilly: Ace of Spies written by [the son of] his onetime cloak-and-dagger collaborator Robin Bruce Lockhart — who was himself a close friend of Bond author Ian Fleming.

However, even at the word of less sensational biographers — such as Andrew Cook — Reilly lived a life almost too extraordinary for belief.

A Jewish child of tsarist Russia born in what is now the Ukraine, Reilly claimed to have escaped Odessa by faking his death and hopping a ship bound for Brazil. Like much of Reilly’s life, the story is unverifiable, but by hook or by crook — and possibly by way of a murder in France — he arrived in London in 1895, hitched himself to a wealthy woman a few months after the suspicious death of her husband (discarding the inconvenient surname Rosenblum in the process), and became entangled with British intelligence.

In the first decade of the 20th century, he apparently spied promiscuously on England’s imperial rivals Germany and Russia, though the particulars are disputed. He arrived in Port Arthur, Russia, shortly before the outbreak of the Russo-Japanese War and may have provided the Japanese fleet intelligence enabling it to navigate the mined harbor — in addition to a copious side business in war profiteering. He may also have had a hand in capturing British oil concessions in Persia and reconnoitering behind German lines during World War I.

Like his fictional heir 007, he gambled often and left a string of lovers and mistresses in his wake. His true allegiances, and the extent to which his exploits were inflated or outright fabricated, are debated to this day.

The adventures that brought both death and fame were his machinations to overthrow the Bolshevik government in the fraught early months after Lenin took power. A planned coup d’etat in September 1918 came to grief and Reilly fled Russia steps ahead of the authorities, who subsequently condemned him to death in absentia.

Notwithstanding the sentence, which had been ruthlessly visited on his less-fortunate conspirators, Reilly was lured back to the USSR in 1925 by the Soviet counterintelligence project Operation Trust. Intending to meet anti-Bolshevik agitators, he was instead arrested at the border and tortured at the infamous Lubyanka Prison, where he kept notes on cigarette papers about enemy interrogation techniques for the eventuality of an escape or release that never came.

Part of the Themed Set: Spies.

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Themed Set: Spies

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One of the occasional conceits these pages will indulge is the predilection of history for unexpected combinations and rhythms. The next three days’ entries are not individually related, but capture a snapshot both of an avocation liable to inclusion in these pages and of an era — the great power jockeying of the early 20th century — through the lives of three men who spied upon one another’s countries.

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1936: Edgar André

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On this date in 1936, communist politician Edgar Andre was beheaded in Fuhlsbüttel Prison for treasonous complicity in the Reichstag Fire.

This 1936 German pamphlet denouncing Andre’s execution concludes: “Edgar André lives. In his spirit, we march: Despite all.”

A politician raised in Belgium, Andre had bolted the Socialist Party of Germany for the Communist Party in the early 1920’s, becoming a major labor leader in Hamburg. Andre was arrested within days of the 1933 Reichstag Fire as Adolf Hitler crushed official leftist opposition.

But Andre was not brought to trial for over three years — by which time torture had crippled and deafened him, and the political climate made the doubtful nature of the evidence against him scant protection in the courts. His conviction and sentence were a foregone conclusion.

The Spanish Civil War, which erupted over the summer of 1936 between Andre’s trial and execution, saw the service of a battalion in the International Brigades named for Edgar Andre.

Just days after Andre was beheaded, that battalion entered its first action — with German volunteers helping stave off fascist capture of Madrid. The unit’s hymn commemorated their namesake:

[audio:Das_Batallion_Edgar_Andre.mp3]

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1783: John Austin

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On this date in 1783, highwayman John Austin was hanged at Tyburn for robbing and murdering John Spicer on the road to London.

The village Tyburn on the outskirts of London had been used for public hangings dating to the 12th century. Though not the only site of executions in London, it was the iconic one. Situated at the modern intersection of Edgware and Bayswater Roads on the northeast corner of Hyde Park, the distinctive “Tyburn tree” — a triangular gallows capable of hanging over twenty prisoners simultaneously — made a foreboding landmark round which teemed thousands of spectators on execution days. Some 1,200 people were executed on this singular device.

Public executions typically began four kilometers away at Newgate Prison, where the condemned were loaded into ox carts for a two-to-three-hour procession through public streets now at the very core of London, perhaps including stops at public ale houses.


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While Tyburn carved its niche during England’s age of religious bloodletting, its social role had changed significantly by the 18th century. Most of the doomed were offenders against property, often executed for stealing negligible sums or else reprieved for transport to the New World or, later, Australia. Peter Linebaugh’s The London Hanged intriguingly suggests that hangings of this era were an assertion of nascent capitalism, violently throwing off the remains of feudal labor relations. (Summarized more thoroughly in this friendly review.)

