Seven Generic Halloween Costumes You Can Spice Up With an Execution Story

Executed Today’s Guide to Halloween, Part II (Click here for Part I.)

Not enough time to assemble an individual masterpiece to play Halloween make-believe? Looking at that off-the-rack costume, that witch outfit from last year, and sighing that it’ll have to do?

No sweat.

Let Executed Today help you go from so generic to sui generis with a horrible backstory that adds conversation-starting depth to the most bland of disguises.

Witch

The Halloween standby has a few hundred thousand real-life executions of which we’ve covered a bare handful.

Anne de Chartraine, a Walloon teenager burnt for witchcraft during the Thirty Years’ War, makes a good characterization of the classic black-hat-and-broomstick outfit.

More complex occultist disguises might consider presenting themselves as poisoner La Voisin, author Jacques Cazotte or the Weirs.

Pirate

Avast, ye sea-dog — there be more pirates than Blackbeard.

Men (especially leftists, anarchists and Bostonians — but I repeat myself) will enjoy answering the inevitable question when representing as William Fly. Ladies — think Anne Bonny and Mary Read.

Ghost

Appropriately, the Great White North has interesting specters to round out the old white-sheet look. Haunt the scene of the kegstand as Madame Marie Josephte Corriveau or assassin Patrick Whelan.

Roman

Cicero is an obvious choice for the toga set, but consider writing Catiline on the nametag instead.

For the whole centurion look, call yourself Sejanus and start settling scores.

Soldier

There are many military looks for many times and places, of course, lots of them liable to be politically touchy in the wrong crowd.

Partisans like Zoya Kosmodemyanskaya and Evagoras Pallikarides cut heroic figures with a plain set of clothes, some basic military gear, and a knapsack full of consonants.

More formally equipped modern-ish choices of various different lands include Francisco Caamano, Breaker Morant, Mikhael Tukhachevsky, Claus von Stauffenberg, Dmytro Bilinchuk, Emil August Fieldorf, and Theophile Maupas et al.

Werewolf

This blog will always have a special place at the stake for supposed real-life lycanthrope Peter Stubbe, the “Werewolf of Bedburg” who was profiled in our very first post: he was executed October 31, 1589.

Executioner

Of course, there is one ubiquitous character in these pages — and his face isn’t always well-hidden.

Klutzy Brit Jack Ketch, prolific French Revolution headsman Sanson, U.S. President Grover Cleveland and (helpfully, for Halloween) flamboyantly costumed Italian executioner Mastro Titta are among the famous characters to tread the scaffold boards.

Creative Commons pumpkin image courtesy of fabbio

On this day..

1589: Peter Stubbe, Sybil Stubbe and Katharina Trump

On Halloween in 1589, the “Werewolf of Bedburg” was put to a horrible death for a supposed slew of crimes committed in lupine form in the environs of the German city of Cologne.

Our knowledge of the strange case of Peter Stubbe comes primarily from a single surviving account, and with many of the potential supplementary sources lost to the ravages of time and war, interpretations are inevitably speculative.

Stubbe reportedly confessed under (or facing) torture to having practiced witchcraft and claimed to have received a magic belt from the infernal powers enabling him to transform into a wolf. The doomed man owned, during the quarter-century riot of sin that ensued this youthful acquisition, to rape, murder, cannibalism, incest, filicide, slaughtering livestock and keeping a succubus in his bed. (Authorities were unable to recover this potent belt, and sighed that Satan must have reclaimed it.)

For these crimes, he was broken on the wheel, beheaded, then burnt — the latter punishment shared with his daughter and his mistress, apparently implicated as accessories.

Was there a real wolf terrorizing the vicinity? Was Stubbe an actual murderer with a supernatural cover story? Was he nursing a genuine delusion of lycanthropy? Did he back the wrong faith as strife over Protestantism rent Germany? Or was he just unluckily caught up in an instance of demonic hysteria?

Whatever the individual circumstances of Stubbe’s death might have been, it occurred during a surge of panic over the venerable superstition of were-beasts and shapeshifters (particularly pronounced in France) coeval with Europe’s crises of religious and political authority on the eve of the Thirty Years’ War.

Yet this troubled period bore the germ of a modernity whose pervasive social changes would upend, among other things, the idea of a real werewolf. As the sixteenth century closed, both medical and theological understandings of “werewolfism” increasingly located it in the realm of the psychological instead of the supernatural.

Within a few years of Stubbe’s torture, werewolves had left the hands of magistrates for those of doctors … bound eventually for the pens of screenwriters with Halloween fare in mind.

On this day..