Even that formative age was receding. Once a neighboring village, Tyburn had been swallowed up by the city; a generation before Austin’s death, residents of the now-upscale neighborhood had successfully pushed for the removal of the macabre “Tyburn tree”.

Austin was hanged, instead, on a portable gallows, a typical penitent imploring heavenly mercy and taking 10 minutes to strangle to death — the very last execution at that somber and storied crossroads.

Here’s the story of the Tyburn hangings from London writer Peter Ackroyd:

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1963: Ngo Dinh Diem

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On this date in 1963, Ngo Dinh Diem, the first president of South Vietnam, was executed in the back of an armored personnel carrier along with his younger brother and secret police chief, Ngo Dinh Nhu, the day after their government had been overthrown in a military coup.

Born into the Buddhist country’s Catholic elite, Diem was brought up as a French colonial administrator but fled Vietnam in 1950 under a death sentence from Ho Chi Minh’s nascent Vietminh. Over several years living and lecturing in the United States, he established his anti-communist bona fides with influential conservatives and was returned to his native country as Prime Minister when the U.S. inherited the foundering French war against nationalist guerrillas.

Fearing communist victory at the polls, Diem blocked scheduled 1956 elections to unify North and South Vietnam, making an interim division permanent. But Diem made an inconsistent American client, often spurning Washington’s advice and alienating the Buddhist majority with heavy-handed authoritarianism that eventually prompted Buddhist monks to begin public self-immolation as a form of protest.

The government responded by arresting monks.

By now more a liability than an asset, Diem was ousted with the blessing of a fellow Catholic head of state, John F. Kennedy.

This first successful coup — Diem had already quashed attempted putsches in 1960 and 1962 — began a cycle of internecine revolts in which weak South Vietnamese governments were toppled in rapid succession … leaving Saigon ever more visibly the puppet of Washington, and dragging the United States ever more deeply into the Vietnam War.

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1920: Kevin Barry

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On this date in 1920, 18-year-old Irish Republican Army Section Commander Kevin Barry was hanged in Dublin’s Mountjoy Prison for the murder of English Private Harold Whitehead in an IRA ambush just six weeks prior to the execution.

Denying the authority of the British (civilian) court, the young medical student went undefended, insouciantly reading the newspaper in court as the government built its case against him. His was the first execution of the Irish War of Independence, and stoked Irish nationalist sentiment on the island and abroad.

Refused a request to be shot as a soldier, Barry nevertheless went jauntily to his fate, his bearing making great gains for IRA recruitment and fixing his own name in the firmament of Irish independence martyrs. Britain’s insistence on treating him as a murderer rather than a prisoner of war was widely received as an insult to the movement he represented.

It was not until 1989 that Barry’s short life received a biographical treatment, Kevin Barry and His Times, by the hanged man’s nephew. But a 1920’s song celebrating Barry has survived since that time as a popular hymn of Irish Republicanism.

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1589: Peter Stubbe, Sybil Stubbe and Katharina Trump

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On Halloween in 1589, the “Werewolf of Bedburg” was put to a horrible death for a supposed slew of crimes committed in lupine form in the environs of the German city of Cologne.

Our knowledge of the strange case of Peter Stubbe comes primarily from a single surviving account, and with many of the potential supplementary sources lost to the ravages of time and war, interpretations are inevitably speculative.

Stubbe reportedly confessed under (or facing) torture to having practiced witchcraft and claimed to have received a magic belt from the infernal powers enabling him to transform into a wolf. The doomed man owned, during the quarter-century riot of sin that ensued this youthful acquisition, to rape, murder, cannibalism, incest, filicide, slaughtering livestock and keeping a succubus in his bed. (Authorities were unable to recover this potent belt, and sighed that Satan must have reclaimed it.)

For these crimes, he was broken on the wheel, beheaded, then burnt — the latter punishment shared with his daughter and his mistress, apparently implicated as accessories.

Was there a real wolf terrorizing the vicinity? Was Stubbe an actual murderer with a supernatural cover story? Was he nursing a genuine delusion of lycanthropy? Did he back the wrong faith as strife over Protestantism rent Germany? Or was he just unluckily caught up in an instance of demonic hysteria?

Whatever the individual circumstances of Stubbe’s death might have been, it occurred during a surge of panic over the venerable superstition of were-beasts and shapeshifters (particularly pronounced in France) coeval with Europe’s crises of religious and political authority on the eve of the Thirty Years’ War.

Yet this troubled period bore the germ of a modernity whose pervasive social changes would upend, among other things, the idea of a real werewolf. As the sixteenth century closed, both medical and theological understandings of “werewolfism” increasingly located it in the realm of the psychological instead of the supernatural.

Within a few years of Stubbe’s torture, werewolves had left the hands of magistrates for those of doctors … bound eventually for the pens of screenwriters with Halloween fare in mind.

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